8. The experiment should be conducted only by scientifically qualified persons.
The highest degree of skill and care should be required through all stages of the experiment of those who conduct or engage in the experiment.
9. During the course of the experiment the human subject should be at liberty to bring the experiment to an end if he has reached the physical or mental state where continuation of the experiment seems to him to be impossible.
10. During the course of the experiment the scientist in charge must be prepared to terminate the experiment at any stage, if he has probable cause to believe, in the exercise of the good faith, superior skill and careful judgment required of him, that a continuation of the experiment is likely to result in injury, disability, or death to the experimental subject.
For more information see Nuremberg Doctor's Trial, BMJ 1996;313(7070):1445-75.

rec-20210515-202734 Her Voluntary Informed Consent, Intuitive Social Theater 306 • 20210515-203821 • https://t.me/s/IntuitiveSocialTheater/299 • https://t.me/s/IntuitiveSocialTheater/306 ••

I am feeling so much trauma things while I ask my body to read.

It is such a full body experience like singing opera is a full body experience and this encompasses so much more of my life and the lives of the people I care about, what has happened to our families through the generations and what is happening to us now.

Simultaneously it can relieve symptoms and bring up the very worst of physical debility through flashbacks and changes in physical matter related to emotion, memory, and the nature of experiencing.

If ever there was a theater piece to memorize and repeat over and over and over, perhaps with small adjustments, this is surely one.

Midrash.

---@maxmorris

We're doing good. Let's keep going.

Protect Indigenous Women

5/5/21 by Matika Wilbur, Desi Rodriguez Lonebear & Adrienne Keene

Web player: https://podcastaddict.com/episode/122713798
Episode: https://pdcn.co/e/www.buzzsprout.com/262196/8465977-protect-indigenous-women.mp3

https://allmyrelationspodcast.com

Since the onset of colonization Indigenous women have experienced violence with reckless abandon, today it is a public health emergency. Traditionally, many of our Native societies are matrilineal but settler colonialism has disrupted our traditional value systems. These shifts have tragically contributed to the epidemic of violence we see committed against our women and Two Spirit relations. The issue is systemic and this episode discusses how we must hold systems and people accountable. Mary Kathryn Nagle (Cherokee) is a playwright and lawyer with Pipestem Law, a firm dedicated to legal advocacy for the safety of Native women and tribal sovereignty. She represents families of victims and has testified before Congress for the Violence Against Women Act (VAWA). Her perspective on the legal issues regarding MMIW expounds how tribal sovereignty and jurisdiction is so important in combatting the crisis. She also explains how political participation and allyship is necessary to fight subversive systems which propagate violence. Abigail Echohawk (Pawnee) is Director of the Urban Indian Health Institute and a leader in the movement to bring visibility to MMIW through political advocacy work, data, and research. Her organization conducted a seminal report on the crisis to better understand the prevalence of the crisis which has harmed our relations for 500 years. This episode is raw, real, and heart wrenching. The crisis must be addressed and we need allies to join us in making it visible so we can all take action. We need to hold non-Natives upholding these systems accountable. Further, we need Natives to step into roles of political power to demand change. Every statistic represents a Native woman. We must honor and protect our sisters. No more stolen sisters. Links and Resources

Fill out our form Letter in support of VAWA Urban Indian Health Institute Pipestem Law Public Law 280 National Indigenous Women’s Resource Center Mary Kathryn Nagle New Yorker Article Montana Community Foundation Sovereign Bodies Institute All My Relations is Listener Supported Become a Patron: https://www.patreon.com/allmyrelationspodcast

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Music
Special thanks to Antone and The West Shore Canoe Family & Joanne Shannendoah

AMR Team

Creative direction, sound engineering, and editing: Teo Shantz Film Editing: Jon Ayon Sound production: y Max Levin Development Manager: Will Paisley

Production Assistant: Kristin Bolan Director of Business Development: Edison Hunter Social Media Intern: Lindsey Hightower Research Intern: Keoni Rodriguez 2nd Editor: Carly Sjordal Sales and Marketing Intern: Jamie Marquez-Bratcher Support the show (https://www.paypal.me/amrpodcast)

#537 - MMIW Day 2021

5/5/21 by John Kane

https://youtu.be/FtpbJbTvHiI

Web player: https://podcastaddict.com/episode/122955186
Episode: http://feeds.soundcloud.com/stream/1043421040-letstalknative-537-mmiw-day-2021.mp3

May 5th has been designated as MMIW Day since 2017 but 2021 is ushering in "MMIW National Week of Action!"

