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Forwarded from The Collective Mission (Invinciblelight)
THEY use different types of chemtrails for different purposes.
Forwarded from The Collective Mission (Invinciblelight)
The irony can't be any more perfect! 😂😂
Forwarded from The Collective Mission (Invinciblelight)
Even the top multivitamin company is poisoning you.
We are having quite robust conversations about men and mythology in our private community groups recently.
We are having quite a few discussions about the work of Jordan Peterson and the polarization, the conflict surrounding his work; people who have experienced their lives being changed in profoundly positive ways as a result of being exposed to his work, people who have experienced violence that seems to be predicated upon parts of his work, or maybe reinforced by some of the rhetoric around his work... not necessarily from him, although I think partly sometimes... certainly, the way that his work is being talked about in certain spaces, there is a certain amount of violence that is going on, that I understand him to be in disapproval of that kind of dynamic.
I have been familiarizing myself increasingly with Jordan Peterson over I'm not sure how many years. It's been spotty. It's been here and there.
I'm watching 'The Rise of Jordan Peterson,' the documentary mentioned in Ian MacKenzie's first episode of The Mythic Masculine, which is linked above from the 25th of October.
I've never seen this documentary before.
The last few days I've been watching part by part, gradually, over the last couple of days. Maybe I started it yesterday. Maybe it's yesterday and today.
And there are so many really important touch points here for our groups around Intuitive Mythology, for our groups around Intuitive Edge, Intuitive Prowess, Intuitive Unknown.
Intuitive Social Intimacy is persistently, repeatedly invoked on the basis of the kinds of conflicts that are occurring in community spaces; conflicts that make people unsafe in their social environments; conflicts that do create dangerous scenarios, especially for severely disabled people, for trauma survivors, for people experiencing very different forms of gender expression, very different experiences of who they are inherently in terms of sex and gender, in how they can interact in their community spaces for work, for school; in how they can build relationships to be treated respectfully by other people.
And there are a lot of elements in all this that seem to just not be getting talked about at all.
I'm not seeing certain kinds of conversations to be part of this landscape at all.
Some of what I needed to find, I found in that episode of The Mythic Masculine, TheMythicMasculine.substack.com, Ian MacKenzie's site.
On the basis of this and some other materials that Intuitive private groups are processing together, we want to uplift some and more of these very important conversations we don't see happening anywhere.
t.me/IntuitiveMythology/28
"Life is suffering. And love is the desire to see unnecessary suffering ameliorated.
Truth is the handmaiden of love.
Dialogue is the pathway to truth.
So speech must be untrammelled, so that dialogue can take place; so that we can all humbly learn; so that truth can serve love; so that suffering can be ameliorated; so that we can all stumble forward towards the kingdom of God."
— 01:19:21, The Rise of Jordan Peterson (documentary)
t.me/IntuitiveMythology/29
Ninga Odé:

' “Loving” women is not the same as respecting women.

Loving women is not the same as valuing women.

Loving women is not the same as being good to (and for) women.

I am intimately comfortable with the way fierce men move through this world and the differences in how men and women tend to respond to love, and life, and conflict, but if you can not respect and value women (all women) when they are making you uncomfortable or challenging you to look beyond your ego, hear me when I say that is not love.

There are other words for that.

Strong men, healthy men, safe men, warriors protect the sacred - respect the sacred. Apane.

Not just when those sacred are feeding their ego or when it is easy, convenient and serves their purpose.

Not just when the pressure of accountability and real life consequences are immediate, but when no one is watching, and no one but yourself can stand you on that line.

It is a commitment to the labor of moving differently with those who bring the future and carry the past.

Understand what you’re giving, not just what you’re taking and hold that responsibility like the gift it is.

(2022) 🌻 '

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t.me/IntuitiveEdge/54
' The distinction in how tea is referred to around the world can be traced back to the routes by which different regions first received the product from China. Countries that obtained tea overland through the Silk Road, such as Central Asia, Persia, and Russia, often use variants of the word "cha." This word comes from the Mandarin "chá," which was the common term in northern China, a key region along these overland trade routes. As tea traveled westward via caravans across Asia and Europe, the pronunciation evolved slightly but maintained its root, giving rise to words like "chai" in India, "shay" in Arabic, and "čaj" in Eastern Europe.

Conversely, countries that traded with China by sea typically adopted the word "te" or its variants. This is because they interacted with Chinese merchants from the southern coastal Fujian region, where the word for tea is pronounced "te" (in the Min Nan dialect). The Dutch, who played a key role in maritime trade, brought this word back to Europe in the 17th century. As a result, countries such as the Netherlands, England, and those influenced by Dutch trade began referring to tea as "thee" (Dutch) or "tea" (English). Similarly, in countries like Italy ("tè") and France ("thé"), the word for tea retains this pronunciation.

This linguistic divide illustrates how the ancient trade routes shaped not only the spread of commodities but also the global languages. It reflects the impact of geography and commerce on cultural exchange, showing how a single product like tea could influence both daily life and language across the globe. '

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t.me/AsiaIPR/384