Forwarded from Deleted Account
These are the mythic schools of thought videos. Here we explore the different schools that developed over the many years of our ancestral history. We examine the bias's that each interpretation is based upon and the faults in the academic research supporting them. To conquer a people you must destroy their history. We see that our history has been taught with an agenda of separating us from our ancestral traditions. Let's break down each school and explain the founders and contributors that helped promote the ideas.
First we have the Greek and Roman interpretatio schools. Rome was considered the height of civilization. As the Romans conquered lands they made vague connections of the local people's gods to their gods in a way to justify conquering them.
https://youtu.be/EzWMTdniFoc
Next we have the Euhemerist school. A Greek philosopher who believes the gods were just men who became idolized. His theories were not very popular even during his time. But this became a major inspiration for the following schools.
https://youtu.be/_OpLNZzMGSk
The biblical school is a continuation of the Euhemerist school. As the Roman Catholic church continued in its efforts to destroy any claim of ancestral connection to the gods they also claimed all stories from our ancestors were inspired after the mixing with Christians. Often times comparing the bible to stories in the lore.
https://youtu.be/XSuvzpzDNZo
The nature school focuses on making the gods symbols of natural phenomenons. This is an attempt to belittle our gods and turn them into figments of our ancestors imaginations. This is a way to also degenerate the intelligence of ancestors by claiming they were archaic and not capable of higher culture.
https://youtu.be/ZzRzg4cq0i0
Next we have the archetype school. A vastly important school of thought due to Carl Jung's teachings. However this is a universalist school that inspired LHP occultist and allowed them to teach UPG while they subverted the culture into Satanism. This school of thought allows for individuals to interpret characteristics on psychological levels to justify behavioral patterns.
https://youtu.be/t2P4zVUTjQQ
The Epic method is a research based method that was discovered by Viktor Rydberg as he investigated Germanic mythology. He pointed out that the stories are not random stories, but rather they tell an epic tale. A story of the gods trials and errors and conquest and defeats. The Voluspa specifically mentions a creation and a destruction with events taking place in specific orders. Using this as a guide a timeline can be built to place the stories in order from creation to destruction to bring that epic story to life. The poems refer to stories, they may be fragmented but with research we can piece stories back together showing connection after connection using sources to give us a glimpse into our ancestors worldview.
First we have the Greek and Roman interpretatio schools. Rome was considered the height of civilization. As the Romans conquered lands they made vague connections of the local people's gods to their gods in a way to justify conquering them.
https://youtu.be/EzWMTdniFoc
Next we have the Euhemerist school. A Greek philosopher who believes the gods were just men who became idolized. His theories were not very popular even during his time. But this became a major inspiration for the following schools.
https://youtu.be/_OpLNZzMGSk
The biblical school is a continuation of the Euhemerist school. As the Roman Catholic church continued in its efforts to destroy any claim of ancestral connection to the gods they also claimed all stories from our ancestors were inspired after the mixing with Christians. Often times comparing the bible to stories in the lore.
https://youtu.be/XSuvzpzDNZo
The nature school focuses on making the gods symbols of natural phenomenons. This is an attempt to belittle our gods and turn them into figments of our ancestors imaginations. This is a way to also degenerate the intelligence of ancestors by claiming they were archaic and not capable of higher culture.
https://youtu.be/ZzRzg4cq0i0
Next we have the archetype school. A vastly important school of thought due to Carl Jung's teachings. However this is a universalist school that inspired LHP occultist and allowed them to teach UPG while they subverted the culture into Satanism. This school of thought allows for individuals to interpret characteristics on psychological levels to justify behavioral patterns.
https://youtu.be/t2P4zVUTjQQ
The Epic method is a research based method that was discovered by Viktor Rydberg as he investigated Germanic mythology. He pointed out that the stories are not random stories, but rather they tell an epic tale. A story of the gods trials and errors and conquest and defeats. The Voluspa specifically mentions a creation and a destruction with events taking place in specific orders. Using this as a guide a timeline can be built to place the stories in order from creation to destruction to bring that epic story to life. The poems refer to stories, they may be fragmented but with research we can piece stories back together showing connection after connection using sources to give us a glimpse into our ancestors worldview.
YouTube
The Interpretatio School
This is the first of our six part series on The Mythological Schools of Thought. Tracing the history of investigation into the Teutonic sources, we aim to break down the ideas and flaws within each school. Our purpose is to prove the Epic Method once and…
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Forwarded from Allan M.
