▫️The second part of the Shahādah, Muhammad ﷺ is the messenger of Allāh.
It contains four points:
1- To accept whatever that the prophet ﷺ informed us about, meaning any Sahīh Hadīth.
وَمَا يَنطِقُ عَنِ ٱلْهَوَىٰٓ-إِنْ هُوَ إِلَّا وَحْىٌۭ يُوحَىٰ
Nor does he speak of his own whims. - It is only a revelation sent down ˹to him˺. (53:3-4)
2- We should not worship Allāh except for in a way that the prophet ﷺ did.
قال رَسُولَ اللَّهِ صلى الله عليه وسلم: " مَنْ عَمِلَ عَمَلاً لَيْسَ عَلَيْهِ أَمْرُنَا فَهُوَ رَدٌّ "
Allāh's Messenger (ﷺ) said:
He who did any act for which there is no sanction from our behalf, that is to be rejected.
{#Post Number 19}
It contains four points:
1- To accept whatever that the prophet ﷺ informed us about, meaning any Sahīh Hadīth.
وَمَا يَنطِقُ عَنِ ٱلْهَوَىٰٓ-إِنْ هُوَ إِلَّا وَحْىٌۭ يُوحَىٰ
Nor does he speak of his own whims. - It is only a revelation sent down ˹to him˺. (53:3-4)
2- We should not worship Allāh except for in a way that the prophet ﷺ did.
قال رَسُولَ اللَّهِ صلى الله عليه وسلم: " مَنْ عَمِلَ عَمَلاً لَيْسَ عَلَيْهِ أَمْرُنَا فَهُوَ رَدٌّ "
Allāh's Messenger (ﷺ) said:
He who did any act for which there is no sanction from our behalf, that is to be rejected.
📚 Sahīh Muslim 1718{#Post Number 19}
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▫️The second part of the Shahādah, Muhammad ﷺ is the messenger of Allāh. [2]
3- obeying the Prophet ﷺ in whatever that he has commanded.
4- and being away and leaving whatever that Prophet ﷺ forbade.
وَمَآ ءَاتَىٰكُمُ ٱلرَّسُولُ فَخُذُوهُ وَمَا نَهَىٰكُمْ عَنْهُ فَٱنتَهُوا۟ ۚ وَٱتَّقُوا۟ ٱللَّهَ ۖ إِنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ
Whatever the Messenger gives you, take it. And whatever he forbids you from, leave it. And fear Allāh. Surely Allāh is severe in punishment. (59:7)
مَّن يُطِعِ ٱلرَّسُولَ فَقَدْ أَطَاعَ ٱللَّهَ ۖ
Whoever obeys the Messenger has truly obeyed Allāh. (4:80)
So know that may Allāh have mercy on you and us, whatever that Prophet ﷺ has declared Harām or Halāl in his Sunnah, is like whatever that Allāh Has declared as Harām or Halāl in the Qur’ān, and these verses are a big answer to the Kāfir Qur’ānists, those heretics who deny the Sahīh Ahādīth of the leader of the mankind, Muhammad ﷺ.
{#Post Number 20}
3- obeying the Prophet ﷺ in whatever that he has commanded.
4- and being away and leaving whatever that Prophet ﷺ forbade.
وَمَآ ءَاتَىٰكُمُ ٱلرَّسُولُ فَخُذُوهُ وَمَا نَهَىٰكُمْ عَنْهُ فَٱنتَهُوا۟ ۚ وَٱتَّقُوا۟ ٱللَّهَ ۖ إِنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ
Whatever the Messenger gives you, take it. And whatever he forbids you from, leave it. And fear Allāh. Surely Allāh is severe in punishment. (59:7)
مَّن يُطِعِ ٱلرَّسُولَ فَقَدْ أَطَاعَ ٱللَّهَ ۖ
Whoever obeys the Messenger has truly obeyed Allāh. (4:80)
So know that may Allāh have mercy on you and us, whatever that Prophet ﷺ has declared Harām or Halāl in his Sunnah, is like whatever that Allāh Has declared as Harām or Halāl in the Qur’ān, and these verses are a big answer to the Kāfir Qur’ānists, those heretics who deny the Sahīh Ahādīth of the leader of the mankind, Muhammad ﷺ.
{#Post Number 20}
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▫️Which sin is not forgiven by Allāh?
The sin that Allāh does not forgive forever is not fornication or murder or etc..
But it’s the biggest sin, Shirk and Kufr.
إِنَّ ٱللَّهَ لَا يَغْفِرُ أَن يُشْرَكَ بِهِۦ وَيَغْفِرُ مَا دُونَ ذَٰلِكَ لِمَن يَشَآءُ ۚ وَمَن يُشْرِكْ بِٱللَّهِ فَقَدِ ٱفْتَرَىٰٓ إِثْمًا عَظِيمًا
Indeed, Allāh does not forgive associating others with Him ˹in worship˺,but forgives anything else of whoever He wills. And whoever associates others with Allāh has indeed committed a grave sin. (4:48)
أُوحِىَ إِلَيْكَ وَإِلَى ٱلَّذِينَ مِن قَبْلِكَ لَئِنْ أَشْرَكْتَ لَيَحْبَطَنَّ عَمَلُكَ وَلَتَكُونَنَّ مِنَ ٱلْخَـٰسِرِينَ
It has already been revealed to you—and to those ˹prophets˺ before you—that if you associate others ˹with Allāh˺, your deeds will certainly be void and you will truly be one of the losers. (39:65)
So is this issue small that you’re not learning? Isn’t it severe enough to protect yourself from it?
{#Post Number 21}
The sin that Allāh does not forgive forever is not fornication or murder or etc..
But it’s the biggest sin, Shirk and Kufr.
إِنَّ ٱللَّهَ لَا يَغْفِرُ أَن يُشْرَكَ بِهِۦ وَيَغْفِرُ مَا دُونَ ذَٰلِكَ لِمَن يَشَآءُ ۚ وَمَن يُشْرِكْ بِٱللَّهِ فَقَدِ ٱفْتَرَىٰٓ إِثْمًا عَظِيمًا
Indeed, Allāh does not forgive associating others with Him ˹in worship˺,but forgives anything else of whoever He wills. And whoever associates others with Allāh has indeed committed a grave sin. (4:48)
أُوحِىَ إِلَيْكَ وَإِلَى ٱلَّذِينَ مِن قَبْلِكَ لَئِنْ أَشْرَكْتَ لَيَحْبَطَنَّ عَمَلُكَ وَلَتَكُونَنَّ مِنَ ٱلْخَـٰسِرِينَ
It has already been revealed to you—and to those ˹prophets˺ before you—that if you associate others ˹with Allāh˺, your deeds will certainly be void and you will truly be one of the losers. (39:65)
So is this issue small that you’re not learning? Isn’t it severe enough to protect yourself from it?
