When Brigham Young was Advised by Jesuit Priest Pierre De Smet
In the mid 1800βs a man by the name of Billy Caldwell Jr., a devout Catholic who was Jesuit educated and trainedΒΉ, established a camp in Iowa which would later be referred to as Council Bluffs, though it was originally referred to as Caldwellβs CampΒ². In the years 1838-1839 Caldwell would assist the Jesuit Priest Pierre De Smet in establishing a Jesuit mission on the site known as Saint Josephβs MissionΒ³. In detailing De Smetβs departure and return to Council Bluffs we read the following, βAt Council Bluffs, De Smet walked ashore with mixed feelings of relief and sorrow. The Potawatomi mission had floundered after De Smet left it in 1840, and eventually the Jesuits had moved themselves and many of the Potawatomis to Sugar Creek in Kansas Territory. In 1846, Council Bluffs existed pretty much as βa temporary establishment of the Mormons, driven out from their city of Nauvoo on the Mississippi; there are more than 10,000 of them here.β At the request of Brigham Young, De Smet described in close detail the topography of the western lands beyond the Rocky Mountains, answering βa thousand questions about the regions I had explored.β The Saints subsequently chose the Salt Lake Valley for their new Zion, and historical legend attributes the choice to De Smet's advice.β
-Father Peter John De Smet: Jesuit in the West by Robert C. Carriker page 105.
What we learn from this quote is that the Mormons decided to temporarily settle at the site of a former Jesuit mission and that Brigham Young, the head of the Mormon Church at the time, sought out the famous Jesuit Priest Pierre De Smetβs advice as to where their Church should settle.
ΒΉTecumpseh: Vision of Glory by Glenn Tucker; City of the Century: The Epic of Chicago and the Making of America by Donald L. Miller; Chicago: Its History and Builders by Josiah Seymour Currey page 123.
Β²Detour Iowa: Historic Destinations by Mike Whye page 33.
Β³The Jesuits in the United States: A Concise History by David J. Collins page 67; Early Days at Council Bluffs by Charles Henry Babbitt page 16.
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In the mid 1800βs a man by the name of Billy Caldwell Jr., a devout Catholic who was Jesuit educated and trainedΒΉ, established a camp in Iowa which would later be referred to as Council Bluffs, though it was originally referred to as Caldwellβs CampΒ². In the years 1838-1839 Caldwell would assist the Jesuit Priest Pierre De Smet in establishing a Jesuit mission on the site known as Saint Josephβs MissionΒ³. In detailing De Smetβs departure and return to Council Bluffs we read the following, βAt Council Bluffs, De Smet walked ashore with mixed feelings of relief and sorrow. The Potawatomi mission had floundered after De Smet left it in 1840, and eventually the Jesuits had moved themselves and many of the Potawatomis to Sugar Creek in Kansas Territory. In 1846, Council Bluffs existed pretty much as βa temporary establishment of the Mormons, driven out from their city of Nauvoo on the Mississippi; there are more than 10,000 of them here.β At the request of Brigham Young, De Smet described in close detail the topography of the western lands beyond the Rocky Mountains, answering βa thousand questions about the regions I had explored.β The Saints subsequently chose the Salt Lake Valley for their new Zion, and historical legend attributes the choice to De Smet's advice.β
-Father Peter John De Smet: Jesuit in the West by Robert C. Carriker page 105.
What we learn from this quote is that the Mormons decided to temporarily settle at the site of a former Jesuit mission and that Brigham Young, the head of the Mormon Church at the time, sought out the famous Jesuit Priest Pierre De Smetβs advice as to where their Church should settle.
ΒΉTecumpseh: Vision of Glory by Glenn Tucker; City of the Century: The Epic of Chicago and the Making of America by Donald L. Miller; Chicago: Its History and Builders by Josiah Seymour Currey page 123.
Β²Detour Iowa: Historic Destinations by Mike Whye page 33.
Β³The Jesuits in the United States: A Concise History by David J. Collins page 67; Early Days at Council Bluffs by Charles Henry Babbitt page 16.
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The Freemasonic/Shriner Royal Order of Jesters and The Jesuit Orderβs St. Louis University both use the same Mascot, the Billiken!
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The Freemasonic/Shriner Royal Order of Jesters and The Jesuit Orderβs St. Louis University both use the same Mascot, the Billiken! πππ πππ€π¦ππ₯π ππ£πππͺ πΌπ©π‘π π€ππ
The Billiken Wikipedia Page Admits the Jesuit Connection to The Royal Order of Jesters Through Their Use of the Same Mascot.
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Jesuit Black Robes & Neo
The "MATRIX" is REAL, not fiction; it is a "Metaphor" used by Jesuit created Hollywood to covertly reveal the "Truth" about our present World Reality!
βThe Jesuit Control Matrix is "hidden in plain sight" and Rome is mocking all those who have been deceived!
The "MATRIX" is REAL, not fiction; it is a "Metaphor" used by Jesuit created Hollywood to covertly reveal the "Truth" about our present World Reality!
βThe Jesuit Control Matrix is "hidden in plain sight" and Rome is mocking all those who have been deceived!
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The HQ of Scottish Rite Freemasonry in Rome is Across the Street from the Jesuit Mother Church!
