• The Jerusalem Massacre — 29/12/1947
Irgun paramilitaries threw a barrel full of explosives near Bab al-Amud (Damascus Gate) in Jerusalem which resulted in the death of 14 Palestinians and the wounding 27 others.
• The Jerusalem Massacre — 30/12/1947
Irgun paramilitaries threw a bomb from a speeding car killing 11 Palestinians.
• The Balad Al-Shaykh Massacre — 31/12/1947
A joint force of the first Palmach battalion and a brigade led by Haim Avinoam attacked the Balad Al-Shaykh village killing 60 civilians, according to Zionist sources. Those killed included children, women and the elderly, and dozens of homes were destroyed.
• Al-Sheikh Break Massacre — 31/12/1947
Zionist paramilitaries groups raided the village of Al-Sheikh Break, killing 40 Palestinians.
• The Jaffa Massacre — 4/1/1948
The Zionist Stern Gang threw a bomb in a crowded plaza in Jaffa, killing 15 people and wounding 98.
• The Al-Saraya Massacre — 4/1/1948
On January 4, 1948 the Irgun Zionist paramilitaries placed a car full of explosives near Al-Saraya in Jaffa which destroyed all that surrounded it, killed 30 Palestinians and wounded several others.
• The Semiramis Massacre — 5/1/1948
The Haganah bombed the Semiramis Hotel located in the Katamon neighbourhood in Jerusalem. The hotel collapsed on its guests, all of whom were Palestinians, killing 19 and wounding over 20.
• The Jerusalem Massacre — 7/1/1948
Irgun paramilitaries threw a bomb at the Jaffa Gate in Jerusalem, killing 18 civilians and wounding 40 others.
• The Al-Saraya Al-Arabeya Massacre — 8/1/1948
Zionist paramilitaries used a car bomb to kill 70 Palestinian civilians and wound dozens.
• The Ramla Massacre — 15/1/1948
Palmach soldiers and the Haganah bombed one of the Arab neighbourhoods in Ramla.
• The Yazur Massacre — 22/1/1948
Yigael Yadin, a Haganah commander, ordered the Palmach commander, Yigal Allon, to carry out an operation against the village of Yazur. A group from the Palmach attacked a bus near Yazur, wounding the bus driver a several Palestinian passengers. On the same day, another group attacked another bus killing and wounding several people. These attacks by the Palmach and Givati Brigades on Palestinian villages and cars continued for 20 consecutive days while other units detonated bombs near village homes.
Then Haganah paramilitaries decided to attack the village and bomb the ice factory along with two buildings around it. A Haganah group opened fire on the ice factory in the village, while other groups opened fire and used hand grenades on the homes in the village. Moreover, an engineering group bombed the Askandroni building, the ice factory, and killed 15 people.
• The Haifa Massacre — 28/12/1948
Zionist paramilitaries from the Al-Hadar neighbourhood, located at the top of Al-Abbas Street in Haifa, rolled down a barrel filled with explosives destroying homes and killing 20 Arab citizens, as well as wounding 50 others.
• The Tabra Tulkarem Massacre — 10/2/1948
A group of Zionist paramilitaries stopped Palestinian citizens going back to the village of Tabra Tulkarem and opened fire on them, killing 7 and wounding 5 others.
• The Sa’sa’ Massacre — 14/2/1948
A Palmach force raided the village of Sa’sa’ and destroyed 20 inhabited homes, killing 60 villagers, most of whom were women and children.
• The Jerusalem Massacre — 20/2/1948
The Stern Gang stole a British army vehicle, filled it with explosives, and placed it in front of the Al Salam building in Jerusalem. The explosion killed 14 Palestinians and wounded 26.
• The Haifa Masacre — 20/2/1948
Zionist paramilitaries attacked the Palestinian neighbourhoods in Haifa with mortar fire killing 6 and wounding 36 others.
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Irgun paramilitaries threw a barrel full of explosives near Bab al-Amud (Damascus Gate) in Jerusalem which resulted in the death of 14 Palestinians and the wounding 27 others.
• The Jerusalem Massacre — 30/12/1947
Irgun paramilitaries threw a bomb from a speeding car killing 11 Palestinians.
• The Balad Al-Shaykh Massacre — 31/12/1947
A joint force of the first Palmach battalion and a brigade led by Haim Avinoam attacked the Balad Al-Shaykh village killing 60 civilians, according to Zionist sources. Those killed included children, women and the elderly, and dozens of homes were destroyed.
• Al-Sheikh Break Massacre — 31/12/1947
Zionist paramilitaries groups raided the village of Al-Sheikh Break, killing 40 Palestinians.
• The Jaffa Massacre — 4/1/1948
The Zionist Stern Gang threw a bomb in a crowded plaza in Jaffa, killing 15 people and wounding 98.
• The Al-Saraya Massacre — 4/1/1948
On January 4, 1948 the Irgun Zionist paramilitaries placed a car full of explosives near Al-Saraya in Jaffa which destroyed all that surrounded it, killed 30 Palestinians and wounded several others.
• The Semiramis Massacre — 5/1/1948
The Haganah bombed the Semiramis Hotel located in the Katamon neighbourhood in Jerusalem. The hotel collapsed on its guests, all of whom were Palestinians, killing 19 and wounding over 20.
• The Jerusalem Massacre — 7/1/1948
Irgun paramilitaries threw a bomb at the Jaffa Gate in Jerusalem, killing 18 civilians and wounding 40 others.
• The Al-Saraya Al-Arabeya Massacre — 8/1/1948
Zionist paramilitaries used a car bomb to kill 70 Palestinian civilians and wound dozens.
• The Ramla Massacre — 15/1/1948
Palmach soldiers and the Haganah bombed one of the Arab neighbourhoods in Ramla.
• The Yazur Massacre — 22/1/1948
Yigael Yadin, a Haganah commander, ordered the Palmach commander, Yigal Allon, to carry out an operation against the village of Yazur. A group from the Palmach attacked a bus near Yazur, wounding the bus driver a several Palestinian passengers. On the same day, another group attacked another bus killing and wounding several people. These attacks by the Palmach and Givati Brigades on Palestinian villages and cars continued for 20 consecutive days while other units detonated bombs near village homes.
Then Haganah paramilitaries decided to attack the village and bomb the ice factory along with two buildings around it. A Haganah group opened fire on the ice factory in the village, while other groups opened fire and used hand grenades on the homes in the village. Moreover, an engineering group bombed the Askandroni building, the ice factory, and killed 15 people.
• The Haifa Massacre — 28/12/1948
Zionist paramilitaries from the Al-Hadar neighbourhood, located at the top of Al-Abbas Street in Haifa, rolled down a barrel filled with explosives destroying homes and killing 20 Arab citizens, as well as wounding 50 others.
• The Tabra Tulkarem Massacre — 10/2/1948
A group of Zionist paramilitaries stopped Palestinian citizens going back to the village of Tabra Tulkarem and opened fire on them, killing 7 and wounding 5 others.
• The Sa’sa’ Massacre — 14/2/1948
A Palmach force raided the village of Sa’sa’ and destroyed 20 inhabited homes, killing 60 villagers, most of whom were women and children.
• The Jerusalem Massacre — 20/2/1948
The Stern Gang stole a British army vehicle, filled it with explosives, and placed it in front of the Al Salam building in Jerusalem. The explosion killed 14 Palestinians and wounded 26.
• The Haifa Masacre — 20/2/1948
Zionist paramilitaries attacked the Palestinian neighbourhoods in Haifa with mortar fire killing 6 and wounding 36 others.
