Forwarded from Praying for You
Lord, I am not worthy that You shall enter under my roof, but only say the word and my soul shall be healed. Amen.
"What are some good books against Orthodoxy?"
Here are some great works:
On the Roman Pontiff: in five books
The Petrine Ministry: Catholics and Orthodox in Dialogue
Vatican I: The Council and the Making of the Ultramontane Church
Greek East And Latin West: The Church AD 681-1071 (The Church in History): v. 3
The Christian East and the Rise of the Papacy: The Church 1071-1453 A.D (Church History)
The Primacy of Peter: Essays in Ecclesiology and the Early Church
Upon This Rock: St. Peter and the Primacy of Rome in Scripture and the Early Church (Modern Apologetics Library)
Papal Primacy: From Its Origins to the Present
The Early Papacy: To the Synod of Chalcedon in 451
Documents Illustrating Papal Authority: Ad 96-454
The Papacy and the Orthodox: Sources and History of a Debate
Letters and Sermons of Pope St. Leo
The Fathers know best
Sources of Catholic Dogma
The filioque: the history of a doctrinal controversy
The Palamite Controversy: A Thomistic Analysis
Blessed John Duns Scotus: The Case for the Existence of God and the Immaculate Conception
Purgatory by St. Robert Bellarmine
The Summa
On the Grace of Christ, and on Original Sin (St. Augustine)
Irenaeus Against Heresies
Aristotle East and West: Metaphysics and the Division of Christendom
The Trinitarian Theology of St Thomas Aquinas
St. Augustine 'on the Trinity.'
I also recommend visiting erikybarra.com for more information on the sources of Papal Infallibility and Primacy.
William Albrecht's youtube channel for information on the Immaculate Conception, in which he's done many many debates and talks on. Some against orthos, some against prots. Just search his name then immaculate conception and you'll find some good stuff, where he mostly appeals to authority in order to defend our dogma (obv).
Here are some great works:
On the Roman Pontiff: in five books
The Petrine Ministry: Catholics and Orthodox in Dialogue
Vatican I: The Council and the Making of the Ultramontane Church
Greek East And Latin West: The Church AD 681-1071 (The Church in History): v. 3
The Christian East and the Rise of the Papacy: The Church 1071-1453 A.D (Church History)
The Primacy of Peter: Essays in Ecclesiology and the Early Church
Upon This Rock: St. Peter and the Primacy of Rome in Scripture and the Early Church (Modern Apologetics Library)
Papal Primacy: From Its Origins to the Present
The Early Papacy: To the Synod of Chalcedon in 451
Documents Illustrating Papal Authority: Ad 96-454
The Papacy and the Orthodox: Sources and History of a Debate
Letters and Sermons of Pope St. Leo
The Fathers know best
Sources of Catholic Dogma
The filioque: the history of a doctrinal controversy
The Palamite Controversy: A Thomistic Analysis
Blessed John Duns Scotus: The Case for the Existence of God and the Immaculate Conception
Purgatory by St. Robert Bellarmine
The Summa
On the Grace of Christ, and on Original Sin (St. Augustine)
Irenaeus Against Heresies
Aristotle East and West: Metaphysics and the Division of Christendom
The Trinitarian Theology of St Thomas Aquinas
St. Augustine 'on the Trinity.'
I also recommend visiting erikybarra.com for more information on the sources of Papal Infallibility and Primacy.
William Albrecht's youtube channel for information on the Immaculate Conception, in which he's done many many debates and talks on. Some against orthos, some against prots. Just search his name then immaculate conception and you'll find some good stuff, where he mostly appeals to authority in order to defend our dogma (obv).
Forwarded from IMPERIVM
"Modern man does not love, but seeks refuge in love; does not hope, but seeks refuge in hope; does not believe, but seeks refuge in a dogma."
