Forwarded from Ummu Hayaa's Majlis || مجلس أم حياء
“O my father, hire him” meaning, seek him for me as a husband.
So take active but dignified steps, through righteous sisters, students of knowledge, or those you trust, to find a man known for his religion and character.
And also do not close your heart to polygyny, if a righteous man who is already married proposes. Perhaps Allaah has written for you comfort and balance in such a situation, a husband who divides his time between homes may give you ample time to continue your studies. Thus, you combine two blessings: serving your husband and remaining diligent in seeking knowledge.
Always renew your intention and say:
{ وَٱلَّذِینَ یَقُولُونَ رَبَّنَا هَبۡ لَنَا مِنۡ أَزۡوَ ٰجِنَا وَذُرِّیَّـٰتِنَا قُرَّةَ أَعۡیُنࣲ وَٱجۡعَلۡنَا لِلۡمُتَّقِینَ إِمَامًا (74) }
[Surah Al-Furqān: 72-74]
And those who say: Our Lord! Bestow on us from our wives and our offspring the comfort of our eyes, and make us leaders of the Muttaqûn(the pious. See V.{2:2}).
And remember, my noble sister, that the true fruit of knowledge is action and tranquility, not just lessons or memorization. There is no worship more beloved to Allaah than that which builds a righteous home and raises believing children who will carry the religion after us, especially for a woman.
Thus, continue seeking knowledge, but make it a means, not an end, and work toward opening the door of marriage, for it is an easier and more certain path to Allaah’s pleasure when fulfilled as He commanded.
May Allaah open your chest, increase you in beneficial knowledge, make you steadfast upon righteousness, bless you with a righteous and knowledge loving husband, a scholar, a worshipper, who will be a source of comfort in this world and your companion in Jannah.
والله أعلم
With love from your sister
Ummu Hayaa Haleemah An-Nījīrīyah
Ummu Hayaa's Majlis
So take active but dignified steps, through righteous sisters, students of knowledge, or those you trust, to find a man known for his religion and character.
And also do not close your heart to polygyny, if a righteous man who is already married proposes. Perhaps Allaah has written for you comfort and balance in such a situation, a husband who divides his time between homes may give you ample time to continue your studies. Thus, you combine two blessings: serving your husband and remaining diligent in seeking knowledge.
Always renew your intention and say:
{ وَٱلَّذِینَ یَقُولُونَ رَبَّنَا هَبۡ لَنَا مِنۡ أَزۡوَ ٰجِنَا وَذُرِّیَّـٰتِنَا قُرَّةَ أَعۡیُنࣲ وَٱجۡعَلۡنَا لِلۡمُتَّقِینَ إِمَامًا (74) }
[Surah Al-Furqān: 72-74]
And those who say: Our Lord! Bestow on us from our wives and our offspring the comfort of our eyes, and make us leaders of the Muttaqûn(the pious. See V.{2:2}).
And remember, my noble sister, that the true fruit of knowledge is action and tranquility, not just lessons or memorization. There is no worship more beloved to Allaah than that which builds a righteous home and raises believing children who will carry the religion after us, especially for a woman.
Thus, continue seeking knowledge, but make it a means, not an end, and work toward opening the door of marriage, for it is an easier and more certain path to Allaah’s pleasure when fulfilled as He commanded.
May Allaah open your chest, increase you in beneficial knowledge, make you steadfast upon righteousness, bless you with a righteous and knowledge loving husband, a scholar, a worshipper, who will be a source of comfort in this world and your companion in Jannah.
والله أعلم
With love from your sister
Ummu Hayaa Haleemah An-Nījīrīyah
Ummu Hayaa's Majlis
Forwarded from Ummu Hayaa's Majlis || مجلس أم حياء
❓🪴This is a response to a sister's enquiry about working to support parents, seeking knowledge and marriage.
🌹
The Greatest work to Earn a woman Jannah from Eight Gates.
بســـم اللــه الرحــمــن الـرحـــيــم
وعليكم السلام ورحمة الله وبركاته يا أختي الكريمة
May Allaah bless you, my dear sister, raise your rank in this world and the next, and make your knowledge and deeds sincerely for His sake and beneficial to you and the Muslims.
Mā shā’ Allaah, your dedication to seeking knowledge and remaining steadfast on the path of goodness shows a sincere intention and strong determination.
What is more important to set your priorities correctly, as the Prophet ﷺ taught us that Islam is a religion of balance and justice, and it gives precedence to what is most beloved to Allah at each time.
My dear sister, remember that servitude to Allaah is not limited to one form. True servitude is in doing what Allaah loves most at a given time. Islam has given women a great door to Paradise that cannot be opened through any other means, which is marriage, serving the husband and nurturing her family.
The Prophet ﷺ said that if a woman prays her five prayers, fasts her month, and obeys her husband, she will enter Paradise through any of its eight gates she wishes. Ahmad transmitted it.
So reflect, may Allaah grant you goodness and success, how many women today have lost this door because they occupied themselves with other duties that are of lesser reward?
Serving one’s parents is undoubtedly among the greatest acts of devotion, especially for a man, but it is not an obligation on an adult daughter to provide financially or to work.
Financial responsibility lies on the men, fathers, sons, and husbands, not the daughters. So if your mother needs support, it does not mean that you must bear the role of a man. It is rather your brothers’ duty to help, or to contribute as they can.
And here, Shayṭān - we seek refuge in Allah from him, deceives people by making them busy with actions of less reward to turn them away from greater ones. Many women have delayed or abandoned marriage for the sake of worship or knowledge, and in doing so lost the easiest path that leads to Allah’s pleasure and the door of Paradise.
Marriage does not contradict seeking knowledge, in fact, it can strengthen it. A righteous husband supports his wife in her religion, as Allaah says:
رَبَّنَا هَبۡ لَنَا مِنۡ أَزۡوَ ٰجِنَا وَذُرِّیَّـٰتِنَا قُرَّةَ أَعۡیُنࣲ وَٱجۡعَلۡنَا لِلۡمُتَّقِینَ إِمَامًا (74) }
[Surah Al-Furqān: 72-74]
“Our Lord, grant us from our spouses and offspring comfort to our eyes.”