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• The Al-Husayniyya Massacre — 13/3/1948
Haganah paramilitaries raided the village of Al-Husayniyya, destroying homes with explosives and killing over 30 families.
• The Abu Kabir Massacre — 31/3/1948
Paramilitaries from Haganah carried out an armed attack on the Abu Kabir neighbourhood in Jaffa. They destroyed homes and killed residents fleeing their homes to seek help.
• The Cairo Train Massacre, Haifa — 31/3/1948
The Stern Gang planted bombs on a Cairo-Haifa train which killed 40 people and wound 60 others on explosion.
• Ramla Massacre — 1/3/1948
Zionist paramilitaries planned and carried out this massacre in March 1948 in a market in the city of Ramla, killing 25 Palestinian civilians.
• The Deir Yassin Massacre — 9/4/1948
A group of 120 from the two Revisionist (“right-wing”) Zionist paramilitaries, the Irgun Zvai Leumi (Irgun) and Lochamei Herut Yisrael (Lehi or Stern Gang) attacked the village of Deir Yassin, accompanied by tanks.
About 100–120 of its residents, a great number of whom were women and children, were massacred. The village was a Palestinian Arab town of about 750 located west of Jerusalem. The “massacre” actually occurred in three distinct phases to be discussed below.
On the evening of April 9th, the Irgun leader publicly exaggerated the death toll in order to terrorize Arabs in Palestine. This was near the end of the British Mandate as Arab-Jewish fighting escalated. The 254 figure is almost certainly an exaggeration, but not an Arab exaggeration.
Their top consideration was economic as this was during Abdul Khader al-Husseini’s cutoff of supplies to Jewish West Jerusalem. As attack plans grew, however, they discussed massacring all the villagers or just the males and any other resisters. The purpose was to frighten Palestine’s Arab residents into flight and defeat and to take revenge for attacks and previous atrocities perpetrated against Jewish forces. An order from Irgun Commander-in-Chief Menachem Begin reportedly told them to observe the Geneva Convention. Whether this order was taken seriously or passed along effectively is unclear. It is clear that the night before the attack some were still talking about inflicting large casualties to send a message of fear to the Arabs of Palestine.
• The Qalunya Massacre — 14/4/1948
A force from the Palmach Zionist paramilitary group raided Qalunya, bombed several homes and killed 14 of its residents.
• The Nasir al-Din Massacre — 13/4/1948
A group consisting of forces from the Irgun and Stern Gang in disguise raided the village of Nasir al-Din opening fired on its inhabitants and killing 50 people. On the previous day, both Nasir al-Din and Al-Shaykh Qadumi were attacked and 12 were killed.
• The Tiberias Massacre — 19/4/1948
Zionist paramilitaries bombed a home in Tiberias, killing 14 of its residents.
• The Haifa Massacre — 22/4/1948
Zionist paramilitaries attacked Haifa from Hadar Alkarmel and occupied homes, streets and public buildings killing 50 Palestinians and wounding 200 others. The residents were taken by surprise, so they took their women and children to the marina to move them to the city of Akka during which they were attacked by Zionists paramilitaries who killed 100 civilians and wounded 200 others.
• The Ayn al-Zaytoun Massacre — 4/5/1948
Ayn al-Zaytoun is a Palestinian village on the outskirts of Safed, the population of which was 820. The Jewish writer, Netiva Ben-Yehuda writes in her book “Through the Binding Ropes” about the Ayn al-Zaytoun Massacre saying: “on May 3rd or 4th, 1948, nearly 39 bound prisoners were shot.”
• The Safed Massacre — 13/5/1948
The Haganah slaughtered about 70 young men from Safed, but there are no details about this massacre.
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Haganah paramilitaries raided the village of Al-Husayniyya, destroying homes with explosives and killing over 30 families.
• The Abu Kabir Massacre — 31/3/1948
Paramilitaries from Haganah carried out an armed attack on the Abu Kabir neighbourhood in Jaffa. They destroyed homes and killed residents fleeing their homes to seek help.
• The Cairo Train Massacre, Haifa — 31/3/1948
The Stern Gang planted bombs on a Cairo-Haifa train which killed 40 people and wound 60 others on explosion.
• Ramla Massacre — 1/3/1948
Zionist paramilitaries planned and carried out this massacre in March 1948 in a market in the city of Ramla, killing 25 Palestinian civilians.
• The Deir Yassin Massacre — 9/4/1948
A group of 120 from the two Revisionist (“right-wing”) Zionist paramilitaries, the Irgun Zvai Leumi (Irgun) and Lochamei Herut Yisrael (Lehi or Stern Gang) attacked the village of Deir Yassin, accompanied by tanks.
About 100–120 of its residents, a great number of whom were women and children, were massacred. The village was a Palestinian Arab town of about 750 located west of Jerusalem. The “massacre” actually occurred in three distinct phases to be discussed below.
On the evening of April 9th, the Irgun leader publicly exaggerated the death toll in order to terrorize Arabs in Palestine. This was near the end of the British Mandate as Arab-Jewish fighting escalated. The 254 figure is almost certainly an exaggeration, but not an Arab exaggeration.
Their top consideration was economic as this was during Abdul Khader al-Husseini’s cutoff of supplies to Jewish West Jerusalem. As attack plans grew, however, they discussed massacring all the villagers or just the males and any other resisters. The purpose was to frighten Palestine’s Arab residents into flight and defeat and to take revenge for attacks and previous atrocities perpetrated against Jewish forces. An order from Irgun Commander-in-Chief Menachem Begin reportedly told them to observe the Geneva Convention. Whether this order was taken seriously or passed along effectively is unclear. It is clear that the night before the attack some were still talking about inflicting large casualties to send a message of fear to the Arabs of Palestine.
• The Qalunya Massacre — 14/4/1948
A force from the Palmach Zionist paramilitary group raided Qalunya, bombed several homes and killed 14 of its residents.
• The Nasir al-Din Massacre — 13/4/1948
A group consisting of forces from the Irgun and Stern Gang in disguise raided the village of Nasir al-Din opening fired on its inhabitants and killing 50 people. On the previous day, both Nasir al-Din and Al-Shaykh Qadumi were attacked and 12 were killed.
• The Tiberias Massacre — 19/4/1948
Zionist paramilitaries bombed a home in Tiberias, killing 14 of its residents.
• The Haifa Massacre — 22/4/1948
Zionist paramilitaries attacked Haifa from Hadar Alkarmel and occupied homes, streets and public buildings killing 50 Palestinians and wounding 200 others. The residents were taken by surprise, so they took their women and children to the marina to move them to the city of Akka during which they were attacked by Zionists paramilitaries who killed 100 civilians and wounded 200 others.
• The Ayn al-Zaytoun Massacre — 4/5/1948
Ayn al-Zaytoun is a Palestinian village on the outskirts of Safed, the population of which was 820. The Jewish writer, Netiva Ben-Yehuda writes in her book “Through the Binding Ropes” about the Ayn al-Zaytoun Massacre saying: “on May 3rd or 4th, 1948, nearly 39 bound prisoners were shot.”
• The Safed Massacre — 13/5/1948
The Haganah slaughtered about 70 young men from Safed, but there are no details about this massacre.
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• The Abu Shusha Massacre — 14/5/1948
Zionist paramilitaries committed an ugly massacre in the village of Abu Shusha, killing about 60 of its residents, including men, women, children and the elderly. The massacre ended with the expulsion of all the residents of the village from their homes, which were then gradually demolished.