@ImperivmRenaissance
@ImperivmRenaissance
Forwarded from Catholic Information Hub
FIRST WEEK OF LENT: MONDAY
Necessity and Manner of doing Penance, especially during Lent
Necessity and Manner of doing Penance, especially during Lent
Forwarded from ♱ R E F O R M A T I O N ♱
This media is not supported in your browser
VIEW IN TELEGRAM
END TIMES
Logos Pilled ///
Message
This media is not supported in your browser
VIEW IN TELEGRAM
Satan sitting out in the desert rn waiting for this
Forwarded from BELLUM CONTRA HÆRÉTICOS
In order that Christ’s Redemption may be applied to us we must do penance. We must not deceive ourselves, for our forefathers have all passed by that way; young and old, small and great; in short, all have washed their feet and their hands in the waters of penance.
~St. Francis de Sales
~St. Francis de Sales
Forwarded from The Orthodox Guy
Anyone who is capable of speaking the truth but remains silent, will be heavily judged by God, especially in this case, where the faith and the very foundation of the entire church is in danger. To remain silent under these circumstances is to betray these, and the appropriate witness belongs to those that reproach (stand up for the faith).
+ Saint Basil the Great
+ Saint Basil the Great
Forwarded from The Orthodox Guy
The dogma of papal infallibility is not only a heresy but the greatest heresy against the True Church of Christ:
With respect to the dogma concerning papal infallibility, as a particular matter the pope has been proclaimed to be the Church, and the pope─a man─has usurped the place of the God-man. That is the ultimate triumph of humanism and simultaneously “the second death” (Rev. 20: 14, 21:8) of the papacy, and through it and after it the death of every humanism. However, the dogma of papal infallibility is not only a heresy but the greatest heresy against the True Church of Christ, which has existed in our terrestrial world as a theanthropic body ever since the appearance of the God-man. No other heresy has revolted so violently and so completely against the God-man Christ and His Church as has the papacy with the dogma of the pope-man’s infallibility. There is no doubt about it. This dogma is the heresy of heresies, a revolt without precedent against the God-man Christ on this earth, a new betrayal of Christ, a new crucifixion of the Lord, this time not on wood but on the golden cross of papal humanism. And these things are hell, damnation for the wretched earthly being called man.
+ Saint Justin Popovich
It is impossible to recall peace without dissolving the cause of the schism— the primacy of the Pope exalting himself equal to God.
+ Saint Mark of Ephesus
With respect to the dogma concerning papal infallibility, as a particular matter the pope has been proclaimed to be the Church, and the pope─a man─has usurped the place of the God-man. That is the ultimate triumph of humanism and simultaneously “the second death” (Rev. 20: 14, 21:8) of the papacy, and through it and after it the death of every humanism. However, the dogma of papal infallibility is not only a heresy but the greatest heresy against the True Church of Christ, which has existed in our terrestrial world as a theanthropic body ever since the appearance of the God-man. No other heresy has revolted so violently and so completely against the God-man Christ and His Church as has the papacy with the dogma of the pope-man’s infallibility. There is no doubt about it. This dogma is the heresy of heresies, a revolt without precedent against the God-man Christ on this earth, a new betrayal of Christ, a new crucifixion of the Lord, this time not on wood but on the golden cross of papal humanism. And these things are hell, damnation for the wretched earthly being called man.
+ Saint Justin Popovich
It is impossible to recall peace without dissolving the cause of the schism— the primacy of the Pope exalting himself equal to God.
+ Saint Mark of Ephesus
"The greatest heresy" lol these people think the dogma of papal infallibility, unanimously upheld by the Church Fathers, is a heresy worse than Arianism or Nestorianism. Really shows their true colours.
Erik Ybarra has already addressed all of this yet these people refuse to listen
↟ Modernists Go To Hell ↟
Erik Ybarra has already addressed all of this yet these people refuse to listen
So has to Council of Sarcida--which then led to Flavians appeal as an application to the canons of such council--The Sixth Council of Constantinople (Canon XXI), Session III of the Council of Ephesus, Session II, III and XVI of the Council of Chalcedon, the Letter of Agatho, the Formula of Hormisdas (In which all Eastern bishops signed), St. Bede, St. Maximos, Pope St. Boniface, St. Ireanaeus, etc.