By Allan Marante - Nóttúlfakyn
Heill Freyr af Álfheimi
dróttinn yfir Svíum!
Freyr ræðr fyrir regni
ok skini sólar;
Freyr er sonr Njarðar
ok bróðir Freyju;
Hann er blótgoði
vinsæll ok ársæll
ok beztr allra ballriða
ása görðum í;
Freyr er Vanaguð ok fégjafa!
Heill Freyr!
Whole are thou, Freyr of Álfheimr
Lord of the Swedes!
Freyr rules over the rain
and over the bright of the Sun;
Freyr is the son of Njörðr
and the sister of Freyja;
He is the goði of the blótar
the famous and blessed with prosperity
and the best of the bold riders
in Ásgarðr;
Freyr is the Prosperous God and the One Who Gives the Richness!
Heill Freyr!
Heill Freyr af Álfheimi
dróttinn yfir Svíum!
Freyr ræðr fyrir regni
ok skini sólar;
Freyr er sonr Njarðar
ok bróðir Freyju;
Hann er blótgoði
vinsæll ok ársæll
ok beztr allra ballriða
ása görðum í;
Freyr er Vanaguð ok fégjafa!
Heill Freyr!
Whole are thou, Freyr of Álfheimr
Lord of the Swedes!
Freyr rules over the rain
and over the bright of the Sun;
Freyr is the son of Njörðr
and the sister of Freyja;
He is the goði of the blótar
the famous and blessed with prosperity
and the best of the bold riders
in Ásgarðr;
Freyr is the Prosperous God and the One Who Gives the Richness!
Heill Freyr!
Forwarded from Germanic Calendar
The sources for this celebration are plentiful in the Old Norse sagas, to name a few:
Ynglinga Saga, c. 8:
“Óðinn setti lǫg í landi sínu, þau er gengit hǫfðu fyrr með Ásum. […] Þá skyldi blóta i móti vetri til árs, en at miðjum vetri blóta til gróðrar, it þriðja at sumri, þat var sigrblót.”
“Óðinn set laws in his land, that had formerly been upheld by the Aesir. […] Then they had to sacrifice in the beginning of winter for a good year, in the middle of winter for a good crop, and a third time in summer, that was a victory sacrifice.”
Óláfs saga helga (Saga of Saint Olaf), c. 107:
“Þat haust váru sǫgð Óláfi konungi þau tíðendi innan ór Þrándheimi, at bœndr hefði þar haft veizlur fjǫlmennar at vetrnóttum. Váru þar drykkjur miklar. Var konungi svá sagt, at þar væri minni ǫll signuð Ásum at fornum sið. Þat fylgði ok þeiri sǫgn, at þar vær í drepit naut ok hross ok roðnir stallar af blóði ok framit blót ok veittr sá formáli, at þat skyldi vera til árbótar. Þat fylgði því, at ǫllum mǫnnum þótti þat auðsýnt, at goðin hǫfðu reizk því, er Háleygir hǫfðu horfit til kristni.”
“That fall, the king received news from Inner Throndheim about farmers holding well-visited sacrificial feasts on the Winter Nights. There was much drinking. It was reported to the king that the cups were blessed honoring the Aesir according to the ancient custom. Furthermore, cattle and horses were slaughtered, and the altars sprayed with their blood. The sacrifices were accompanied by prayers for a bountiful harvest. It is also reported that all people knew that the gods were irate because people from Halogaland converted to Christianity.”
Gísla saga Súrssonar (The Saga of Gisli the Outlaw), c. 10:
“Það var þá margra manna siður að fagna vetri í þann tíma og hafa þá veislur og vetrnáttablót en Gísli lét af blótum síðan hann var í Vébjörgum í Danmörku en hann hélt þó sem áður veislum og allri stórmennsku. Og nú aflar hann til veislu mikillar þá er svo líður stundum sem áður var getið. Hann býður til veisluþeim báðum nöfnum, Þorkatli Eiríkssyni og Þorkatli auðga og mágum sínum, Bjartmarssonum og mörgum öðrum vinum og félögum.”