{#Post Number 21}
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▫️What are the categories of Kufr and Shirk?
They are in two categories, minor and major.
So O Muslim, know that how your Wudhū’ will be nullified with a nullifier, your Lā ilāha illā Allāh will be nullified by major Kufr and Shirk.
إِن تَكْفُرُوا۟ فَإِنَّ ٱللَّهَ غَنِىٌّ عَنكُمْ ۖ وَلَا يَرْضَىٰ لِعِبَادِهِ ٱلْكُفْرَ ۖ وَإِن تَشْكُرُوا۟ يَرْضَهُ لَكُمْ ۗ
If you disbelieve, then ˹know that˺ Allah is truly not in need of you, nor does He approve of disbelief from His servants. But if you become grateful ˹through faith˺, He will appreciate that from you. (39:7)
وعن جابر قَالَ: جاء أعرابي إِلَى النَّبيّ فَقَالَ: يَا رَسُول الله ، مَا الموجِبَتَانِ ؟ قَالَ: « مَنْ مَاتَ لا يُشْرِكُ بالله شَيئاً دَخَلَ الجَنَّةَ ، وَمَنْ مَاتَ يُشْرِكُ بِهِ شَيْئاً دَخَلَ النَّار » . رواه مسلم .
Imam Jābir reported:
A bedouin came to the Prophet (ﷺ) and asked him, "O Messenger of Allāh, what are the two imperatives which lead to Jannah or Hell".
He (ﷺ) replied, "He who dies without associating anything with Allāh will enter Jannah, and he who dies associating partners with Allāh will enter the Fire".
And with committing minor Kufr and Shirk you will not leave Islām, unless you believe that they are Halāl and lawful to do.
But still, minor Shirk and Kufr are worse than any other major sin like Zinā, murder and etc.
{#Post Number 22}
They are in two categories, minor and major.
So O Muslim, know that how your Wudhū’ will be nullified with a nullifier, your Lā ilāha illā Allāh will be nullified by major Kufr and Shirk.
إِن تَكْفُرُوا۟ فَإِنَّ ٱللَّهَ غَنِىٌّ عَنكُمْ ۖ وَلَا يَرْضَىٰ لِعِبَادِهِ ٱلْكُفْرَ ۖ وَإِن تَشْكُرُوا۟ يَرْضَهُ لَكُمْ ۗ
If you disbelieve, then ˹know that˺ Allah is truly not in need of you, nor does He approve of disbelief from His servants. But if you become grateful ˹through faith˺, He will appreciate that from you. (39:7)
وعن جابر قَالَ: جاء أعرابي إِلَى النَّبيّ فَقَالَ: يَا رَسُول الله ، مَا الموجِبَتَانِ ؟ قَالَ: « مَنْ مَاتَ لا يُشْرِكُ بالله شَيئاً دَخَلَ الجَنَّةَ ، وَمَنْ مَاتَ يُشْرِكُ بِهِ شَيْئاً دَخَلَ النَّار » . رواه مسلم .
Imam Jābir reported:
A bedouin came to the Prophet (ﷺ) and asked him, "O Messenger of Allāh, what are the two imperatives which lead to Jannah or Hell".
He (ﷺ) replied, "He who dies without associating anything with Allāh will enter Jannah, and he who dies associating partners with Allāh will enter the Fire".
📚 Sahīh Muslim
And with committing minor Kufr and Shirk you will not leave Islām, unless you believe that they are Halāl and lawful to do.
But still, minor Shirk and Kufr are worse than any other major sin like Zinā, murder and etc.
{#Post Number 22}
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▫️until when the mankind should be servants?
Humans should be servants of Allāh and worship him until the moment that they have their souls in their bodies, they should not do it for a while and leave it for a while, or their past deeds will be erased too.
وَٱعْبُدْ رَبَّكَ حَتَّىٰ يَأْتِيَكَ ٱلْيَقِينُ
and worship your Lord until the inevitable comes your way. (15:99)
Sālem Bin ‘Abdullāh Bin ‘Umar said about it:
The inevitable is death.
Let’s imagine working in a company for a while until you become the manager, and then suddenly leave, you will lose all of your work.
So how do you think that you can pray today and leave it tomorrow? To be on Tawhīd today and to do a Shirk tomorrow? To be on Sunnah today and leave it for Bid’ah tomorrow?
May Allāh gives us steadfastness.
{#Post Number 23}
Humans should be servants of Allāh and worship him until the moment that they have their souls in their bodies, they should not do it for a while and leave it for a while, or their past deeds will be erased too.
وَٱعْبُدْ رَبَّكَ حَتَّىٰ يَأْتِيَكَ ٱلْيَقِينُ
and worship your Lord until the inevitable comes your way. (15:99)
Sālem Bin ‘Abdullāh Bin ‘Umar said about it:
The inevitable is death.
📚 Tafsīr at-TabarīLet’s imagine working in a company for a while until you become the manager, and then suddenly leave, you will lose all of your work.
So how do you think that you can pray today and leave it tomorrow? To be on Tawhīd today and to do a Shirk tomorrow? To be on Sunnah today and leave it for Bid’ah tomorrow?
May Allāh gives us steadfastness.
{#Post Number 23}
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▫️Major Kufr [1]
Kufr of denying and rejection:
Is when someone rejects or denies a verse from the Qur’ān or a Sahīh Hadīth from the Prophet ﷺ; even if it’s denying a letter from the Qur'ān, it’s still Kufr and takes you out from the Islām.
It doesn’t matter what kind of a reason is behind this rejecting, whether it “doesn’t make sense to me” or “this was for the old times” or “this is against the human rights and freedom and democracy”, it is still Kufr.
Some people might accept the apparent of the verses or the Ahādīth, but they reject the ruling that comes from them, for example:
Someone who says I believe in the 5 pillars of Islām but I believe that they are not obligatory,
This is also a major Kufr.