Marriage also opens doors of reward you may never imagine:
✦ through caring for your husband,
✦ through patience with him,
✦ and through raising a righteous child(ren) whose worship will continue to earn you reward every single day.
Some of the Salaf said to the effect of:
“Perhaps a woman raises a righteous child, and through him she attains a reward greater than that of a hundred years of worship.”
Know that the four women promised Paradise : Khadijah, Faatimah, Aasiyah, and Maryam - may Allaah be pleased with them all -
were not known for memorizing the most Qur’an nor mastering the most books and having vast knowledge.
But rather were known for their patience, loyalty, humility, and devotion in their homes, except Maryam (‘alayhā as-salām), who was unique for her patience under false accusation.
Remember, our mother Aaishah - may Allaah be pleased with her - was also trialed with false accusation, even though she was married (her servitude to her husband was stronger).
As for marriage, do not wait passively for it to come, be proactive in a modest, noble way, just as the woman who became the wife of Mūsā (ʿalayhi as-salām) did when she said to her father:
{ قَالَتۡ إِحۡدَىٰهُمَا یَـٰۤأَبَتِ ٱسۡتَـٔۡجِرۡهُۖ إِنَّ خَیۡرَ مَنِ ٱسۡتَـٔۡجَرۡتَ ٱلۡقَوِیُّ ٱلۡأَمِینُ }
[Surah Al-Qaṣaṣ: 26]
And said one of them (the two women): O my father! Hire him! Verily, the best of men for you to hire is the strong, the trustworthy.
🌹
The Greatest work to Earn a woman Jannah from Eight Gates.
بســـم اللــه الرحــمــن الـرحـــيــم
وعليكم السلام ورحمة الله وبركاته يا أختي الكريمة
May Allaah bless you, my dear sister, raise your rank in this world and the next, and make your knowledge and deeds sincerely for His sake and beneficial to you and the Muslims.
Mā shā’ Allaah, your dedication to seeking knowledge and remaining steadfast on the path of goodness shows a sincere intention and strong determination.
What is more important to set your priorities correctly, as the Prophet ﷺ taught us that Islam is a religion of balance and justice, and it gives precedence to what is most beloved to Allah at each time.
My dear sister, remember that servitude to Allaah is not limited to one form. True servitude is in doing what Allaah loves most at a given time. Islam has given women a great door to Paradise that cannot be opened through any other means, which is marriage, serving the husband and nurturing her family.
The Prophet ﷺ said that if a woman prays her five prayers, fasts her month, and obeys her husband, she will enter Paradise through any of its eight gates she wishes. Ahmad transmitted it.
So reflect, may Allaah grant you goodness and success, how many women today have lost this door because they occupied themselves with other duties that are of lesser reward?
Serving one’s parents is undoubtedly among the greatest acts of devotion, especially for a man, but it is not an obligation on an adult daughter to provide financially or to work.
Financial responsibility lies on the men, fathers, sons, and husbands, not the daughters. So if your mother needs support, it does not mean that you must bear the role of a man. It is rather your brothers’ duty to help, or to contribute as they can.
And here, Shayṭān - we seek refuge in Allah from him, deceives people by making them busy with actions of less reward to turn them away from greater ones. Many women have delayed or abandoned marriage for the sake of worship or knowledge, and in doing so lost the easiest path that leads to Allah’s pleasure and the door of Paradise.
Marriage does not contradict seeking knowledge, in fact, it can strengthen it. A righteous husband supports his wife in her religion, as Allaah says:
رَبَّنَا هَبۡ لَنَا مِنۡ أَزۡوَ ٰجِنَا وَذُرِّیَّـٰتِنَا قُرَّةَ أَعۡیُنࣲ وَٱجۡعَلۡنَا لِلۡمُتَّقِینَ إِمَامًا (74) }
[Surah Al-Furqān: 72-74]
“Our Lord, grant us from our spouses and offspring comfort to our eyes.”
Marriage also opens doors of reward you may never imagine:
✦ through caring for your husband,
✦ through patience with him,
✦ and through raising a righteous child(ren) whose worship will continue to earn you reward every single day.
Some of the Salaf said to the effect of:
“Perhaps a woman raises a righteous child, and through him she attains a reward greater than that of a hundred years of worship.”
Know that the four women promised Paradise : Khadijah, Faatimah, Aasiyah, and Maryam - may Allaah be pleased with them all -
were not known for memorizing the most Qur’an nor mastering the most books and having vast knowledge.
But rather were known for their patience, loyalty, humility, and devotion in their homes, except Maryam (‘alayhā as-salām), who was unique for her patience under false accusation.
Remember, our mother Aaishah - may Allaah be pleased with her - was also trialed with false accusation, even though she was married (her servitude to her husband was stronger).
As for marriage, do not wait passively for it to come, be proactive in a modest, noble way, just as the woman who became the wife of Mūsā (ʿalayhi as-salām) did when she said to her father:
{ قَالَتۡ إِحۡدَىٰهُمَا یَـٰۤأَبَتِ ٱسۡتَـٔۡجِرۡهُۖ إِنَّ خَیۡرَ مَنِ ٱسۡتَـٔۡجَرۡتَ ٱلۡقَوِیُّ ٱلۡأَمِینُ }
[Surah Al-Qaṣaṣ: 26]
And said one of them (the two women): O my father! Hire him! Verily, the best of men for you to hire is the strong, the trustworthy.
Forwarded from Ummu Hayaa's Majlis || مجلس أم حياء
“O my father, hire him” meaning, seek him for me as a husband.
So take active but dignified steps, through righteous sisters, students of knowledge, or those you trust, to find a man known for his religion and character.
And also do not close your heart to polygyny, if a righteous man who is already married proposes. Perhaps Allaah has written for you comfort and balance in such a situation, a husband who divides his time between homes may give you ample time to continue your studies. Thus, you combine two blessings: serving your husband and remaining diligent in seeking knowledge.