St. Bede the Venerable Historian (672-735):
Universal Papal Primacy of the Roman See
"St. Bede the Venerable (672-735), who is declared Doctor of the Church by Pope Leo III (1899), and venerated in a Feast for the Catholic Church on May 25 and for the Eastern Orthodox on May 27, speaks to the universal primacy of the Pope of Rome. Notice in the first citation, Bede recognizes the invisible principle of unity, the Holy Spirit, but then admits its co-operation with the visible principle of unity, i.e. the Pope. In the second citation, Bede records the decease of Pope St. Gregory the Great, and notes that he held “pontifcial power” over all the churches of the world, not least England or the West.
“Following the example of the blessed ever-Virgin Mary, who was married and at the same time unstained, the Church conceives us as a Virgin by the working of the Holy Spirit; she gives birth to us as a Virgin without birth pangs; and as a woman married to one person but impregnated by another, throughout her individual parts that make her one and catholic, she remain visibly united to the legitimate [Roman] Pontiff set over her, but she increases in number by the invisible power of the Holy Spirit” (In Lucam; PL 92, 330B)
“At this time, that is, in the year of our Lord the blessed Pope Gregory, after having most gloriously governed the Roman Apostolic see thirteen years, six months, and ten days, died, and was translated to an eternal abode in the kingdom of Heaven. Of whom, seeing that by his zeal he converted our nation, the English, from the power of Satan to the faith of Christ, it behooves us to discourse more at large in our Ecclesiastical History, for we may rightly, nay, we must, call him our apostle; because, as soon as he began to wield the pontifical power over all the world, and was placed over the Churches long before converted [which were] to the true faith, he made our nation, till then enslaved to idols, the Church of Christ, so that concerning him we may use those words of the Apostle; “if he be not an apostle to others, yet doubtless he is to us; for the seal of his apostleship are we in the Lord.” (Ecclesiastical History, Book II, Ch. 1)
As for “over all the world” – We know it doesn’t mean “over all the Western world” because of the same wording of “all the world” in other places which include Egypt and Greece (Book 1, Ch. XXV)"
Universal Papal Primacy of the Roman See
"St. Bede the Venerable (672-735), who is declared Doctor of the Church by Pope Leo III (1899), and venerated in a Feast for the Catholic Church on May 25 and for the Eastern Orthodox on May 27, speaks to the universal primacy of the Pope of Rome. Notice in the first citation, Bede recognizes the invisible principle of unity, the Holy Spirit, but then admits its co-operation with the visible principle of unity, i.e. the Pope. In the second citation, Bede records the decease of Pope St. Gregory the Great, and notes that he held “pontifcial power” over all the churches of the world, not least England or the West.
“Following the example of the blessed ever-Virgin Mary, who was married and at the same time unstained, the Church conceives us as a Virgin by the working of the Holy Spirit; she gives birth to us as a Virgin without birth pangs; and as a woman married to one person but impregnated by another, throughout her individual parts that make her one and catholic, she remain visibly united to the legitimate [Roman] Pontiff set over her, but she increases in number by the invisible power of the Holy Spirit” (In Lucam; PL 92, 330B)
“At this time, that is, in the year of our Lord the blessed Pope Gregory, after having most gloriously governed the Roman Apostolic see thirteen years, six months, and ten days, died, and was translated to an eternal abode in the kingdom of Heaven. Of whom, seeing that by his zeal he converted our nation, the English, from the power of Satan to the faith of Christ, it behooves us to discourse more at large in our Ecclesiastical History, for we may rightly, nay, we must, call him our apostle; because, as soon as he began to wield the pontifical power over all the world, and was placed over the Churches long before converted [which were] to the true faith, he made our nation, till then enslaved to idols, the Church of Christ, so that concerning him we may use those words of the Apostle; “if he be not an apostle to others, yet doubtless he is to us; for the seal of his apostleship are we in the Lord.” (Ecclesiastical History, Book II, Ch. 1)
As for “over all the world” – We know it doesn’t mean “over all the Western world” because of the same wording of “all the world” in other places which include Egypt and Greece (Book 1, Ch. XXV)"