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Man see man smile man happy 🥺🥺🤗
In Sha allah
In Sha allah
1. Numbers 23:19
- Text: “God is not a man, that He should lie, nor a son of man, that He should change His mind. Does He speak and then not act? Does He promise and not fulfill?”
- Context: Balaam speaks about God’s unchanging and reliable nature. The verse explicitly states that God is not a man or a son of man, emphasizing His distinct divine nature, which some interpret as ruling out God taking human form.
2. 1 Samuel 15:29
- Text: “He who is the Glory of Israel does not lie or change His mind; for He is not a human being, that He should change His mind.”
- Context: Samuel addresses Saul, reinforcing that God’s decisions are final and unchangeable. The statement “He is not a human being” underscores God’s transcendence, potentially implying that human embodiment is inconsistent with His nature.
3. Isaiah 55:8-9
- Text: “For My thoughts are not your thoughts, neither are your ways My ways,” declares the Lord. “As the heavens are higher than the earth, so are My ways higher than your ways and My thoughts than your thoughts.”
- Context: God speaks through Isaiah about His incomparable nature. The vast difference between divine and human ways could suggest that God’s essence is beyond human form or limitations.
4. Deuteronomy 4:15-16
- Text: “You saw no form of any kind the day the Lord spoke to you at Horeb out of the fire. Therefore watch yourselves very carefully, so that you do not become corrupt and make for yourselves an idol, an image of any shape, whether formed like a man or a woman.”
- Context: Moses warns Israel against idolatry, noting that God revealed no physical form at Sinai. This could imply that God’s nature is not to be associated with human likeness or form.
5. Hosea 11:9
- Text: “I will not carry out my fierce anger, nor will I devastate Ephraim again. For I am God, and not a man—the Holy One among you.”
- Context: God speaks of His mercy toward Israel, distinguishing Himself as “not a man” but the Holy One. This contrast emphasizes God’s divine holiness, potentially at odds with assuming human nature.
God can't be human hence proved
- Text: “God is not a man, that He should lie, nor a son of man, that He should change His mind. Does He speak and then not act? Does He promise and not fulfill?”
- Context: Balaam speaks about God’s unchanging and reliable nature. The verse explicitly states that God is not a man or a son of man, emphasizing His distinct divine nature, which some interpret as ruling out God taking human form.
2. 1 Samuel 15:29
- Text: “He who is the Glory of Israel does not lie or change His mind; for He is not a human being, that He should change His mind.”
- Context: Samuel addresses Saul, reinforcing that God’s decisions are final and unchangeable. The statement “He is not a human being” underscores God’s transcendence, potentially implying that human embodiment is inconsistent with His nature.
3. Isaiah 55:8-9
- Text: “For My thoughts are not your thoughts, neither are your ways My ways,” declares the Lord. “As the heavens are higher than the earth, so are My ways higher than your ways and My thoughts than your thoughts.”
- Context: God speaks through Isaiah about His incomparable nature. The vast difference between divine and human ways could suggest that God’s essence is beyond human form or limitations.
4. Deuteronomy 4:15-16
- Text: “You saw no form of any kind the day the Lord spoke to you at Horeb out of the fire. Therefore watch yourselves very carefully, so that you do not become corrupt and make for yourselves an idol, an image of any shape, whether formed like a man or a woman.”
- Context: Moses warns Israel against idolatry, noting that God revealed no physical form at Sinai. This could imply that God’s nature is not to be associated with human likeness or form.
5. Hosea 11:9
- Text: “I will not carry out my fierce anger, nor will I devastate Ephraim again. For I am God, and not a man—the Holy One among you.”
- Context: God speaks of His mercy toward Israel, distinguishing Himself as “not a man” but the Holy One. This contrast emphasizes God’s divine holiness, potentially at odds with assuming human nature.
God can't be human hence proved
❤1
Word through Cuber
Is there a God?! Einstein said I had a friend who didn't believe in God, one day I decided...
Einstein said i had a friend who didnt believe in god, he belived
that universe was created accidently and there was no need of god!
One day i invited him to my house and asked him to stay at night at place and go back to his city in morning.
when he woke up saw one of my inventions on my desk.
My invention was to stimulate the solar system with plastic balls and if rotate its handle the moon🌙 rotated around earth🌎 and the earth🌎 around sun☀.
he got suprised and asked me when did you make this?
I replied i didn´t make this.
My friend asked so who has made this?
I replied noone,one day i woke up and saw it was made accidently.
My friend said: Are you kidding ? are you making fun of me?
Someone must have made this. my brain is telling me that this device has a creator.
I replied to him that you can not accept that such a simple device was created by itself how you want me to believe that such a big universe was created accidently and there was no creator!
that universe was created accidently and there was no need of god!
