The companions during the Tabuk Expedition :
π€ Abu Bakr πΉ
Donated all his wealth, which was four thousand dirhams of silver πΈ.
When asked what he had left for his family, he replied, "I have left Allah and His Prophet for them" π.
π€ Umar ibn Al-Khattab πΉ
Contributed half of his wealth πΈ.
When asked what he had left for his family, he replied that he had left as much as he had given to the Prophet π.
π€ Uthman ibn Affan πΉ
Provided ten 300 camels π«, fifty horses π, and one thousand gold coins π.
etc
the Prophet ο·Ί said, "O Uthman! May Allah grant you His forgiveness for whatever you have done discreetly and openly and whatever you go onto to do till the Day of Judgment" β¨.
Then Uthman continued to give moreπ€π€π€π€π€π€π€π€π₯²π€π
π€ Abdur-Rahman ibn Awf πΉ
Donated 200 ounces of gold π.
π€ Al-Abbas ibn Abdul-Muttalib πΉ
Gave a significant amount of money πΈ.
π€ Talha ibn Ubaidullah πΉ
Contributed generously in wealth πΈ.
π€ Sa'd ibn Ubadah and Sa'd ibn Mu'adh πΉ
Both leaders of their tribes, they provided financial support and supplies π¦.
Other Companions π
Some poor companions contributed whatever little they could, like a man who donated a handful of dates π.
The Prophet ο·Ί praised their sincerity and emphasized that Allah valued such contributions immensely π.
These contributions reflect the unity and generosity of the early Muslim community during this challenging expedition π.
π€ Abu Bakr πΉ
Donated all his wealth, which was four thousand dirhams of silver πΈ.
When asked what he had left for his family, he replied, "I have left Allah and His Prophet for them" π.
π€ Umar ibn Al-Khattab πΉ
Contributed half of his wealth πΈ.
When asked what he had left for his family, he replied that he had left as much as he had given to the Prophet π.
π€ Uthman ibn Affan πΉ
Provided ten 300 camels π«, fifty horses π, and one thousand gold coins π.
etc
the Prophet ο·Ί said, "O Uthman! May Allah grant you His forgiveness for whatever you have done discreetly and openly and whatever you go onto to do till the Day of Judgment" β¨.
Then Uthman continued to give moreπ€π€π€π€π€π€π€π€π₯²π€π
π€ Abdur-Rahman ibn Awf πΉ
Donated 200 ounces of gold π.
π€ Al-Abbas ibn Abdul-Muttalib πΉ
Gave a significant amount of money πΈ.
π€ Talha ibn Ubaidullah πΉ
Contributed generously in wealth πΈ.
π€ Sa'd ibn Ubadah and Sa'd ibn Mu'adh πΉ
Both leaders of their tribes, they provided financial support and supplies π¦.
Other Companions π
Some poor companions contributed whatever little they could, like a man who donated a handful of dates π.
The Prophet ο·Ί praised their sincerity and emphasized that Allah valued such contributions immensely π.
These contributions reflect the unity and generosity of the early Muslim community during this challenging expedition π.
FAKE PEOPLE, FAKE NEWS, FAKE LIFE.
The Problem Of Sick Social Babes π¨:
Many of them share hate, fake news, and misinformation, like supporting unjust acts or atrocities, just to feel part of a group π€, often due to a lack of empathy, loneliness, or a desire for social validation or financial gain π°, this toxic mindset manipulates hate emotions to attract attention or fill personal voids.
Actually, you donβt even need to waste time on themβtheyβre already full of hate π’, just skip them entirely and never join their hate wasteful life resource, do not share, or respond to their shits π«.
A Call to Action π:
Support justice and those who fight for it π, Long live all who work for justice πͺ,
A Message of Truth & Peace:
Avoid hate content and focus on knowledge π, Not all "facts" are true; some are based on scams or covered shits by media and influencers π«, Always evaluate information critically and give it a full blood test without hate, see into truth, manage and you will be there with righteous for ever π€π
The Problem Of Sick Social Babes π¨:
Many of them share hate, fake news, and misinformation, like supporting unjust acts or atrocities, just to feel part of a group π€, often due to a lack of empathy, loneliness, or a desire for social validation or financial gain π°, this toxic mindset manipulates hate emotions to attract attention or fill personal voids.
