That's the real question. People think that there weren't that many Native Americans here in North America. Well, we densely populated the land, and we managed the land extensively with these food forests, My point is, if we have these food systems, right? These food forests, for example, they actually strengthen the ability of other food systems to exist. Diversity creates diversity. So they're not just scalable, it's actually required to scale up in order for there to be a complex, multi-bioregion ecosystem. You need to start building up these polyculture food systems. You need to start building up the biodiversity. So to answer your question, not only are Indigenous food systems scalable, but they're the only thing that's scalable. They're the only thing that's going to last. Bio Lyla June is an Indigenous musician, scholar and community organizer of Diné (Navajo), Tsétsêhéstâhese (Cheyenne) and European lineages. Her dynamic, multi-genre presentation style has engaged audiences across the globe towards personal, collective and ecological healing. She blends studies in Human Ecology at Stanford, graduate work in Indigenous Pedagogy, and the traditional worldview she grew up with to inform her music, perspectives and solutions. She is currently pursuing her doctoral degree, focusing on Indigenous food systems revitalization.
https://leading-voices-in-food.libsyn.com/e102-lyla-june-on-returning-to-native-american-agricultural-traditions

E102: Lyla June on Returning to Native American Agricultural Traditions

12/15/20 by Hosted by Kelly Brownell

Web player: https://podcastaddict.com/episode/117084628
Episode: https://traffic.libsyn.com/secure/leading-voices-in-food/Lyla-June-Returning_to_Native_American_Agricultural_Foodways.mp3?dest-id=860036

https://leading-voices-in-food.libsyn.com/e102-lyla-june-on-returning-to-native-american-agricultural-traditions

“We have to fight, or we’re going to drown” (1976)

6/14/21

Web player: https://podcastaddict.com/episode/124393627
Episode: https://traffic.libsyn.com/secure/therednation/Janet_McCloud_G7.mp3?dest-id=1602425

Yet-Si Blue (Janet McCloud) was a co-founder of Women of All Red Nations. She connects Indigenous spirituality to contemporary resistance, sovereignty, and the leadership of Indigenous women. Support https://www.patreon.com/redmediapr

2021:02.05 - Pat McCabe, Susan Balbas & Host Ladybird Morgan - Crossing Thresholds

2/24/21 by The New School at Commonweal

https://soundcloud.com/tnscommonweal/20210205-pat-mccabe-susan-balbas-host-ladybird-morgan-crossing-thresholds

Web player: https://podcastaddict.com/episode/119733012
Episode: http://feeds.soundcloud.com/stream/991787458-tnscommonweal-20210205-pat-mccabe-susan-balbas-host-ladybird-morgan-crossing-thresholds.mp3

Join TNS Host Ladybird Morgan to witness and participate in a Wisdom Circle with Pat McCabe (Weyakpa Najin Win) and Susan Balbas, indigenous women leaders and elders. They will explore what is most alive for them today; talk about their work in social justice, environment, and community-building; and discuss what they are carrying forward and what they are letting go of in these changing times.

Pat McCabe (Weyakpa Najin Win, Woman Stands Shining)
Pat is a Diné (Navajo) mother, grandmother, activist, artist, writer, ceremonial leader, and international speaker. She is a voice for global peace, and her paintings are created as tools for individual, earth and global healing. She draws upon the Indigenous sciences of Thriving Life to reframe questions about sustainability and balance, and she is devoted to supporting the next generations, Women’s Nation and Men’s Nation, in being functional members of the “Hoop of Life” and upholding the honor of being human.

Susan Balbas
Susan (Cherokee/Yaqui) is a community organizer and carries valuable expertise in all levels of nonprofit operations and management. She is board chair of the nonprofit Front and Centered, a statewide coalition of over 60 community of color-led organizations working toward environmental justice, and executive director of Na’ah Illahee Fund, a Native-led community-based organization that advances sustainable Indigenous communities in the Pacific Northwest. Mother of three and grandmother of three, Susan has studied extensively with herbalists, is an avid gardener, cook, and a voracious reader of historical novels.

Host Ladybird Morgan, RN, MSW
Ladybird has worked as a registered nurse, clinical social worker, healer and educator for 20+ years. She is the co-founder and Executive Director of Humane Prison Hospice Project whose mission is to implement end of life care in prisons by supporting and training prisoners to be caregivers. Ladybird has worked with many organizations including The Zen Hospice Project, Hospice by The Bay, Doctors Without Borders (MSF) Commonweal and the UCSF/ MERI Center’s Last Acts of Kindness Program. She holds space for families and caregivers, medical practitioners, as well as directors of programs and institutions around the world to find their clearest voice as they step across significant thresholds in aging, life and at death.

