Forwarded from White Alexandria's Library - MAIN (4e6571)
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Forwarded from Legion of Mary
ImitationOfTheBlessedVirgin.pdf
16.1 MB
Emailing ImitationOfTheBlessedVirgin.pdf
Forwarded from ☪️🦮✡️The Eternal Sand N1gger
Under the ommeyads:
"non-Muslims paid land tax (kharadj) and poll tax (djizya). The system favored Muslims and there was fear of a massive conversion of non-Muslims, which would have resulted in a reduction in tax revenue. Also, under the caliphate of Umar (717-720), it is decided that the owner of a land would pay the kharaj whatever his confession" (implying except the "ethnic" Arab Muslims)
"Converted non-Arabs (the mawali), affected by discriminatory taxes, feel aggrieved by the power that considers them second-class Muslims, and demand their full integration into the Muslim community."
"The Arabs occupy the top of the social pyramid. If they are the majority in Arabia, they are largely a minority in the conquered provinces, with the exception of Syria, Palestine and Iraq. The Arabs occupy the positions important in the administration and have the possibility, if the caliphs designate them, to become governors or judges.
The status of converts (mawali) is lower. (...) Converts are not considered equal to Arabs but only as lower class Muslims. The conversion generally does not lead to a major change in the mawali's standard of living (contrary to what he believed before converting) and he is even sometimes the object of violent measures. In all areas (army, administration, etc.), inequality reigns between Muslim Arabs and mawali."
`Islam was not properly universalist and was an Arab caste religion. Besides, it needed sponsorship from a "noble" Arab. - GUICHARD Pierre's "Al-Andalus, 711-1492" and SÉNAC Philippe's "Le monde musulman. Des origines au XIe siècle"
"non-Muslims paid land tax (kharadj) and poll tax (djizya). The system favored Muslims and there was fear of a massive conversion of non-Muslims, which would have resulted in a reduction in tax revenue. Also, under the caliphate of Umar (717-720), it is decided that the owner of a land would pay the kharaj whatever his confession" (implying except the "ethnic" Arab Muslims)
"Converted non-Arabs (the mawali), affected by discriminatory taxes, feel aggrieved by the power that considers them second-class Muslims, and demand their full integration into the Muslim community."
"The Arabs occupy the top of the social pyramid. If they are the majority in Arabia, they are largely a minority in the conquered provinces, with the exception of Syria, Palestine and Iraq. The Arabs occupy the positions important in the administration and have the possibility, if the caliphs designate them, to become governors or judges.
The status of converts (mawali) is lower. (...) Converts are not considered equal to Arabs but only as lower class Muslims. The conversion generally does not lead to a major change in the mawali's standard of living (contrary to what he believed before converting) and he is even sometimes the object of violent measures. In all areas (army, administration, etc.), inequality reigns between Muslim Arabs and mawali."
`Islam was not properly universalist and was an Arab caste religion. Besides, it needed sponsorship from a "noble" Arab. - GUICHARD Pierre's "Al-Andalus, 711-1492" and SÉNAC Philippe's "Le monde musulman. Des origines au XIe siècle"
Forwarded from ☪️🦮✡️The Eternal Sand N1gger
Get ready to become a second class citizen in Europe even if you’re a white Muslim.
The National Socialist German Worker's Party and Its General Conceptions, par G. Feder. 1932.
O Most Sacred Heart of Jesus, pour down Thy blessings abundantly upon Thy Church, upon the Supreme Pontiff, and upon all the clergy; give perseverance to the just, convert sinners, enlighten unbelievers, bless our parents, friends and benefactors, help the dying, free the souls from Purgatory, and extend over all hearts the sweet empire of Thy love. Amen.
(Pre-1968 Indulgence of 500 days)
(Pre-1968 Indulgence of 500 days)
Sacred Heart of Jesus, have mercy on us!
My Jesus, I trust in Thee!
My Jesus, I trust in Thee!
Forwarded from Archiving Irish Diversity Stuff (AIDS)
Papal Bull granting remission of sin to those who side with Hugh O'Neill during the 9 years war.
