.
.
.
.
.
.
.
.
.
.
.
.
.

Deck: The Druid Oracles
Spread: One Card
Date: Tue Jan 29 11:51:38 EST 2019


Your Card
Owl

Cailleach-oidhche

Pronunciation: Kal-yach oiche

keywords
Detachment • Wisdom • Change

The card shows a tawny owl in an oak tree covered in ivy. A full moon shines between the winter-bare branches of the trees. Hung on the tree are votive offerings to the Cailleach (crone or hag-goddess) of a Celtic head and the spiral of death and rebirth.

Upright Meaning   Cailleach-oidhche teaches us the wisdom of turning a disadvantage into an advantage. For most birds, the coming of darkness renders it impossible for them to feed, but the owl's exceptional hearing enables it to pick out and swoop on unsuspecting prey during the night. Twilight has been described as owl-light, and going for a quiet walk in the woods at this shimmering time of twilight is an excellent way to develop a sensibility to the Otherworld and the inner soul of Nature. You may feel drawn to a study of esoteric lore or clairvoyancy. Working with the owl as your ally will help you to do this.

Reversed Meaning   You may need to be wary of withdrawing too much from the world. An ability to be detached and discerning is an asset, unless it becomes a defence against being fully alive with all the vulnerability this entails. Perhaps there is not such a need for secrecy or holding back. The owl can signal a time of change, of initiation, of new beginnings. It can portend the death of one thing, but also the birth of another. An old Sussex saying is "When owls whoop at night, expect a fair morrow." Expect a bright dawn and it will surely come.

The Tradition of the OWL

I am coeval with the ancient oak
Whose roots spread wide in yonder moss,
Many a race has passed before me,
And still I am the lonely owl of Srona
Domhnull Mac Fhionnlaidh

The Bardic colleges survived in Scotland until the beginning of the eighteenth century. A collection by Maclean Sinclair entitled Gaelic Bards from 1411 to 1715 includes the poem "The Hunter and the Owl," one of whose verses is quoted above.

The idea that the owl is ancient—that "many a race has passed before me"—is also found in Welsh tradition. In the story of Culhwch and Olwen, the earliest of tales to speak of King Arthur and his knights, Gwrhyr Interpreter of Tongues—a man who could speak the languages of birds and beasts—together with three others, goes on a journey to seek the Oldest Animals, in the hope that they will know where the Divine Youth Mabon can be found. They come first to a blackbird, who directs them to an older animal still—the stag. The stag leads them to one who is even older—the Owl of Cawlwyd. Gwrhyr speaks to the owl, saying, "We are King Arthur's messengers. We have come to you since we know of no animal older than you. What can you tell us of Mabon?" The owl replies, "I know nothing of Mabon, but I will be your guide and will lead you to an animal that God made before me." The owl then leads the party to the Eagle of Gwernaby, who in his turn leads them finally to the oldest animal of all—the salmon, who takes them to the castle where Mabon is imprisoned.

The Bird of Wisdom

The owl is shown in this story as one of the five totem animals central to British tradition. Arthur's party encounters first the blackbird Druidh Dubh and then moves ever closer to the source of wisdom—the salmon. As a fish, the salmon swims in the River of Life, the Ocean of Being—his wisdom comes from an intimate participation in life. The owl imparts a different wisdom—one of objectivity and detachment. Like the figure of the Hermit in the Tarot, the owl watches and waits—in ruined castles, in church towers, in barns, in ivy bushes. Adept at disappearing from view and favoring the night, the owl is the animal that symbolizes esoteric wisdom and secrecy.

Because the owl is sacred to the Goddess in her crone-aspect, one of its many Gaelic names is Cailleach-oidhche (Crone of the Night). The barn owl is Cailleach-oidhche gheal, "white old woman of the night." The Cailleach is the goddess of death, and the owl's call was often sensed as

an omen that someone would die. It was seen as a bird that calls for the soul, or that catches or takes it away. From Berne in Switzerland there comes a belief that the screech of an owl foretells either the birth of a child or the death of a man—pointing to the owl as a bird of the Goddess who is both taker and giver of life.

Knowing of an impending death or birth suggests that the owl is able to foretell the future, and the owl is indeed the totem bird of clairvoyance and astral travel. The veils which surround the normal boundaries of space and time can be pierced, if you take the owl as ally.

The Secret Faith

In later times, all that was sacred to the Goddess and the "Secret Faith" was denigrated and labeled as evil by the Church in an attempt to convert people from their traditional ways. We see this process of denigration clearly in the folklore of the owl. Originally a sacred bird embodying wisdom and discernment, it gradually came to be seen only as a bird of ill-omen. Farmers would nail their bodies to barn doors or walls; the fern owl was named "Puck" or "Puck-bird"—an old word for the devil; and owls in general were called "constables from the dark land." It became a common saying that the owl was a transformation of one of the servants of the ten kings of hell.

The owl features strongly in the Welsh story from the Mabinogion, Math, Son of Mathonwy. Because it was written down from oral tradition in the twelfth or thirteenth century, it is hard to disentangle the pre-Christian from the Christian influences. Certainly in this tale the owl is considered an unfavorable bird. Arianrhod, the mother of Lleu Llaw Gyffes (the Bright One of the Skillful Hand), swears that Lleu will never take a human wife. But, eager for a companion, Lleu and the magician Gwydion fashion from the flowers of oak, broom, and meadowsweet, a woman called Blodeuwedd. A while later, Blodeuwedd falls in love with a hunter, and together they attempt to murder Lleu, who escapes in the form of an eagle. Gwydion eventually finds the eagle and, striking it with his wand, returns Lleu to human form. He then pursues Blodeuwedd, and rather than killing her, transforms her into an owl, saying: "And because of the dishonor thou hast done to Lleu Llaw Gyffes thou art never to dare show thy face in the light of day, and that through fear of all birds; and that there be enmity between thee and all birds, and that it be their nature to mob and molest thee wherever they may find thee; and that thou shalt not lose thy name, but that thou be for ever called Blodeuwedd."

