πŸ”Š @IntuitiveSocialLanguage β€’ Live Collaborative Intuitive Social Language Learning β€’ IPR β€’β€’β€’
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How do you recognize --- and share --- your @IntuitiveStory?

What words do you need in order to tell this story, if indeed you do need words at all?

What support, and what community?

Consult with Intuitive community coordinators for sliding-scale fee (or totally for free) by visiting https://Intuitive.pub/consult and emailing grow@Intuitive.community.

Contribute via https://Intuitive.community/donations.

Add your voice via https://Intuitive.pub/support.

Questions? Contact max@intuitive.pub.
MaxMoRadio Broadcast Poetry: Physically Healing Expressions of July 16, 2020 (12 Lizard, Said the Ancient Mayans)

Today, Intuitive Community Channel Poetry (https://Intuitive.community/channel/poetry) presents these MYSTERY INSTRUCTIONS to relieve suffering and restore strength in this and in all communities:

0. CONTEMPLATE a unique poetic offering, such as this one.

https://t.me/MaxMoRadio/1578:
MaxMoRadio Broadcast Poetry: Physically Healing Expressions of July 16, 2020 (12 Lizard, Said the Ancient Mayans)
https://t.me/MaxMoRadio/1512 - https://t.me/MaxMoRadio/1577
https://t.me/s/MaxMoRadio πŸ”Šβœ¨

1. REFLECT on the meaning of this experience as part of your day.

2. SHARE your sense of this nourishment with others --- particularly, with the creator of the poetry or poetry-like piece (poetry-like-peace) you contemplated. 

3. REPOST this message so that more community members will benefit and be invited to participate.

4. Please also AMPLIFY our poetry page with a donation link that supports this effort: 
https://Intuitive.community/channel/poetry 
https://Intuitive.community/donations

5. CREATE a piece --- or find a piece you've already created --- to share with us. It can be absolutely anything: Text, Audio, Video, Imagery, or Any Other Creation. What will it be? (Include these instructions to help others support you. If you have one, make sure to include your own information-or-donation link.)

6. FEEL THIS GOOD FEELING, having responded to the creative healing, artfulness, and meaning expressed by your community members. Feel that you have a place to share your creative healing with others, too --- to talk about, benefit from, and learn to better understand. 

7. REALIZE THIS CRUCIAL ADVANTAGE: For each of us, safely sharing our art and dreaming directly increases resilience and physical recovery. Sharing and receiving dreams and creations with kindness toward one another is important community magic. (You may even discover that you're quite good at it.)

Find more dreamy community healing at https://Intuitive.community/channel/poetry ✨
Forwarded from πŸ”Š Intuitive Social Celt β€’ @IntuitiveEmergent β€’ @IntuitivePublicEarth β€’ Immanent Somatic Druidic Dreaming β€’ IPR β€’β€’β€’
37622-109779-2-PB.pdf
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37622-109779-2-PB.pdf
Forwarded from πŸ”Š Intuitive Social Celt β€’ @IntuitiveEmergent β€’ @IntuitivePublicEarth β€’ Immanent Somatic Druidic Dreaming β€’ IPR β€’β€’β€’
INTERNATIONAL JOURNAL FOR THE STUDY OF NEW RELIGIONS, VOL 9, NO 2 (2018)

Home > Vol 9, No 2 (2018) > Owen

Is Druidry Indigenous? The Politics of Pagan Indigeneity Discourse

Suzanne Owen

Issued Date: 23 Oct 2019

Abstract

This article asks if β€œindigenous,” associated as it is with β€œcolonized peoples,” is being employed strategically by Druids in Britain to support cultural or political aims. Prominent Druids make various claims to indigeneity, presenting Druidry as the pre-Christian religion of the British Isles and emphasizing that it originated there. By β€œreligion” it also assumes Druidry was a culture equal to if not superior to Christianityβ€”similar to views of antiquarians in earlier centuries who idealized a pre-Christian British culture as equal to that of ancient Greece. Although British Druids refute the nationalist tag, and make efforts to root out those tendencies, it can be argued that it is a love of the land rather than the country per se that drives indigeneity discourses in British Druidry.

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https://journals.equinoxpub.com/IJSNR/article/viewArticle/37622