Allāh ‘AzzaWaJal says:
بَلْ كَذَّبُوا۟ بِمَا لَمْ يُحِيطُوا۟ بِعِلْمِهِۦ وَلَمَّا يَأْتِهِمْ تَأْوِيلُهُۥ ۚ كَذَٰلِكَ كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ ۖ فَٱنظُرْ كَيْفَ كَانَ عَـٰقِبَةُ ٱلظَّـٰلِمِينَ
Rather, they have denied that which they encompass not in knowledge and whose interpretation has not yet come to them. Thus did those before them deny. Then observe how was the end of the wrongdoers. (10:39)
قَدْ نَعْلَمُ إِنَّهُۥ لَيَحْزُنُكَ ٱلَّذِى يَقُولُونَ ۖ فَإِنَّهُمْ لَا يُكَذِّبُونَكَ وَلَـٰكِنَّ ٱلظَّـٰلِمِينَ بِـَٔايَـٰتِ ٱللَّهِ يَجْحَدُونَ
We know that you, [O Muḥammad], are saddened by what they say. And indeed, they do not call you untruthful, but it is the verses of Allāh that the wrongdoers reject. (6:33)
{#Post number 24}
Kufr of denying and rejection:
Is when someone rejects or denies a verse from the Qur’ān or a Sahīh Hadīth from the Prophet ﷺ; even if it’s denying a letter from the Qur'ān, it’s still Kufr and takes you out from the Islām.
It doesn’t matter what kind of a reason is behind this rejecting, whether it “doesn’t make sense to me” or “this was for the old times” or “this is against the human rights and freedom and democracy”, it is still Kufr.
Some people might accept the apparent of the verses or the Ahādīth, but they reject the ruling that comes from them, for example:
Someone who says I believe in the 5 pillars of Islām but I believe that they are not obligatory,
This is also a major Kufr.
Allāh ‘AzzaWaJal says:
بَلْ كَذَّبُوا۟ بِمَا لَمْ يُحِيطُوا۟ بِعِلْمِهِۦ وَلَمَّا يَأْتِهِمْ تَأْوِيلُهُۥ ۚ كَذَٰلِكَ كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ ۖ فَٱنظُرْ كَيْفَ كَانَ عَـٰقِبَةُ ٱلظَّـٰلِمِينَ
Rather, they have denied that which they encompass not in knowledge and whose interpretation has not yet come to them. Thus did those before them deny. Then observe how was the end of the wrongdoers. (10:39)
قَدْ نَعْلَمُ إِنَّهُۥ لَيَحْزُنُكَ ٱلَّذِى يَقُولُونَ ۖ فَإِنَّهُمْ لَا يُكَذِّبُونَكَ وَلَـٰكِنَّ ٱلظَّـٰلِمِينَ بِـَٔايَـٰتِ ٱللَّهِ يَجْحَدُونَ
We know that you, [O Muḥammad], are saddened by what they say. And indeed, they do not call you untruthful, but it is the verses of Allāh that the wrongdoers reject. (6:33)
{#Post number 24}
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Sorry for inconsistency, In Shā’ Allāh I will try to post once a week from now.
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▫️Major Kufr [2]
Kufr of mocking and humiliating:
Generally, is every act, speech, writing or whatever that contains mocking the commands and forbiddings of Allāh and His prophet ﷺ,
Or to believe that some one else’s commands and forbiddings are better and “make more sense”.
Even if you mock the smallest parts of Islām, that’s still Kufr.
For example:
Mocking the beard and the Niqāb, mocking the Siwāk, mocking the rulings and the laws of Sharī’ah like cutting the hand of the thief and etc.
If someone prays and fasts and does everything else that is in Islām but mocks the smallest part of Islām, is a Kāfir and his/her deeds will have no benefits.
Allāh ‘AzzaWaJal says:
وَلَئِن سَأَلْتَهُمْ لَيَقُولُنَّ إِنَّمَا كُنَّا نَخُوضُ وَنَلْعَبُ ۚ قُلْ أَبِٱللَّهِ وَءَايَـٰتِهِۦ وَرَسُولِهِۦ كُنتُمْ تَسْتَهْزِءُونَ-لَا تَعْتَذِرُوا۟ قَدْ كَفَرْتُم بَعْدَ إِيمَـٰنِكُمْ ۚ
And if you ask them, they will surely say, "We were only conversing and playing." Say, "Is it Allāh and His verses and His Messenger that you were mocking?" - Make no excuse; you have disbelieved [i.e., rejected faith] after your belief. (9:65-66)
If we take a look into the verse, the hypocrites said that they done the mocking for playing, so know that even if you “joke” around and mock the religion -like how we see on social media a lot- you are still a Kāfir.
{#Post number 25}
Kufr of mocking and humiliating:
Generally, is every act, speech, writing or whatever that contains mocking the commands and forbiddings of Allāh and His prophet ﷺ,
Or to believe that some one else’s commands and forbiddings are better and “make more sense”.
Even if you mock the smallest parts of Islām, that’s still Kufr.
For example:
Mocking the beard and the Niqāb, mocking the Siwāk, mocking the rulings and the laws of Sharī’ah like cutting the hand of the thief and etc.
If someone prays and fasts and does everything else that is in Islām but mocks the smallest part of Islām, is a Kāfir and his/her deeds will have no benefits.
Allāh ‘AzzaWaJal says:
وَلَئِن سَأَلْتَهُمْ لَيَقُولُنَّ إِنَّمَا كُنَّا نَخُوضُ وَنَلْعَبُ ۚ قُلْ أَبِٱللَّهِ وَءَايَـٰتِهِۦ وَرَسُولِهِۦ كُنتُمْ تَسْتَهْزِءُونَ-لَا تَعْتَذِرُوا۟ قَدْ كَفَرْتُم بَعْدَ إِيمَـٰنِكُمْ ۚ
And if you ask them, they will surely say, "We were only conversing and playing." Say, "Is it Allāh and His verses and His Messenger that you were mocking?" - Make no excuse; you have disbelieved [i.e., rejected faith] after your belief. (9:65-66)
If we take a look into the verse, the hypocrites said that they done the mocking for playing, so know that even if you “joke” around and mock the religion -like how we see on social media a lot- you are still a Kāfir.
{#Post number 25}
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▫️Major Kufr [3]
Kufr of cursing and hating and looking down at the religion:
It is anyone who curses Allāh, his prophets, his books, or his Sha’ā’īr like praying, Hajj, Hijāb and etc. or hates them and consider them as low.