Actually, you donβt even need to waste time on themβtheyβre already full of hate π’, just skip them entirely and never join their hate wasteful life resource, do not share, or respond to their shits π«.
A Call to Action π:
Support justice and those who fight for it π, Long live all who work for justice πͺ,
A Message of Truth & Peace:
Avoid hate content and focus on knowledge π, Not all "facts" are true; some are based on scams or covered shits by media and influencers π«, Always evaluate information critically and give it a full blood test without hate, see into truth, manage and you will be there with righteous for ever π€π
the Prophet Muhammad (PBUH) said:
Β«Ω ΩΨ§ Ψ¨ΩΨΉΩΨ«Ω Ψ§ΩΩΩΩΩΩ ΩΩΨ¨ΩΩΩΩΨ§ Ψ₯ΩΩΩΩΨ§ Ψ±ΩΨΉΩΩ Ψ§ΩΩΨΊΩΩΩΩ ΩΒ»
βAllah did not send any prophet except that he shepherded sheep.β
(αΉ’aαΈ₯Δ«αΈ₯ al-BukhΔrΔ« 2262, αΉ’aαΈ₯Δ«αΈ₯ Muslim 2050).
Prophets with Hardships & Lessons :
Note : All were shepherds per the Hadith, but explicit Quranic details vary.
1. Adam (AS) π€ :
- Hardship : Expulsion from Paradise (Quran 2:36-38).
- Shepherd: Yes β per the general Hadith (Bukhari 2262).
2. Idrees (AS) π :
- Hardship : No specific Quranic trials beyond his elevation (Quran 19:56-57).
- Shepherd : Yes.
3. Nuh (AS) π’ :
- Hardship : Centuries of rejection; family drowned (Quran 11:36-47).
- Shepherd : Yes.
4. Hud (AS) π¨ :
- Hardship : Destroyed with the arrogant βAd tribe (Quran 11:50-60).
- Shepherd : Yes.
5. Saleh (AS) πͺ :
- Hardsphip : Thamud killed the she-camel (Quran 7:73-79).
- Shepherd : Yes.
6. Lut (AS) π« :
- Hardship : Sodomβs destruction; his wife perished (Quran 11:77-83).
- Shepherd : Yes.
7. Ibrahim (AS) π₯ :
- Hardsphip : Thrown into fire; tested to sacrifice Ismail (Quran 21:68-69, 37:102-107).
- Shepherd : Yes β per the Hadith (implied in Quran 6:75-83).
8. Ismail (AS) π :
- Hardship : Willingness to be sacrificed (Quran 37:102).
- Shepherd : Yes β explicitly linked to Makkahβs wilderness (Hadith + Quran 14:37).
9. Ishaq (AS) π± :
- Hardship : No explicit Quranic trials (Quran 37:112-113).
- Shepherd : Yes β per the Hadith.
10. Yaqub (AS) π¨π¦ :
- Hardsphip : Loss of Yusuf; grief blinded him (Quran 12:84-86).
- Shepherd : Yes β per the Hadith (his sons herded sheep: Quran 12:17).
11. Yusuf (AS) :
- Hardsphip: Betrayal, slavery, imprisonment (Quran 12:19-35).
- Shepherd : Yes β per the Hadith (though his brothers herded: Quran 12:17).
12. Ayub (AS) π€ :
- Hardsphip : Severe illness and loss (Quran 38:41-44).
- Shepherd : Yes.
13. Shuaib (AS) βοΈ :
- Hardsphip : Rejected by Midian (Quran 7:85-93).
- Shepherd : Yes β per the Hadith (his daughters herded: Quran 28:23-28).
14. Musa (AS) π :
- Hardsphip : Exile; faced Pharaoh (Quran 20:40, 28:21-28).
- Shepherd : Yes β explicitly herded sheep (Quran 28:27-28 + Hadith).
15. Harun (AS) π£οΈ :
- Hardsphip : Challenged by Samiriβs idol (Quran 20:90-94).
- Shepherd : Yes.
16. Dhul-Kifl (AS) βοΈ :
- Hardsphip : Linked to patience (Quran 21:85-86).
- Shepherd : Yes.