Find out more about The New School at Commonweal on our website: tns.commonweal.org. And like/follow our Soundcloud channel for more great podcasts.

10. 20210616-162802 Intuitive Space For Landback Audacity Volume To 13.wav https://anchor.fm/intuitive/episodes/10--20210616-162802-Intuitive-Space-For-Landback-Audacity-Volume-To-13-wav-e12tgqq https://t.me/IntuitiveSpace/9

Natalie Ross with a Channeled Message from Ants on Being Small But Mighty [episode 52]

6/17/21

https://dreamfreedombeauty.libsyn.com/natalie-ross-with-a-channeled-message-from-ants-on-being-small-but-mighty-episode-51

Episode: https://traffic.libsyn.com/secure/dreamfreedombeauty/EarthSpeak-podcast-051-NatalieRoss-AntChanneledMessage.mp3?dest-id=689964

Natalie Ross, Earth Speak cofounder, shares a channeled message from ants. Listen to attune to the energy of ants, hear what they had to say, and get inspired by nature’s small but mighty insects. ► Never feel alone again on your path of Earth magic and intuitive awakening. Join the Earth Speak Collective community to learn, grow, and connect with people who get you at https://www.earthspeak.love/collective Links: Join the Earth Speak Collective Membership at https://www.earthspeak.love/collective Connect with Natalie on Instagram @natalie.alexandra.ross // www.instagram.com/natalie.alexandra.ross Connect with Earth Speak on Instagram @earthspeak // www.instagram.com/earthspeak Explore the Earth Speak YouTube channel Get the secret episodes at https://www.earthspeak.love/secret ► Leave us a written review on iTunes, and get shouted out on the show! Theme music is “It’s Easier” by Scarlet Crow http://www.scarletcrow.org/ and “Meeting Again” by Emily Sprague https://mlesprg.info/ ► Join the Earth Speak Collective Membership at https://www.earthspeak.love/collective

Edwina Von Gal: For the Birds

6/16/21 by Species Unite

https://perfectearthproject.org

https://www.speciesunite.com

Web player: https://podcastaddict.com/episode/124533930
Episode: https://traffic.libsyn.com/secure/speciesunite/Ep6.x_EdwinaVonGal_interview.mp3?dest-id=834548

Edwina Von Gal is a landscape designer and an indomitable steward of the planet. She spent her career designing landscapes for the rich and famous and collaborating with architects and artists like Maya Lin, Richard Serra, and Frank Gehry. A little over a decade ago, Edwina had an epiphany about the chemicals that we are pouring into our lawns, landscapes, and backyards. She decided right then that it would become her life’s mission to change the way that we treat our land and founded the Perfect Earth Project, a nonprofit that promotes toxin-free lawns and landscapes. A few years ago, she expanded the mission. We are losing our birds at an alarming rate. Since the seventies, the United States has lost a third of our bird population. So, to combat the great bird decline, Edwina started Two-Thirds for the Birds, a campaign to bring our birds back. And the way to do that is to dedicate two thirds of all plantings to native plants and to commit to going toxin free. This conversation took place at Edwina’s spectacular home that sits on stilts atop a salt marsh. It was a gift to speak with Edwina about her mission, to learn about the history of chemicals and what we’ve done to our land, and to hear her remarkable stories, all while being surrounded by many many birds.

Holy crap balls.
Sacred dung beetles.

' Seed/KAN is the “dragon energy” in the Seed. By all traditions, the Dragon is a symbol of Knowing and a Gift of Divine Illumination. We’ve been illuminated by the Sun to “see clearly” all the Truth in the shadows, and the Truth in plain sight. Above all else, the Seed knows it’s Self and the Dream for its Life. We’ve been raised to maturity to know that when we hold a Divine Gift of Truth in our hand, it’s TIME to use it. The Seed/KAN trecena is TIME to see it how it works. The best use of this Time is to Know Thyself. Seed/KAN guides us to make a thorough inspection of who we are by Divine Design. '
' 1 Seed/KAN (Cherokee, Dragon/UKTE’NA) Galactic Tone 1:  Unity. One is the beginning of all things, the first, the whole and the all in one. One’s are assertive and self-guided and give a good push to whatever project they are associated with. One persons work best when meeting a challenge. Do not expect One-persons to be attentive to details or to put the finishing touches on things. '
' Seed/KAN: Family, sexual activity and the magic of germination are the characteristics of this sun sign. Natural net workers, Seed people strive to free themselves and others from debt or oppressive patterns of the past. Abundance is gathered by Seeds as if with a cast net. Seed persons are public defenders who work toward uniting community by discovering hidden traps and secret influences of others. To generate true abundance, Seed must learn to appreciate all gifts and lessons received and conduct profound investigations into its self. In the absence of gratefulness and the courage to face oneself, Seed finds itself in less than less fertile environments. '
' Cherokee, Dragon/UKTE’NA: Fertility and pro-creation from generation to generation. The word dragon means ”eye, to look at, to see clearly”.  In China ley lines are called “dragon lines”; orgone energy, pyramid power, or magnetic force. Pyramids and kivas are collector portals for this energy, known as vortexes. Dragon energy beats a path everywhere, stirring things up with a big stick in tune with the beat of the drum, heartbeat of the Earth. ' https://jaguarspirit.com/2021/06/21/1-seed-kan-the-dream-in-our-heart-day-1-of-13