Always renew your intention and say:
{ وَٱلَّذِینَ یَقُولُونَ رَبَّنَا هَبۡ لَنَا مِنۡ أَزۡوَ ٰجِنَا وَذُرِّیَّـٰتِنَا قُرَّةَ أَعۡیُنࣲ وَٱجۡعَلۡنَا لِلۡمُتَّقِینَ إِمَامًا (74) }
[Surah Al-Furqān: 72-74]
And those who say: Our Lord! Bestow on us from our wives and our offspring the comfort of our eyes, and make us leaders of the Muttaqûn(the pious. See V.{2:2}).
And remember, my noble sister, that the true fruit of knowledge is action and tranquility, not just lessons or memorization. There is no worship more beloved to Allaah than that which builds a righteous home and raises believing children who will carry the religion after us, especially for a woman.
Thus, continue seeking knowledge, but make it a means, not an end, and work toward opening the door of marriage, for it is an easier and more certain path to Allaah’s pleasure when fulfilled as He commanded.
May Allaah open your chest, increase you in beneficial knowledge, make you steadfast upon righteousness, bless you with a righteous and knowledge loving husband, a scholar, a worshipper, who will be a source of comfort in this world and your companion in Jannah.
والله أعلم
With love from your sister
Ummu Hayaa Haleemah An-Nījīrīyah
Ummu Hayaa's Majlis
So take active but dignified steps, through righteous sisters, students of knowledge, or those you trust, to find a man known for his religion and character.
And also do not close your heart to polygyny, if a righteous man who is already married proposes. Perhaps Allaah has written for you comfort and balance in such a situation, a husband who divides his time between homes may give you ample time to continue your studies. Thus, you combine two blessings: serving your husband and remaining diligent in seeking knowledge.
Always renew your intention and say:
{ وَٱلَّذِینَ یَقُولُونَ رَبَّنَا هَبۡ لَنَا مِنۡ أَزۡوَ ٰجِنَا وَذُرِّیَّـٰتِنَا قُرَّةَ أَعۡیُنࣲ وَٱجۡعَلۡنَا لِلۡمُتَّقِینَ إِمَامًا (74) }
[Surah Al-Furqān: 72-74]
And those who say: Our Lord! Bestow on us from our wives and our offspring the comfort of our eyes, and make us leaders of the Muttaqûn(the pious. See V.{2:2}).
And remember, my noble sister, that the true fruit of knowledge is action and tranquility, not just lessons or memorization. There is no worship more beloved to Allaah than that which builds a righteous home and raises believing children who will carry the religion after us, especially for a woman.
Thus, continue seeking knowledge, but make it a means, not an end, and work toward opening the door of marriage, for it is an easier and more certain path to Allaah’s pleasure when fulfilled as He commanded.
May Allaah open your chest, increase you in beneficial knowledge, make you steadfast upon righteousness, bless you with a righteous and knowledge loving husband, a scholar, a worshipper, who will be a source of comfort in this world and your companion in Jannah.
والله أعلم
With love from your sister
Ummu Hayaa Haleemah An-Nījīrīyah
Ummu Hayaa's Majlis
👍4
‘Aamir bin az-Zarib - may Allaah have mercy on him - said:
The righteous husband is a (like) a father after (the biological) father.
_
Tabaa'i An-Nisaa 27
Abu Juwayriyah Nūruddīn
t.me/Insightful_Couples
whatsapp.com/channel/0029VbB7MBUDp2Q4elmF2U3t
The righteous husband is a (like) a father after (the biological) father.
_
Tabaa'i An-Nisaa 27
Abu Juwayriyah Nūruddīn
t.me/Insightful_Couples
whatsapp.com/channel/0029VbB7MBUDp2Q4elmF2U3t
👍3
Forwarded from Awf Ibn Maalik Islaamic Library.
Virgin or a previously married woman, who is it more desirable to marry?
It was narrated from Ibnu Mas'ud رضي الله عنه who said: The Messenger of Allaah ﷺ said:
"Marry virgins, for they have sweeter mouths, more fertile wombs, hotter 'Aqbals, and are more content with little." Ibnu Majah (1861) and At-Tabarani in Al-Kabir (140/17) and Al-Albani declared it as Hasan (good) in As-Sahihah 623.
عليكم بالأبكارِ، فإنهنَّ أعذبُ أفواهًا، وأنتَقُ أرحامًا، وأسخَنُ أقبالًا، وأرضى باليسيرِ.
Annotation:
(Sweeter mouths):
The virgin is more shy in speaking with her husband, so she chooses the best of words, and her saliva has not mixed with the saliva of men.
(More fertile wombs):
Meaning more likely to conceive, because the strength remains in her womb, while the womb of a previously married woman may have already given birth and shows signs of hardship and fatigue.
(Hotter 'Aqbals):
Meaning vaginas, a metaphor for the intensity of pleasure during intercourse, and the reason for that is the foreplay and caressing of the virgin and the intensity of her body's heat during this foreplay.
(More content with little):
The virgin is less passionate and less lustful than the previously married woman because she has not mingled with men, so she is pleased and content with what her husband gives her in terms of intercourse; rather, she may feel that it is a lot, unlike the previously married woman!
Despite this great Prophetic recommendation to marry virgins; Due to the superiority of marrying them over marrying previously married women...
Yet still, the Messenger of Allaah ﷺ did not marry a virgin except for Aaishah رضي الله عنها, while the rest of his wives were previously married!
From this, it is necessary to consider this matter: if marrying a previously married woman is more beneficial for the husband, then the previously married woman is the best choice for him;
As in the hadith of Jabir Ibnu Abdullaah رضي الله عنهما, when he married a previously married woman, and the Messenger of Allaah ﷺ urged him to marry a virgin, he replied and explained that he had young sisters and the previously married woman would be more caring for them than a virgin!
And Allah knows best.
Shaykh Abu Abdillāh Fayṣal Al-Ḥāshidī
Translated by
Abu Juwayriyah Nūruddīn ibn Sulaymān ibn Hārūn Al-Idi An-Nījīrīy
t.me/AwfIbnMaalikIsaamicLibrary
whatsapp.com/channel/0029VaAjKSJ4dTnLj4gaxv3V
Source
t.me/nnnnaan/636
It was narrated from Ibnu Mas'ud رضي الله عنه who said: The Messenger of Allaah ﷺ said:
"Marry virgins, for they have sweeter mouths, more fertile wombs, hotter 'Aqbals, and are more content with little." Ibnu Majah (1861) and At-Tabarani in Al-Kabir (140/17) and Al-Albani declared it as Hasan (good) in As-Sahihah 623.