• The Beit Daras Massacre — 21/5/1948
A Zionist force supported by tanks surrounded the village of Beit Daras and opened fire on it. The people of the village realised the critical situation and decided to endure the fire and defend their homes at any cost, so they urged the women, children and the elderly to leave the village to lessen their losses. The women, children and the elderly headed towards the southern area of the village, and once they reached the outskirts, were met with Zionist gunfire, despite the fact that they were defenceless. A large number of them were killed, and the forces burned down several homes and bombed others.
• The Al-Tantura Massacre — 22/5/1948
This massacre was carried out by the third battalion of the Alexandroni Brigade and the Zionist plan was to attack the village from two sides; the north and south. One brigade was to block the road, while a naval boat blocked the withdraw route by sea. Every attacking unit was provided with a guide from the neighbouring Zikhron Ya’akov settlement, whose residents knew their way around the village, and the brigade leadership kept a reserve unit for emergencies. Al-Tantura did not initiate a battle with the Haganah, but refused their terms, so the attackers took the men to the village graveyard, lined them up, and killed 200–250 of them.
#FreePalestine
Notorious massacres of Palestinians between 1937 & 1948
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Zionist paramilitaries committed an ugly massacre in the village of Abu Shusha, killing about 60 of its residents, including men, women, children and the elderly. The massacre ended with the expulsion of all the residents of the village from their homes, which were then gradually demolished.
• The Beit Daras Massacre — 21/5/1948
A Zionist force supported by tanks surrounded the village of Beit Daras and opened fire on it. The people of the village realised the critical situation and decided to endure the fire and defend their homes at any cost, so they urged the women, children and the elderly to leave the village to lessen their losses. The women, children and the elderly headed towards the southern area of the village, and once they reached the outskirts, were met with Zionist gunfire, despite the fact that they were defenceless. A large number of them were killed, and the forces burned down several homes and bombed others.
• The Al-Tantura Massacre — 22/5/1948
This massacre was carried out by the third battalion of the Alexandroni Brigade and the Zionist plan was to attack the village from two sides; the north and south. One brigade was to block the road, while a naval boat blocked the withdraw route by sea. Every attacking unit was provided with a guide from the neighbouring Zikhron Ya’akov settlement, whose residents knew their way around the village, and the brigade leadership kept a reserve unit for emergencies. Al-Tantura did not initiate a battle with the Haganah, but refused their terms, so the attackers took the men to the village graveyard, lined them up, and killed 200–250 of them.
#FreePalestine
Notorious massacres of Palestinians between 1937 & 1948
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The Fall of Saigon
U.S. ground troops left Vietnam in 1973, the war did not end until Saigon fell in 1975. New regime promised a peaceful takeover, chaos reigned as South Vietnamese refugees scrambled to escape the country. Two excerpts from The Post of May 1, 1975:
From News Dispatches
SAIGON, April 30 --
The Vietcong proclaimed the "total liberation" of Saigon yesterday, accepted the surrender of South Vietnam's two-day President Duong Van (Big) Minh and announced that the capital will be be renamed Ho Chi Minh City in honor of the "father of the Vietnamese nation."
As the announcement was made, the flag of the Vietcong's Provisional Revolutionary Gov, red and blue with a gold star in the center, flew over the captured presidential palace. Loudspeakers advised Saigon residents, "Do not worry, you will be well treated."
Radio Hanoi said Vietcong troops were ordered to protect the lives and property of the South Vietnamese and foreigners and "not to lay hands on even a needle or thread of the people."
U.S. ground troops left Vietnam in 1973, the war did not end until Saigon fell in 1975. New regime promised a peaceful takeover, chaos reigned as South Vietnamese refugees scrambled to escape the country. Two excerpts from The Post of May 1, 1975:
From News Dispatches
SAIGON, April 30 --
The Vietcong proclaimed the "total liberation" of Saigon yesterday, accepted the surrender of South Vietnam's two-day President Duong Van (Big) Minh and announced that the capital will be be renamed Ho Chi Minh City in honor of the "father of the Vietnamese nation."
As the announcement was made, the flag of the Vietcong's Provisional Revolutionary Gov, red and blue with a gold star in the center, flew over the captured presidential palace. Loudspeakers advised Saigon residents, "Do not worry, you will be well treated."
Radio Hanoi said Vietcong troops were ordered to protect the lives and property of the South Vietnamese and foreigners and "not to lay hands on even a needle or thread of the people."
#RevolutionaryConsciousness
How can we raise our levels of revolutionary consciousness, organization and struggle?
🎭 Raise consciousness
1) Raise consciousness with the purpose of building an organization and raising the level of struggle.
2) Investigate before forming opinions. Research how the world and the system function.
3) Read foundational and historical works about revolution, by those who have participated in and led them.
4) Analyze the system’s current condition and trajectory.
5) Learn about the resistance, uprisings and revolutions going on in the world today.
6) Read the material that currently active groups are issuing and discussing.
7) Continuously develop, elaborate upon and refine principles, theories and strategies for our movement.
8) Raise our voices. Articulate revolutionary ideas, and give them a public presence.
9) Listen and speak in the spirit of mutual clarification.
10) Participate in discussion, to develop our ideas and hone our skills in expressing them, and to help others do so.
11) Figure out how to use all our various talents, positions, energy and resources as effectively as possible, to expose the system’s evil, irredeemable and unreformable nature.
12) Analyze and explain the many ways the system dominates and exploits.
13) Stand with the dominated, exploited, invaded, colonized, threatened and oppressed.
14) Display a revolutionary spirit and celebrate it in others.
15) Exercise patience in winning over reluctant potential allies and supporters.
16) Ridicule and discredit the enemy.
17) Create revolutionary culture. Make videos and art, speak, sing, and write blogs, books, comments, leaflets, rhymes, stories, and articles about the enemy’s crimes and the people’s resistance.
18) Exchange ideas locally, nationally and (within the law or safe channels) globally.
19) Encourage others to participate in the revolutionary process.
🎭 Organize
20) Organize as a way to raise consciousness more broadly and to build struggle.
21) Start with people we know.
22) If our friends discourage us, make new friends.
23) Network sensibly with people online. Find local people online who express similar ideas, and meet with them.
24) Find a group that we basically agree with. Work with it.
25) If there’s no local group we want to work with, start one.
26) Write a leaflet with contact info. Pass it out in public to find potential comrades.
27) When we meet people, assess our points of agreement. If we agree on basic essentials, decide how to work together. If not, say goodbye for now.
28) Build strong ties locally and nationally, and build solidarity globally.
29) Define allies according to overall outlook and goals.
30) Don’t let secondary differences prevent cooperation. Handle differences between allies non-antagonistically.
31) Do not tolerate oppressive (sexist, racist, homophobic etc.) dynamics within the movement. Confront their expression and put a stop to it.
32) Refrain from saying anything aloud, on the phone or electronically that we wouldn’t want to hear played back in court.
33) Keep illegal drugs away from our political life.
34) Research and practice good security culture.
35) Prioritize the wellbeing of our organizations over personal benefit.
36) Ready our ranks to seize on any breaks in the legitimacy of the system.
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How can we raise our levels of revolutionary consciousness, organization and struggle?
🎭 Raise consciousness
1) Raise consciousness with the purpose of building an organization and raising the level of struggle.
2) Investigate before forming opinions. Research how the world and the system function.
3) Read foundational and historical works about revolution, by those who have participated in and led them.
4) Analyze the system’s current condition and trajectory.
5) Learn about the resistance, uprisings and revolutions going on in the world today.
6) Read the material that currently active groups are issuing and discussing.
7) Continuously develop, elaborate upon and refine principles, theories and strategies for our movement.
8) Raise our voices. Articulate revolutionary ideas, and give them a public presence.
