Forwarded from 𝘊𝘢𝘵𝘩𝘰𝘭𝘪𝘤 𝘈𝘦𝘴𝘵𝘩𝘦𝘵𝘪𝘤 (Ella)
“Ut in nomine Jesu omne genu flectatur.”
𝐴𝑡 𝑡ℎ𝑒 𝑛𝑎𝑚𝑒 𝑜𝑓 𝐽𝑒𝑠𝑢𝑠, 𝑒𝑣𝑒𝑟𝑦 𝑘𝑛𝑒𝑒 𝑠ℎ𝑜𝑢𝑙𝑑 𝑏𝑜𝑤.
𝐴𝑡 𝑡ℎ𝑒 𝑛𝑎𝑚𝑒 𝑜𝑓 𝐽𝑒𝑠𝑢𝑠, 𝑒𝑣𝑒𝑟𝑦 𝑘𝑛𝑒𝑒 𝑠ℎ𝑜𝑢𝑙𝑑 𝑏𝑜𝑤.
Forwarded from The Traditional Christian Gentleman (Andrew Scott)
I love this video so much...please, if you are enriched by it, consider sending to a friend... God bless you and keep you...
https://youtu.be/d20nzljVYPM
https://youtu.be/d20nzljVYPM
YouTube
Traditional Catholic Monks of Papa Stronsay, Scotland
Excerpt from a documentary series featuring the Transalpine Redemptorist monks of Papa Stronsay, Scotland - a congregation of traditionalist Catholic Fathers and Brothers of both Eastern and Western Rite from all over the world. The documentary was filmed…
Masturbation is still a sin whether it’s to porn or anything else.
Forwarded from Life in Jesus Christ
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Porn a jewish endeavor. They do not want Whites to be married & to have children. Their sole agenda is to end the White race, which they hate & they will use every possible means to do so. Ruin young boys & girls by corrupting their spirit & changing the way they view sexuality & intimacy. If you are going to jerk off, so be it, but at least don't watch porn while doing it. It rots your mind & soul, becomes an addiction & destroys your ability to be intimate & loving with your spouse - if at that point you can even get a spouse. It is one of the most destructive & seediest of the jewish tools.
Forwarded from ChristianTactics
The Satanic Bernardin-Bergoglio Pectoral Cross: “Why are the feet facing different directions?” Because the figure isn’t Christ… it is the ANTICHRIST
Now THIS is extremely creepy.
...
I...zoomed in on the legs and feet of the figure, and sure enough, absolutely no mistake, the leg on our left is facing backward – you can clearly see the musculature of the calf shows that the view is from the rear, you can see the anatomy of the knee is from the rear, and the foot itself is the view of the Achilles’ tendon and heel. The leg and foot on our right is clearly front-facing, as it should be. So I start looking up “backward leg or foot” and… guys, it’s NEVER good. It is a UNIVERSAL motif of the demonic. As in, inversion, mirror images, the sowing of confusion, deception, leading people astray, especially children, oftentimes to ritual death.- Ann Barnhardt https://www.barnhardt.biz
Now THIS is extremely creepy.
...
I...zoomed in on the legs and feet of the figure, and sure enough, absolutely no mistake, the leg on our left is facing backward – you can clearly see the musculature of the calf shows that the view is from the rear, you can see the anatomy of the knee is from the rear, and the foot itself is the view of the Achilles’ tendon and heel. The leg and foot on our right is clearly front-facing, as it should be. So I start looking up “backward leg or foot” and… guys, it’s NEVER good. It is a UNIVERSAL motif of the demonic. As in, inversion, mirror images, the sowing of confusion, deception, leading people astray, especially children, oftentimes to ritual death.- Ann Barnhardt https://www.barnhardt.biz
Forwarded from The Imitation of Christ
Book I
Chapter XVI
OF BEARING THE DEFECTS OF OTHERS
What a man cannot amend in himself or others, he must bear with patience, till God ordains otherwise.
Think, that perhaps it is better so for thy trial and patience; without which our merits are of little worth.
