"I am so grateful and honored to be collaborating with our community members involved in getting this platform back online in public view.

We have gone through a lot to create a new persistent public platform on Substack, and now the job is to bring more of our work from this past decade to the growing audience interested to know how superior quality business can be truly centered in the challenging landscape we all find ourselves in.

We recognize great promise in these efforts and in circumstances unfolding around our endeavors.

It is so groovy to have all y'all along for the ride with us.

Cheers to deepening recurring successes."

open.substack.com/chat/replies/2cb526c8-e08d-4bc0-b820-89d31d2fb981

t.me/UpmarketMagazine/8

A little mote of hope, a little bloom of nourishment. Duchesnea indica in the garden. t.me/MaxMoRadio/6349 🌼🌿

Contribute to Upmarket Magazine: Add your expertise, know-how, and creative flair to the Upmarket community.

upmarketmagazine.substack.com/p/contribute ✨

t.me/UpmarketMagazine/9

Their process for requesting a review doesn't allow for any option to tell them that they haven't actually shown me what it is they removed so that I would be able to learn from their removal process.

It's interesting... It has the effect of a meaningless criticism, a meaningless social punishment.

Being whacked with a stick without being allowed to understand why or how to prevent it in future.

And to be honest, we have been noticing that kind of methodology in use in lots and lots of places...

...many places on purpose, because of the way it destabilizes trauma survivors...

Just, um. Curious.

facebook.com/story.php?story_fbid=pfbid02vHDBgFNMVAUTDnXVug9rPDCm8VXK6CWpSUzq7RNU1yuB9p7vfcX8ZZUfFir5HTCRl&id=500321077

t.me/MaxMoRadio/6351

"But it's not a simple story. It needs to be unpacked very carefully. Like a bomb." -- Kurt Andersen, True Believers • t.me/IntuitiveNarrative/121

"In any event, for the purposes of this book, I am extremely reliable. I have files.

Since long before I went to law school, for half a century now -- half a century! -- I've saved every diary and journal, every letter I ever received, catechism worksheets, term papers, restaurant receipts, train schedules, ticket stubs, snapshots, Playbills.

At the beginning, my pack-ratting impulse was curatorial, as if I were director of the Karen Hollaender Museum and Archive.

I know that sounds narcissistic, but when I was a kid, it seemed like a way to give the future me a means of knowing what the past and perpetually present me was actually like.

Prophylactic forensics, you could say."

-- Karen Hollaender from True Believers by Kurt Andersen

t.me/IntuitiveStory/679

Max shares,

A follow-up comment I wrote about Chapter 2 of Crow Rising's recently released book The World Cult & You — which was fun to write, but even better to share more widely.

Read more and browse links: t.me/IntuitiveUnknown/2879

t.me/IntuitiveUnknown/2878

“In chapter 2, you are describing very necessary and powerful progressions of logic to address conflict situations most people I've encountered have been monumentally entangled with.

I am a long time fan of taking our understandings about the world to increasingly further-and-further logical conclusions; which simultaneously (or at least eventually) carries us into the land of courting and sharing amiable teatime with seemingly illogical conclusions.

The logical and illogical are close friends. They might even be the same living being, having different whims on different moments of different days. :-)

If we were to stop considering any particular conflict situation before integrating the things you've said in chapter 2, we would be missing a lot of territory.

It is the missingness of that very territory that causes such conflict, tension, and fear.

I have known people to sense this, but only rarely is it much verbalized and even then only fleetingly touched upon.

You're describing it quite clearly already and I'm still only in the first few chapters of the book! 😳

We must apply it to our challenges and consternations around the covid fiasco as well as to challenges and consternations around other difficult territory in our lives; the way you frame it leaves lots of room for this as well, which is really helpful for supporting interrelated thought processes.

It can be scary to open oneself to more awareness of how powerful each of us is from any position we occupy — how the substrate we've come up in has so extensively influenced what we imagine to be possible when addressing the challenges in our midst, and the very real and physical implications that has for specific functions and powers we can exercise. The very makeup of our physical bodies.

And… how profoundly we can change all of that when we recognize the elements and dynamics of it.

Why are so many people so afraid to expand their thinking and ideating in such a way?