9) Listen and speak in the spirit of mutual clarification.
10) Participate in discussion, to develop our ideas and hone our skills in expressing them, and to help others do so.
11) Figure out how to use all our various talents, positions, energy and resources as effectively as possible, to expose the system’s evil, irredeemable and unreformable nature.
12) Analyze and explain the many ways the system dominates and exploits.
13) Stand with the dominated, exploited, invaded, colonized, threatened and oppressed.
14) Display a revolutionary spirit and celebrate it in others.
15) Exercise patience in winning over reluctant potential allies and supporters.
16) Ridicule and discredit the enemy.
17) Create revolutionary culture. Make videos and art, speak, sing, and write blogs, books, comments, leaflets, rhymes, stories, and articles about the enemy’s crimes and the people’s resistance.
18) Exchange ideas locally, nationally and (within the law or safe channels) globally.
19) Encourage others to participate in the revolutionary process.
🎭 Organize
20) Organize as a way to raise consciousness more broadly and to build struggle.
21) Start with people we know.
22) If our friends discourage us, make new friends.
23) Network sensibly with people online. Find local people online who express similar ideas, and meet with them.
24) Find a group that we basically agree with. Work with it.
25) If there’s no local group we want to work with, start one.
26) Write a leaflet with contact info. Pass it out in public to find potential comrades.
27) When we meet people, assess our points of agreement. If we agree on basic essentials, decide how to work together. If not, say goodbye for now.
28) Build strong ties locally and nationally, and build solidarity globally.
29) Define allies according to overall outlook and goals.
30) Don’t let secondary differences prevent cooperation. Handle differences between allies non-antagonistically.
31) Do not tolerate oppressive (sexist, racist, homophobic etc.) dynamics within the movement. Confront their expression and put a stop to it.
32) Refrain from saying anything aloud, on the phone or electronically that we wouldn’t want to hear played back in court.
33) Keep illegal drugs away from our political life.
34) Research and practice good security culture.
35) Prioritize the wellbeing of our organizations over personal benefit.
36) Ready our ranks to seize on any breaks in the legitimacy of the system.
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🎭 Struggle
37) Use struggle to spread revolutionary consciousness and build organization.
38) Collectively determine what we want, and declare our demands.
39) Act as far as possible within our capacity, not either beyond or below our capacity.
40) Continuously strive to expand and consolidate our capacity and strength.
41) Assert our rights and our responsibilities.
42) Bring our revolutionary perspective into struggles already occurring.
43) Defend, support, and encourage our allies.
44) As opportunities arise, weaken the enemy and its ability to rule.
45) Obey the small laws. Don’t get taken out of the game for something unworthy.
46) For illegal acts, make sure you can trust your comrades with your life and the lives of everyone connected to you.
47) Avoid being distracted and diverted into symbolic action-for-action’s sake.
48) Don’t expect the enemy to act against its nature. It has no mercy and can not be reasoned with.
49) Turn every attack by the enemy into an opportunity to speak out, organize, and grow more powerful.
50) Be willing to work hard. Be smart. Be brave. Remember we are all in this together.
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37) Use struggle to spread revolutionary consciousness and build organization.
38) Collectively determine what we want, and declare our demands.
39) Act as far as possible within our capacity, not either beyond or below our capacity.
40) Continuously strive to expand and consolidate our capacity and strength.
41) Assert our rights and our responsibilities.
42) Bring our revolutionary perspective into struggles already occurring.
43) Defend, support, and encourage our allies.
44) As opportunities arise, weaken the enemy and its ability to rule.
45) Obey the small laws. Don’t get taken out of the game for something unworthy.
46) For illegal acts, make sure you can trust your comrades with your life and the lives of everyone connected to you.
47) Avoid being distracted and diverted into symbolic action-for-action’s sake.
48) Don’t expect the enemy to act against its nature. It has no mercy and can not be reasoned with.
49) Turn every attack by the enemy into an opportunity to speak out, organize, and grow more powerful.
50) Be willing to work hard. Be smart. Be brave. Remember we are all in this together.
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😁1
Israel Is Illegitimate
For readers who may not be intimately familiar with English terminology, an oxymoron is a figure of speech by which contradictory terms are combined to form an expressive phrase or epithet such as cruel kindness and falsely true. (It’s derived from the Greek word oxymoros meaning pointedly foolish).
For my contribution to the De-legitimizing Israel series, I’m going to confine myself to one question and answer.
The question is: How can you de-legitimize something (in this case the Zionist state) when it is NOT legitimate?
Leaving aside the fairy story of God’s promise, (which even if true would have no bearing on the matter because the Jews who “returned” in answer to Zionism’s call had no biological connection to the ancient Hebrews), the Zionist state’s assertion of legitimacy rests on the Balfour Declaration of 1917 and the UN General Assembly’s partition plan resolution of 1947.
The only real relevance of the Balfour Declaration is in the fact that it was an expression of both the willingness of a British government to use Jews for imperial purposes and the willingness of Zionist Jews to be used. The truth is that Britain had no right whatsoever to promise Zionism a place in Palestine, territory the British donot possess. (Palestine at the time was controlled and effectively owned by Ottoman Turkey). The Balfour Declaration did allow Zionism to say that its claim to Palestine had been recognised by a major power, and then to assert that the Zionist enterprise was therefore a legitimate one. But the legitimacy Britain conveyed by implication was entirely spurious, meaning not genuine, false, a sham.
Zionism’s assertion that Israel was given its birth certificate and thus legitimacy by the UN General Assembly partition resolution of 29 November 1947 is pure propaganda nonsense, as demonstrated by an honest examination of the record of what actually happened.
In the first place the UN without the consent of the majority of the people of Palestine did not have the right to decide to partition Palestine or assign any part of its territory to a minority of alien immigrants in order for them to establish a state of their own.
Despite that, by the narrowest of margins, and only after a rigged vote, the UN General Assembly did pass a resolution to partition Palestine and create two states, one Arab, one Jewish, with Jerusalem not part of either. But the General Assembly resolution was only a non-binding proposal - meaning that it could have no effect, would not become binding, until and unless it was approved by the Security Council.
The truth is that the General Assembly’s partition proposal never went to the Security Council for consideration. Why not? Because the US knew that, if approved, and because of Arab and other Muslim opposition, it could only be implemented by force; and President Truman was not prepared to use force to partition Palestine.
So the partition plan was vitiated (became invalid) and the question of what the hell to do about Palestine - after Britain had made a mess of it and walked away - was taken back to the General Assembly for more discussion. The option favoured and proposed by the US was temporary UN Trusteeship.
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For readers who may not be intimately familiar with English terminology, an oxymoron is a figure of speech by which contradictory terms are combined to form an expressive phrase or epithet such as cruel kindness and falsely true. (It’s derived from the Greek word oxymoros meaning pointedly foolish).
For my contribution to the De-legitimizing Israel series, I’m going to confine myself to one question and answer.
The question is: How can you de-legitimize something (in this case the Zionist state) when it is NOT legitimate?
Leaving aside the fairy story of God’s promise, (which even if true would have no bearing on the matter because the Jews who “returned” in answer to Zionism’s call had no biological connection to the ancient Hebrews), the Zionist state’s assertion of legitimacy rests on the Balfour Declaration of 1917 and the UN General Assembly’s partition plan resolution of 1947.