You might be surprised that why we mention these, don’t everyone know this?
We see the neo Madkhalī Jahmīs who bring multiple excuses for these people, to a point that Albānī says if the one that curses Allāh doesn’t consider his cursing as permissible, will not be a Kāfir!
Or they say that they are ignorant! Will these same people consider excuse of ignorance for someone that curses their mothers or sisters?! So how can you excuse someone that curses Allāh?!
So may Allāh have mercy on you, do not be deceived by these callers to the hellfire, no matter how much followers they got or how beautiful their studio is!
{#Post number 26}
Kufr of cursing and hating and looking down at the religion:
It is anyone who curses Allāh, his prophets, his books, or his Sha’ā’īr like praying, Hajj, Hijāb and etc. or hates them and consider them as low.
You might be surprised that why we mention these, don’t everyone know this?
We see the neo Madkhalī Jahmīs who bring multiple excuses for these people, to a point that Albānī says if the one that curses Allāh doesn’t consider his cursing as permissible, will not be a Kāfir!
Or they say that they are ignorant! Will these same people consider excuse of ignorance for someone that curses their mothers or sisters?! So how can you excuse someone that curses Allāh?!
So may Allāh have mercy on you, do not be deceived by these callers to the hellfire, no matter how much followers they got or how beautiful their studio is!
{#Post number 26}
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▫️Major Kufr [4]
Kufr of arrogance and turning away from the religion:
Is that someone who has arrogance against Allāh’s commands like Iblīs and Fir’awn, and turns away from it.
Allāh ‘AzzaWaJal says:
وَإِذْ قُلْنَا لِلْمَلَـٰٓئِكَةِ ٱسْجُدُوا۟ لِـَٔادَمَ فَسَجَدُوٓا۟ إِلَّآ إِبْلِيسَ أَبَىٰ وَٱسْتَكْبَرَ وَكَانَ مِنَ ٱلْكَـٰفِرِينَ
And [mention] when We said to the angels, "Prostrate before Adam"; so they prostrated, except for Iblīs. He refused and was arrogant and became of the disbelievers. (2:34)
وَفِى مُوسَىٰٓ إِذْ أَرْسَلْنَـٰهُ إِلَىٰ فِرْعَوْنَ بِسُلْطَـٰنٍۢ مُّبِينٍۢ-فَتَوَلَّىٰ بِرُكْنِهِۦ وَقَالَ سَـٰحِرٌ أَوْ مَجْنُونٌۭ
And in Moses [was a sign], when We sent him to Pharaoh with clear authority.- But he turned away with his supporters and said, "A magician or a madman." (51:38-39)
This is when both Iblīs and Fir’awn had belief in Allāh and knew that He is The Lord of worlds and manages everything, but when they commit Kufr and stubbornness, their belief will have not benefit for them. The same thing applies to anyone else that is like them.
{#Post Number 27}
Kufr of arrogance and turning away from the religion:
Is that someone who has arrogance against Allāh’s commands like Iblīs and Fir’awn, and turns away from it.
Allāh ‘AzzaWaJal says:
وَإِذْ قُلْنَا لِلْمَلَـٰٓئِكَةِ ٱسْجُدُوا۟ لِـَٔادَمَ فَسَجَدُوٓا۟ إِلَّآ إِبْلِيسَ أَبَىٰ وَٱسْتَكْبَرَ وَكَانَ مِنَ ٱلْكَـٰفِرِينَ
And [mention] when We said to the angels, "Prostrate before Adam"; so they prostrated, except for Iblīs. He refused and was arrogant and became of the disbelievers. (2:34)
وَفِى مُوسَىٰٓ إِذْ أَرْسَلْنَـٰهُ إِلَىٰ فِرْعَوْنَ بِسُلْطَـٰنٍۢ مُّبِينٍۢ-فَتَوَلَّىٰ بِرُكْنِهِۦ وَقَالَ سَـٰحِرٌ أَوْ مَجْنُونٌۭ
And in Moses [was a sign], when We sent him to Pharaoh with clear authority.- But he turned away with his supporters and said, "A magician or a madman." (51:38-39)
This is when both Iblīs and Fir’awn had belief in Allāh and knew that He is The Lord of worlds and manages everything, but when they commit Kufr and stubbornness, their belief will have not benefit for them. The same thing applies to anyone else that is like them.
{#Post Number 27}
▫️Major Kufr [5]
Kufr of having doubts about the religion and hypocrisy:
Is having doubts about the truth of Islām and what Allāh has revealed, and to pretend that you believe but deny them and have doubts in them in your heart is the hypocrisy.
Allāh ‘AzzaWaJal says:
وَدَخَلَ جَنَّتَهُۥ وَهُوَ ظَالِمٌۭ لِّنَفْسِهِۦ قَالَ مَآ أَظُنُّ أَن تَبِيدَ هَـٰذِهِۦٓ أَبَدًۭا
And he entered his garden while he was unjust to himself. He said, "I do not think that this will perish - ever.
وَمَآ أَظُنُّ ٱلسَّاعَةَ قَآئِمَةًۭ وَلَئِن رُّدِدتُّ إِلَىٰ رَبِّى لَأَجِدَنَّ خَيْرًۭا مِّنْهَا مُنقَلَبًۭا
And I do not think the Hour will occur. And even if I should be brought back to my Lord, I will surely find better than this as a return."
قَالَ لَهُۥ صَاحِبُهُۥ وَهُوَ يُحَاوِرُهُۥٓ أَكَفَرْتَ بِٱلَّذِى خَلَقَكَ مِن تُرَابٍۢ ثُمَّ مِن نُّطْفَةٍۢ ثُمَّ سَوَّىٰكَ رَجُلًۭا
His companion said to him while he was conversing with him, "Have you disbelieved in He who created you from dust and then from a sperm-drop and then proportioned you [as] a man? (18:35-37)
And He also says:
إِنَّ ٱلْمُنَـٰفِقِينَ فِى ٱلدَّرْكِ ٱلْأَسْفَلِ مِنَ ٱلنَّارِ وَلَن تَجِدَ لَهُمْ نَصِيرًا
Indeed, the hypocrites will be in the lowest depths of the Fire - and never will you find for them a helper - (4:145)
{#Post number 28}
Kufr of having doubts about the religion and hypocrisy:
Is having doubts about the truth of Islām and what Allāh has revealed, and to pretend that you believe but deny them and have doubts in them in your heart is the hypocrisy.