17. Dawud (AS) βοΈ :
- Hardsphip : Fought Jalut (Quran 2:251).
- Shepherd : Yes β explicitly herded sheep (Sahih Bukhari).
18. Sulaiman (AS) π¦ :
- Hardsphip : Tested with power (Quran 38:34-35).
- Shepherd : Yes.
19. Ilyas (AS) π₯ :
- Hardship : Rejected by idol-worshippers (Quran 37:123-132).
- Shepherd : Yes.
20. Alyasa (AS) π :
- Hardship : No explicit Quranic details.
- Shepherd*: Yes** β per the Hadith.
21. Yunus (AS) π :
- Hardship : Swallowed by a whale (Quran 37:139-148).
- Shepherd : Yes.
22. Zakariyya (AS)
Hardship : Prayed for a son in old age (Quran 19:2-11).
- Shepherd : Yesβ per the Hadith.
23. Yahya (AS) ποΈ:
- Hardsphip Martyred for truth (authenticated in Hadith).
- Shepherd : Yes.
24. Isa (Jesus) π€ :
- Hardship : Rejection by his people (Quran 3:52-55).
- Shepherd : Yes.
25. Muhammad (PBUH) ππ :
- Hardship : Persecution, loss, and exile (Quran 93:3, 94:1-8).
- Shepherd : Yes (Sahih Bukhari 2262).
Wisdom in Shepherding :
- Taught humility, responsibility, and leadership β qualities essential for guiding nations.
Β«Ω ΩΨ§ Ψ¨ΩΨΉΩΨ«Ω Ψ§ΩΩΩΩΩΩ ΩΩΨ¨ΩΩΩΩΨ§ Ψ₯ΩΩΩΩΨ§ Ψ±ΩΨΉΩΩ Ψ§ΩΩΨΊΩΩΩΩ ΩΒ»
βAllah did not send any prophet except that he shepherded sheep.β
(αΉ’aαΈ₯Δ«αΈ₯ al-BukhΔrΔ« 2262, αΉ’aαΈ₯Δ«αΈ₯ Muslim 2050).
Prophets with Hardships & Lessons :
Note : All were shepherds per the Hadith, but explicit Quranic details vary.
1. Adam (AS) π€ :
- Hardship : Expulsion from Paradise (Quran 2:36-38).
- Shepherd: Yes β per the general Hadith (Bukhari 2262).
2. Idrees (AS) π :
- Hardship : No specific Quranic trials beyond his elevation (Quran 19:56-57).
- Shepherd : Yes.
3. Nuh (AS) π’ :
- Hardship : Centuries of rejection; family drowned (Quran 11:36-47).
- Shepherd : Yes.
4. Hud (AS) π¨ :
- Hardship : Destroyed with the arrogant βAd tribe (Quran 11:50-60).
- Shepherd : Yes.
5. Saleh (AS) πͺ :
- Hardsphip : Thamud killed the she-camel (Quran 7:73-79).
- Shepherd : Yes.
6. Lut (AS) π« :
- Hardship : Sodomβs destruction; his wife perished (Quran 11:77-83).
- Shepherd : Yes.
7. Ibrahim (AS) π₯ :
- Hardsphip : Thrown into fire; tested to sacrifice Ismail (Quran 21:68-69, 37:102-107).
- Shepherd : Yes β per the Hadith (implied in Quran 6:75-83).
8. Ismail (AS) π :
- Hardship : Willingness to be sacrificed (Quran 37:102).
- Shepherd : Yes β explicitly linked to Makkahβs wilderness (Hadith + Quran 14:37).
9. Ishaq (AS) π± :
- Hardship : No explicit Quranic trials (Quran 37:112-113).
- Shepherd : Yes β per the Hadith.
10. Yaqub (AS) π¨π¦ :
- Hardsphip : Loss of Yusuf; grief blinded him (Quran 12:84-86).
- Shepherd : Yes β per the Hadith (his sons herded sheep: Quran 12:17).
11. Yusuf (AS) :
- Hardsphip: Betrayal, slavery, imprisonment (Quran 12:19-35).
- Shepherd : Yes β per the Hadith (though his brothers herded: Quran 12:17).
12. Ayub (AS) π€ :
- Hardsphip : Severe illness and loss (Quran 38:41-44).