“In those days it was the custom of many men to celebrate the coming of winter by holding feasts and a winter-night sacrifice. Gísli no longer sacrificed after he left Viborg in Denmark, but he still held feasts and showed the same magnanimity as before. And now he arranges the great feasts at the same times. He invites to that gathering both men with the same name, Þorkatli the son of Eirík and Þorkatli the wealthy, his brother-in-law, the sons of Bjartmar and many other friends and comrades.”
Gísla saga Súrssonar (The Saga of Gisli the Outlaw), c. 15:
“Þorgrímur ætlaði að hafa haustboð að vetrnóttum og fagna vetri og blóta Frey og býður þangað Berki bróður sínum og Eyjólfi Þórðarsyni og mörgu öðru stórmenni.”
“Thorgrim decided to have a harvest-feast on the winter-nights, and to sacrifice to Freyr. He invited his brother Bork, and Eyjolf the son of Thord, and many other great men.”
We find a mention of this time of the year even in other sources such as Bede's De Temporum Ratione from England:
“Unde et mensem quo hyemalia tempora incipiebant Vuinterfylleth appellabant, composite nominee ab hyeme et plenilunio, quia videlicet a plenilunio ejusdem mensis hyems sortiretur initium.”
“Hence, they called the month in which the winter season began ‘Winterfylleth,’ a name made up from ‘winter’ and ‘full Moon,’ because winter began on the full Moon of that month.”
Ynglinga Saga, c. 8:
“Óðinn setti lǫg í landi sínu, þau er gengit hǫfðu fyrr með Ásum. […] Þá skyldi blóta i móti vetri til árs, en at miðjum vetri blóta til gróðrar, it þriðja at sumri, þat var sigrblót.”
“Óðinn set laws in his land, that had formerly been upheld by the Aesir. […] Then they had to sacrifice in the beginning of winter for a good year, in the middle of winter for a good crop, and a third time in summer, that was a victory sacrifice.”
Óláfs saga helga (Saga of Saint Olaf), c. 107:
“Þat haust váru sǫgð Óláfi konungi þau tíðendi innan ór Þrándheimi, at bœndr hefði þar haft veizlur fjǫlmennar at vetrnóttum. Váru þar drykkjur miklar. Var konungi svá sagt, at þar væri minni ǫll signuð Ásum at fornum sið. Þat fylgði ok þeiri sǫgn, at þar vær í drepit naut ok hross ok roðnir stallar af blóði ok framit blót ok veittr sá formáli, at þat skyldi vera til árbótar. Þat fylgði því, at ǫllum mǫnnum þótti þat auðsýnt, at goðin hǫfðu reizk því, er Háleygir hǫfðu horfit til kristni.”
“That fall, the king received news from Inner Throndheim about farmers holding well-visited sacrificial feasts on the Winter Nights. There was much drinking. It was reported to the king that the cups were blessed honoring the Aesir according to the ancient custom. Furthermore, cattle and horses were slaughtered, and the altars sprayed with their blood. The sacrifices were accompanied by prayers for a bountiful harvest. It is also reported that all people knew that the gods were irate because people from Halogaland converted to Christianity.”
Gísla saga Súrssonar (The Saga of Gisli the Outlaw), c. 10:
“Það var þá margra manna siður að fagna vetri í þann tíma og hafa þá veislur og vetrnáttablót en Gísli lét af blótum síðan hann var í Vébjörgum í Danmörku en hann hélt þó sem áður veislum og allri stórmennsku. Og nú aflar hann til veislu mikillar þá er svo líður stundum sem áður var getið. Hann býður til veisluþeim báðum nöfnum, Þorkatli Eiríkssyni og Þorkatli auðga og mágum sínum, Bjartmarssonum og mörgum öðrum vinum og félögum.”
“In those days it was the custom of many men to celebrate the coming of winter by holding feasts and a winter-night sacrifice. Gísli no longer sacrificed after he left Viborg in Denmark, but he still held feasts and showed the same magnanimity as before. And now he arranges the great feasts at the same times. He invites to that gathering both men with the same name, Þorkatli the son of Eirík and Þorkatli the wealthy, his brother-in-law, the sons of Bjartmar and many other friends and comrades.”
Gísla saga Súrssonar (The Saga of Gisli the Outlaw), c. 15:
“Þorgrímur ætlaði að hafa haustboð að vetrnóttum og fagna vetri og blóta Frey og býður þangað Berki bróður sínum og Eyjólfi Þórðarsyni og mörgu öðru stórmenni.”