عليكم بالأبكارِ، فإنهنَّ أعذبُ أفواهًا، وأنتَقُ أرحامًا، وأسخَنُ أقبالًا، وأرضى باليسيرِ.
Annotation:
(Sweeter mouths):
The virgin is more shy in speaking with her husband, so she chooses the best of words, and her saliva has not mixed with the saliva of men.
(More fertile wombs):
Meaning more likely to conceive, because the strength remains in her womb, while the womb of a previously married woman may have already given birth and shows signs of hardship and fatigue.
(Hotter 'Aqbals):
Meaning vaginas, a metaphor for the intensity of pleasure during intercourse, and the reason for that is the foreplay and caressing of the virgin and the intensity of her body's heat during this foreplay.
(More content with little):
The virgin is less passionate and less lustful than the previously married woman because she has not mingled with men, so she is pleased and content with what her husband gives her in terms of intercourse; rather, she may feel that it is a lot, unlike the previously married woman!
Despite this great Prophetic recommendation to marry virgins; Due to the superiority of marrying them over marrying previously married women...
Yet still, the Messenger of Allaah ﷺ did not marry a virgin except for Aaishah رضي الله عنها, while the rest of his wives were previously married!
From this, it is necessary to consider this matter: if marrying a previously married woman is more beneficial for the husband, then the previously married woman is the best choice for him;
As in the hadith of Jabir Ibnu Abdullaah رضي الله عنهما, when he married a previously married woman, and the Messenger of Allaah ﷺ urged him to marry a virgin, he replied and explained that he had young sisters and the previously married woman would be more caring for them than a virgin!
And Allah knows best.
Shaykh Abu Abdillāh Fayṣal Al-Ḥāshidī
Translated by
Abu Juwayriyah Nūruddīn ibn Sulaymān ibn Hārūn Al-Idi An-Nījīrīy
t.me/AwfIbnMaalikIsaamicLibrary
whatsapp.com/channel/0029VaAjKSJ4dTnLj4gaxv3V
Source
t.me/nnnnaan/636
Telegram
Awf Ibn Maalik Islaamic Library.
" مَنْ يُرِدِ اللَّهُ بِهِ خَيْرًا يُفَقِّهْهُ فِي الدِّينَ"
"Whoever Allaah wants good for, He makes him comprehend the Deen.
@AbuJuwayriya
awfibnmaalik@gmail.com
Benefit:
@ummuhayaa. @InsightfulPearlsHomeSchool. @darussalafiyyahidah
"Whoever Allaah wants good for, He makes him comprehend the Deen.
@AbuJuwayriya
awfibnmaalik@gmail.com
Benefit:
@ummuhayaa. @InsightfulPearlsHomeSchool. @darussalafiyyahidah
👍3👌2
Forwarded from Ummu Hayaa's Majlis || مجلس أم حياء
Ummu Hayaa's Majlis || مجلس أم حياء
Ghusl and shrouding kit for a deceased woman.pdf
Ghusl and shrouding kit for a deceased woman
بســـم اللــه الرحــمــن الـرحـــيــم
Preparing and honoring our deceased is a sacred trust and a communal obligation in Islam. This short guide was put together to help Muslim women understand the correct, dignified, and compassionate way to perform ghusl, shrouding, and burial preparations while preserving the honor, modesty, and sanctity of the deceased, especially a woman.
It includes a comprehensive kit checklist, practical local alternatives, and Sunnah-based reminders, so that when the time comes, we are prepared and not confused, rushed, or unaware.
May Allaah accept it as a means of benefit, sadaqah jāriyah, and a reminder to treat our dead with the same mercy and respect we hope to receive when our own time comes.
بارك الله فيكم
t.me/ummuhayaa/2255
بســـم اللــه الرحــمــن الـرحـــيــم
Preparing and honoring our deceased is a sacred trust and a communal obligation in Islam. This short guide was put together to help Muslim women understand the correct, dignified, and compassionate way to perform ghusl, shrouding, and burial preparations while preserving the honor, modesty, and sanctity of the deceased, especially a woman.
It includes a comprehensive kit checklist, practical local alternatives, and Sunnah-based reminders, so that when the time comes, we are prepared and not confused, rushed, or unaware.
May Allaah accept it as a means of benefit, sadaqah jāriyah, and a reminder to treat our dead with the same mercy and respect we hope to receive when our own time comes.
بارك الله فيكم
t.me/ummuhayaa/2255
💯3
Forwarded from Ummu Hayaa's Majlis || مجلس أم حياء
Taking into account the feelings of the woman during the Sharia-compliant looking
Imaam An-Nawawi - may Allaah the Exalted have mercy on him - said:
"Our companions (the scholars of the Madhhab) said: It is recommended that his looking at her be before the (formal) proposal, so that if he dislikes her, he leaves her without causing harm; as opposed to if he leaves her after the proposal."
Sharh Muslim by An-Nawawi (9/210)
Translated by Ummu Hayaa's Majlis
_
t.me/ummuhayaa
whatsapp.com/channel/0029Va9bGOY4inorAzrDRP2W
Imaam An-Nawawi - may Allaah the Exalted have mercy on him - said:
"Our companions (the scholars of the Madhhab) said: It is recommended that his looking at her be before the (formal) proposal, so that if he dislikes her, he leaves her without causing harm; as opposed to if he leaves her after the proposal."
Sharh Muslim by An-Nawawi (9/210)
Translated by Ummu Hayaa's Majlis
_
t.me/ummuhayaa
whatsapp.com/channel/0029Va9bGOY4inorAzrDRP2W
Telegram
Ummu Hayaa's Majlis || مجلس أم حياء
A sisters' only majlis based upon the Qur'aan and Sunnah upon the understanding of the Righteous Predecessors.
ummuhayaasmajlis@gmail.com
Benefit:
@AwfIbnMaalikIsaamicLibrary. @InsightfulPearlsHomeSchool. @darussalafiyyahidah.
ummuhayaasmajlis@gmail.com
Benefit:
@AwfIbnMaalikIsaamicLibrary. @InsightfulPearlsHomeSchool. @darussalafiyyahidah.
