πŸ”Š @IntuitiveIntent β€’ Intuitive Intent β€’ Intuitive Public Radio β€’ IPR β€’β€’
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"The nawal of guidance and faith combined with the number representing the spirit world and ancestors could be seen to create a very interesting day particularly for those feeling a little lost.
The nawal Tz’i is our faithful companion, guiding us and protecting us on our journey. It shows us the way, bearing a torch in the darkness for us to follow. It does this with the same spirit of unconditional love shown to us by our ancestors, who care only about the success of their offspring.
Days carrying the number 13 are said to be when the other world is at its closest, when we can perceive messages from that world most easily. These are seen as the best days for divination, to ask and receive messages from the unseen realms.
The day 13 Tz’i is also said to be one of the days on which the Rilaj Mam, the great grandfather, is celebrated. His post conquest equivalent, Maximon, has the day 28th October, the day of Saint Simon. Whilst there are some dark aspects attached to this Earth lord, it is also the one to whom offerings are made to keep us on the straight and narrow. This can be a potent day to make ceremonies to ask the ancestors for help to bring those with vices back to the good path, and protection for those we love from falling into vice.
It should, therefore, be no surprise that this is one of the most potent days to be on the lookout for information to guide your journey. Whilst it would be an excellent day to ask for guidance from a diviner, the guidance may come in many forms such as synchroncities, signs or omens. This is a day to fully engage your senses with the world, to ask questions of your guidance and observe what comes back to you. Watch for what stands out. This is a day to trust your higher feelings and instincts, another aspect of Tz’i, as they may be influenced by the guiding force of your ancestors.
With Tz’i representing law and order, this is a day to ask for the assistance of the spirit world in legal matters and matters of social justice. It is the final day of the Tijax trecena, where our quest to remove imbalance may result in the restoration of order through guidance from our ancestors." β€’ https://thefourpillars.net/?p=8631 β€’ https://t.me/EuphonicIntuitive/852 β€’ https://t.me/SpaceDogSchool/2103
Make a practice of describing the infrastructure & response that you require β€”- in a simple, curious, kindness-oriented style & public media format.
Describe it existing now β€”- as if you have already achieved it, with the wonderful feelings that accompany that (future, present) realization.
You are writing the story of what happens next with the words you use, each moment.
Write this story the way you want it to happen.
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Allahoemma innaka galaqta nafsie wa anta tawaffaahaa, laka mamaatoehaa wamahyaahaa, in ahyaytahaa faahfazhaa, wa in amattahaa faaghfir laha. Allaahoemma innie as-aloeka l-3aafiyah. - O Allah, U heeft mijn ziel geschapen en U neemt haar terug. U heeft de macht over haar dood en over haar leven. Als U haar levend houdt, bescherm haar en als U haar doodt, vergeef haar. O Allah, ik vraag U (om een goede) gezondheid
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https://www.franciscus-parochie.nl/zij-schrijven/requiem-voor-de-aarde β€˜Esperanza’:

Laat de kinderen spelen
en laat ze dansen tussen bloemen en blij over de velden rennen
Betere tijden zullen komen
Verleen mijn hart een leven in ruil voor mijn lied
Ik zal niet stoppen met van je te houden,
je enthousiast te bezingen
Ik zal mijn lof bezingen en hopen op je zegen
Ik leef met vreugde
Ik kan niet anders dan te geloven dat op een dag de mensheid tot rede zal komen
En ondanks al onze mislukkingen moeten wij in ons hart vergeving vinden Want de weg is lang
en het koninkrijk der hemelen moet worden verdiend!
Ik leef met de vreugde en hoop in de mensheid Dat we op een dag zullen leren om beter te zijn
Amen
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Forwarded from πŸ”Š IPR Nederland β€’ @EuropaIPR β€’ Intuitive Public Radio Netherlands β€’ IPR β€’β€’β€’
The conception of Jesus as described by Ibn Arabi (d. 1240), an Andalusian scholar, Sufi mystic, poet and philosopher, in the Bezels of Wisdom:

From the water of Mary or from the breath of Gabriel,
In the form of a mortal fashioned of clay,
The Spirit came into existence in an essence
Purged of Nature's taint, which is called Sijjin (prison)
Because of this, his sojourn was prolonged,
Enduring, by decree, more than a thousand years.
A spirit from none other than God,
So that he might raise the dead and bring forth birds from clay