πΈ "The highest act of a noble person is to ignore what he knows."
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πΈ "Whomever modesty clothes with its dress people cannot see his defects."
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πΈ "Excess of silence produces awe; justice results in more close friends; generosity heightens position; with humility blessings abound in plenty; by facing hardships leadership is achieved; by just behaviour the adversary is overpowered; and with forbearance against a fool there is increase of one's supporters against him."
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πΈ "The one who does not take account of himself every single day is not one of us. And when he performs a good deed, he should ask Allah to enable him to do more, and when he commits an evil deed, he must seek Allahβs forgiveness and repent for it.β[al-Ikhtisas, p. 26]"
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πΈ "Verily, I have only been sent to perfect good characters and manners."
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πΈ "It is strange that the jealous do not feel jealous about bodily health."
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πΈ "The greedy is in the shackles of disgrace."
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π¦ Why Some Lose Faith | Shaykh Usama Abdulghani
Taqleed means to follow. While in Fiqh (jurisprudence), one may do Taqleed of a marja' in order to understand the Islamic rulings on prayers and fasting etc.
People lose faith because they do "taqleed" in their beliefs. This is not allowed. One cannot believe in the oneness of God, in Prophethood or in the Day of Judgment simply because they follow someone else (their parents, or scholars). Rather, such beliefs must only be arrived at through personal contemplation and reflection. One may take help from the Islamic books and scholars, but at the end of the day one must strive to truly acquire faith in Islam through finding proofs, evidences and contemplation; not through Taqleed.
Duration: 05:42
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Taqleed means to follow. While in Fiqh (jurisprudence), one may do Taqleed of a marja' in order to understand the Islamic rulings on prayers and fasting etc.
People lose faith because they do "taqleed" in their beliefs. This is not allowed. One cannot believe in the oneness of God, in Prophethood or in the Day of Judgment simply because they follow someone else (their parents, or scholars). Rather, such beliefs must only be arrived at through personal contemplation and reflection. One may take help from the Islamic books and scholars, but at the end of the day one must strive to truly acquire faith in Islam through finding proofs, evidences and contemplation; not through Taqleed.
Duration: 05:42
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πΈ "The Commander of the Faithful (A), was asked about belief (iman) when he (A) said: Belief means appreciation with the heart, acknowledgement with the tongue, and action with the limbs."
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πΈ "He who is sorrowful for this world is in fact displeased with the dispensation of Allah. He who complains of a calamity that befalls him complains of his Lord (Allah). He who approaches a rich man and bends before him on account of his riches then two-third of his religion is gone. If a man reads the Qur'an and on dying goes to Hell then it means that he was among those who treated divine verses with mockery. If a man's heart gets attached to the world, then it catches three things, namely worry that never leaves him, greed that does not abandon him and desire which he never fulfils."
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