- Shepherd : Yes.
13. Shuaib (AS) βοΈ :
- Hardsphip : Rejected by Midian (Quran 7:85-93).
- Shepherd : Yes β per the Hadith (his daughters herded: Quran 28:23-28).
14. Musa (AS) π :
- Hardsphip : Exile; faced Pharaoh (Quran 20:40, 28:21-28).
- Shepherd : Yes β explicitly herded sheep (Quran 28:27-28 + Hadith).
15. Harun (AS) π£οΈ :
- Hardsphip : Challenged by Samiriβs idol (Quran 20:90-94).
- Shepherd : Yes.
16. Dhul-Kifl (AS) βοΈ :
- Hardsphip : Linked to patience (Quran 21:85-86).
- Shepherd : Yes.
17. Dawud (AS) βοΈ :
- Hardsphip : Fought Jalut (Quran 2:251).
- Shepherd : Yes β explicitly herded sheep (Sahih Bukhari).
18. Sulaiman (AS) π¦ :
- Hardsphip : Tested with power (Quran 38:34-35).
- Shepherd : Yes.
19. Ilyas (AS) π₯ :
- Hardship : Rejected by idol-worshippers (Quran 37:123-132).
- Shepherd : Yes.
20. Alyasa (AS) π :
- Hardship : No explicit Quranic details.
- Shepherd*: Yes** β per the Hadith.
21. Yunus (AS) π :
- Hardship : Swallowed by a whale (Quran 37:139-148).
- Shepherd : Yes.
22. Zakariyya (AS)
Hardship : Prayed for a son in old age (Quran 19:2-11).
- Shepherd : Yesβ per the Hadith.
23. Yahya (AS) ποΈ:
- Hardsphip Martyred for truth (authenticated in Hadith).
- Shepherd : Yes.
24. Isa (Jesus) π€ :
- Hardship : Rejection by his people (Quran 3:52-55).
- Shepherd : Yes.
25. Muhammad (PBUH) ππ :
- Hardship : Persecution, loss, and exile (Quran 93:3, 94:1-8).
- Shepherd : Yes (Sahih Bukhari 2262).
Wisdom in Shepherding :
- Taught humility, responsibility, and leadership β qualities essential for guiding nations.
According to the Quran, only one prophet is explicitly stated to be alive and not dead:
ΚΏΔͺsΔ (Jesus) (AS) βͺοΈ
Quranic Evidence:
Allah says:
ΩΩΩ ΩΨ§ ΩΩΨͺΩΩΩΩΩΩ ΩΩΩ ΩΨ§ Ψ΅ΩΩΩΨ¨ΩΩΩΩ ΩΩΩΩΩ°ΩΩΩ Ψ΄ΩΨ¨ΩΩΩΩ ΩΩΩΩΩ Ω... Ψ¨ΩΩ Ψ±ΩΩΩΩΨΉΩΩΩ Ψ§ΩΩΩΩΩΩ Ψ₯ΩΩΩΩΩΩΩ
"They did not kill him, nor did they crucify him, but it was made to appear so to them... Rather, Allah raised him to Himself."
(Quran 4:157β158).
Status: He was neither crucified nor died but was raised to the heavens and will return before the Day of Judgment (as confirmed in Hadith).
Debated Cases (Not Explicit in the Quran).
IdrΔ«s (AS) πβͺοΈ
Quranic Reference:
ΩΩΨ±ΩΩΩΨΉΩΩΩΨ§ΩΩ Ω ΩΩΩΨ§ΩΩΨ§ ΨΉΩΩΩΩΩΩΨ§
"And We raised him to a high station." (Quran 19:57).
Interpretation: Some scholars argue he was "raised" physically (like ΚΏΔͺsΔ) and did not taste death, but this is not explicitly stated in the Quran. Others interpret it as spiritual elevation.
KhiαΈr (AS) πβͺοΈ
Quranic Reference:
A "servant of Allah" with divine knowledge is mentioned in Surah Al-Kahf (18:65β82), but he is not named as a prophet.
Tradition: Some scholars identify him as a prophet and claim he is still alive, but this is not a Quranically confirmed.