The owl is a bird set apart. She stands on the threshold of the Otherworld, reminding us of the ever-present reality of death. But death is the great initiator and as the owl hoots to us from the trees we may come to realize in the depths of our being that our death in reality marks a beginning and not an end.



Presented by The Druid Oracles app from The Fool's Dog.

.
.
.
.
.
.
.
.
.
.
.
.
.

Deck: The Druid Oracles
Spread: One Card
Date: Tue Jan 29 11:52:34 EST 2019


Your Card
Plantain

Slan-lus

Plantago sp.

upright
Assertiveness • Calm • Resilience

reversed
Healing • Strength • The secret source of power

leaf

Plantains are small inconspicuous perennials found in about two hundred species all over the world. Greater Plantain (Plantago major) has survived three ice ages in Britain, but only really began to flourish in the wake of human settlement. In long grass it grows directly upwards reaching as high as 30 cm (1 ft) above ground, but on grazed land it hugs the ground to avoid being eaten and becomes a menace on lawns, cannily avoiding the lowest mower blades.

The card shows Greater Plantain in the Summer, with its flowering spike reminding us of one of its popular names, Rat’s Tails. In the distance an old track leads beside the stones of Callanish on the Isle of Lewis in Scotland.

Upright Meaning   Plantains are extraordinarily resilient. If you have chosen this card, it may indicate that you are being called upon to display a similar characteristic. Although Plantains may drive gardeners mad, they can’t help admiring its tenacity – the way it hugs low to the ground and refuses to budge. Maybe that’s what you need to do. You just need to be aware of the difference between being a ‘doormat’ and a Plantain. If you let people ‘walk all over you’, you need to look at becoming more assertive and defending your boundaries more robustly. If, however, you just know you must stand your ground, even if it means putting up with difficulties and criticism and perhaps keeping a low profile, then you are acting like the Plantain.

Remember that, however many times the Plantain is trodden on, within its leaves lie soothing ingredients. Regardless of how tough life is, in the end the real healing comes from within.

Reversed Meaning   When life gets difficult, it’s easy to fall into the trap of thinking like a victim or martyr. We all have spells when we just seem to suffer one problem after another, and it feels impossible to break out of the cycle. If you have drawn this card reversed, it may suggest that you need to understand your situation in a different way. Imagine that what you need is way down beneath you – in the earth – and deep down inside you. Instead of reaching out to be ‘saved’, by looking for someone or something that can rescue you, try reaching in. ‘Hunkering down’ then becomes not resignation and fatalism, but the act of drawing on your secret source of power. Weakness turns into strength and the wheel will turn.

leaf

Plant of Healing

One of the Gaelic names for Plantain is ‘Slan-Lus’, which means ‘Plant of Healing’, and shows how much it was revered for its considerable healing powers. The Maoris and Native Americans have called it ‘Englishman’s Foot’ because of its propensity to spring up wherever the white man travelled, and, in Britain, as well as being called Rat’s Tails, it was known as Angel’s Harps, since when the leaves are pulled apart the fibres can be seen in a harp-like formation.

The Ancient Greeks and Romans wrote of its medicinal properties, having such faith in its healing powers that they believed it could cure mad dogs. Similar hopes were pinned on the plant by Native Americans who called it Snakeweed, believing it could counteract rattlesnake poisoning. Modern research shows that Plantain contains compounds that are anti-inflammatory and antibacterial, and which stimulate the immune system. The plant contains mucilage, which is soothing to the intestines, and the seed husks of Sand Plantain (Plantago psyllium) have recently become popular in detoxing regimes.

Plantain leaves contain tannins, which are astringent and antiviral – making them ideal for applying directly to wounds. These properties can be released simply by chewing the fresh or dried leaf, which can then be put straight onto the affected area. It is no wonder that the plant was quickly adopted into Maori and Native American herb lore.

By the time herbals were being written by the Greeks and Romans during

the time of the Ancient Druids, Plantain’s healing properties were well known. The Anglo-Saxons, who merged with the earlier peoples in Britain, recognized the plant’s power and called it Weybroed (Waybread) and included it in their Nine Herbs Charm, along with Mugwort, Lamb’s Cress, Cockspur Grass, Chamomile, Nettle, Crabapple, Chervil and Fennel.

The Physicians of Myddvai used Plantain to draw out splinters, and in plasters for bruises, and made a lotion of it with Honeysuckle, white Rose and camphor to soothe inflammations.

Ripe seed-rich Plantain spikes were once picked commercially as food for caged birds around London, and herbalists recommended the seeds as a substitute for linseed. Today, extracts of the plant are used to treat bronchitis and coughs, as it is antispasmodic and has been found to dilate the bronchi. The combination of its astringency and its soothing mucilage also makes it ideal for treating ulcers, Irritable Bowel Syndrome and haemorrhoids. The renowned herbalist Mrs Grieve said, ‘Decoctions of Plantain entered into almost every old remedy.’ Now we understand why.



Presented by The Druid Oracles app from The Fool's Dog.

.
.
.
.
.
.
.
.
.
.
.
.
.

.
.
.
.
.
.
.
.
.
.
.
.
.

I love this talk so much

.
.
.
.
.
.
.
.
.
.
.
.
.

.
.
.
.
.
.
.
.
.
.
.
.
.

Whenever I cut my hair, I put it outside in the grass for the birds.

The other day, after a wind, I was gifted this.... with my hair all woven into it!