💯1
WHEN JEALOUSY DOES NOT WAIT FOR THE HEREAFTER - part 1.
بســـم اللــه الرحــمــن الـرحـــيــم
Jealousy is one of those sins people excuse too easily.
They say, “It’s normal.” “I am a very jealous person.” “Aaishah our mother was also jealous.” etc.
Yes, the feeling may be normal— but acting on it is a decision, and every decision has a price.
This story is proof that some punishments are not delayed.
Jealousy might be one of them.
She wanted to inconvenience her husband for attending another woman’s joy.
The harm chose her child instead. That is how sin and oppression works — once you release it, you no longer control where it lands.
Shayṭān never tells you the ending. He only says, “Do this small thing.” Then he steps back and watches lives collapse.
An innocent child paid for an adult’s unresolved jealousy.
That is one of the most frightening realities of sin:
the weakest often suffer first.
Regret came — but regret after destruction is not the same as restraint before action. Tears cannot rewind consequences. Pain does not undo poison.
Marriage, especially polygyny, exposes what is already inside the heart. It does not create jealousy — it reveals it. And whoever does not control envy will eventually harm themselves.
The most painful lesson?
Life does not pause for your tragedy. The aqīqah continued.
The world moved on. Only the mother was left with a silence that will never speak back.
Sisters!!! Jealousy never builds a home. It burns it down — sometimes immediately.
Some punishments wait for the Hereafter. Others arrive while the sin is still warm.
May Allah protect us from jealousy, because when it is not checked, it destroys what we love most.
والله أعلم.
Abu Juwayriyah Nūruddīn
t.me/Insightful_Couples
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بســـم اللــه الرحــمــن الـرحـــيــم
Jealousy is one of those sins people excuse too easily.
They say, “It’s normal.” “I am a very jealous person.” “Aaishah our mother was also jealous.” etc.
Yes, the feeling may be normal— but acting on it is a decision, and every decision has a price.
This story is proof that some punishments are not delayed.
Jealousy might be one of them.
She wanted to inconvenience her husband for attending another woman’s joy.
The harm chose her child instead. That is how sin and oppression works — once you release it, you no longer control where it lands.
Shayṭān never tells you the ending. He only says, “Do this small thing.” Then he steps back and watches lives collapse.
An innocent child paid for an adult’s unresolved jealousy.
That is one of the most frightening realities of sin:
the weakest often suffer first.
Regret came — but regret after destruction is not the same as restraint before action. Tears cannot rewind consequences. Pain does not undo poison.
Marriage, especially polygyny, exposes what is already inside the heart. It does not create jealousy — it reveals it. And whoever does not control envy will eventually harm themselves.
The most painful lesson?
Life does not pause for your tragedy. The aqīqah continued.
The world moved on. Only the mother was left with a silence that will never speak back.
Sisters!!! Jealousy never builds a home. It burns it down — sometimes immediately.
Some punishments wait for the Hereafter. Others arrive while the sin is still warm.
May Allah protect us from jealousy, because when it is not checked, it destroys what we love most.
والله أعلم.
Abu Juwayriyah Nūruddīn
t.me/Insightful_Couples
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Telegram
Insightful Couples Marriage Guide Platform
True success in marriage is built upon authentic knowledge, righteousness, and following the noble path of the Righteous Predecessors.
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Supervised by:
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The objectives of marriage according to the Salaf
عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَتْ: تَزَوَّجَنِي الزُّبَيْرُ وَمَا لَهُ فِي الْأَرْضِ مِنْ مَالٍ وَلَا مَمْلُوكٍ وَلَا شَيْءٍ غَيْرَ نَاضِحٍ وَغَيْرِ فَرَسِهِ.
Asmāʾ bint Abī Bakrin (may Allaah be pleased with them both) said:
Az-Zubayr married me while he had nothing on the earth — no wealth, no slave, and nothing at all except a water-drawing camel and his horse.
_
Al-Bukhārī (5224) and Muslim 2182
Commentary:
Imām al-Qurṭubī (may Allaah have mercy upon him) said:
This indicates that what they considered in compatibility was only religion and virtue, not wealth and affluence, as he ﷺ said:
(فَعَلَيْكَ بِذَاتِ الدِّينِ، تَرِبَتْ يَدَاكَ).
“Then choose the one possessing religion — may your hands be rubbed in dust (ie successful).”
This was only because the people’s objectives in marriage were cooperation upon the religion and increasing the Ummah of Muḥammad, the Seal of the Prophet.
And because they knew that wealth is a vanishing shadow and a passing cloud, while virtue remains until the Day of Meeting.
As for today, the situation has been reversed, and people have turned away from what is obligatory to what is absurd or impossible.
Al-Mufhim limā Ashkala min Kitāb Talkhīṣ Muslim (5/516).
Abu Juwayriyah Nūruddīn
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عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَتْ: تَزَوَّجَنِي الزُّبَيْرُ وَمَا لَهُ فِي الْأَرْضِ مِنْ مَالٍ وَلَا مَمْلُوكٍ وَلَا شَيْءٍ غَيْرَ نَاضِحٍ وَغَيْرِ فَرَسِهِ.
Asmāʾ bint Abī Bakrin (may Allaah be pleased with them both) said:
Az-Zubayr married me while he had nothing on the earth — no wealth, no slave, and nothing at all except a water-drawing camel and his horse.
_
Al-Bukhārī (5224) and Muslim 2182
Commentary:
Imām al-Qurṭubī (may Allaah have mercy upon him) said:
This indicates that what they considered in compatibility was only religion and virtue, not wealth and affluence, as he ﷺ said:
(فَعَلَيْكَ بِذَاتِ الدِّينِ، تَرِبَتْ يَدَاكَ).
“Then choose the one possessing religion — may your hands be rubbed in dust (ie successful).”