One day i invited him to my house and asked him to stay at night at place and go back to his city in morning.
when he woke up saw one of my inventions on my desk.
My invention was to stimulate the solar system with plastic balls and if rotate its handle the moon🌙 rotated around earth🌎 and the earth🌎 around sun☀.
he got suprised and asked me when did you make this?
I replied i didn´t make this.
My friend asked so who has made this?
I replied noone,one day i woke up and saw it was made accidently.
My friend said: Are you kidding ? are you making fun of me?
Someone must have made this. my brain is telling me that this device has a creator.
I replied to him that you can not accept that such a simple device was created by itself how you want me to believe that such a big universe was created accidently and there was no creator!
❤1👍1
> ‘Umar ibn al-Khattab (RA) narrated:
"One day while we were sitting with the Messenger of Allah ﷺ, a man appeared... He sat next to the Prophet ﷺ and said:
> “O Muhammad, tell me about Islam.”
The Prophet ﷺ replied:
“Islam is to testify that there is no god but Allah and that Muhammad is the Messenger of Allah, to establish prayer, to give zakah, to fast Ramadan, and to perform Hajj if able.”
> He then said, “Tell me about Iman.”
The Prophet ﷺ replied:
“Iman is to believe in Allah, His angels, His books, His messengers, the Last Day, and to believe in divine destiny, its good and bad.”
Sahih Muslim (Book of Iman, Hadith 8)
"One day while we were sitting with the Messenger of Allah ﷺ, a man appeared... He sat next to the Prophet ﷺ and said:
> “O Muhammad, tell me about Islam.”
The Prophet ﷺ replied:
“Islam is to testify that there is no god but Allah and that Muhammad is the Messenger of Allah, to establish prayer, to give zakah, to fast Ramadan, and to perform Hajj if able.”
> He then said, “Tell me about Iman.”
The Prophet ﷺ replied:
“Iman is to believe in Allah, His angels, His books, His messengers, the Last Day, and to believe in divine destiny, its good and bad.”
Sahih Muslim (Book of Iman, Hadith 8)
❤1
Our deeds will be with us
Our life will decide which sheilds we would have In our eternal purse
And how much ur soul was once worse
And ur faith will decide how much threatful will be almighty's curse
In ur life soul is a skill and body is toolsmith which will fill the sheild's purse
8/07/2025
Our life will decide which sheilds we would have In our eternal purse
And how much ur soul was once worse
And ur faith will decide how much threatful will be almighty's curse
In ur life soul is a skill and body is toolsmith which will fill the sheild's purse
8/07/2025
Forwarded from Meta Cuber
> ‘Umar ibn al-Khattab (RA) narrated:
"One day while we were sitting with the Messenger of Allah ﷺ, a man appeared... He sat next to the Prophet ﷺ and said:
> “O Muhammad, tell me about Islam.”
The Prophet ﷺ replied:
“Islam is to testify that there is no god but Allah and that Muhammad is the Messenger of Allah, to establish prayer, to give zakah, to fast Ramadan, and to perform Hajj if able.”
> He then said, “Tell me about Iman.”
The Prophet ﷺ replied:
“Iman is to believe in Allah, His angels, His books, His messengers, the Last Day, and to believe in divine destiny, its good and bad.”
Sahih Muslim (Book of Iman, Hadith 8)
"One day while we were sitting with the Messenger of Allah ﷺ, a man appeared... He sat next to the Prophet ﷺ and said:
> “O Muhammad, tell me about Islam.”
The Prophet ﷺ replied:
“Islam is to testify that there is no god but Allah and that Muhammad is the Messenger of Allah, to establish prayer, to give zakah, to fast Ramadan, and to perform Hajj if able.”
> He then said, “Tell me about Iman.”
The Prophet ﷺ replied:
“Iman is to believe in Allah, His angels, His books, His messengers, the Last Day, and to believe in divine destiny, its good and bad.”
Sahih Muslim (Book of Iman, Hadith 8)
1.Deuteronomy 18:18:
This verse is frequently cited in Islamic tradition as a prophecy about Muhammad (PBUH). The phrase "from among their brethren" is crucial, with Muslims arguing it refers to the Ishmaelites, as Ishmael was Abraham's son and brother to Isaac, the ancestor of the Israelites. Muhammad (PBUH), as a descendant of Ishmael, fits this description, and his role as a prophet who received direct revelation (the Quran) aligns with the verse's description of a prophet "like Moses."
Genesis 17:20:
This verse is part of God's covenant with Abraham, promising to bless Ishmael and make him into a great nation. Islamic interpretations see this as foreshadowing the Arab nation, from which Muhammad (PBUH) emerged, viewing it as part of God's broader plan. The mention of "twelve princes" is sometimes linked to the twelve tribes of Ishmael, reinforcing the connection.