Allāh ‘AzzaWaJal says:
وَدَخَلَ جَنَّتَهُۥ وَهُوَ ظَالِمٌۭ لِّنَفْسِهِۦ قَالَ مَآ أَظُنُّ أَن تَبِيدَ هَـٰذِهِۦٓ أَبَدًۭا
And he entered his garden while he was unjust to himself. He said, "I do not think that this will perish - ever.
وَمَآ أَظُنُّ ٱلسَّاعَةَ قَآئِمَةًۭ وَلَئِن رُّدِدتُّ إِلَىٰ رَبِّى لَأَجِدَنَّ خَيْرًۭا مِّنْهَا مُنقَلَبًۭا
And I do not think the Hour will occur. And even if I should be brought back to my Lord, I will surely find better than this as a return."
قَالَ لَهُۥ صَاحِبُهُۥ وَهُوَ يُحَاوِرُهُۥٓ أَكَفَرْتَ بِٱلَّذِى خَلَقَكَ مِن تُرَابٍۢ ثُمَّ مِن نُّطْفَةٍۢ ثُمَّ سَوَّىٰكَ رَجُلًۭا
His companion said to him while he was conversing with him, "Have you disbelieved in He who created you from dust and then from a sperm-drop and then proportioned you [as] a man? (18:35-37)
And He also says:
إِنَّ ٱلْمُنَـٰفِقِينَ فِى ٱلدَّرْكِ ٱلْأَسْفَلِ مِنَ ٱلنَّارِ وَلَن تَجِدَ لَهُمْ نَصِيرًا
Indeed, the hypocrites will be in the lowest depths of the Fire - and never will you find for them a helper - (4:145)
{#Post number 28}
❤4
▫️Major Kufr [6]
Kufr of leaving the acts of worship:
Is to leave worshiping of Allāh ‘AzzaWaJal and not doing the obligations.
Rejecting the obligations and saying that they are not obligatory is Kufr.
Even if you accept the obligations of some acts of worship and yet don’t do it, is still Kufr. Like leaving the Salāh and the Zakāt.
Allāh ‘AzzaWaJal says:
۞ مُنِيبِينَ إِلَيْهِ وَٱتَّقُوهُ وَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَلَا تَكُونُوا۟ مِنَ ٱلْمُشْرِكِينَ
[Adhere to it], turning in repentance to Him, and fear Him and establish prayer and do not be of those who associate others with Allāh. (30:31)
The prophet of Allāh ﷺ says:
إن بين الرجل وبين الشرك والكفر ترك الصلاة
Indeed between a man and Shirk (polytheism) and Kufr (disbelief) is leaving the Salāh.
Imām Ibn Mas’ūd says:
Whomever that leaves the Salāh has no religion.
So pay attention may Allāh have mercy on you, there is much more evidence about this, and you don’t see any of them saying if one leaves it out of laziness is not Kufr.
The Salaf have considered leaving only one Salāh with no excuse as Kufr.
{#Post number 29}
Kufr of leaving the acts of worship:
Is to leave worshiping of Allāh ‘AzzaWaJal and not doing the obligations.
Rejecting the obligations and saying that they are not obligatory is Kufr.
Even if you accept the obligations of some acts of worship and yet don’t do it, is still Kufr. Like leaving the Salāh and the Zakāt.
Allāh ‘AzzaWaJal says:
۞ مُنِيبِينَ إِلَيْهِ وَٱتَّقُوهُ وَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَلَا تَكُونُوا۟ مِنَ ٱلْمُشْرِكِينَ
[Adhere to it], turning in repentance to Him, and fear Him and establish prayer and do not be of those who associate others with Allāh. (30:31)
The prophet of Allāh ﷺ says:
إن بين الرجل وبين الشرك والكفر ترك الصلاة
Indeed between a man and Shirk (polytheism) and Kufr (disbelief) is leaving the Salāh.
📚 narrated by MuslimImām Ibn Mas’ūd says:
Whomever that leaves the Salāh has no religion.
📚 Ta’dhīm Qadr as-Salāh of Marūzī So pay attention may Allāh have mercy on you, there is much more evidence about this, and you don’t see any of them saying if one leaves it out of laziness is not Kufr.
The Salaf have considered leaving only one Salāh with no excuse as Kufr.
{#Post number 29}
❤🔥1❤1
▫️Major Kufr [7]
Whoever does not Takfīr a Kāfir, is a Kāfir:
When someone refuses to Takfīr someone that is a Kāfir according to the Qur’ān and Sunnah with the understanding of the Salaf, without any shadiness and misconceptions, becomes a Kāfir himself,
Because he is rejecting the ruling of Allāh about that individual.
For example someone who says Christians and Jews are not disbelievers and they will go to paradise, is a Kāfir.
Allāh ‘AzaWaJal says:
لَّقَدْ كَفَرَ ٱلَّذِينَ قَالُوٓا۟ إِنَّ ٱللَّهَ ثَالِثُ ثَلَـٰثَةٍۢ ۘ
They have certainly disbelieved who say, "Allāh is the third of three (trinity)." (5:73)
إِنَّ ٱلَّذِينَ كَفَرُوا۟ مِنْ أَهْلِ ٱلْكِتَـٰبِ وَٱلْمُشْرِكِينَ فِى نَارِ جَهَنَّمَ خَـٰلِدِينَ فِيهَآ ۚ أُو۟لَـٰٓئِكَ هُمْ شَرُّ ٱلْبَرِيَّةِ
Indeed, they who disbelieved among the People of the Scripture and the polytheists will be in the fire of Hell, abiding eternally therein. Those are the worst of creatures. (98:6)
And know that may Allāh have mercy on you, some misguided sold outs say that “how can you Takfīr someone who says Lā ilāha illa Allāh?”
We say to him; o heretic! The same way that Imān is from three parts:
Belief of the heart
Speech
And actions,
Kufr exists also in that three parts.
So whoever commits a major Kufr with any of the parts, becomes a Kāfir, no matter how much he prays and how many times he has been to Hajj.