The only real relevance of the Balfour Declaration is in the fact that it was an expression of both the willingness of a British government to use Jews for imperial purposes and the willingness of Zionist Jews to be used. The truth is that Britain had no right whatsoever to promise Zionism a place in Palestine, territory the British donot possess. (Palestine at the time was controlled and effectively owned by Ottoman Turkey). The Balfour Declaration did allow Zionism to say that its claim to Palestine had been recognised by a major power, and then to assert that the Zionist enterprise was therefore a legitimate one. But the legitimacy Britain conveyed by implication was entirely spurious, meaning not genuine, false, a sham.
Zionism’s assertion that Israel was given its birth certificate and thus legitimacy by the UN General Assembly partition resolution of 29 November 1947 is pure propaganda nonsense, as demonstrated by an honest examination of the record of what actually happened.
In the first place the UN without the consent of the majority of the people of Palestine did not have the right to decide to partition Palestine or assign any part of its territory to a minority of alien immigrants in order for them to establish a state of their own.
Despite that, by the narrowest of margins, and only after a rigged vote, the UN General Assembly did pass a resolution to partition Palestine and create two states, one Arab, one Jewish, with Jerusalem not part of either. But the General Assembly resolution was only a non-binding proposal - meaning that it could have no effect, would not become binding, until and unless it was approved by the Security Council.
The truth is that the General Assembly’s partition proposal never went to the Security Council for consideration. Why not? Because the US knew that, if approved, and because of Arab and other Muslim opposition, it could only be implemented by force; and President Truman was not prepared to use force to partition Palestine.
So the partition plan was vitiated (became invalid) and the question of what the hell to do about Palestine - after Britain had made a mess of it and walked away - was taken back to the General Assembly for more discussion. The option favoured and proposed by the US was temporary UN Trusteeship.
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It was while the General Assembly was debating what do that Israel unilaterally declared itself to be in existence - actually in defiance of the will of the organised international community, including the Truman administration.
The truth of the time was that Israel, which came into being mainly as a consequence of Zionist terrorism and pre-planned ethnic cleansing, had no right to exist and, more to the point, could have no right to exist unless ….. Unless it was recognised and legitimized by those who were dispossessed of their land and their rights during the creation of the Zionist state. In international law only the Palestinians could give Israel the legitimacy it craved.
As it was put to me many years ago by Khalad al-Hassan, Fatah’s intellectual giant on the right, that legitimacy was “the only thing the Zionists could not take from us by force.”
The truth of history as summarised briefly above is the explanation of why, really, Zionism has always insisted that its absolute pre-condition for negotiations with more than a snowball’s chance in hell of a successful outcome (an acceptable measure of justice for the Palestinians and peace for all) is recognition of Israel’s right to exist. A right, it knows, it does not have and will never have unless the Palestinians grant it.
It can be said without fear of contradiction (except by Zionists) that what de-legitimizes Israel is the truth of history. And that is why Zionism has worked so hard, today with less success than in the past and therefore with increasing desperation, to have the truth suppressed.
Israel Is Illegitimate
#FreePalestine
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The truth of the time was that Israel, which came into being mainly as a consequence of Zionist terrorism and pre-planned ethnic cleansing, had no right to exist and, more to the point, could have no right to exist unless ….. Unless it was recognised and legitimized by those who were dispossessed of their land and their rights during the creation of the Zionist state. In international law only the Palestinians could give Israel the legitimacy it craved.
As it was put to me many years ago by Khalad al-Hassan, Fatah’s intellectual giant on the right, that legitimacy was “the only thing the Zionists could not take from us by force.”
The truth of history as summarised briefly above is the explanation of why, really, Zionism has always insisted that its absolute pre-condition for negotiations with more than a snowball’s chance in hell of a successful outcome (an acceptable measure of justice for the Palestinians and peace for all) is recognition of Israel’s right to exist. A right, it knows, it does not have and will never have unless the Palestinians grant it.
It can be said without fear of contradiction (except by Zionists) that what de-legitimizes Israel is the truth of history. And that is why Zionism has worked so hard, today with less success than in the past and therefore with increasing desperation, to have the truth suppressed.
Israel Is Illegitimate
#FreePalestine
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On World Press Freedom Day our thoughts are with the many journalists who suffer severe consequences for their work
In particular we think of our own Julian Assange, detained for more than 13 years and facing a 175 year sentence if extradited to the US for revealing war crimes #FreeAssangeNOW
In particular we think of our own Julian Assange, detained for more than 13 years and facing a 175 year sentence if extradited to the US for revealing war crimes #FreeAssangeNOW
LETTER FROM JULIAN #ASSANGE TO THE KING OF ENGLAND
To His Majesty King Charles III,
On the coronation of my liege, I thought it only fitting to extend a heartfelt invitation to you to commemorate this momentous occasion by visiting your very own kingdom within a kingdom: His Majesty’s Prison Belmarsh.
You will no doubt recall the wise words of a renowned playwright: “The quality of mercy is not strained. It droppeth as the gentle rain from heaven upon the place beneath.”
Ah, but what would that bard know of mercy faced with the reckoning at the dawn of your historic reign? After all, one can truly know the measure of a society by how it treats its prisoners, and your kingdom has surely excelled in that regard.
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To His Majesty King Charles III,
On the coronation of my liege, I thought it only fitting to extend a heartfelt invitation to you to commemorate this momentous occasion by visiting your very own kingdom within a kingdom: His Majesty’s Prison Belmarsh.
You will no doubt recall the wise words of a renowned playwright: “The quality of mercy is not strained. It droppeth as the gentle rain from heaven upon the place beneath.”
Ah, but what would that bard know of mercy faced with the reckoning at the dawn of your historic reign? After all, one can truly know the measure of a society by how it treats its prisoners, and your kingdom has surely excelled in that regard.
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Your Majesty’s Prison Belmarsh is located at the prestigious address of One Western Way, London, just a short foxhunt from the Old Royal Naval College in Greenwich. How delightful it must be to have such an esteemed establishment bear your name.
It is here that 687 of your loyal subjects are held, supporting the United Kingdom’s record as the nation with the largest prison population in Western Europe. As your noble government has recently declared, your kingdom is currently undergoing “the biggest expansion of prison places in over a century”, with its ambitious projections showing an increase of the prison population from 82,000 to 106,000 within the next four years. Quite the legacy, indeed.
As a political prisoner, held at Your Majesty’s pleasure on behalf of an embarrassed foreign sovereign, I am honoured to reside within the walls of this world class institution. Truly, your kingdom knows no bounds.
During your visit, you will have the opportunity to feast upon the culinary delights prepared for your loyal subjects on a generous budget of two pounds per day. Savour the blended tuna heads and the ubiquitous reconstituted forms that are purportedly made from chicken. And worry not, for unlike lesser institutions such as Alcatraz or San Quentin, there is no communal dining in a mess hall. At Belmarsh, prisoners dine alone in their cells, ensuring the utmost intimacy with their meal.
Beyond the gustatory pleasures, I can assure you that Belmarsh provides ample educational opportunities for your subjects. As Proverbs 22:6 has it: “Train up a child in the way he should go: and when he is old, he will not depart from it.” Observe the shuffling queues at the medicine hatch, where inmates gather their prescriptions, not for daily use, but for the horizon-expanding experience of a “big day out” — all at once.
You will also have the opportunity to pay your respects to my late friend Manoel Santos, a gay man facing deportation to Bolsonaro’s Brazil, who took his own life just eight yards from my cell using a crude rope fashioned from his bedsheets. His exquisite tenor voice now silenced forever.
Venture further into the depths of Belmarsh and you will find the most isolated place within its walls: Healthcare, or “Hellcare” as its inhabitants lovingly call it. Here, you will marvel at sensible rules designed for everyone’s safety, such as the prohibition of chess, whilst permitting the far less dangerous game of checkers.
