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We must care enough for one another to choose to gently, patiently, respectfully restore our sense of collective dignity and honorable behavior -- where those have too extensively gone missing -- and we all need them in order to properly repair our communications, our physiology, and our living bodies.
Our etymology is what we are co-creating and repairing together. We're recovering our connectivity to what is sacred in all of us and emergent into physical reality.

You as a living being have languages that are yours.
And if you are traumatized, which on this planet, I suspect you are, or at least have been, as we all move through our recovery processes…
You must speak your language.
You must root your language.
You must stabilize your language.
And it's not necessarily just one language. It's yours. It's your complex of language access.
And as a complex, beautiful, powerful living being, when you root your languaging first, and you continue to tend to it as a sacred garden… it will completely change all of your communications… verbal and nonverbal… across your entire lifespan.

Watch this video: https://t.me/IntuitivePublicRadio/10212

https://t.me/PittsburghIPR/2935, https://t.me/NortheastIPR/67, https://t.me/IntuitivePublicRadio/10213
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Do nearly all organized spiritual communities exclude severely disabled trafficking survivors?
Do nearly all organized trauma recovery resource hubs exclude severely disabled trafficking survivors?
Does nearly all safe food resourcing exclude severely disabled trafficking survivors?
Do nearly all shelters exclude severely disabled trafficking survivors?
Does nearly all in-person care resourcing exclude severely disabled trafficking survivors?
This couldn't be the case.
Could it?
https://t.me/IntuitiveTraffic/1965
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Enfrentamiento en la Patagonia: La lucha de los mapuches por la supervivencia cultural se enfrenta con una creciente violencia por parte del Estado argentino. • Standoff in Patagonia: The Mapuche’s struggle for cultural survival is being met with increasing violence by the Argentine State. • https://www.earthisland.org/journal/index.php/magazine/entry/standoff-in-patagonia • https://t.me/Weychafezomo/506, https://t.me/RadioPublicaIntuitiva/1343, https://t.me/AbyaYalaRPI/693
A pilgrimage without a miracle, rights or response

"On Sunday, March 20, 48 people of the Wichi ethnic group belonging to the Mission Salim 2 and Mission La Esperanza communities (Route 53, EmbarcaciĂłn), walked from their communities to the capital city of Salta, including 4 bilingual teachers.

The main purpose is for these teachers to be included in the educational system of the province in a formal and non-precarious way, as teachers of the Padre Lozano School No. 4607, so that they can work in their territory. This request to the Ministry of Education of the Province of Salta is part of the constitutional right of indigenous peoples, in accordance with article 75, paragraph 17 of the National Constitution, to receive an education that contributes to preserving and strengthening their cultural patterns, their language, their worldview. and ethnic identity; and in the National Education Law No. 26206, which in its articles 52, 53 and 54 establishes the right to Intercultural Bilingual Education (EIB).

They also brought other historical claims from the community: the construction of permanent homes with a suitable habitat for the community; and that the program to strengthen socio-productive projects be executed, which has one million eight hundred thousand pesos in financing.

After traveling 300 kilometres, with boys, girls and babies, sleeping on the floor, suffering from the cold, dodging ill-intentioned detours to other paths, tired of having complained to all the local authorities with the only hope of being properly received. by the Provincial State of Salta, walking as an act of protest, with the conviction that their claim stems from the human rights that correspond to them as such. However, they did not obtain any response from the State and officials, who, on the contrary, detracted from the genuine struggle promoted by the women of the community, teachers and the President herself, who are defenders and promoters of the rights of the original communities.
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It is necessary to give a comprehensive response to the demands and rights of the original communities. Access to education for native communities is a fundamental human right, abandoned schools cannot continue, several kilometers from the communities, without bilingual teachers who respect and understand the worldview of native peoples.

From the Salta LGBTQI+ NETWORK, we accompany the claim of the MisiĂłn Salim 2 and MisiĂłn La Esperanza communities, which is the same as that of other communities originating in the province. We demand that they be addressed by the Governor of the Province of Salta, since the rest of the authorities have not responded.

The native communities cannot continue to suffer abuses and violations of human rights. The absence and indifference of officials cannot take more lives or essential rights. We demand an immediate response from the State and we call on society to accompany the request."

Accessions
LGTIQ+ NETWORK Salta. Memory and Activism.
Cultural Multispace Harpies
Gema Foundation: Gender and Masculinities
Women's Forum for Equal Opportunities
Cebil Foundation
Radio Digital Lung Program Concrete Realities
Our America Popular Movement
Wakalis Lule Community for Good Living
Salta Women's Multisector
Argentine League for Human Rights
Lawyers of the Legal Institute with a Gender Perspective
Collective Poesias Guerrera BS AS
URDIR Foundation of Buenos Aires
National and Social Liberation Front Reg. Salta
The Human Rights Committee of Salta (Relatives of detainees-disappeared for political and union reasons)
Coca Gallardo Association
Lucrecia Barquet Association
H.I.J.O.S Salta in the National Network

Spanish language & additional information: https://t.me/Weychafezomo/510, https://t.me/RedIntuitiva/238, https://t.me/RadioPublicaIntuitiva/1345, https://t.me/AbyaYalaRPI/695, https://t.me/IntuitivePublicRadio/10255
La weichafe (guerrera) Moira Millán, fundadora del Movimiento de Mujeres Indígenas para el Buen Vivir, organización que ha levantado el concepto “terricidio” definido como “el exterminio sistemático de toda forma de vida tangible y espiritual”, habla sobre la situación del pueblo mapuche en Argentina y la polémica que se levantó por el uso del término 'Wallmapu'.

The weichafe (warrior) Moira Millán, founder of the Movement of Indigenous Women for Good Living, an organization that has raised the concept of "terricide" defined as "the systematic extermination of all forms of tangible and spiritual life", speaks about the situation of the people Mapuche in Argentina and the controversy that arose over the use of the term 'Wallmapu'.

https://interferencia.cl/articulos/moira-millan-dirigenta-mapuche-en-argentina-el-pueblo-mapuche-es-la-palestina-de

https://t.me/Weychafezomo/512, https://t.me/RadioPublicaIntuitiva/1346, https://t.me/RedIntuitiva/239, https://t.me/AbyaYalaRPI/696, https://t.me/IntuitivePublicRadio/10256