Thou must, nevertheless, under such impediments, earnestly pray that God may vouchsafe to help thee, and that thou mayest bear them well.
If any one, being once or twice admonished, does not comply, contend not with him; but commit all to God, that his will may be done, and that he may be honoured in all his servants, who knows how to convert evil into good.
Endeavour to be patient in supporting the defects and infirmities of others, of what kind soever; because thou also hast many things which others must bear with.
If thou canst not make thyself such a one as thou wouldst, how canst thou expect to have another according to thy liking?
We would willingly have others perfect, and yet we mend not our own defects.
We would have others strictly corrected, but are not willing to be corrected ourselves.
The large liberty of others displeases us, and yet we would not be denied anything we ask for.
We are willing that others should be bound up by laws, and we suffer not ourselves by any means to be restrained.
Thus it is evident how seldom we weigh our neighbour in the same balance with ourselves.
If all were perfect, what then should we have to suffer from others for God’s sake?
But now God has so disposed things, that we may learn to bear one another’s burdens; for this no man within us defect; no man without his burden; no man sufficient for himself; no man wise enough for himself; but we must support one another, assist, instruct, and admonish one another.
But how great each one’s virtue is, best appears by occasions of adversity; for occasions do not make a man frail, but show what he is.
Reflection
You would not be able, you say, to beat such and such faults; a powerful motive to humble yourself. For God, who is perfection itself, bears them and even much greater ones. That which renders you so susceptible is not zeal for your neighbour, but a harsh, irritable, suspicious self-love. Direct your regards on yourself, and see if your brethren have nothing to suffer from you. True piety is sweet and patient, because it enlightens you as to what you really are. He who feels himself weak, and grieves on that account, is not easily shocked by the weaknesses of others; he knows that all of us require support, indulgence, and mercy; he excuses, he compassionates, he pardons, and thus preserves peace within himself and charity without.
Prayer
Permit us not, O God, to yield to our feelings, but grant that we may sacrifice them for the happiness of pleasing thee, since to feel much and not to follow the bent of our feelings, to keep silence when the heart is moved, and to withhold ourselves when we are all but overcome, is the most essential practise and the surest mark of that truly Christian ritual, which is to gain for us eternal happiness. This, O Jesus, we hope to obtain from thy infinite bounty. Amen.
Chapter XVI
OF BEARING THE DEFECTS OF OTHERS
What a man cannot amend in himself or others, he must bear with patience, till God ordains otherwise.
Think, that perhaps it is better so for thy trial and patience; without which our merits are of little worth.
Thou must, nevertheless, under such impediments, earnestly pray that God may vouchsafe to help thee, and that thou mayest bear them well.
If any one, being once or twice admonished, does not comply, contend not with him; but commit all to God, that his will may be done, and that he may be honoured in all his servants, who knows how to convert evil into good.
Endeavour to be patient in supporting the defects and infirmities of others, of what kind soever; because thou also hast many things which others must bear with.
If thou canst not make thyself such a one as thou wouldst, how canst thou expect to have another according to thy liking?
We would willingly have others perfect, and yet we mend not our own defects.
We would have others strictly corrected, but are not willing to be corrected ourselves.
The large liberty of others displeases us, and yet we would not be denied anything we ask for.
We are willing that others should be bound up by laws, and we suffer not ourselves by any means to be restrained.
Thus it is evident how seldom we weigh our neighbour in the same balance with ourselves.
If all were perfect, what then should we have to suffer from others for God’s sake?
But now God has so disposed things, that we may learn to bear one another’s burdens; for this no man within us defect; no man without his burden; no man sufficient for himself; no man wise enough for himself; but we must support one another, assist, instruct, and admonish one another.
But how great each one’s virtue is, best appears by occasions of adversity; for occasions do not make a man frail, but show what he is.