Forwarded from TLMGroyper via @filetobot
🔒 Random Catholic Books
1. 📒 Traditional_Rosary.pdf
2. 📒 The_Kingship_of_Christ_and_Organized_Naturalism_by_Denis_Fahey.pdf
3. 📒 The New Castle Reaching for the Ultimate by Malachi Martin.pdf
4. 📒 St_Alphonsus_Liguori_The_Practice_of_the_Love_of_Jesus_Christ.pdf
5. 📒 St Michael's Lent PDF.pdf
6. 📒 Hildegard_von_Bingens_Physica_The_Complete_English_Translation_of.pdf
7. 📒 St_Alphonsus_Liguori_The_Practice_of_the_Love_of_Jesus_Christ.pdf
8. 📒 latin-rosary.pdf
9. 📒 In_Quest_of_Catholicity_Malachi_Martin_Responds_to_Wolfgang_Smith.pdf
10. 📒 Hostage_to_the_Devil_The_Possession_and_Exorcism_of_Five_Contemporary.pdf
1. 📒 Traditional_Rosary.pdf
2. 📒 The_Kingship_of_Christ_and_Organized_Naturalism_by_Denis_Fahey.pdf
3. 📒 The New Castle Reaching for the Ultimate by Malachi Martin.pdf
4. 📒 St_Alphonsus_Liguori_The_Practice_of_the_Love_of_Jesus_Christ.pdf
5. 📒 St Michael's Lent PDF.pdf
6. 📒 Hildegard_von_Bingens_Physica_The_Complete_English_Translation_of.pdf
7. 📒 St_Alphonsus_Liguori_The_Practice_of_the_Love_of_Jesus_Christ.pdf
8. 📒 latin-rosary.pdf
9. 📒 In_Quest_of_Catholicity_Malachi_Martin_Responds_to_Wolfgang_Smith.pdf
10. 📒 Hostage_to_the_Devil_The_Possession_and_Exorcism_of_Five_Contemporary.pdf
Forwarded from BattleForTruth ☩
Please pray for the health and recovery of Father Couture, SSPX, who is ill.
St. Thomas on whether hatred of one’s neighbour is always a sin (Secunda Secundae, Q. 34, a. 3).
This view is most perfectly summed up in a quote by the great Padraig Pearse, hero and martyr for the Catholic faith and Irish nation.
It is safe to say Pearse, like the Saints and Doctors of the Church, was a man who never bowed down to human respect, especially of his enemies, though they be his neighbour; something that cannot be said about most Catholics.
This view is most perfectly summed up in a quote by the great Padraig Pearse, hero and martyr for the Catholic faith and Irish nation.
It is safe to say Pearse, like the Saints and Doctors of the Church, was a man who never bowed down to human respect, especially of his enemies, though they be his neighbour; something that cannot be said about most Catholics.
↟ Modernists Go To Hell ↟
St. Thomas on whether hatred of one’s neighbour is always a sin (Secunda Secundae, Q. 34, a. 3). This view is most perfectly summed up in a quote by the great Padraig Pearse, hero and martyr for the Catholic faith and Irish nation. It is safe to say Pearse…
“It is foolish to say of Mitchel, as it has been said, that his is a gospel of hate, that hate is barren, that a nation cannot feed itself on hate without peril to its soul, or at least to the sanity and sweetness of its mind, that Davis, who preached love, is a truer leader and guide for Ireland than Mitchel, who preached hate.
The answer to this is first, that love and hate are not mutually antagonistic but mutually complementary; that love connotes hate, hate of the thing that denies or destroys or threatens the thing beloved: that love of good connotes hate of evil, love of truth hate of falsehood, love of freedom hate of oppression; that hate may be as pure and good a thing as love, just as love may be as impure and evil a thing as hate; that hate is no more ineffective and barren than love, both being as necessary to moral sanity and growth as sun and storm are to physical life and growth.”
In my opinion, this is precisely what St. Thomas is trying to get at, if you actually bother to read his two articles on hatred. Except Pearse puts it in a poetic rather than systematic form.
Here I end with an excerpt from Hosea (9:15-16), in objection to sissified Christians, who are more familiar with human respect and ideology than they are with Scripture and the writings of the Saints:
“All their wickedness is in Gilgal: for there I hated them: for the wickedness of their doings I will drive them out of mine house, I will love them no more: all their princes are revolters. Ephraim is smitten, their root is dried up, they shall bear no fruit: yea, though they bring forth, yet will I slay even the beloved fruit of their womb.”
The answer to this is first, that love and hate are not mutually antagonistic but mutually complementary; that love connotes hate, hate of the thing that denies or destroys or threatens the thing beloved: that love of good connotes hate of evil, love of truth hate of falsehood, love of freedom hate of oppression; that hate may be as pure and good a thing as love, just as love may be as impure and evil a thing as hate; that hate is no more ineffective and barren than love, both being as necessary to moral sanity and growth as sun and storm are to physical life and growth.”
In my opinion, this is precisely what St. Thomas is trying to get at, if you actually bother to read his two articles on hatred. Except Pearse puts it in a poetic rather than systematic form.
Here I end with an excerpt from Hosea (9:15-16), in objection to sissified Christians, who are more familiar with human respect and ideology than they are with Scripture and the writings of the Saints:
“All their wickedness is in Gilgal: for there I hated them: for the wickedness of their doings I will drive them out of mine house, I will love them no more: all their princes are revolters. Ephraim is smitten, their root is dried up, they shall bear no fruit: yea, though they bring forth, yet will I slay even the beloved fruit of their womb.”