Well, cult predatoriality (cult predator-reality) sure has a lot to do with it… 🥰”

Here's where I posted the comment, if you'd like to join the conversation here or there: https://substack.com/profile/14417621-ipr-with-mack-morris/note/c-41050990?r=8l0ph

Read the book: https://solluckman.substack.com/p/read-sol-luckmans-new-book-the-world

🌟🌌🕊️✨

t.me/IntuitiveUnknown/2878
t.me/IntuitiveUnknown/2879

📚 Bestselling Author Sol Luckman & Intuitive Public Radio Break Down THE WORLD CULT & YOU https://www.youtube.com/watch?v=r15lqcNxuGo&t=53s&ab_channel=SolLuckmanUncensored Conversations on Sol Luckman Uncensored is BACK, baby! Don't miss this one. It's LIT! 🔥 🔥 🔥

October raspberries!

plotting... scheming even

Thx Demi (facebook.com/100065439761306/posts/pfbid02u4nMPM7e32tBsLpQn6TtyqLk3RDL9Fq6xUyKvWQoFgDx7GENh9SMSG8FC8PAC7QNl)

t.me/MaxMoRadio/6359
t.me/Ideaschema/3064

Today, I am writing a daily! Hello, dailies.

I've had a dailies practice for many years, off and on; sometimes shared, sometimes private. If I'm not writing it in text, I'm drawing it, or singing it, or doing a somatic practice, or dream traveling it (or similar). During times of especial hardship, my practice has been very somatic; having been through those experiences makes my practice now much deeper than it ever was before.

Over the course of yesterday and this morning I've supported a colleague through care notation, a form of relational communications support we've developed in the Intuitive Network that helps to repair neurological injury. I reached out to some new colleagues building exciting projects. I fed myself very good, very nourishing food. Yum yum. I overcame obstacles! I transmuted challenges!

I had some nutritive conversations about rewilding marketing, too, as an extension of conversations about social permaculture. And about the "weeds" (read: unexpected medicines) of business.

After publishing a private community description of my most meaningful work, someone kind asked me "What's the hard part?" I made a response to this that I'd like to share, with that original text, so I'm thinking about how I will do that next.

There have been some truly lovely exchanges, especially since the time of the new moon annular solar eclipse in Libra yesterday. There has been a very present dream-space quality since waking early this morning. I am now moving to spend some time with my Dream Travelers' groups, which is always a particularly grounding practice for me.

Today I am feeling into the self-nurturing that will set me up for vital processes going forward, letting the right next steps flow to me (with me) as they are most aligned and resonant.

Thank you for reading. 🌻🌿

t.me/MaxMoRadio/6362

For most of this past decade, I’ve coordinated professional recovery collaborations, network media toolsets access, and the building of income platforms with and for survivors of severe disablement, extreme hardship, and human trafficking.

This includes communications bridging, rescue relief, and disability recovery aid infrastructure for survivors of violence in many countries worldwide, at intersections unrecognized by social service organizations, who can’t find help anywhere else; and special support for communities, professionals, and organizations that want to recognize, care for, and collaborate with them.

On any given day I and available volunteers are working with a lot of different vocational, nonprofit projects in process with survivors in my network who are otherwise cut off from economic access or participation.

Our work together prioritizes assisting communities in identifying architectural and procedural solutions that ensure severely disabled people do not invisibly fall out of community belonging and into situations where they are preyed upon by violent influences.

My waking hours are largely spent coordinating online content reflecting the efforts of our severely disabled survivors’ groups to increase our leverage in building safe community resourcing for these invisible populations.

I enjoy creating public media (and private media) dialogues with anyone and everyone who wants to see communities tended, cared-for, nourished, and strengthened in collaborative fluency.

This is how we promote conversations between individuals and groups who might otherwise not know how to talk with one another – and might not even realize the other is there.

We build trust, understanding, and long-term relationships by being present, attuning with one another, and building beautiful solutions together.

t.me/MaxMoRadio/6363

So... what's the hard part?

In the work itself, we find over and over again that there doesn’t necessarily need to be a hard part.

We practice toolsets to assist us in engaging relationally with one another; making resilient relationships and tending the community body. Hard parts, in this context, tend to suddenly not be hard parts. They become beautiful synchronies; surprising blessings; strengths and nourishments. Gifts. Initiations. Up-levels.

Initiations are hard… but then they confer a great strength. So are they hard parts? Maybe the hard part keeps being relocated into the past tense.

We have to get good at this kind of magic at these intersections; there’s no way to survive without it. Lots of people don’t know that process yet, but it’s a wonderful experience to get to learn it; and really, the only way to learn it is to come into regular contact with demonstrations of it, having it modeled by friendlies on an ongoing basis, and having supported opportunities to practice.

Whenever we work closely to develop skill and increased awareness with Intuitive toolsets, we see that what we thought were “the hard parts” transmute remarkably — when we come together to build trust and collaborate directly, relationally. The hard parts only become so hard when we don’t know how to do that and don’t know anyone who can help us do it.

Individuals, or groups of individuals, may have hard parts for reasons that are personal to them; but the hard part isn’t built into the landscape of the work.

