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We were taught by others to return to the places where they felt safe, but it turned out we really needed to create the places where we could be safe.
As we watch one another choose this over and over, and let fall away the pretended relationships that did not fully respect our well-being, we are changing. We do not accept the same violence we did once or many times before. We have long lost count of the ways we know now we are different. And what else emerges from it? The very best of solutions.
Our space experience, our lived expertise in moving through and establishing supportive spaces, allows us to recognize where any space might be loved into being safer for everybody.
Digital spaces and material world spaces are benefiting. Upgrades are happening all around us even when we’re not totally recognizing them. And then after moments, weeks, or months, we realize we’ve just gotten something we really, really wanted.
A kind of home to return to, and more homes, and more homeness --- somehow continually evolving.
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30. Intuitive Space Show, Comms Repair • https://anchor.fm/intuitive/episodes/30--Intuitive-Space-Show--Comms-Repair-e178k4q • https://t.me/IntuitiveSpace/25 • https://t.me/IntuitivePublicRadio/8715 •••

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30. Intuitive Space Show, Comms Repair by Intuitive Public Radio • A podcast on Anchor

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Forwarded from 🔊 @IntuitiveTraffic • Intuitive Social Traffic • Intuitive Public Service • Intuitive Public Radio • IPR •••

If you want trafficking to stop —> don't abandon your vulnerable —-> build community w/ severely affected survivors and take their lead —> make sure victims and survivors have safe supported places to go --> use @intuitivepublicradio toolsets EVERY DAY to strengthen and nourish your communities

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"Settler systems of epistemic and conceptual resources and the relations among them are constructed to preclude certain forms of knowledge. This is not an accident; it is a central goal of colonial violence.

Colonization and land dispossession would not be possible without the violent disruption of Indigenous knowledge systems and ongoing organized attempts to disrupt their survival. Embodied ways of knowing, spiritual ways of knowing, land-based ways of knowing – these are all forms of knowledge that are violently foreclosed in the name of settler futurity. Dispossessive practices create and are reinforced by settler knowledge systems that generate epistemic oppression as a matter of course. To separate a people from the land that bore them, that raised them, that cares for them is not only an act of violence – it is an act of violence that cannot be achieved without the tools of epistemic warfare.

Colonizers have fought and continue to fight the war of colonization with a multitude of brutal offensives. While the processes and practices of settler colonialism are as diverse as the lands they have occupied and conquered, a commonality that arises among these variegated techniques of violence is that colonization is, in large part, an epistemic project."

https://philpapers.org/archive/BEREOR.pdf

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