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Respect for horses a path to healing at recovery ranch

4/3/20 by John O'Brien

https://www.kuow.org/stories/respect-for-horses-a-path-to-healing-at-recovery-ranch

Web player: https://podcastaddict.com/episode/100922673
Episode: https://universityofwashington.mc.tritondigital.com/SPEAKERS_FORUM_P/media/b396dc5b7e76ef260dcb9d8dc46f2b78.mp3

Equine animals have roamed the earth for over 40 million years. Homo sapiens, a scant 300 thousand. The image of power, pride, and soulfulness horses represent has deep meaning. They hold a unique place in our history, stories and myths. Yet, it has only been 6 thousand years since we began domesticating them. How they think and behave is still a legendary mystery to us. Most of us. Ginger Gaffney is a respected horse trainer, and the author of Half Broke: A Memoir. It’s the story of her time working with horses and residents at an alternative prison facility-- a New Mexico ranch run by the Delancey Street Foundation. Gaffney says she is shy: β€œI grew up an extreme introvert, and like many introverts, I felt an early comfort and kinship with animals. As far back as I can remember the language of movement has been my native language. Whether I am in a round pen or a crowded room, I’m scanning the intimacies of bodily movement.” Here, she tells the story of β€œthe most dangerous horse situation I had ever encountered” and the chance at redemption the ranch embodies. The story of what the people and horses who find themselves at this ranch can achieve serves as a remarkable lesson of recovery. Gaffney was joined by former Delancey Street resident Ayla Jarvis. Ginger Gaffney and Ayla Jarvis spoke at the Seattle Public Library Central Library on February 25. Elliott Bay Book Company co-presented the event. KUOW’s Sonya Harris provided our recording. Please note: This recording contains brief language of an adult nature.
Forwarded from Alfa Vedic
This Week's Alfacast: Dr. Barre Lando & Mike Winner discuss the issue of Land Patents as the cornerstone of a free society.

The primary distinction between Feudalism & a Free Society is our right to Property Ownership. We have been defrauded from this Unalienable Right, but the time of the Great Reclamation is here.

Scholars, activists and truth seekers alike are now verifying that the free American Republic, and most countries in the world have been captured through fraudulent contracts into neo-feudalism. Nowhere is this more apparent than in the United States that fought the Revolutionary War over the right to property ownership, and not taxes as we have been led to believe.

Whether you have a home mortgage, "own" your home loan-free or pay rent to a landlord, Land Patents are the cornerstone to our collective future and ability to live Life to its fullest and freely prosper.

The erosion of our basic rights and quality of life has reached such dismaying proportions that many are now actively seeking remedy. Legal process of "political status correction" and formalized rebuttals to those who claim false authority have gone viral, but the issue of Land Patents does not receive proper attention.

In this very special in-house episode Dr. Barre Lando and Mike Winner will present Part 1: Gaining Allodial Title by reclaiming the original Land Patent on your property. We will discuss why this is equally important for those of you who consider yourselves "renters", and give prima facie evidence that we are all tenants paying rent, fees and fines, while requiring "permission" from the lords of a literal Feudal System through permits and licenses. If we do not reclaim our birthright to live free and unencumbered on the Land, we will forever be "lost at sea" in our present system of Admirality Law.

Join in the conversation on our Dlive channel this Thursday at 10 AM PDT time. Mike will be fielding your questions towards the end of the broadcast. We are also back on YouTube (for now anyway) and will be simulcasting live to our Facebook as well!
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We were taught by others to return to the places where they felt safe, but it turned out we really needed to create the places where we could be safe.
As we watch one another choose this over and over, and let fall away the pretended relationships that did not fully respect our well-being, we are changing. We do not accept the same violence we did once or many times before. We have long lost count of the ways we know now we are different. And what else emerges from it? The very best of solutions.
Our space experience, our lived expertise in moving through and establishing supportive spaces, allows us to recognize where any space might be loved into being safer for everybody.
Digital spaces and material world spaces are benefiting. Upgrades are happening all around us even when we’re not totally recognizing them. And then after moments, weeks, or months, we realize we’ve just gotten something we really, really wanted.
A kind of home to return to, and more homes, and more homeness --- somehow continually evolving.
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If you want trafficking to stop β€”> don't abandon your vulnerable β€”-> build community w/ severely affected survivors and take their lead β€”> make sure victims and survivors have safe supported places to go --> use @intuitivepublicradio toolsets EVERY DAY to strengthen and nourish your communities
"Settler systems of epistemic and conceptual resources and the relations among them are constructed to preclude certain forms of knowledge. This is not an accident; it is a central goal of colonial violence.

Colonization and land dispossession would not be possible without the violent disruption of Indigenous knowledge systems and ongoing organized attempts to disrupt their survival. Embodied ways of knowing, spiritual ways of knowing, land-based ways of knowing – these are all forms of knowledge that are violently foreclosed in the name of settler futurity. Dispossessive practices create and are reinforced by settler knowledge systems that generate epistemic oppression as a matter of course. To separate a people from the land that bore them, that raised them, that cares for them is not only an act of violence – it is an act of violence that cannot be achieved without the tools of epistemic warfare.

Colonizers have fought and continue to fight the war of colonization with a multitude of brutal offensives. While the processes and practices of settler colonialism are as diverse as the lands they have occupied and conquered, a commonality that arises among these variegated techniques of violence is that colonization is, in large part, an epistemic project."

https://philpapers.org/archive/BEREOR.pdf
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