The hardship is happening in the absence of the toolsets; once we know the toolsets, our being present and attuned with one another transmutes the hardship.

t.me/MaxMoRadio/6364

Good morning. It's Day 2. :-)

By the way — Day 1 is here: t.me/MaxMoRadio/6362

The "What's the hard part?" conversation has continued to unfold intriguingly. There are a number of intersections that go along with this; one very important element is how invisible neurological injury and trauma can be in those who are disabled or have survived trauma.

When someone experiences neurological injury -- which trauma itself is, inherently, as it damages at least the verbal parts of the brain and usually more parts of the brain and body as well -- their communications will often change in unexpected ways.

This creates a level of hardship that can be totally unrecognized by the people around them, who might by confused or misinformed about what those styles of communication mean.

For instance, many trauma survivors and those disabled by neurological injury are labeled with mistaken or inappropriate diagnoses (by professionals, family, or community members) that bring in potentially harmful assumptions or mental illness stigmas, compounding the original trauma or injury and making it much more difficult for the severely affected person to communicate with those around her.

People who have survived trauma and neurological disablement often must take more time to complete tasks or fulfill communications needs than others expect -- and their processes may be quite different than that of others around them. This means that the requirements for interactions in community spaces may inherently prevent trauma survivors and neurologically disabled people from participating.

The truth is, we need the people in our communities who have experienced hardship. We need their lived experience and wisdom; we need their know-how and special capacity for solving difficult problems. We need the diversity and nourishing vitality of their living-being-ness in our community environments, helping us know more about one another and ourselves at the same time.

And many people do find it hard to understand what these individuals and families have gone through -- especially because of the differences in communications, languaging, and social interaction that occur when trauma and neurological injury are in play.

At the same time, it is *relational neurological repair* that makes all the difference for these survivors -- ongoing communications connectivity in a context where one has a sense of belonging, purpose, and that one's strengths are recognized in respectful, caring community spaces.

Over time, this allows them to communicate much more fluently in languages that other community members can recognize, understand, and respond to; it also allows the community to benefit from the nutrients of different and valuable communication styles.

We have the solution for some of our most difficult problems right here, in the relationships we build with one another when we care for the people around us.

One of the things we discuss with the communities we work with in terms of architectural and procedural adjustments they can make to ensure the physical safety of the most vulnerable and intersectionalized members of their communities... is how they can strengthen and broaden inclusive lines of communication.

How can neurologically injured community members reach out to the community to share their experience, especially when violence or significant hardship are occurring that may harm more other community members if it is not known or addressed?

How can community members be supported in learning how to understand, uplift, and amplify communications from severely affected people so that all can benefit?

What are the ways that community leadership encourages community members to learn more together, practice patience and respect for one another, and how to respond in situations where they're not sure what to do?

Continue reading part 2: t.me/MaxMoRadio/6366

t.me/MaxMoRadio/6365
t.me/MaxMoRadio/6366

Many people have found in the very worst of emergency situations that their only knowledge of what to do in a crisis is to rely on systems that have been implemented in the midst of the community *from outside* the community -- for instance, care systems marketed by large organizations that do not have any stake in the community's own well-being or interpersonal relationships.

These can sometimes help, but where they do not help, the harms are obscured and made invisible because the people who are most severely affected become less and less able to communicate normatively the more they experience the compounding of already traumatic situations.

We've found that this isn't just a topic of how we relate to one another on a one-on-one or on an interpersonal community level. It's a marketing conversation!

What marketing cues have we received that have inclined us to think there were resources for community members in distress... that actually weren't there, or weren't applicable, when those community members really needed them?

What marketing cues do we get to create together to help more people learn to listen more closely, treat one another with more kindness and consideration, and build collaborations that bring in all the wonderful strengths of community members who might not ever be known or embraced otherwise?

This is what I've been thinking about this morning. I'm very interested in others' senses, experiences, questions, and ideas about it.

Thank you for reading Day 2!

Part 1: t.me/MaxMoRadio/6365
Part 2: t.me/MaxMoRadio/6366

"For most of this past decade, I’ve coordinated professional recovery collaborations, network media toolsets access, and the building of income platforms with and for survivors of severe disablement, extreme hardship, and human trafficking.
This includes communications bridging, rescue relief, and disability recovery aid infrastructure — in many countries worldwide, at intersections unrecognized by social service organizations — for survivors of violence who can’t find help anywhere else; and special support for communities, professionals, and organizations that want to recognize, care for, and collaborate with them."

Listen now (3 min) | Intuitive, Networked • Public Media & Community Resourcing for Hardship Survivors
www.intuitivepublicradio.network/p/intuitive-networked

t.me/IntuitivePublicRadio/11779