Deep within Hellcare lies the most gloriously uplifting place in all of Belmarsh, nay, the whole of the United Kingdom: the sublimely named Belmarsh End of Life Suite. Listen closely, and you may hear the prisoners’ cries of “Brother, I’m going to die in here”, a testament to the quality of both life and death within your prison.
But fear not, for there is beauty to be found within these walls. Feast your eyes upon the picturesque crows nesting in the razor wire and the hundreds of hungry rats that call Belmarsh home. And if you come in the spring, you may even catch a glimpse of the ducklings laid by wayward mallards within the prison grounds. But don’t delay, for the ravenous rats ensure their lives are fleeting.
I implore you, King Charles, to visit His Majesty’s Prison Belmarsh, for it is an honour befitting a king. As you embark upon your reign, may you always remember the words of the King James Bible: “Blessed are the merciful, for they shall obtain mercy” (Matthew 5:7). And may mercy be the guiding light of your kingdom, both within and without the walls of Belmarsh.
Your most devoted subject,
Julian Assange
#FreeAssangeNOW
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It is here that 687 of your loyal subjects are held, supporting the United Kingdom’s record as the nation with the largest prison population in Western Europe. As your noble government has recently declared, your kingdom is currently undergoing “the biggest expansion of prison places in over a century”, with its ambitious projections showing an increase of the prison population from 82,000 to 106,000 within the next four years. Quite the legacy, indeed.
As a political prisoner, held at Your Majesty’s pleasure on behalf of an embarrassed foreign sovereign, I am honoured to reside within the walls of this world class institution. Truly, your kingdom knows no bounds.
During your visit, you will have the opportunity to feast upon the culinary delights prepared for your loyal subjects on a generous budget of two pounds per day. Savour the blended tuna heads and the ubiquitous reconstituted forms that are purportedly made from chicken. And worry not, for unlike lesser institutions such as Alcatraz or San Quentin, there is no communal dining in a mess hall. At Belmarsh, prisoners dine alone in their cells, ensuring the utmost intimacy with their meal.
Beyond the gustatory pleasures, I can assure you that Belmarsh provides ample educational opportunities for your subjects. As Proverbs 22:6 has it: “Train up a child in the way he should go: and when he is old, he will not depart from it.” Observe the shuffling queues at the medicine hatch, where inmates gather their prescriptions, not for daily use, but for the horizon-expanding experience of a “big day out” — all at once.
You will also have the opportunity to pay your respects to my late friend Manoel Santos, a gay man facing deportation to Bolsonaro’s Brazil, who took his own life just eight yards from my cell using a crude rope fashioned from his bedsheets. His exquisite tenor voice now silenced forever.
Venture further into the depths of Belmarsh and you will find the most isolated place within its walls: Healthcare, or “Hellcare” as its inhabitants lovingly call it. Here, you will marvel at sensible rules designed for everyone’s safety, such as the prohibition of chess, whilst permitting the far less dangerous game of checkers.
Deep within Hellcare lies the most gloriously uplifting place in all of Belmarsh, nay, the whole of the United Kingdom: the sublimely named Belmarsh End of Life Suite. Listen closely, and you may hear the prisoners’ cries of “Brother, I’m going to die in here”, a testament to the quality of both life and death within your prison.
But fear not, for there is beauty to be found within these walls. Feast your eyes upon the picturesque crows nesting in the razor wire and the hundreds of hungry rats that call Belmarsh home. And if you come in the spring, you may even catch a glimpse of the ducklings laid by wayward mallards within the prison grounds. But don’t delay, for the ravenous rats ensure their lives are fleeting.
I implore you, King Charles, to visit His Majesty’s Prison Belmarsh, for it is an honour befitting a king. As you embark upon your reign, may you always remember the words of the King James Bible: “Blessed are the merciful, for they shall obtain mercy” (Matthew 5:7). And may mercy be the guiding light of your kingdom, both within and without the walls of Belmarsh.
Your most devoted subject,
Julian Assange
#FreeAssangeNOW
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DR Congo floods: Digging through mud to find relatives.
More than 400 people have died following floods and landslides that hit two villages in eastern Democratic Republic of Congo last week.
The Congolese Red Cross volunteers do not have body bags.
They are having to pile up the bodies wrapped up in blankets in the villages of Bushushu and Nyamukubi in South Kivu province.
Residents of Nyamukubi stand amidst rubble after heavy flooding in eastern Democratic Republic of Congo, on May 6, 2023
More than 400 people have died following floods and landslides that hit two villages in eastern Democratic Republic of Congo last week.
The Congolese Red Cross volunteers do not have body bags.
They are having to pile up the bodies wrapped up in blankets in the villages of Bushushu and Nyamukubi in South Kivu province.
Residents of Nyamukubi stand amidst rubble after heavy flooding in eastern Democratic Republic of Congo, on May 6, 2023
Take Action for the 75th Anniversary of the Nakba
For centuries, the Palestinian people had been living in vibrant towns and cities in Palestine. But in 1948, Israeli militias forced over 75% of the native Palestinian population out of their homes and off their land. Palestinian people call this the “Nakba,” an Arabic word meaning “catastrophe.”
Only the Nakba never ended. It’s still happening now, as the Israeli apartheid state continues to ethnically cleanse the Palestinian people again and again. Right now, Israel is bombing Palestinian families in Gaza, killing at least 33 Palestinian people in this latest massacre this week.
This month, on May 15, 2023, we commemorate the 75th anniversary of the Nakba, honoring our martyrs and ancestors and uplifting the steadfast spirit of Palestinian resistance.
Take action now! See below for actions you can take, resources, and even posters you can print to take with you to the streets. Use the #Nakba75 hashtag on social media.
1. Join a protest or event
Protests:
Join one of these planned actions! This is a list of all the actions we’re aware of in the U.S. These actions are organized by groups including the Palestinian Youth Movement, the US Palestinian Community Network, American Muslims for Palestine, and other organizations working toward Palestinian liberation. Follow the Palestinian Youth Movement on Instagram for more.
Tucson, AZ: May 15, 5 PM. Congress St. & 4th Ave. and Rally at the Federal Building.
Los Angeles, CA: May 13, 12 PM. Pershing Square.
San Francisco, CA: May 13, 2 PM. 518 Valencia St.
Davis, CA: May 15, 12 PM. West Quad of UC Davis.
Santa Barbara, CA: May 15, 11 AM. Storke Tower at UCSB.
Washington, DC: May 14, 1 PM. Washington Monument.
Tampa, FL: May 13, 5 PM. Fowler & N 56th St.
Boston, MA: May 15, 5 PM. Cambridge City Hall.
Dearborn, MI: May 13, 2 PM. Starting at the Arab American National Museum parking lot.
Raleigh, NC: May 13, 2 PM teach-in and 3 PM rally. Moore Square.
Brooklyn, NYC, NY: May 13, 2 PM. 72nd & 5th Ave in Bay Ridge, Brooklyn.
Manhattan, NYC, NY: May 14, 12 PM. Times Square.
Manhattan, NYC, NY: May 15, 10 AM. Dag Hammarskjöld Plaza.
White Plains, NY: May 15, 4 PM. Starting at the downtown White Plains fountain.
Portland, OR: May 21, 1:30 PM. Rally and Palestine Festival. SW Park Ave & SW Madison St.
Philadelphia, PA: May 13, 12:30 PM. Rittenhouse Square.
Pittsburgh, PA: May 15, 4:30 PM. Federal Building.
Austin, TX: May 14, 12 PM. Texas Capitol.
Dallas, TX: May 12, 5 PM. Civic Garden.