Great thread refuting the claim that Philippians 3:9 refers to forensic justification and imputed righteousness.
https://twitter.com/_arrus/status/1495620188620083200?s=21
https://twitter.com/_arrus/status/1495620188620083200?s=21
Twitter
arrus
The distinction St. Paul makes is one made between legal righteousness, which persons under the Old Covenant tried to attain by faithfulness to the Law (Deut 6:25), that is not saving, and divine righteousness which we receive through cleaving to Christ-Crucified…
Forwarded from THIRD REICH LIBRARY
The Untold Serbian Atrocities of Croatians in WW2 https://andkonsreichpress.substack.com/p/the-untold-serbian-atrocities-of
Andkon's Reich Press
The Untold Serbian Atrocities of Croatians in WW2
by Andkon's Reich
Forwarded from Ecce Verbum
The Story of a Soul.pdf
1.7 MB
The autobiography of Therese of the Child Jesus - "the greatest saint of modern times" according to Pope Saint Pius X.
Forwarded from Ecce Verbum
Humility of Saint Therese:
On offering up sufferings
She carried the spirit of humility by offering up sufferings and penances out of love for God and souls throughout her time at Carmel. On numerous instances she fought back retaliatory instincts when faced with disagreeable circumstances or people.
For one example, St. Therese wrote in Story of a Soul of an instance where "A holy nun of our community annoyed me in all that she did; the devil must have had something to do with it, and he it was undoubtedly who made me see in her so many disagreeable points. I did not want to yield to my natural antipathy, for I remembered that charity ought to betray itself in deeds, and not exist merely in the feelings, so I set myself to do for this sister all I should do for the one I loved most."
Every time I met her I prayed for her, and offered to God her virtues and merits....I did not rest satisfied with praying for this Sister, who gave me such occasions for self-mastery, I tried to render her as many services as I could, and when tempted to answer her sharply, I made haste to smile and change the subject, for the Imitation [of Christ] says: 'It is more profitable to leave everyone to his way of thinking than to give way to contentious discourses.'
And sometimes when the temptation was very severe, I would run like a deserter from the battlefield if I could do so without letting the Sister guess my inward struggle. One day she said to me with a beaming face: 'My dear Soeur Thérèse, tell me what attraction you find in me, for whenever we meet, you greet me with such a sweet smile.' Ah! What attracted me was Jesus hidden in the depths of her soul—Jesus who maketh sweet even that which is most bitter."
Striving for sanctity in this life is never simple. But Jesus can make it easier if we allow him to help carry our burdens as His yoke is easy and His burden light (Matt 11:30).
He can also cool immoderate desires and tamp down our all too natural proclivity to envy others, sometime to the point of out and out dislike, if not hatred, if we can be receptive to the graces He wishes to give us to do so!
#saints #sttherese
On offering up sufferings
She carried the spirit of humility by offering up sufferings and penances out of love for God and souls throughout her time at Carmel. On numerous instances she fought back retaliatory instincts when faced with disagreeable circumstances or people.
For one example, St. Therese wrote in Story of a Soul of an instance where "A holy nun of our community annoyed me in all that she did; the devil must have had something to do with it, and he it was undoubtedly who made me see in her so many disagreeable points. I did not want to yield to my natural antipathy, for I remembered that charity ought to betray itself in deeds, and not exist merely in the feelings, so I set myself to do for this sister all I should do for the one I loved most."
Every time I met her I prayed for her, and offered to God her virtues and merits....I did not rest satisfied with praying for this Sister, who gave me such occasions for self-mastery, I tried to render her as many services as I could, and when tempted to answer her sharply, I made haste to smile and change the subject, for the Imitation [of Christ] says: 'It is more profitable to leave everyone to his way of thinking than to give way to contentious discourses.'
And sometimes when the temptation was very severe, I would run like a deserter from the battlefield if I could do so without letting the Sister guess my inward struggle. One day she said to me with a beaming face: 'My dear Soeur Thérèse, tell me what attraction you find in me, for whenever we meet, you greet me with such a sweet smile.' Ah! What attracted me was Jesus hidden in the depths of her soul—Jesus who maketh sweet even that which is most bitter."
Striving for sanctity in this life is never simple. But Jesus can make it easier if we allow him to help carry our burdens as His yoke is easy and His burden light (Matt 11:30).
He can also cool immoderate desires and tamp down our all too natural proclivity to envy others, sometime to the point of out and out dislike, if not hatred, if we can be receptive to the graces He wishes to give us to do so!
#saints #sttherese