{#Post number 30}
Whoever does not Takfīr a Kāfir, is a Kāfir:
When someone refuses to Takfīr someone that is a Kāfir according to the Qur’ān and Sunnah with the understanding of the Salaf, without any shadiness and misconceptions, becomes a Kāfir himself,
Because he is rejecting the ruling of Allāh about that individual.
For example someone who says Christians and Jews are not disbelievers and they will go to paradise, is a Kāfir.
Allāh ‘AzaWaJal says:
لَّقَدْ كَفَرَ ٱلَّذِينَ قَالُوٓا۟ إِنَّ ٱللَّهَ ثَالِثُ ثَلَـٰثَةٍۢ ۘ
They have certainly disbelieved who say, "Allāh is the third of three (trinity)." (5:73)
إِنَّ ٱلَّذِينَ كَفَرُوا۟ مِنْ أَهْلِ ٱلْكِتَـٰبِ وَٱلْمُشْرِكِينَ فِى نَارِ جَهَنَّمَ خَـٰلِدِينَ فِيهَآ ۚ أُو۟لَـٰٓئِكَ هُمْ شَرُّ ٱلْبَرِيَّةِ
Indeed, they who disbelieved among the People of the Scripture and the polytheists will be in the fire of Hell, abiding eternally therein. Those are the worst of creatures. (98:6)
And know that may Allāh have mercy on you, some misguided sold outs say that “how can you Takfīr someone who says Lā ilāha illa Allāh?”
We say to him; o heretic! The same way that Imān is from three parts:
Belief of the heart
Speech
And actions,
Kufr exists also in that three parts.
So whoever commits a major Kufr with any of the parts, becomes a Kāfir, no matter how much he prays and how many times he has been to Hajj.
{#Post number 30}
❤1
▫️Major Kufr [8]
Kufr of not affirming the Names and Attributes of Allāh:
Is to rejecting, denying or making a false interpretation for the Sahīh Names and Attributes of Allāh that is mentioned in the Qur’ān, the Sahīh Ahādīth of the Prophet ﷺ, and the Āthār of the Salaf.
To Ahlu Sunnah, affirming the Attributes is to accept it like the apparent meaning of it, without changing it, or without saying “we don’t know what that means”,
Neither we make similarities between the Attributes of Allāh and the attributes of the creation, neither we say that “how” is it.
For example, an elephant has hands, and a man has hands, but they are too different that one can write pages about it’s differences, so how can one even think that The Hand of Allāh is anything similar to hands of creation?!
We cannot mention the verses and the Ahādīth about the Attributes because they are big in number.
Some Kāfir groups that have committed Kufr and heresy in this topic are:
Jahmīyyah, Mu’tazīlah, Ashā’īrah, Matūrīdīyah, Kullbīyah, and Rāfīdhah.
You can search the hashtag #Asharis_Are_Kuffar in our channels for more information.
{#Post number 31}
Kufr of not affirming the Names and Attributes of Allāh:
Is to rejecting, denying or making a false interpretation for the Sahīh Names and Attributes of Allāh that is mentioned in the Qur’ān, the Sahīh Ahādīth of the Prophet ﷺ, and the Āthār of the Salaf.
To Ahlu Sunnah, affirming the Attributes is to accept it like the apparent meaning of it, without changing it, or without saying “we don’t know what that means”,
Neither we make similarities between the Attributes of Allāh and the attributes of the creation, neither we say that “how” is it.
For example, an elephant has hands, and a man has hands, but they are too different that one can write pages about it’s differences, so how can one even think that The Hand of Allāh is anything similar to hands of creation?!
We cannot mention the verses and the Ahādīth about the Attributes because they are big in number.
Some Kāfir groups that have committed Kufr and heresy in this topic are:
Jahmīyyah, Mu’tazīlah, Ashā’īrah, Matūrīdīyah, Kullbīyah, and Rāfīdhah.
You can search the hashtag #Asharis_Are_Kuffar in our channels for more information.
{#Post number 31}
▫️Major Shirk [1]
Shirk means to associate others in worship with Allāh,
Worshipping is not only prostrating and praying, but has other forms too, so you as a Muslim should know the other forms of worshiping.
Shirk of seeking help and calling to:
It is to call upon other than Allāh for something that only Allāh can give you.
No matter the person you’re calling upon is a prophet or is a righteous man, or a grave, or someone alive that cannot hear you, calling upon these for help is Shirk.
These grave worshipers say that “we are not worshipping the graves, we are asking them to make us close to Allāh!”
And this is exactly what the pagans in the time of the prophet ﷺ said.
Allāh Ta’ālā says:
وَٱلَّذِينَ ٱتَّخَذُوا۟ مِن دُونِهِۦٓ أَوْلِيَآءَ مَا نَعْبُدُهُمْ إِلَّا لِيُقَرِّبُونَآ إِلَى ٱللَّهِ زُلْفَىٰٓ
And those who take protectors besides Him [say], "We only worship them that they may bring us nearer to Allāh in position." (39:3)
فَإِذَا رَكِبُوا۟ فِى ٱلْفُلْكِ دَعَوُا۟ ٱللَّهَ مُخْلِصِينَ لَهُ ٱلدِّينَ فَلَمَّا نَجَّىٰهُمْ إِلَى ٱلْبَرِّ إِذَا هُمْ يُشْرِكُونَ
And when they board a ship, they supplicate Allāh, sincere to Him in religion [i.e., faith and hope]. But when He delivers them to the land, at once they associate others with Him. (29:65)
And they say “you hate the prophets and the righteous!”
And we say to them, don’t you hate Allāh Ta’ālā?!
You can also check Surat al-Ahqāf verse 5, Surat al-Mu’minūn verse 117, Surat al-Jinn verse 18.
{#Post number 32}
Shirk means to associate others in worship with Allāh,
Worshipping is not only prostrating and praying, but has other forms too, so you as a Muslim should know the other forms of worshiping.
Shirk of seeking help and calling to:
It is to call upon other than Allāh for something that only Allāh can give you.
No matter the person you’re calling upon is a prophet or is a righteous man, or a grave, or someone alive that cannot hear you, calling upon these for help is Shirk.
These grave worshipers say that “we are not worshipping the graves, we are asking them to make us close to Allāh!”
And this is exactly what the pagans in the time of the prophet ﷺ said.