Deuteronomy 33:2:
This verse, part of Moses' blessing to the tribes of Israel, mentions God coming from Sinai, Seir, and Paran. Islamic interpretations associate Paran with the Arabian Peninsula, particularly Makkah, where Ishmael lived and where Muhammad (PBUH) was born. It is seen as a reference to the three major
prophethoods: Moses, Jesus, and Muhammad (PBUH).
Isaiah 29:12:
This verse describes a book being given to someone unlearned, who cannot read it. Islamic tradition links this to Muhammad (PBUH), who was illiterate (ummi) and received the Quran through revelation, matching the description. This is seen as a fulfillment of the prophecy in the context of his first revelation in the cave of Hira'.
Isaiah 60:2-8:
This passage describes a time when darkness
covers the earth, but God's light shines, and nations come to it, bringing gold and frankincense. Islamic interpretations see this as a prophecy about the universal message of Islam, with the pilgrimage to Makkah (Hajj) fulfilling the description of nations gathering. The mention of Kedar (a tribe associated with Arabs) is linked to the Quraysh tribe, from which Muhammad (PBUH) descended.
Song of Songs 5:16:
This verse, part of a poetic description, is interpreted by some Muslims as referring to Muhammad (PBUH), emphasizing the sweetness of his speech (the Quran) and his desirability as a prophet. The Hebrew word "Muhammadim" is sometimes cited, though this is a stretch linguistically.
Torah !
This verse is frequently cited in Islamic tradition as a prophecy about Muhammad (PBUH). The phrase "from among their brethren" is crucial, with Muslims arguing it refers to the Ishmaelites, as Ishmael was Abraham's son and brother to Isaac, the ancestor of the Israelites. Muhammad (PBUH), as a descendant of Ishmael, fits this description, and his role as a prophet who received direct revelation (the Quran) aligns with the verse's description of a prophet "like Moses."
Genesis 17:20:
This verse is part of God's covenant with Abraham, promising to bless Ishmael and make him into a great nation. Islamic interpretations see this as foreshadowing the Arab nation, from which Muhammad (PBUH) emerged, viewing it as part of God's broader plan. The mention of "twelve princes" is sometimes linked to the twelve tribes of Ishmael, reinforcing the connection.
Deuteronomy 33:2:
This verse, part of Moses' blessing to the tribes of Israel, mentions God coming from Sinai, Seir, and Paran. Islamic interpretations associate Paran with the Arabian Peninsula, particularly Makkah, where Ishmael lived and where Muhammad (PBUH) was born. It is seen as a reference to the three major
prophethoods: Moses, Jesus, and Muhammad (PBUH).
Isaiah 29:12:
This verse describes a book being given to someone unlearned, who cannot read it. Islamic tradition links this to Muhammad (PBUH), who was illiterate (ummi) and received the Quran through revelation, matching the description. This is seen as a fulfillment of the prophecy in the context of his first revelation in the cave of Hira'.
Isaiah 60:2-8:
This passage describes a time when darkness
covers the earth, but God's light shines, and nations come to it, bringing gold and frankincense. Islamic interpretations see this as a prophecy about the universal message of Islam, with the pilgrimage to Makkah (Hajj) fulfilling the description of nations gathering. The mention of Kedar (a tribe associated with Arabs) is linked to the Quraysh tribe, from which Muhammad (PBUH) descended.
Song of Songs 5:16:
This verse, part of a poetic description, is interpreted by some Muslims as referring to Muhammad (PBUH), emphasizing the sweetness of his speech (the Quran) and his desirability as a prophet. The Hebrew word "Muhammadim" is sometimes cited, though this is a stretch linguistically.
Torah !
Topic of the day:
Do u know why Allah is called THE GREATER!!
WHY NOT THE GREATEST??? WHEN ALL OF US KNOW HE IS THE GREATEST INDEED, WITHOUT THE DOUBT
Answer:- Allahu' Akbar
By saying god is great
We r affirming that his
Plans r great
His actions r great
Creations r great and all 99 names and there specifications
Because he [God] is precise and perfect
Whatever he had done and Whatever he is doing is all better and good
And we don't use god is greatest
Because there is no comparison fo god
So god is great only
Do u know why Allah is called THE GREATER!!
WHY NOT THE GREATEST??? WHEN ALL OF US KNOW HE IS THE GREATEST INDEED, WITHOUT THE DOUBT
Answer:- Allahu' Akbar
By saying god is great
We r affirming that his
Plans r great
His actions r great
Creations r great and all 99 names and there specifications
Because he [God] is precise and perfect
Whatever he had done and Whatever he is doing is all better and good
And we don't use god is greatest
Because there is no comparison fo god
So god is great only