Reflection
You would not be able, you say, to beat such and such faults; a powerful motive to humble yourself. For God, who is perfection itself, bears them and even much greater ones. That which renders you so susceptible is not zeal for your neighbour, but a harsh, irritable, suspicious self-love. Direct your regards on yourself, and see if your brethren have nothing to suffer from you. True piety is sweet and patient, because it enlightens you as to what you really are. He who feels himself weak, and grieves on that account, is not easily shocked by the weaknesses of others; he knows that all of us require support, indulgence, and mercy; he excuses, he compassionates, he pardons, and thus preserves peace within himself and charity without.
Prayer
Permit us not, O God, to yield to our feelings, but grant that we may sacrifice them for the happiness of pleasing thee, since to feel much and not to follow the bent of our feelings, to keep silence when the heart is moved, and to withhold ourselves when we are all but overcome, is the most essential practise and the surest mark of that truly Christian ritual, which is to gain for us eternal happiness. This, O Jesus, we hope to obtain from thy infinite bounty. Amen.
Forwarded from Alítheia's Archive
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Apologetics with Archbishop Fulton J. Sheen on false World Religions.
Fulton J. Sheen explains the differences between world religions, as well as arguments presented by those who are not representative of Christianity. While faith is important, if you cannot defend your faith, you have encountered a problem. One of understanding, and one of the lack (of) understanding with the other individual on who one tries to explain it to. You cannot simply let the truth out there itself, if no one is willing to defend it. It is important as a Christian to understand the foundations of the faith and where it came from, so we can know God better and be gifted with his fruits. While the video is a bit lengthy, it is absolutely necessary. If you do not get the general idea(s) represented in the video all in one go— take notes! Study from here on and develop a better understanding. If schools that have become wicked and corrupt cannot teach us the basics of the faith we need to know, we have to do it ourselves.
Forwarded from Catholic Daily Reading [Eng]
Islam_and_the_Suicide_of_the_West_The_Origin_Doctrine_and_Goals.pdf
8.3 MB
This #book is a must read for any Christian who wants to know about #Islam, what Islam teaches about Christians, and the reasons why "dialogue" is not just futile, but dangerous. Many of the myths about Islam are based on an improper knowledge of its doctrines and beliefs. Mr. Solimeo provides a concise explanation by citing the Koran and Islamic authors. He also looks at the history of Islam and its internal contradictions.
This book spotlights many reasons why "dialogue" with Islam will not work.
This book spotlights many reasons why "dialogue" with Islam will not work.
Forwarded from BELLUM CONTRA HÆRÉTICOS
TheWayOfTheCross.pdf
3.3 MB
Forwarded from BELLUM CONTRA HÆRÉTICOS
Conferences on the Sacred Season of Lenten by Bishop Donald J. Sanborn:
First Conference: https://youtu.be/8IxdwhM_C78
Second Conference: https://youtu.be/BkGgAc5x_0c
Third Conference: https://youtu.be/DCWSzl4qxr8
First Conference: https://youtu.be/8IxdwhM_C78
Second Conference: https://youtu.be/BkGgAc5x_0c
Third Conference: https://youtu.be/DCWSzl4qxr8
Forwarded from Catholic Arena
If you're in Sydney.
Tonight's the night.
Defend your church from Lord Mayor Clover Moore and her supporters.
7pm.
Tonight's the night.
Defend your church from Lord Mayor Clover Moore and her supporters.
7pm.
Forwarded from ChristianTactics
“It is not to be thought that what is set down in Encyclical Letters does not demand assent in itself, because in this the Popes do not exercise the supreme power of their magisterium. For, these matters are taught by the ordinary magisterium, regarding which the following is pertinent: ‘He who heareth you, heareth Me’ (Luke 10:16); and usually what is set forth and inculcated in the Encyclical Letters already pertains to Catholic doctrine. But if the Supreme Pontiffs in their acts, after due consideration, express an opinion on a hitherto controversial matter, it is clear to all that this matter, according to the mind and the will of the same Pontiffs, cannot any longer be considered a question of free discussion among the theologians.”
—Pope Pius XII Humani Generis 1950
—Pope Pius XII Humani Generis 1950