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"...where I think we should be moving is toward active bystanders..."

"allies and gaslighting" β€” downplaying the injustice, downplaying reliability or significance of testimony or memory (overlapping with Coates and Wade on siding with the perpetrator, defined as source of harm in specific instances

Myisha: "...it's so messy..."
I think this common messaging that more-privileged people should 'struggle with things on their own time' vs. expecting education from disadvantaged people (a.k.a., epistemic exploitation) is something to unpack and create third options for
To a large extent, people don't know how to do this... I see it go wrong all the time and then people boundary away from each other
"What β€œlistening energy” is required to be able to identify and support constructive signs in the space between [people], a space that is often now called the β€œintersubjective” space?

This intersubjective space allows deeper levels of attunement [between people] as well as a deeper process on the part of [each person] to consciously monitor personal emotional triggers. Therefore, the β€œlistening energy” that we speak of involves the following:

β€’ The capacity and freedom to immerse oneself in the [people's] struggles, conflicts, longings, and relationally and psychically based organizing schemas.

β€’ Once familiar with these patterns, the therapist is better equipped to β€œlisten for” [and understand what's going on.]"

"We have found that one of the reasons this form of β€œlistening energy” is difficult to master is that many therapists fear they will become absorbed in the patient’s struggles and be unable to extricate themselves, once they are more fully involved. Therapists also fear that β€œrecoil effects” following healthier steps forward may be a bad omen.

However, once we are able to resonate with our own fears [and overall edge emotions], the process becomes less fraught.

[People's] confidence builds as the [each person] begins to see how the process [of transformative learning] creates a stronger [fellow human being] alliance.

As [mutual trust and understanding] deepens, engagement and greater degrees of change [including power of action to change things in the world and creatively intervene in unjust harms ] become possible."

β€” From Listening with Purpose by Jack Danielian and Patricia Gianotti, with adjustments
Some of my notes on this

When people are 'educated' in a colonized/'neoliberal' approach to boundaries and 'interpreting themselves and each other'* this can seem overwhelming.

For example, we're often acculturated to navigate life by reacting to things based on unprocessed experience and 'choosing' according to norms like 'only practical and definitively socially-acknowledged material events and committee-dictated protocols are real and relevant'

And that happens while staving off suffering, violence, and/or discomfort, and avoiding blame with little process of individual or collective reflection and zero collective responsibility or accountability except 'call 911 in an emergency'...

The result might be that people end up with boundaries against reflection and learning, and overall boundaries against knowing -- a.k.a., not wanting to know -- such as Knowledge Disavowal: Structural Determinants of Information-Processing Breakdown in Organizations.

Boundaries against reality, boundaries against crisis and complexity, boundaries against nearly everything but coping and seeing a professional.

(A way to collectively boundary Anger and Epistemic Injustice away β€” to comply with politeness culture.)
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πŸ”Š Ask & Answer (Questions) β€’ Intuitive Public Radio β€’ IPR β€’β€’β€’ https://t.me/joinchat/J8dfcRQuFrdMyRF2pe8cyw
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Should shared solutions to life and death emergencies be prioritized as daily collaborative community activities?
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How does your community plan sustained revenue that reaches your most severely disabled and severely affected community members?
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What kinds of experiences do intersectionalized community members endure when inclusive communications are interrupted or prevented?
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How do leadership and support structures in community spaces honor and protect the diverse epistemic agency of severely affected community members?
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How do you protect the epistemic resilience of people in your communities who are least privileged in day-to-day conversations?
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How do you center the healing of personal stories in the physical and practical recoveries of individuals and families in your communities?
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What edge emotions do you encounter when severely affected members of your communities ask for help, recognition, and response?
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What experience of personal trauma has been part of your process when asked for communications or assistance by people whose lives are different than yours?
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How do you relieve and obviate the stresses of influencer marketing in your community spaces, platforms, and social interactions?
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How do you strive to center individual and family sovereignty and epistemic agency in diverse community environments?