This was only because the people’s objectives in marriage were cooperation upon the religion and increasing the Ummah of Muḥammad, the Seal of the Prophet.
And because they knew that wealth is a vanishing shadow and a passing cloud, while virtue remains until the Day of Meeting.
As for today, the situation has been reversed, and people have turned away from what is obligatory to what is absurd or impossible.
Al-Mufhim limā Ashkala min Kitāb Talkhīṣ Muslim (5/516).
Abu Juwayriyah Nūruddīn
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👍1👌1
Forwarded from Al-Maktabah As-Sunniyah المكتبة السنية
Love Grows [ Between Spouses]
Love grows between spouses through understanding, respect, and kind words 🌹
not through perfection, but through patience with flaws and turning them into points of strength.
Every smile, every apology, and every moment of understanding…
is water that nourishes the tree of love, making it deeper and more firmly rooted 💞🌹
https://t.me/AlMaktabahassuniyyah101
Love grows between spouses through understanding, respect, and kind words 🌹
not through perfection, but through patience with flaws and turning them into points of strength.
Every smile, every apology, and every moment of understanding…
is water that nourishes the tree of love, making it deeper and more firmly rooted 💞🌹
https://t.me/AlMaktabahassuniyyah101
💯2
Forwarded from Awf Ibn Maalik Islaamic Library.
Learning the English language.
The Question: What is your eminence's opinion regarding a student of knowledge learning the English language, especially for the sake of using it in calling to Allaah?
The Answer: All praise is due to Allaah, and peace and blessings be upon the Messenger of Allaah. To proceed: The eminent Shaykh Muhammad bin Saalih Al-Uthaymīn — may Allaah the Exalted have mercy on him — was asked the previous question, and his eminence replied by saying:
"Our opinion regarding learning the English language is that it is a means, without doubt; and it becomes vile if it is for vile objectives. However, the only thing that must be avoided is that it be taken as a substitute for the Arabic language, for indeed this is not permissible."
"And we have heard some of the foolish people speaking it instead of the Arabic language, to the extent that some of the infatuated fools — whom I consider to be tails (followers) of others — were teaching their children the greeting of the non-Muslims; they teach them to say 'bye-bye' upon parting and what is similar to that."
"Because substituting the Arabic language — by which is the language of the Qur'aan and the noblest of languages — with this language is prohibited; and it has been authentically reported from the Salaf (Predecessors) the prohibition of the gibberish (foreign speech) of the non-Arabs, and they are whoever is other than the Arabs."
"As for using it as a means for Da'wah (calling to Allaah), then there is no doubt that it is obligatory (Waajib) sometimes. I did not learn it, and I wish that I had learned it; I have found on some occasions that I am forced (to use) it, such that even the translator cannot express exactly what is in my heart."
"And I mention to you a story that happened in the Airport Masjid in Jeddah with the men of Islamic Awareness; we were speaking after the Fajr prayer about the Teejaani Madhhab (sect) and that it is a false Madhhab and disbelief (Kufr) in Islaam. I began speaking what I knew about it, then a man came to me and said: 'I want you to permit (me)—meaning to translate—into the Hausa language.' I said: 'There is no objection.' So he translated.
Then a man entered quickly and said: 'This man who is translating for you is praising the Teejaaniyyah Madhhab/Sect!' I was shocked and said: 'Inna liLLaahi wa inna ilayHi raaji'oon' (To Allaah we belong and to Him we shall return). If I had known such a language, I would not have needed the likes of those who deceive."
"So the result is that knowing the language of the one you address is undoubtedly important in conveying information. Allaah the Exalted said:
«{ وَمَا أَرْسَلْنَا مِنْ رَسُولٍ إِلَّا بِلِسَانِ قَوْمِهِ لِيُبَيِّنَ لَهُمْ } [إِبْرَاهِيمَ: ٤]».
{And We sent not a Messenger except with the language of his people, in order that he might make (the Message) clear for them.} [Ibraheem: 4]
From the Fataawa of Shaykh Muhammad bin Saalih Al-Uthaymīn, Kitaab Al-’Ilm, Page 143.
Translated by
Abu Juwayriyah Nūruddīn
t.me/AwfIbnMaalikIsaamicLibrary/977
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#Miscellaneous_Benefits
The Question: What is your eminence's opinion regarding a student of knowledge learning the English language, especially for the sake of using it in calling to Allaah?
The Answer: All praise is due to Allaah, and peace and blessings be upon the Messenger of Allaah. To proceed: The eminent Shaykh Muhammad bin Saalih Al-Uthaymīn — may Allaah the Exalted have mercy on him — was asked the previous question, and his eminence replied by saying:
"Our opinion regarding learning the English language is that it is a means, without doubt; and it becomes vile if it is for vile objectives. However, the only thing that must be avoided is that it be taken as a substitute for the Arabic language, for indeed this is not permissible."
"And we have heard some of the foolish people speaking it instead of the Arabic language, to the extent that some of the infatuated fools — whom I consider to be tails (followers) of others — were teaching their children the greeting of the non-Muslims; they teach them to say 'bye-bye' upon parting and what is similar to that."
"Because substituting the Arabic language — by which is the language of the Qur'aan and the noblest of languages — with this language is prohibited; and it has been authentically reported from the Salaf (Predecessors) the prohibition of the gibberish (foreign speech) of the non-Arabs, and they are whoever is other than the Arabs."
"As for using it as a means for Da'wah (calling to Allaah), then there is no doubt that it is obligatory (Waajib) sometimes. I did not learn it, and I wish that I had learned it; I have found on some occasions that I am forced (to use) it, such that even the translator cannot express exactly what is in my heart."
"And I mention to you a story that happened in the Airport Masjid in Jeddah with the men of Islamic Awareness; we were speaking after the Fajr prayer about the Teejaani Madhhab (sect) and that it is a false Madhhab and disbelief (Kufr) in Islaam. I began speaking what I knew about it, then a man came to me and said: 'I want you to permit (me)—meaning to translate—into the Hausa language.' I said: 'There is no objection.' So he translated.