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Catholic Inceldom
In his 1866 work The Pillars of Truth, a Protestant named Erastus Otis Haven criticized the Roman Catholic Church for compelling its subjects to become incels. He states,
βInvoluntary celibacy, or celibacy assumed as a badge of a class, binding its members against matrimony, has proved productive of great evils. This is a great error of that sect calling itself the Roman Catholic Church.β
-The Pillars of Truth by Erastus Otis Haven page 171
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In his 1866 work The Pillars of Truth, a Protestant named Erastus Otis Haven criticized the Roman Catholic Church for compelling its subjects to become incels. He states,
βInvoluntary celibacy, or celibacy assumed as a badge of a class, binding its members against matrimony, has proved productive of great evils. This is a great error of that sect calling itself the Roman Catholic Church.β
-The Pillars of Truth by Erastus Otis Haven page 171
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9/11 was a Commemorative Event for the Jesuit Order
Pastor Nelson C. Turner in his 2010 work The Mind of the Jesuit states the following:
βThroughout their history, the disciples of Ignatius have been men given to commemoration; much commemoration. Catholicism is a religion composed of commemorative feast days, saint's days, and days of abstinence or fasting all marked for celebration in a set, annual manner. Therefore many of the actions of the Order are done in a manner to memorialize the actions of long deceased compatriots, martyrs, or heroes of the Society. Specific historic places, events, and men are remembered continuously and signalized worldwide to the dispersed Jesuits, through shapes, signs, colors, and dates. Many of the illustrations in this work bear witness to this fact. The destruction of the World Trade Center in New York City on September 11th, 2001, and the strike on the Pentagon on that date were both Jesuit commemorative events. βOn June 24, 1537, the feast of St. John the Baptist, Ignatius, Aavier, Salmeron, Rodriguez, Bobadilla, and Codure received the Sacrament of Holy Orders from the hands of bishop Nigusanti of Arbi. Further days of retreat were spent in preparation for their first Mass, which all but Ignatius celebrated on September 11th.βΒΉ The catastrophic event in New York was meaningful to Jesuits world-wide: Ignatian militarism would let loose the dogs of war upon the whole Arab world, with the implosion on September 11 of the Twin Towers complex a signal and excuse for what was to come. Even more startling, the construction of the Pentagon that was attacked that day began with groundbreaking on SEPTEMBER 11, 1941. βContracts totaling $31,100,000 were finalized with McShain and the other contractors on September 11, 1941, and ground was broken for the Pentagon the same day.ββΒ²
-The Mind of the Jesuit: Signs, Symbols, Dogma and the Devil by Nelson C. Turner pages 20-21.
ΒΉThe Jesuits in History by Martin P. Hamey. Loyola University published 1962. Imprimatur: Francis J. Spellman, 1941. Page 42.
Β²Wikipedia, under the reference to Pentagon.
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Pastor Nelson C. Turner in his 2010 work The Mind of the Jesuit states the following:
βThroughout their history, the disciples of Ignatius have been men given to commemoration; much commemoration. Catholicism is a religion composed of commemorative feast days, saint's days, and days of abstinence or fasting all marked for celebration in a set, annual manner. Therefore many of the actions of the Order are done in a manner to memorialize the actions of long deceased compatriots, martyrs, or heroes of the Society. Specific historic places, events, and men are remembered continuously and signalized worldwide to the dispersed Jesuits, through shapes, signs, colors, and dates. Many of the illustrations in this work bear witness to this fact. The destruction of the World Trade Center in New York City on September 11th, 2001, and the strike on the Pentagon on that date were both Jesuit commemorative events. βOn June 24, 1537, the feast of St. John the Baptist, Ignatius, Aavier, Salmeron, Rodriguez, Bobadilla, and Codure received the Sacrament of Holy Orders from the hands of bishop Nigusanti of Arbi. Further days of retreat were spent in preparation for their first Mass, which all but Ignatius celebrated on September 11th.βΒΉ The catastrophic event in New York was meaningful to Jesuits world-wide: Ignatian militarism would let loose the dogs of war upon the whole Arab world, with the implosion on September 11 of the Twin Towers complex a signal and excuse for what was to come. Even more startling, the construction of the Pentagon that was attacked that day began with groundbreaking on SEPTEMBER 11, 1941. βContracts totaling $31,100,000 were finalized with McShain and the other contractors on September 11, 1941, and ground was broken for the Pentagon the same day.ββΒ²
-The Mind of the Jesuit: Signs, Symbols, Dogma and the Devil by Nelson C. Turner pages 20-21.
ΒΉThe Jesuits in History by Martin P. Hamey. Loyola University published 1962. Imprimatur: Francis J. Spellman, 1941. Page 42.
Β²Wikipedia, under the reference to Pentagon.
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The Jesuits were among the Early Supporters of Galileo.
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The Catholic Cult of the All Seeing Eye
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Just Another Coincidence? I Think Not!
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Forwarded from Sound the Battle Cry
In 1825, Pope Leo XII made a papal coin depicting "Holy Mother Church".
Interesting symbolism!
Interesting symbolism!
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The Eye of Horus - The god of the Jesuits
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