All Other Prophets Are Confirmed to Have Died βͺοΈ
The Quran repeatedly states that all humans, including prophets, taste death:
ΩΩΩΩΩ ΩΩΩΩΨ³Ω Ψ°ΩΨ§Ψ¦ΩΩΩΨ©Ω Ψ§ΩΩΩ ΩΩΩΨͺΩ
"Every soul will taste death." (Quran 3:185, 21:35, 29:57).
This includes:
Muhammad (PBUH) βͺοΈπ:
"You will surely die, and they will surely die." (Quran 39:30).
IbrΔhΔ«m, MΕ«sΔ, NΕ«αΈ₯, etc.
βͺοΈ: All are described as having passed away (e.g., Quran 2:134, 3:144).
π We guided them to the straight path π€: "So those who believe in Allah and hold fast to Him β He will admit them to mercy from Himself and bounty and guide them to Himself on a straight path." (Quran 4:175).
π And enter among My [righteous] servants π€: "Return to your Lord, well-pleased and pleasing [to Him]. And enter among My [righteous] servants." (Quran 89:28β30).
ΚΏΔͺsΔ (Jesus) (AS) βͺοΈ
Quranic Evidence:
Allah says:
ΩΩΩ ΩΨ§ ΩΩΨͺΩΩΩΩΩΩ ΩΩΩ ΩΨ§ Ψ΅ΩΩΩΨ¨ΩΩΩΩ ΩΩΩΩΩ°ΩΩΩ Ψ΄ΩΨ¨ΩΩΩΩ ΩΩΩΩΩ Ω... Ψ¨ΩΩ Ψ±ΩΩΩΩΨΉΩΩΩ Ψ§ΩΩΩΩΩΩ Ψ₯ΩΩΩΩΩΩΩ
"They did not kill him, nor did they crucify him, but it was made to appear so to them... Rather, Allah raised him to Himself."
(Quran 4:157β158).
Status: He was neither crucified nor died but was raised to the heavens and will return before the Day of Judgment (as confirmed in Hadith).
Debated Cases (Not Explicit in the Quran).
IdrΔ«s (AS) πβͺοΈ
Quranic Reference:
ΩΩΨ±ΩΩΩΨΉΩΩΩΨ§ΩΩ Ω ΩΩΩΨ§ΩΩΨ§ ΨΉΩΩΩΩΩΩΨ§
"And We raised him to a high station." (Quran 19:57).
Interpretation: Some scholars argue he was "raised" physically (like ΚΏΔͺsΔ) and did not taste death, but this is not explicitly stated in the Quran. Others interpret it as spiritual elevation.
KhiαΈr (AS) πβͺοΈ
Quranic Reference:
A "servant of Allah" with divine knowledge is mentioned in Surah Al-Kahf (18:65β82), but he is not named as a prophet.
Tradition: Some scholars identify him as a prophet and claim he is still alive, but this is not a Quranically confirmed.
All Other Prophets Are Confirmed to Have Died βͺοΈ
The Quran repeatedly states that all humans, including prophets, taste death:
ΩΩΩΩΩ ΩΩΩΩΨ³Ω Ψ°ΩΨ§Ψ¦ΩΩΩΨ©Ω Ψ§ΩΩΩ ΩΩΩΨͺΩ
"Every soul will taste death." (Quran 3:185, 21:35, 29:57).
This includes:
Muhammad (PBUH) βͺοΈπ:
"You will surely die, and they will surely die." (Quran 39:30).
IbrΔhΔ«m, MΕ«sΔ, NΕ«αΈ₯, etc.
βͺοΈ: All are described as having passed away (e.g., Quran 2:134, 3:144).
π We guided them to the straight path π€: "So those who believe in Allah and hold fast to Him β He will admit them to mercy from Himself and bounty and guide them to Himself on a straight path." (Quran 4:175).
π And enter among My [righteous] servants π€: "Return to your Lord, well-pleased and pleasing [to Him]. And enter among My [righteous] servants." (Quran 89:28β30).
The Bible and Torah emphasize that inheriting the land is contingent upon righteousness and truthfulness.
Here are relevant verses:
From the Bible:
Psalm 37:11: "But the meek will inherit the land and delight in abundant prosperity"79.
πΏ Psalm 37:29: "The righteous shall inherit the land and dwell therein forever" π.