Respect for horses a path to healing at recovery ranch

4/3/20 by John O'Brien

https://www.kuow.org/stories/respect-for-horses-a-path-to-healing-at-recovery-ranch

Web player: https://podcastaddict.com/episode/100922673
Episode: https://universityofwashington.mc.tritondigital.com/SPEAKERS_FORUM_P/media/b396dc5b7e76ef260dcb9d8dc46f2b78.mp3

Equine animals have roamed the earth for over 40 million years. Homo sapiens, a scant 300 thousand. The image of power, pride, and soulfulness horses represent has deep meaning. They hold a unique place in our history, stories and myths. Yet, it has only been 6 thousand years since we began domesticating them. How they think and behave is still a legendary mystery to us. Most of us. Ginger Gaffney is a respected horse trainer, and the author of Half Broke: A Memoir. It’s the story of her time working with horses and residents at an alternative prison facility-- a New Mexico ranch run by the Delancey Street Foundation. Gaffney says she is shy: “I grew up an extreme introvert, and like many introverts, I felt an early comfort and kinship with animals. As far back as I can remember the language of movement has been my native language. Whether I am in a round pen or a crowded room, I’m scanning the intimacies of bodily movement.” Here, she tells the story of “the most dangerous horse situation I had ever encountered” and the chance at redemption the ranch embodies. The story of what the people and horses who find themselves at this ranch can achieve serves as a remarkable lesson of recovery. Gaffney was joined by former Delancey Street resident Ayla Jarvis. Ginger Gaffney and Ayla Jarvis spoke at the Seattle Public Library Central Library on February 25. Elliott Bay Book Company co-presented the event. KUOW’s Sonya Harris provided our recording. Please note: This recording contains brief language of an adult nature.

La omisión desde el poder es un acto Genocida

Hoy 10 de Junio, las montañas amanecieron con cofias blancas sobre sus cabezas, y observan aburridas el despertar monótono de la vida pueblerina, yo les escribo desde Puelmapu, Lof pillañ Mahiza, en Corcovado. También hoy la tierra es atravesada por un eclipse, que nos trae su newen en una jornada importante para nosotras, ya que una pequeña comitiva del Movimiento de Mujeres Indígenas por el Buen Vivir, llegaron a Buenos Aires, allí se reunirán en horas de la tarde, con algunos ministros y ministras para abordar en profundidad y detalle, una propuesta que le hemos presentado el día d 19 de mayo, en aquella reunión que tuviéramos en casa Rosada tras haber a travesado el país con nuestra caminata a Buenos Aires, hito histórico con más repercusión en el exterior que aquí en Argentina Europeísta. Como afirma Michel Foucault:” la historia a seca parece borrar en provecho de las estructuras más firmes, la irrupción de los acontecimientos”.