Houston, TX: May 15, 4 PM. Banner drop at 59 Sheperd Exit.
Seattle, WA: May 13, 12 noon. Cal Anderson Park, North Lawn.
Milwaukee, WI: May 13, 12 noon. The Orange Sunburst Sculpture (The Calling).
Commemorations, Art Exhibits, & Community Gatherings:
Orange County, CA: May 18, 6 PM. “Nakba 75 Commemoration with Nkosi Zwelivelile Mandela” (Santa Ana High School).
Sacramento, CA: May 13, 6-9 PM. “Nakba Commemoration at Second Saturday Art Walk” (First United Methodist Church of Sacramento courtyard).
San Francisco, CA: May 19, 6 PM. “Nakba 75 Commemoration with Nkosi Zwelivelile Mandela” (San Francisco State University Knuth Hall – Creative Arts Building).
Boulder, CO: May 13, 11 AM-5 PM. “Palestinian Cultural Day at the Museum of Boulder” (Museum of Boulder at Tebo Center).
Washington, DC: May 11-May 19. “Commemoration of 75 Years of the Nakba at Museum of the Palestinian People” series of events.
Washington, DC: May 13, 11 AM. “Nakba 75 Convening” (George Washington University).
Atlanta, GA: May 13, 1 PM. “Nakba 75 Panel: Reclamation and. Resistance” (Alif Institute).
Chicago, IL: May 20, 7 PM. “Nakba 75 Commemoration with Nkosi Zwelivelile Mandela” (Chicago Teachers Union).
Chicago, IL: May 26, 11:30 AM. “The 2nd Annual Palestine Flag Raising Ceremony” (Richard J. Daley Center).
Detroit, MI: May 20-June 17, with opening reception starting May 20 at 5:30 PM. “Palestine: Commemorating Al Nakba” art show (33 East Adams).
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For centuries, the Palestinian people had been living in vibrant towns and cities in Palestine. But in 1948, Israeli militias forced over 75% of the native Palestinian population out of their homes and off their land. Palestinian people call this the “Nakba,” an Arabic word meaning “catastrophe.”
Only the Nakba never ended. It’s still happening now, as the Israeli apartheid state continues to ethnically cleanse the Palestinian people again and again. Right now, Israel is bombing Palestinian families in Gaza, killing at least 33 Palestinian people in this latest massacre this week.
This month, on May 15, 2023, we commemorate the 75th anniversary of the Nakba, honoring our martyrs and ancestors and uplifting the steadfast spirit of Palestinian resistance.
Take action now! See below for actions you can take, resources, and even posters you can print to take with you to the streets. Use the #Nakba75 hashtag on social media.
1. Join a protest or event
Protests:
Join one of these planned actions! This is a list of all the actions we’re aware of in the U.S. These actions are organized by groups including the Palestinian Youth Movement, the US Palestinian Community Network, American Muslims for Palestine, and other organizations working toward Palestinian liberation. Follow the Palestinian Youth Movement on Instagram for more.
Tucson, AZ: May 15, 5 PM. Congress St. & 4th Ave. and Rally at the Federal Building.
Los Angeles, CA: May 13, 12 PM. Pershing Square.
San Francisco, CA: May 13, 2 PM. 518 Valencia St.
Davis, CA: May 15, 12 PM. West Quad of UC Davis.
Santa Barbara, CA: May 15, 11 AM. Storke Tower at UCSB.
Washington, DC: May 14, 1 PM. Washington Monument.
Tampa, FL: May 13, 5 PM. Fowler & N 56th St.
Boston, MA: May 15, 5 PM. Cambridge City Hall.
Dearborn, MI: May 13, 2 PM. Starting at the Arab American National Museum parking lot.
Raleigh, NC: May 13, 2 PM teach-in and 3 PM rally. Moore Square.
Brooklyn, NYC, NY: May 13, 2 PM. 72nd & 5th Ave in Bay Ridge, Brooklyn.
Manhattan, NYC, NY: May 14, 12 PM. Times Square.
Manhattan, NYC, NY: May 15, 10 AM. Dag Hammarskjöld Plaza.
White Plains, NY: May 15, 4 PM. Starting at the downtown White Plains fountain.
Portland, OR: May 21, 1:30 PM. Rally and Palestine Festival. SW Park Ave & SW Madison St.
Philadelphia, PA: May 13, 12:30 PM. Rittenhouse Square.
Pittsburgh, PA: May 15, 4:30 PM. Federal Building.
Austin, TX: May 14, 12 PM. Texas Capitol.
Dallas, TX: May 12, 5 PM. Civic Garden.
Houston, TX: May 15, 4 PM. Banner drop at 59 Sheperd Exit.
Seattle, WA: May 13, 12 noon. Cal Anderson Park, North Lawn.
Milwaukee, WI: May 13, 12 noon. The Orange Sunburst Sculpture (The Calling).
Commemorations, Art Exhibits, & Community Gatherings:
Orange County, CA: May 18, 6 PM. “Nakba 75 Commemoration with Nkosi Zwelivelile Mandela” (Santa Ana High School).
Sacramento, CA: May 13, 6-9 PM. “Nakba Commemoration at Second Saturday Art Walk” (First United Methodist Church of Sacramento courtyard).
San Francisco, CA: May 19, 6 PM. “Nakba 75 Commemoration with Nkosi Zwelivelile Mandela” (San Francisco State University Knuth Hall – Creative Arts Building).
Boulder, CO: May 13, 11 AM-5 PM. “Palestinian Cultural Day at the Museum of Boulder” (Museum of Boulder at Tebo Center).
Washington, DC: May 11-May 19. “Commemoration of 75 Years of the Nakba at Museum of the Palestinian People” series of events.
Washington, DC: May 13, 11 AM. “Nakba 75 Convening” (George Washington University).
Atlanta, GA: May 13, 1 PM. “Nakba 75 Panel: Reclamation and. Resistance” (Alif Institute).
Chicago, IL: May 20, 7 PM. “Nakba 75 Commemoration with Nkosi Zwelivelile Mandela” (Chicago Teachers Union).
Chicago, IL: May 26, 11:30 AM. “The 2nd Annual Palestine Flag Raising Ceremony” (Richard J. Daley Center).
Detroit, MI: May 20-June 17, with opening reception starting May 20 at 5:30 PM. “Palestine: Commemorating Al Nakba” art show (33 East Adams).
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Detroit, MI Online: May 11, 7 PM. “Nakba 75: Impact & Resilience Across Generations” (Virtual Discussion).
Minneapolis, MN: May 16, 7 PM. “Nakba 75 Commemoration with Nkosi Zwelivelile Mandela” (Cowles Auditorium, Humphrey School of Public Affairs, University of Minnesota).
Northfield, MN: May 13, 1 PM. “Commemorating the 75th Anniversary of Palestine’s 1948 Catastrophe” (Bridge Square) and “Art: A Window to Palestine” exhibit during the month of May (Northfield Arts Guild, Up Gallery).
Kansas City, MO: May 20, 6 PM. “Commemoration of the 75th Anniversary of the Nakba” (Islamic Society of Kansas City gymnasium)”.
St. Louis, MO: May 15, 6 PM. “Teach-In on U.S. and Local Military Funding and Abolition” (3147 S. Grand Blvd).
Paterson, NJ: May 14, 1 PM. “Palestine Way Street Festival.”
Albuquerque, NM: May 16, 6:30 PM. “Al Nakba: The Palestinian Catastrophe” Al Jazeera documentary film screening and discussion (Nahalat Shalom).
Cleveland, OH: May 17, 7 PM. “Nakba 75 Commemoration with Nkosi Zwelivelile Mandela” (Cleveland State University, Ronald Berkman Hall).