β¨ Proverbs 2:21: "For the upright will live in the land, and the blameless will remain in it" ποΈ.
Matthew 5:5 (New Testament): "Blessed are the meek, for they will inherit the earth," echoing Old Testament promises.
____
From the Torah:
π Exodus 19:5: "Now if you obey me fully and keep my covenant, then out of all nations you will be my treasured possession" π.
π Deuteronomy 30:20: "...that thou mayst dwell in the land, for which the Lord swore to thy fathers Abraham, Isaac, and Jacob that he would give it them" ποΈ.
From the Torah:
Leviticus 18:24-258: The land will "vomit out" its inhabitants if they defile it, emphasizing obedience to God's laws as a condition for dwelling in it8.
Deuteronomy 25:15: "You must have accurate and honest weights and measures, so that you may live long in the land the Lord your God is giving you".
___
From the Quran
Surah Al-Anbiya (21:105) πβ¨
"Indeed, We have written in the Psalms after the mention [in the Torah] that My righteous servants shall inherit the earth."
Qualities of Righteous Servants
Humility: "Walk upon the earth humbly" (25:63) π€²πΌποΈ
Generosity: "Give food... to the needy, orphan, and captive" (76:8-9) π€²πΌπβ€οΈ
Night Prayers: "Worship their Lord in prostration and standing" (25:64) ππΏ
Repentance: "Seek forgiveness and avoid major sins" (25:68-70) π€²πΌπ§
Supplication: "Our Lord, grant us spouses and offspring who comfort us" (25:74) π¨π©π§π¦π€²πΌ
Quran 2:25: "Give glad tidings to those who believe and do righteous deeds (αΉ£ΔliαΈ₯Δt) of Gardens beneath which rivers flow." π³π
Quran 3:114: "They believe in Allah and the Last Day, enjoin good, forbid evil, and hasten to αΉ£ΔliαΈ₯Δt." πβοΈ
π©΅ Muslims recite the verse : "Guide us to the straight path" Recitations
Fajr π : 2 rak'ahs β recited 2 times
Dhuhr βοΈ: 4 rak'ahs β recited 4 times.
Asr π€οΈ: 4 rak'ahs β recited 4 times
Maghrib π: 3 rak'ahs β recited 3 times.
Isha π: 4 rak'ahs β recited 4 times
Total: 17 recitations of "Ihdina αΉ£-αΉ£irΔαΉ al-mustaqΔ«m" daily in obligatory prayers12.
(Sunnah/non-obligatory prayers add more recitations, but only the 17 fard rak'ahs are required).
π the Quran mentions the righteous inheriting the earth is:
Surah Al-Anbiya (21:105):
"Indeed, We have written in the Psalms after the mention [in the Torah] that My righteous servants shall inherit the earth." ππ
These verses highlight that truthfulness, righteousness, and obedience to divine laws are prerequisites for inheriting or dwelling in the land, as conditions for inheriting the land. π€π
Come among the righteous, come among prophets (We guided them to the straight Path {4:175})
Here are relevant verses:
From the Bible:
Psalm 37:11: "But the meek will inherit the land and delight in abundant prosperity"79.
πΏ Psalm 37:29: "The righteous shall inherit the land and dwell therein forever" π.
β¨ Proverbs 2:21: "For the upright will live in the land, and the blameless will remain in it" ποΈ.
Matthew 5:5 (New Testament): "Blessed are the meek, for they will inherit the earth," echoing Old Testament promises.
____
From the Torah:
π Exodus 19:5: "Now if you obey me fully and keep my covenant, then out of all nations you will be my treasured possession" π.
π Deuteronomy 30:20: "...that thou mayst dwell in the land, for which the Lord swore to thy fathers Abraham, Isaac, and Jacob that he would give it them" ποΈ.
From the Torah:
Leviticus 18:24-258: The land will "vomit out" its inhabitants if they defile it, emphasizing obedience to God's laws as a condition for dwelling in it8.
Deuteronomy 25:15: "You must have accurate and honest weights and measures, so that you may live long in the land the Lord your God is giving you".
___
From the Quran
Surah Al-Anbiya (21:105) πβ¨
"Indeed, We have written in the Psalms after the mention [in the Torah] that My righteous servants shall inherit the earth."