Like what you hear? Support the show on Patreon! https://www.patreon.com/letstalknative

"Harriet Thorpe was born into slavery 100 years earlier, in 1860, and was the “property”, she was told, of one Squire Sweeney in Howard County, Missouri. “He told me about her struggles and how she still thrived in the face of them – she became a role model for me,” says Hall. “I wished I could go back in time and meet her.”
"She couldn’t, but Hall was so inspired by Thorpe’s bravery that years later she found herself delving back in time, determined to uncover the untold stories of enslaved African women, just like Harriet, who fought their oppressors on slave ships, in plantations and across the Americas. The women warriors, she calls them, who had been written out of history. What began as a personal research project has culminated in a book, Wake: The Hidden History of Women-Led Slave Revolts, which is published next month unusually in the form of a graphic memoir.
"“If you’re a black child, you learn about slavery but you don’t learn about slave resistance or slave revolt in America,” Hall says. “But if you’re taught the history of resistance, that our people fought every step of the way, that is a recovery that is crucial to our pride in our humanity and our strength and struggle. So the issue of slave resistance is something I think everyone should know about.”
"She drew a blank though. Every book about slave revolts said more or less the same thing, that men led the resistance while enslaved women took a back seat. “I was like, what’s going on, I don’t believe it’s true,” says Hall. So she started the painstaking process of sifting through the captain’s logs of slave ships, old court records in London and New York, letters between colonial governors and the British monarchy, newspaper cuttings, even forensic examinations from the bones of enslaved women uncovered in Manhattan.
"Much of it made for difficult reading – human beings described time and time again in documents and insurance books as “cargo” with footnotes describing “woman slave number one and woman slave number two”. “Seeing them writing about my people as objects – It was horrific,” she says.
"She learned that Lloyd’s of London was at the centre of the insurance market at the time, providing cover for slave ships, a “shameful” legacy for which it apologised last year. “They were insuring against the insurrection of cargo – I think that completely sums it up. How can cargo insurrect?” asks Hall.
"Details are sparse – and many of the female rebels are nameless in the reports, or referred to with derogatory terms such as “Negro Wench” or “Negro Fiend” – so Hall had to fill in the blanks for her book, reworking the scenes in two of the chapters using what she calls “methodical use of historical imagination”. She created names for some of the characters, such as Adobo and Alele – who fought for freedom in the Middle Passage, the terrifying journey from African slave ports to the New World slave markets.
"Hall discovered that out of the 35,000 slave ship voyages documented, there were revolts in a tenth of them. And when she analysed the difference between ships that had revolts and those that didn’t, she discovered there were more women on the ships with uprisings. “Historians literally say that this must be a fluke as we know that women didn’t revolt,” she says.
"But closer examination of slave ship records showed key new facts. There were procedures for running these ships, Hall explains – and right at the top was the instruction to keep everyone below deck and chained while you were on the coast of Africa. “But once you got into the Atlantic, you unchained the women and children and brought them on deck,” she says. That’s when Hall began to find stories of women accessing the weapons chests and finding ways to unchain the men below. “They used their mobility and access,” she says.""
https://www.theguardian.com/world/2021/may/16/secret-history-the-warrior-women-who-fought-their-enslavers?CMP=Share_AndroidApp_Other&fbclid=IwAR0-GTnsxyykIXLcfIBImYcJXOITpVfCekn3FlsSD1XTKYvcmw7l019zMq4

"n most languages there is a common root word for “moon” and “menstruation.” Our own word for menstruation comes from menses, the Latin word for “month,” which was measured originally by the moon. And both words are related, through Indo-European roots, to the Old English word mona (moon), deriving from me, which meant both “mind” and “measurement.”
All are cognates—moon, mind, measurement, month, menstruation—since it is the moon mind that establishes measurement, including calendars. This cluster of meanings can also be found in the Egyptian Moon God, who was worshiped as the creator of the alphabet, the art of writing, literature, numbers, counting, and wisdom; though the Egyptian Moon God was male, he was seen as the lover of the Goddess, and thus assigned her attributes.
Menstruation also means “moon-change,” also “mind-change.” The Mother was seen to rest at full moon, when she was neither waxing nor waning. Sa-bat means “heart-rest”; the witches’ sabbats were first held once a month, but later at each quarter of the moon. All witches’ celebrations, all pagan rituals, were acts of cognizing a revolving process: change-within-continuity, continuity-within-change, around and around forever."