Providence, RI: May 13, 3 PM. “Farha film screening” (Rochambeau Library).
Houston, TX: May 14, 5 PM. “The Nakba: A Historical Commemoration” (Arab American Cultural & Community Center).
Milwaukee, WI: May 13, 6:30 PM. “Nakba 75 Commemoration with Nkosi Zwelivelile Mandela” (Turner Hall).
Online: May 21, 2 PM CT. “Nakba 75: Remembering the Voices” for the Voices from the Holy Land online film salon.
Online: May 12, 1 PM ET. “Palestinian Collective Memory: 75 Years of Nakba and Resistance” from the Palestine-Global Mental Health Network.
*Know of other protests and events that you’d like included on this list?
**Tweet pictures and videos of your Nakba Day actions using #Nakba75.
Palestine will be free!
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Minneapolis, MN: May 16, 7 PM. “Nakba 75 Commemoration with Nkosi Zwelivelile Mandela” (Cowles Auditorium, Humphrey School of Public Affairs, University of Minnesota).
Northfield, MN: May 13, 1 PM. “Commemorating the 75th Anniversary of Palestine’s 1948 Catastrophe” (Bridge Square) and “Art: A Window to Palestine” exhibit during the month of May (Northfield Arts Guild, Up Gallery).
Kansas City, MO: May 20, 6 PM. “Commemoration of the 75th Anniversary of the Nakba” (Islamic Society of Kansas City gymnasium)”.
St. Louis, MO: May 15, 6 PM. “Teach-In on U.S. and Local Military Funding and Abolition” (3147 S. Grand Blvd).
Paterson, NJ: May 14, 1 PM. “Palestine Way Street Festival.”
Albuquerque, NM: May 16, 6:30 PM. “Al Nakba: The Palestinian Catastrophe” Al Jazeera documentary film screening and discussion (Nahalat Shalom).
Cleveland, OH: May 17, 7 PM. “Nakba 75 Commemoration with Nkosi Zwelivelile Mandela” (Cleveland State University, Ronald Berkman Hall).
Providence, RI: May 13, 3 PM. “Farha film screening” (Rochambeau Library).
Houston, TX: May 14, 5 PM. “The Nakba: A Historical Commemoration” (Arab American Cultural & Community Center).
Milwaukee, WI: May 13, 6:30 PM. “Nakba 75 Commemoration with Nkosi Zwelivelile Mandela” (Turner Hall).
Online: May 21, 2 PM CT. “Nakba 75: Remembering the Voices” for the Voices from the Holy Land online film salon.
Online: May 12, 1 PM ET. “Palestinian Collective Memory: 75 Years of Nakba and Resistance” from the Palestine-Global Mental Health Network.
*Know of other protests and events that you’d like included on this list?
**Tweet pictures and videos of your Nakba Day actions using #Nakba75.
Palestine will be free!
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BREAKING: Thousands of people march in London for #Nakba75 to show support for the Palestinian's pursuit of freedom and justice. 🇵🇸 #FreePalestine
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The United States of America has accused South Africa of supplying weapons and ammunition to Russia.
South Africa has also accused the United States of America of supplying weapons and ammunition to Ukraine.
South Africa has also accused the United States of America of supplying weapons and ammunition to Ukraine.
Israeli media says 1234 missiles have been fired from Gaza since the start of the escalation
‘Nakba’ commemoration elicits racism from right-wing Zionists, silence from the liberals
“The Palestinians are addicted to an endless cycle of ‘nakbas’” the Jewish News Syndicate tells us. This celebration of Israel’s founding describes the country as “ever-miraculous” for Jews and never mentions Palestinian history. This podcast by Dan Senor and Daniel Gordis also overlooks the Nakba in hailing Israel’s foundation– “magical,” “mythical,” “something that defies imagination,” “an unbelievable story,” Gordis exults– in which a Jewish state is born three years after Auschwitz.
Some day my community’s refusal to acknowledge Palestinian history will be a source for mortification (I believe), but on this anniversary it’s clear that any mention of the Nakba makes American Jewish leadership extremely uncomfortable.
When a Jewish academic brought up the Nakba at a Center for Jewish History event commemorating Israel’s founding, there were boos and cries of “Shame” from the New York audience. That conference also hosted Einat Wilf– an Israeli “liberal” but a Nakba denier, who wrote a year ago that “the Nakba was the failure” of Arab armies to defeat Zionism after Israel established itself on May 14, 1948. (This is a misrepresentation of Palestinian history.)
Liberal Zionists in the U.S. are not much better than Wilf. They largely ignore the Nakba. For instance, a J Street official celebrating Israel’s 75th birthday mentioned the “occupation” but left out the Nakba, and then recommended this video aimed at American Jews, which declares of the recent protests in Israel: “We are literally fighting for our survival, not just as a democracy, but as the homeland for the entire Jewish people.”
That is the Zionist credo, of course. But if you sanctify Israel as the homeland for Jews everywhere, it’s hard to accept the fact that when the state was formed, Israeli leaders sought a large Jewish majority, and in order to achieve that they pursued policies of ethnic persecution/cleansing, which have not ended.
Not surprisingly, those Jews in the U.S. who have a strong stance on the Nakba are anti-Zionist. “In Israel, as well as in the U.S., the Nakba is often disregarded or denied altogether. Instead, the focus is on the creation of Israel as a haven for Jews, completely ignoring the mass dispossession of the Palestinian people,” writes Donna Nevel of Jews Say No and Jewish Voice for Peace.
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“The Palestinians are addicted to an endless cycle of ‘nakbas’” the Jewish News Syndicate tells us. This celebration of Israel’s founding describes the country as “ever-miraculous” for Jews and never mentions Palestinian history. This podcast by Dan Senor and Daniel Gordis also overlooks the Nakba in hailing Israel’s foundation– “magical,” “mythical,” “something that defies imagination,” “an unbelievable story,” Gordis exults– in which a Jewish state is born three years after Auschwitz.
Some day my community’s refusal to acknowledge Palestinian history will be a source for mortification (I believe), but on this anniversary it’s clear that any mention of the Nakba makes American Jewish leadership extremely uncomfortable.
When a Jewish academic brought up the Nakba at a Center for Jewish History event commemorating Israel’s founding, there were boos and cries of “Shame” from the New York audience. That conference also hosted Einat Wilf– an Israeli “liberal” but a Nakba denier, who wrote a year ago that “the Nakba was the failure” of Arab armies to defeat Zionism after Israel established itself on May 14, 1948. (This is a misrepresentation of Palestinian history.)
Liberal Zionists in the U.S. are not much better than Wilf. They largely ignore the Nakba. For instance, a J Street official celebrating Israel’s 75th birthday mentioned the “occupation” but left out the Nakba, and then recommended this video aimed at American Jews, which declares of the recent protests in Israel: “We are literally fighting for our survival, not just as a democracy, but as the homeland for the entire Jewish people.”
That is the Zionist credo, of course. But if you sanctify Israel as the homeland for Jews everywhere, it’s hard to accept the fact that when the state was formed, Israeli leaders sought a large Jewish majority, and in order to achieve that they pursued policies of ethnic persecution/cleansing, which have not ended.
Not surprisingly, those Jews in the U.S. who have a strong stance on the Nakba are anti-Zionist. “In Israel, as well as in the U.S., the Nakba is often disregarded or denied altogether. Instead, the focus is on the creation of Israel as a haven for Jews, completely ignoring the mass dispossession of the Palestinian people,” writes Donna Nevel of Jews Say No and Jewish Voice for Peace.
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