Allāh Ta’ālā says:
وَٱلَّذِينَ ٱتَّخَذُوا۟ مِن دُونِهِۦٓ أَوْلِيَآءَ مَا نَعْبُدُهُمْ إِلَّا لِيُقَرِّبُونَآ إِلَى ٱللَّهِ زُلْفَىٰٓ
And those who take protectors besides Him [say], "We only worship them that they may bring us nearer to Allāh in position." (39:3)
فَإِذَا رَكِبُوا۟ فِى ٱلْفُلْكِ دَعَوُا۟ ٱللَّهَ مُخْلِصِينَ لَهُ ٱلدِّينَ فَلَمَّا نَجَّىٰهُمْ إِلَى ٱلْبَرِّ إِذَا هُمْ يُشْرِكُونَ
And when they board a ship, they supplicate Allāh, sincere to Him in religion [i.e., faith and hope]. But when He delivers them to the land, at once they associate others with Him. (29:65)
And they say “you hate the prophets and the righteous!”
And we say to them, don’t you hate Allāh Ta’ālā?!
You can also check Surat al-Ahqāf verse 5, Surat al-Mu’minūn verse 117, Surat al-Jinn verse 18.
{#Post number 32}
❤2
▫️Major Shirk [2]
Shirk of obeying someone or some system in declaring what that Allāh has declared Harām as Halāl, and otherwise:
When Allāh ‘Azza Wa Jal has declared something as Halāl, but someone comes and says that this is Harām or otherwise, and you obey that person and declare that thing as Harām, you have committed Shirk.
And the person who changes the rulings of Allāh, also is a Kāfir.
Allāh ‘Azza Wa Jal says:
ٱتَّخَذُوٓا۟ أَحْبَارَهُمْ وَرُهْبَـٰنَهُمْ أَرْبَابًۭا مِّن دُونِ ٱللَّهِ
They have taken their scholars and monks as lords besides Allāh, (9:31)
But how did they do that?
Messenger of Allāh ﷺ explains it:
عَنْ عَدِيِّ بْنِ حَاتِمٍ، قَالَ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم وَفِي عُنُقِي صَلِيبٌ مِنْ ذَهَبٍ . فَقَالَ " يَا عَدِيُّ اطْرَحْ عَنْكَ هَذَا الْوَثَنَ " . وَسَمِعْتُهُ يَقْرَأُ فِي سُورَةِ بَرَاءَةََ : ( اتَّخَذُوا أَحْبَارَهُمْ وَرُهْبَانَهُمْ أَرْبَابًا مِنْ دُونِ اللَّهِ ) قَالَ " أَمَا إِنَّهُمْ لَمْ يَكُونُوا يَعْبُدُونَهُمْ وَلَكِنَّهُمْ كَانُوا إِذَا أَحَلُّوا لَهُمْ شَيْئًا اسْتَحَلُّوهُ وَإِذَا حَرَّمُوا عَلَيْهِمْ شَيْئًا حَرَّمُوهُ " .
Narrated 'Adi bin Hatim:
"I came to the Prophet (ﷺ) while I had a cross of gold around my neck.
He ﷺ said: 'O 'Adi! Remove this idol from yourself!'
And I heard him reciting from Surah Bara'ah: They took their rabbis and monks as lords besides Allāh (9:31).
He ﷺ said:
'As for them, they did not worship them, but when they made something lawful for them, they considered it lawful, and when they made something unlawful for them, they considered it unlawful.'"
And we also know that doing the major sins like fornication, usury, murder and etc. are not Kufr themselves, but declaring them as permissible is indeed Kufr.
And this is the issue of the parliaments, their laws declare fornication as permissible, they declare polygamy as forbidden, and much more..
Yet people go vote for these individuals and they think that they are still Muslims! No, be sure that the parliament members and their voters have nothing to do with Islām.
{#Post number 33}
Shirk of obeying someone or some system in declaring what that Allāh has declared Harām as Halāl, and otherwise:
When Allāh ‘Azza Wa Jal has declared something as Halāl, but someone comes and says that this is Harām or otherwise, and you obey that person and declare that thing as Harām, you have committed Shirk.
And the person who changes the rulings of Allāh, also is a Kāfir.
Allāh ‘Azza Wa Jal says:
ٱتَّخَذُوٓا۟ أَحْبَارَهُمْ وَرُهْبَـٰنَهُمْ أَرْبَابًۭا مِّن دُونِ ٱللَّهِ
They have taken their scholars and monks as lords besides Allāh, (9:31)
But how did they do that?
Messenger of Allāh ﷺ explains it:
عَنْ عَدِيِّ بْنِ حَاتِمٍ، قَالَ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم وَفِي عُنُقِي صَلِيبٌ مِنْ ذَهَبٍ . فَقَالَ " يَا عَدِيُّ اطْرَحْ عَنْكَ هَذَا الْوَثَنَ " . وَسَمِعْتُهُ يَقْرَأُ فِي سُورَةِ بَرَاءَةََ : ( اتَّخَذُوا أَحْبَارَهُمْ وَرُهْبَانَهُمْ أَرْبَابًا مِنْ دُونِ اللَّهِ ) قَالَ " أَمَا إِنَّهُمْ لَمْ يَكُونُوا يَعْبُدُونَهُمْ وَلَكِنَّهُمْ كَانُوا إِذَا أَحَلُّوا لَهُمْ شَيْئًا اسْتَحَلُّوهُ وَإِذَا حَرَّمُوا عَلَيْهِمْ شَيْئًا حَرَّمُوهُ " .
Narrated 'Adi bin Hatim:
"I came to the Prophet (ﷺ) while I had a cross of gold around my neck.
He ﷺ said: 'O 'Adi! Remove this idol from yourself!'
And I heard him reciting from Surah Bara'ah: They took their rabbis and monks as lords besides Allāh (9:31).
He ﷺ said:
'As for them, they did not worship them, but when they made something lawful for them, they considered it lawful, and when they made something unlawful for them, they considered it unlawful.'"
And we also know that doing the major sins like fornication, usury, murder and etc. are not Kufr themselves, but declaring them as permissible is indeed Kufr.
And this is the issue of the parliaments, their laws declare fornication as permissible, they declare polygamy as forbidden, and much more..
Yet people go vote for these individuals and they think that they are still Muslims! No, be sure that the parliament members and their voters have nothing to do with Islām.