Then a man entered quickly and said: 'This man who is translating for you is praising the Teejaaniyyah Madhhab/Sect!' I was shocked and said: 'Inna liLLaahi wa inna ilayHi raaji'oon' (To Allaah we belong and to Him we shall return). If I had known such a language, I would not have needed the likes of those who deceive."
"So the result is that knowing the language of the one you address is undoubtedly important in conveying information. Allaah the Exalted said:
«{ وَمَا أَرْسَلْنَا مِنْ رَسُولٍ إِلَّا بِلِسَانِ قَوْمِهِ لِيُبَيِّنَ لَهُمْ } [إِبْرَاهِيمَ: ٤]».
{And We sent not a Messenger except with the language of his people, in order that he might make (the Message) clear for them.} [Ibraheem: 4]
From the Fataawa of Shaykh Muhammad bin Saalih Al-Uthaymīn, Kitaab Al-’Ilm, Page 143.
Translated by
Abu Juwayriyah Nūruddīn
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Awf Ibn Maalik Islaamic Library.
Miscellaneous Benefits Catalogue
بســـم اللــه الرحــمــن الـرحـــيــم
The Light of Wisdom
Six Adhkaar one should not be heedless of
Peity in Seclusion
A muslim does not oppress nor forsake his brother
Searching For The Aakhirah gets you The Dunyaa…
بســـم اللــه الرحــمــن الـرحـــيــم
The Light of Wisdom
Six Adhkaar one should not be heedless of
Peity in Seclusion
A muslim does not oppress nor forsake his brother
Searching For The Aakhirah gets you The Dunyaa…
Degrees of Forgiveness with Spouses and Children
Allaah — Glorified and Exalted be He — said:
يَا أَيُّهَا الَّذِينَ آمَنُوا إِنَّ مِنْ أَزْوَاجِكُمْ وَأَوْلَادِكُمْ عَدُوًّا لَّكُمْ فَاحْذَرُوهُمْ ۚ وَإِن تَعْفُوا وَتَصْفَحُوا وَتَغْفِرُوا فَإِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ
O you who believe! Verily, among your wives and your children there are enemies for you (who may stop you from the obedience of Allaah), therefore beware of them! But if you pardon (them) and overlook, and forgive (their faults), then verily, Allaah is Oft-Forgiving, Most Merciful.
(Surah At-Taghabun 64:14)
Allaah the Exalted combined "pardon" (al-'afw), "overlooking" (as-safh), and "forgiveness" (al-maghfirah) to emphasize the perfection of overlooking the mistakes of spouses and children, as these terms represent ascending degrees of forbearance:
- Pardon (Al-'Afw): Relinquishing punishment.
- Overlooking (As-Safh): Turning away from the sin and refraining from reprimand.
- Forgiveness (Al-Maghfirah): Concealing the sin and not publicizing it.
Within this is a Divine guidance toward open-mindedness, preserving affection, and building homes upon forbearance and mercy.
Shaykh Fayṣal Al-Hashidi
Translated by Abu Juwayriyah Nūruddīn
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Allaah — Glorified and Exalted be He — said:
يَا أَيُّهَا الَّذِينَ آمَنُوا إِنَّ مِنْ أَزْوَاجِكُمْ وَأَوْلَادِكُمْ عَدُوًّا لَّكُمْ فَاحْذَرُوهُمْ ۚ وَإِن تَعْفُوا وَتَصْفَحُوا وَتَغْفِرُوا فَإِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ
O you who believe! Verily, among your wives and your children there are enemies for you (who may stop you from the obedience of Allaah), therefore beware of them! But if you pardon (them) and overlook, and forgive (their faults), then verily, Allaah is Oft-Forgiving, Most Merciful.
(Surah At-Taghabun 64:14)
Allaah the Exalted combined "pardon" (al-'afw), "overlooking" (as-safh), and "forgiveness" (al-maghfirah) to emphasize the perfection of overlooking the mistakes of spouses and children, as these terms represent ascending degrees of forbearance:
- Pardon (Al-'Afw): Relinquishing punishment.
- Overlooking (As-Safh): Turning away from the sin and refraining from reprimand.
- Forgiveness (Al-Maghfirah): Concealing the sin and not publicizing it.
Within this is a Divine guidance toward open-mindedness, preserving affection, and building homes upon forbearance and mercy.
Shaykh Fayṣal Al-Hashidi
Translated by Abu Juwayriyah Nūruddīn
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#Insightful_Couples
Telegram
Insightful Couples Marriage Guide Platform
True success in marriage is built upon authentic knowledge, righteousness, and following the noble path of the Righteous Predecessors.
whatsapp.com/channel/0029VbB7MBUDp2Q4elmF2U3t
t.me/Insightful_Couples
Supervised by:
@InsightfulPearlsHomeSchool
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Supervised by:
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👍1
Forwarded from Abu Ibraheem Abdullaah Ash-Shingaani
▪️The Third Issue: The ruling on making the dowry expensive:
It is recommended not to make the dowry expensive for the following reasons:
1. The Hadith of Aisha, may Allah be pleased with her, from the Prophet ﷺ, that he said: "Among the blessings of a woman is the ease of her marriage and the smallness of her dowry". (1)
2. From Umar, may Allah be pleased with him, who said: "Do not make the dowries of women of women expensive, for if it were a sign of honour in this world or a means of piety before Allah, the Messenger of Allah ﷺ would have been the most deserving of it. The Messenger of Allah ﷺ did not give any of his wives nor was any woman from his daughters given a dowry exceeding twelve "Uwqiyah". Yet, a man may burden himself with his wife’s dowry until he harbors resentment in his heart and says: "You have cost me a great difficulty!". (2)
3. From Abu Salama, who said: "I asked Aisha about the dowry of the Messenger of Allah ﷺ, and she said: "Twelve "Uwkiyah" and a "Nashaa".". She said: "Do you know what a "Nashaa" is?". I said: "I said no". She said: "Half an "Uwqiyah".". (3)
Footnotes:
1) Reported by Ibn Hibban, no.4095, and Al-Haakim 2/181, who authenticated it according to the conditions of Muslim, and Al-Albaani graded it as "Hasan" (see: "Ad-Da'eefah" 3/244).