La propuesta que desplegaremos sobre esta mesa de trabajo interministerial, trata de la creación de las defensorías territorial de Mujeres indígena, dado que existe una situación de emergencia humanitaria, sobre todo al norte del país, que está diezmando la vida de las mujeres y niñez indígena. La hambruna que arrasa con los cuerpas envejecidas por desnutrición y por las múltiples maternidades, no deseadas, ya que en éste país se permite el matrimonio infantil, solapada como práctica cultural, entre otras situaciones opresivas. Todos los mecanismos de violencia de género se activan en los territorios contra nuestras vidas. La violencia es diaria, las empresas extractivistas y los latifundistas, operan con total impunidad y la desidia del estado los habilita. No tenemos acceso al agua potable, a la justicia, a educación, salud, alimentación, cercadas cada vez más, por la contaminación y los alambres de los terratenientes. Nuestras niñas son violadas, por prácticas misóginas y racistas como el chineo, que suceden a diario, sin que las madres encuentren apoyo. No solo hay un desamparo institucional, también hay soledad en la comunidad, regenteadas en su mayoría por caciques hombres, algunos de los cuales usan su ínfimo poder para humillar, maltratar y denigrar a las mujeres de sus propias comunidades. He sabido de casos indignantes, como aquella joven mocoy del norte de Santa Fe que se arma de valentía para enfrentar en las elecciones comunitarias al cacique maltratador y abusador, como ella logra juntar adhesión, éste envía a sus hijas a darle una golpiza desfigurándole el rostro. Otro caso de abuso de poder es el de las jóvenes wichí, que denuncian en Chaco a un cacique que para entregarles bolsones de comida a cambio les exigía sexo oral. La lista de injusticia y abusos es interminable y dolorosa. La única manera de acabar con esto, es organizándonos y gestionando nuestros derechos. Es urgente y es ahora. Nunca, jamás ningún gobierno ha asumido la verdad que la plurinacionalidad de los territorios, se ha sostenido a pesar de los intentos genocidas, y nuestra existencia ha perdurado como provocación a sus intentos fallidos de blanquear el componente poblacional de los territorios invadidos. La agresión demográfica sistémica, ahora pone énfasis en nosotras, las mujeres, ya no solo indígenas, las mujeres como sector emergente de lucha y de cambios, estamos siendo atacadas, y a veces asesinadas, pretenden los misóginos evitar de este modo, el derrumbe de este sistema colonial, racista y patriarcal. Ayer al escuchar la desafortunada frase presidencial, reafirmando una vez más el espíritu europeísta de este país, que desprecia lo indígena, porque le plantea umbrales epistemológicos incomprensibles para una lógica atrapada en el reduccionismo existencialista.

¿Cómo pueden entender nuestro mundo vinculado a raíces profundas en territorios milenarios, quienes tienen sus pies navegando en las aguas lejana de otro continente? cómo pueden amar con la misma entrega que nosotras mujeres indígenas, la tierra que pisan? El negacionismo como política de estado ha sido y es genocida. La omisión o negación de un conflicto no provoca su desaparición o resolución, solo genera que el conflicto se profundice, Argentina tendrá que replantearse su relación con las naciones indígenas a las cuales ha invadido, porque para sanar es necesario, la memoria, la verdad y la justicia. No se puede seguir sosteniendo la absurda narrativa de que Argentina se constituye solo de los que descendieron de los barcos. Porque llegará el día en que ese estado que nos niega, que nos obliga a vivir nuestra identidad de manera clandestina, que nos despoja de todo derecho, nos verá unidos como pueblos y organizados como naciones milenarias, recuperando lo que nos ha sido arrebatado. Nuestra lucha como Mujeres indígenas es por la construcción de un modelo civilizatorio armónico, recíproco, y respetuoso con toda las vidas, que sustituya a este sistema terricida y letal, pero este caminar se hará con pequeños pasos, y dialogando con todas las personas del mundo que al igual que nosotras quieren una revolución ancestral. La reunión de hoy es tan solo un paso hacia nuestro fortalecimiento. No nos detendremos hasta lograr las defensorías territoriales de mujeres indígenas, gobierne quien gobierne estaremos reclamando este derecho, y ojalá ustedes nos acompañen en esta lucha para que el reclamo sea escuchado y atendido.

Desde la Puelwillimapu, Moira Millan weychafe.

Ras Ben..Knowledge Of The Nommo..The Dogon Decoded

5/26/21 by BeverlyD

https://www.blogtalkradio.com/truth2power/2021/05/27/ras-benknowledge-of-the-nommothe-dogon-decoded

Web player: https://podcastaddict.com/episode/123684214
Episode: https://audio.voxnest.com/stream/77a67e54f30442288cf147b09a775871/www.blogtalkradio.com/truth2power/2021/05/27/ras-benknowledge-of-the-nommothe-dogon-decoded.mp3

Ras Ben is a self-published author with four publications:

Original Rocks of Ages...Self published 5/5/2000, the original Rocks of Ages is a groundbreaking exploration of the relationship between indigenous people and sacred stones. It went out of print in 2006 and the expanded Rocks of Ages: Anu Edition was published in 2008. For 14 years the original Rocks of Ages has been a high-valued collectable. Now in stock for a limited time is a 20th anniversary reprint

Rocks of Ages – Anu Edition...Ras Ben reveals the art and science of working with crystals from an indigenous perspective.

Great Mystery Philadelphia –GREAT MYSTERY PHILADELPHIA reveals the keys to decoding relevant History, Mystery, and Prophecy in these apparent end-times.


Free Your Mound and Your Mind Will Follow...A NEW COMPANION TO GREAT MYSTERY PHILADELPHIA, FREE YOUR MOUND AND YOUR MIND WILL FOLLOW EXPLORES THE NECRO-GEOMANTIC ROOTS OF URBAN DESIGN.

5G WELLNESS 101...Plain talk on using crystals for 5G protection from someone with thirty years experience working with sacred stones.

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