{#Post number 33}
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▫️Major Shirk [3]
Shirk of loving:
وَمِنَ ٱلنَّاسِ مَن يَتَّخِذُ مِن دُونِ ٱللَّهِ أَندَادًۭا يُحِبُّونَهُمْ كَحُبِّ ٱللَّهِ ۖ وَٱلَّذِينَ ءَامَنُوٓا۟ أَشَدُّ حُبًّۭا لِّلَّهِ ۗ
And [yet], among the people are those who take other than Allāh as equals [to Him]. They love them as they [should] love Allāh. But those who believe are stronger in love for Allāh. (2:165)
We see that people love their group, Hizb, country, or even a woman as much they love Allāh, or even more!
Or they respect a Kufrī national anthem more than the verses of Allāh! They become silent while it is playing, while they don’t even care about someone reciting the Qur’ān!
Or how we see people going to wars and shed bloods for their country, but the thought of Jihād has not entered their minds even for once!
Or how many people are ready to stab someone because they cursed their mothers, but don’t become angry even with a comment when they see people mocking and cursing Allāh and His prophet ﷺ!
{#Post number 34}
Shirk of loving:
وَمِنَ ٱلنَّاسِ مَن يَتَّخِذُ مِن دُونِ ٱللَّهِ أَندَادًۭا يُحِبُّونَهُمْ كَحُبِّ ٱللَّهِ ۖ وَٱلَّذِينَ ءَامَنُوٓا۟ أَشَدُّ حُبًّۭا لِّلَّهِ ۗ
And [yet], among the people are those who take other than Allāh as equals [to Him]. They love them as they [should] love Allāh. But those who believe are stronger in love for Allāh. (2:165)
We see that people love their group, Hizb, country, or even a woman as much they love Allāh, or even more!
Or they respect a Kufrī national anthem more than the verses of Allāh! They become silent while it is playing, while they don’t even care about someone reciting the Qur’ān!
Or how we see people going to wars and shed bloods for their country, but the thought of Jihād has not entered their minds even for once!
Or how many people are ready to stab someone because they cursed their mothers, but don’t become angry even with a comment when they see people mocking and cursing Allāh and His prophet ﷺ!
{#Post number 34}
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▫️Major Shirk [4]
Shirk of slaughtering animals for other than Allāh:
Is that when someone slaughters an animal for RasūlAllāh ﷺ or for so and so Imām and Shaykh, or for a grave and shrine, or for a leader,
Whether it’s his intention in his heart or saying other than Allāh’s name while slaughtering.
Doing this is major shirk and the meat will be Harām to eat.
Why?
Because slaughtering animals is a type of worship that should be done for Allāh alone, and it should be done by His Name, not even RasūlAllāh -the best creation of Allāh- ‘s name ﷺ.
This type of Shirk is really widespread in the Sūfīs and grave worshippers.
Allāh ‘Azza Wa Jal says:
قُلْ إِنَّ صَلَاتِى وَنُسُكِى وَمَحْيَاىَ وَمَمَاتِى لِلَّهِ رَبِّ ٱلْعَـٰلَمِينَ
Say, "Indeed, my prayer, my rites of sacrifice, my living and my dying are for Allāh, Lord of the worlds. (6:162)
#Post number 35
Shirk of slaughtering animals for other than Allāh:
Is that when someone slaughters an animal for RasūlAllāh ﷺ or for so and so Imām and Shaykh, or for a grave and shrine, or for a leader,
Whether it’s his intention in his heart or saying other than Allāh’s name while slaughtering.
Doing this is major shirk and the meat will be Harām to eat.
Why?
Because slaughtering animals is a type of worship that should be done for Allāh alone, and it should be done by His Name, not even RasūlAllāh -the best creation of Allāh- ‘s name ﷺ.
This type of Shirk is really widespread in the Sūfīs and grave worshippers.
Allāh ‘Azza Wa Jal says:
قُلْ إِنَّ صَلَاتِى وَنُسُكِى وَمَحْيَاىَ وَمَمَاتِى لِلَّهِ رَبِّ ٱلْعَـٰلَمِينَ
Say, "Indeed, my prayer, my rites of sacrifice, my living and my dying are for Allāh, Lord of the worlds. (6:162)
#Post number 35
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▫️Democracy and Secularism [1]
Democracy, in summary, means the law is made by the majority of a nation,
glorifying the desires of the human beings and making it the law of a whole country!
Secularism, in summary, is separating the religion from the government, and the government is being led by anything but religion!
But is Allāh pleased with these?
Allāh ‘Azza Wa Jal descended a book from the seven heavens to be a guide for the mankind,
Anything that mankind needs can be found and fulfilled in the best way by accepting and working with the commands of that book.
So know this may Allāh have mercy on you, we cannot ignore this book and it’s rulings,
Truly we don’t have a country that completely accepts and fulfills the commands of this holy book,
But In Shā’ Allāh, our time will come too.
Allāh ‘Azza Wa Jal says:
قَدْ جَآءَكُم مِّنَ ٱللَّهِ نُورٌۭ وَكِتَـٰبٌۭ مُّبِينٌۭ
There has come to you from Allāh a light and a clear Book [i.e., the Qur’ān] (5:15)
How a sane man chooses the desires of a bunch of people that are rotting in their filth of sins over the book of Allāh?
What the democrats and seculars want, is to live like animals and worship their parliamentary masters, and indeed they are more dumb than animals.
#Post number 36
Democracy, in summary, means the law is made by the majority of a nation,
glorifying the desires of the human beings and making it the law of a whole country!
Secularism, in summary, is separating the religion from the government, and the government is being led by anything but religion!
But is Allāh pleased with these?
Allāh ‘Azza Wa Jal descended a book from the seven heavens to be a guide for the mankind,
Anything that mankind needs can be found and fulfilled in the best way by accepting and working with the commands of that book.
So know this may Allāh have mercy on you, we cannot ignore this book and it’s rulings,
Truly we don’t have a country that completely accepts and fulfills the commands of this holy book,
But In Shā’ Allāh, our time will come too.
Allāh ‘Azza Wa Jal says:
قَدْ جَآءَكُم مِّنَ ٱللَّهِ نُورٌۭ وَكِتَـٰبٌۭ مُّبِينٌۭ
There has come to you from Allāh a light and a clear Book [i.e., the Qur’ān] (5:15)
How a sane man chooses the desires of a bunch of people that are rotting in their filth of sins over the book of Allāh?
What the democrats and seculars want, is to live like animals and worship their parliamentary masters, and indeed they are more dumb than animals.
#Post number 36