2) Reported by Abu Dawuud no.2106, and Ahmad 1/40, Tirmidhi 1114, and Ibn Maajah 1887, and Al-Albaani said: "Hasan Sahih" in Sahih Tirmidhi no.1532.
3) Reported by Muslim 1426.
[305-306]
Index:
📚 𝕊𝕚𝕞𝕡𝕝𝕚𝕗𝕚𝕖𝕕 𝔽𝕚𝕢𝕙
in light of the Qur'an & Sunnah
(P.292-339) The Book of Marriage and Divorce.
https://t.me/ShingaaniPublications/2194
It is recommended not to make the dowry expensive for the following reasons:
1. The Hadith of Aisha, may Allah be pleased with her, from the Prophet ﷺ, that he said: "Among the blessings of a woman is the ease of her marriage and the smallness of her dowry". (1)
2. From Umar, may Allah be pleased with him, who said: "Do not make the dowries of women of women expensive, for if it were a sign of honour in this world or a means of piety before Allah, the Messenger of Allah ﷺ would have been the most deserving of it. The Messenger of Allah ﷺ did not give any of his wives nor was any woman from his daughters given a dowry exceeding twelve "Uwqiyah". Yet, a man may burden himself with his wife’s dowry until he harbors resentment in his heart and says: "You have cost me a great difficulty!". (2)
3. From Abu Salama, who said: "I asked Aisha about the dowry of the Messenger of Allah ﷺ, and she said: "Twelve "Uwkiyah" and a "Nashaa".". She said: "Do you know what a "Nashaa" is?". I said: "I said no". She said: "Half an "Uwqiyah".". (3)
Footnotes:
1) Reported by Ibn Hibban, no.4095, and Al-Haakim 2/181, who authenticated it according to the conditions of Muslim, and Al-Albaani graded it as "Hasan" (see: "Ad-Da'eefah" 3/244).
2) Reported by Abu Dawuud no.2106, and Ahmad 1/40, Tirmidhi 1114, and Ibn Maajah 1887, and Al-Albaani said: "Hasan Sahih" in Sahih Tirmidhi no.1532.
3) Reported by Muslim 1426.
[305-306]
Index:
in light of the Qur'an & Sunnah
(P.292-339) The Book of Marriage and Divorce.
https://t.me/ShingaaniPublications/2194
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Relationships that diminish your worth
Allaah says:
وَلَا يَلْتَفِتْ مِنكُمْ أَحَدٌ
And let no one among you look back. Surah Hud (11:81)
Treat relationships that have ended as if they are graves, and graves are not to be exhumed!
Whoever has become "behind your back" [in the past], then leave him behind your back. Do not be a prisoner of your past, and do not leave the door slightly ajar lest it tempt you to return.
Battles that yield no benefit only exhaust you, so turn your back! Friendships that diminish your worth are not necessary for you, so learn how to part ways!
Places that kill the passion within you only extinguish your light, so learn how to depart!
Always remember that you have a destination you must reach; for indeed, the one who keeps looking back never arrives.
Shaykh Saleem Al-Hilaali
Translated by Abu Juwayriyah Nūruddīn
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#Insightful_Couples
Allaah says:
وَلَا يَلْتَفِتْ مِنكُمْ أَحَدٌ
And let no one among you look back. Surah Hud (11:81)
Treat relationships that have ended as if they are graves, and graves are not to be exhumed!
Whoever has become "behind your back" [in the past], then leave him behind your back. Do not be a prisoner of your past, and do not leave the door slightly ajar lest it tempt you to return.
Battles that yield no benefit only exhaust you, so turn your back! Friendships that diminish your worth are not necessary for you, so learn how to part ways!
Places that kill the passion within you only extinguish your light, so learn how to depart!
Always remember that you have a destination you must reach; for indeed, the one who keeps looking back never arrives.
Shaykh Saleem Al-Hilaali
Translated by Abu Juwayriyah Nūruddīn
t.me/Insightful_Couples
whatsapp.com/channel/0029VbB7MBUDp2Q4elmF2U3t
#Insightful_Couples
👍4💯3
What is the benefit of your Tawheed?!
While you fear marriage due to a dread of poverty, and you imagine that your life will be miserable.
And what is the benefit of your Tawheed while you tremble with fear of illness, and you imagine that you are weak and unable to face it!
What is the benefit of pronouncing "There is no deity worthy of worship in truth except Allaah" if you do not apply it?
The true Muwahhid (Monotheist) does not fear illness, nor poverty after marriage, nor the delay of sustenance (Rizq), nor his upcoming future, nor the matters of this worldly life.
Do not be weak; focus on learning the correct Creed (Aqeedah) and Tawheed.
Distance yourselves from the whispers of Shaytaan and his promises of poverty, misery, and constriction in sustenance.
For sustenance is from Allaah; He provides for whom He wills, how He wills. Sustenance has never been in the hands of any human being; rather, it is in the Hand of the Lord of mankind.
Make this your belief and your methodology. Do not become delusional or believe the illusions and Shirk (friends) of Shaytaan.
Translated by Abu Juwayriyah Nūruddīn
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Source:
t.me/Insightful_Couples/211
While you fear marriage due to a dread of poverty, and you imagine that your life will be miserable.
And what is the benefit of your Tawheed while you tremble with fear of illness, and you imagine that you are weak and unable to face it!
What is the benefit of pronouncing "There is no deity worthy of worship in truth except Allaah" if you do not apply it?
The true Muwahhid (Monotheist) does not fear illness, nor poverty after marriage, nor the delay of sustenance (Rizq), nor his upcoming future, nor the matters of this worldly life.
Do not be weak; focus on learning the correct Creed (Aqeedah) and Tawheed.
Distance yourselves from the whispers of Shaytaan and his promises of poverty, misery, and constriction in sustenance.
For sustenance is from Allaah; He provides for whom He wills, how He wills. Sustenance has never been in the hands of any human being; rather, it is in the Hand of the Lord of mankind.
Make this your belief and your methodology. Do not become delusional or believe the illusions and Shirk (friends) of Shaytaan.
Translated by Abu Juwayriyah Nūruddīn
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