Qualities of Righteous Servants
Humility: "Walk upon the earth humbly" (25:63) π€²πΌποΈ
Generosity: "Give food... to the needy, orphan, and captive" (76:8-9) π€²πΌπβ€οΈ
Night Prayers: "Worship their Lord in prostration and standing" (25:64) ππΏ
Repentance: "Seek forgiveness and avoid major sins" (25:68-70) π€²πΌπ§
Supplication: "Our Lord, grant us spouses and offspring who comfort us" (25:74) π¨π©π§π¦π€²πΌ
Quran 2:25: "Give glad tidings to those who believe and do righteous deeds (αΉ£ΔliαΈ₯Δt) of Gardens beneath which rivers flow." π³π
Quran 3:114: "They believe in Allah and the Last Day, enjoin good, forbid evil, and hasten to αΉ£ΔliαΈ₯Δt." πβοΈ
π©΅ Muslims recite the verse : "Guide us to the straight path" Recitations
Fajr π : 2 rak'ahs β recited 2 times
Dhuhr βοΈ: 4 rak'ahs β recited 4 times.
Asr π€οΈ: 4 rak'ahs β recited 4 times
Maghrib π: 3 rak'ahs β recited 3 times.
Isha π: 4 rak'ahs β recited 4 times
Total: 17 recitations of "Ihdina αΉ£-αΉ£irΔαΉ al-mustaqΔ«m" daily in obligatory prayers12.
(Sunnah/non-obligatory prayers add more recitations, but only the 17 fard rak'ahs are required).
π the Quran mentions the righteous inheriting the earth is:
Surah Al-Anbiya (21:105):
"Indeed, We have written in the Psalms after the mention [in the Torah] that My righteous servants shall inherit the earth." ππ
These verses highlight that truthfulness, righteousness, and obedience to divine laws are prerequisites for inheriting or dwelling in the land, as conditions for inheriting the land. π€π
Come among the righteous, come among prophets (We guided them to the straight Path {4:175})
Surah Ash-Shams verses 7-8
Verse 7: "And [by] the soul and He who proportioned it" π€²β¨
Verse 8: "And inspired it [with discernment of] its wickedness and its righteousness" βοΈπ‘
These verses emphasize that Allah has endowed every soul with an innate ability to recognize good (taqwa) π and evil (fujur) β οΈ.
This moral compass π§ serves as guidance for human behavior, highlighting individual responsibility in choosing between righteousness and sin.
Success lies in purifying the soul πΏ, while failure results from corrupting it.
Regarding divine guidance, Allah provides basic discernment to all souls π, but further guidance depends on individual effort π€οΈ and divine will π€²π»π€π©΅π.
ππ» { "Guide us to the straight path" Al-Fatihah }
(We guided them to the straight Path {4:175})
π And enter among My [righteous] servants π€ (Quran 89:28β30).
Purification and corruption are personal choices π€, reflecting the balance between free will and divine decree.
Verse 7: "And [by] the soul and He who proportioned it" π€²β¨
Verse 8: "And inspired it [with discernment of] its wickedness and its righteousness" βοΈπ‘
These verses emphasize that Allah has endowed every soul with an innate ability to recognize good (taqwa) π and evil (fujur) β οΈ.
This moral compass π§ serves as guidance for human behavior, highlighting individual responsibility in choosing between righteousness and sin.
Success lies in purifying the soul πΏ, while failure results from corrupting it.
Regarding divine guidance, Allah provides basic discernment to all souls π, but further guidance depends on individual effort π€οΈ and divine will π€²π»π€π©΅π.
ππ» { "Guide us to the straight path" Al-Fatihah }
(We guided them to the straight Path {4:175})
π And enter among My [righteous] servants π€ (Quran 89:28β30).
Purification and corruption are personal choices π€, reflecting the balance between free will and divine decree.
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Ω Ϋ Ψ₯ΩΩΩΩ ΩΩΩΩΨ―ΩΩ Ω
ΩΨͺΩΩΩΩ ππ€
I ΛΉonlyΛΊ delay their end for a while, but My planning is flawless {45}.
I ΛΉonlyΛΊ delay their end for a while, but My planning is flawless {45}.