¶
1Peter 2
1
Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,
2
As newborn babes, desire the sincere milk of the word, that ye may grow thereby:
3
If so be ye have tasted that the Lord is gracious.
4
To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious,
5
Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.
6
Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.
7
Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,
8
And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.
9
But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:
10
Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.
11 Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;
12
Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.
13
Submit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme;
14
Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.
15
For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:
16
As free, and not using your liberty for a cloke of maliciousness, but as the servants of God.
17
Honour all men. Love the brotherhood. Fear God. Honour the king.
18
Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.
19
For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.
20
For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.
21
For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:
22
Who did no sin, neither was guile found in his mouth:
23
Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:
24
Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
25
For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.
°
1 Peter 2:1-25
King James Version
°
1Peter 2
1
Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,
2
As newborn babes, desire the sincere milk of the word, that ye may grow thereby:
3
If so be ye have tasted that the Lord is gracious.
4
To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious,
5
Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.
6
Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.
7
Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,
8
And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.
9
But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:
10
Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.
11 Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;
12
Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.
13
Submit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme;
14
Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.
15
For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:
16
As free, and not using your liberty for a cloke of maliciousness, but as the servants of God.
17
Honour all men. Love the brotherhood. Fear God. Honour the king.
18
Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.
19
For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.
20
For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.
21
For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:
22
Who did no sin, neither was guile found in his mouth:
23
Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:
24
Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
25
For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.
°
1 Peter 2:1-25
King James Version
°
°
▫️👣▫️
" Order my Steps "
🎤 That's the Title
of our Lunch Hour
Preaching Message
Today
📜 In Romans 4
Abraham is the father of faith.
Both to Jews and Gentiles.
Believers walk,
in the steps of faith.
👣 👣
Those steps are ordered
by the Lord.
🙏
Father, show me
the step to take.
Holy Spirit, help me
take the step.
In Jesus' Name
Amen
🌴
10th July 2024
Wednesday with Paul #4
🎧
Listen to Today's
Lunch Hour
Preaching
Message
(34mins)
TNT & HG
Be Blessed
👇
▫️👣▫️
" Order my Steps "
🎤 That's the Title
of our Lunch Hour
Preaching Message
Today
📜 In Romans 4
Abraham is the father of faith.
Both to Jews and Gentiles.
Believers walk,
in the steps of faith.
👣 👣
Those steps are ordered
by the Lord.
🙏
Father, show me
the step to take.
Holy Spirit, help me
take the step.
In Jesus' Name
Amen
🌴
10th July 2024
Wednesday with Paul #4
🎧
Listen to Today's
Lunch Hour
Preaching
Message
(34mins)
TNT & HG
Be Blessed
👇
¶
Romans 4
1
What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
2
For if Abraham were justified by works, he hath whereof to glory; but not before God.
3
For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
4
Now to him that worketh is the reward not reckoned of grace, but of debt.
5
But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
6
Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
7
Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.
8
Blessed is the man to whom the Lord will not impute sin.
9
Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
10
How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
11
And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
12
And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
13
For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
14
For if they which are of the law be heirs, faith is made void, and the promise made of none effect:
15
Because the law worketh wrath: for where no law is, there is no transgression.
16
Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
17
(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
18
Who against hope believed in hope, that he might become the father of many nations; according to that which was spoken, So shall thy seed be.
19
And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah's womb:
20
He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
21
And being fully persuaded that, what he had promised, he was able also to perform.
22
And therefore it was imputed to him for righteousness.
23
Now it was not written for his sake alone, that it was imputed to him;
24
But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
25
Who was delivered for our offences, and was raised again for our justification.
°
Romans 4:1-25
King James Version
°
Romans 4
1
What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
2
For if Abraham were justified by works, he hath whereof to glory; but not before God.
3
For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
4
Now to him that worketh is the reward not reckoned of grace, but of debt.
5
But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
6
Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
7
Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.
8
Blessed is the man to whom the Lord will not impute sin.
9
Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
10
How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
11
And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
12
And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
13
For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
14
For if they which are of the law be heirs, faith is made void, and the promise made of none effect:
15
Because the law worketh wrath: for where no law is, there is no transgression.
16
Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
17
(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
18
Who against hope believed in hope, that he might become the father of many nations; according to that which was spoken, So shall thy seed be.
19
And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah's womb:
20
He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
21
And being fully persuaded that, what he had promised, he was able also to perform.
22
And therefore it was imputed to him for righteousness.
23
Now it was not written for his sake alone, that it was imputed to him;
24
But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
25
Who was delivered for our offences, and was raised again for our justification.
°
Romans 4:1-25
King James Version
°