“Thorgrim decided to have a harvest-feast on the winter-nights, and to sacrifice to Freyr. He invited his brother Bork, and Eyjolf the son of Thord, and many other great men.”
We find a mention of this time of the year even in other sources such as Bede's De Temporum Ratione from England:
“Unde et mensem quo hyemalia tempora incipiebant Vuinterfylleth appellabant, composite nominee ab hyeme et plenilunio, quia videlicet a plenilunio ejusdem mensis hyems sortiretur initium.”
“Hence, they called the month in which the winter season began ‘Winterfylleth,’ a name made up from ‘winter’ and ‘full Moon,’ because winter began on the full Moon of that month.”
This book is probably the most important volume for adherents of the faith. It is bassed fully in sources and is the greatest step completed in recent years towards fully rebuilding the faith. If you are familiar with Norroena's work or not, this book brings forth ideas that will be new to you and will change your understanding of how to live the faith for the better.
Forwarded from Mark Puryear
The fixed version of Æfinrúnar is now live on Amazon!!
Many celebrate October 9th as Leif Erikson day in honor of the man who lead the Viking expedition into North America. But what you may not know is that Leif Erikson day is celebrated in part due to the founder of The Norroena Society Rasmus Anderson and his 1874 book "America Not Discovered by Christopher Columbus" where he claimed the Norse were the first Europeans to arrive in North America.
In 1929 Wisconsin was the first state to adopt Leif Erikson day as a holiday and Minnesota followed in 1931. Shortly after in 1964 President LBJ was asked by Congress to make October 9th an observance and he did.
Hail to Rasmus Anderson for his life long work to educate Americans on our European history.
In 1929 Wisconsin was the first state to adopt Leif Erikson day as a holiday and Minnesota followed in 1931. Shortly after in 1964 President LBJ was asked by Congress to make October 9th an observance and he did.
Hail to Rasmus Anderson for his life long work to educate Americans on our European history.
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Forwarded from The Sacred Stew
The Sacred Stew- Season 2 Episode 7
Loki's Influence In The Modern Age-A Follow Up Conversation
James and Anthony discuss a hot topic, jumping into the theological significance of Loki and his influence. Where does his influence come from? Does calling upon Loki have any effect or benefit for those doing so? And how do we recognize his influence and navigate through it in modern times? Join us for a deep dive into authentic Germanic theology for the modern pagan.
Listen now on youtube: https://www.youtube.com/watch?v=sDv59bE-oDI
Or listen on your favorite podcast player here: https://spotifyanchor-web.app.link/e/QUjq8aLh0tb
Please like, share and follow!
Loki's Influence In The Modern Age-A Follow Up Conversation
James and Anthony discuss a hot topic, jumping into the theological significance of Loki and his influence. Where does his influence come from? Does calling upon Loki have any effect or benefit for those doing so? And how do we recognize his influence and navigate through it in modern times? Join us for a deep dive into authentic Germanic theology for the modern pagan.
Listen now on youtube: https://www.youtube.com/watch?v=sDv59bE-oDI
Or listen on your favorite podcast player here: https://spotifyanchor-web.app.link/e/QUjq8aLh0tb
Please like, share and follow!
YouTube
Loki's Influence In The Modern Age-A Follow Up Conversation
James and Anthony discuss a hot topic, jumping into the theological significance of Loki and his influence. Where does his influence come from? Does calling upon Loki have any effect or benefit for those doing so? And how do we recognize his influence and…
Interview with Mark Puryear from the Norroena Society.
http://folkfm.us/podcast/episode-9-folkish-alliance-podcast-ritual/
http://folkfm.us/podcast/episode-9-folkish-alliance-podcast-ritual/
folkfm.us
Episode 9 – Folkish Alliance Podcast – Ritual
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Forwarded from Survive the Jive: All-feed
Both Æthelweard in his Chronica and also William of Malmesbury's 12th century Chronicle say that Sceaf arrived as a boy to the island of Scandinavia where he was adopted by locals and eventually chosen as king and founded a dynasty making him the ancestor of the kings of Wessex according to Æthelweard and of the Angles according to William. However the Old English poem Widsith says that Sceaf was the progenitor of the Lombards and it is worth noting that prior to their migration into Italy the lombards were likely to have been neighbours of the Angles.
Sceaf means sheaf. William of Malmesbury says that Sceaf was so named because he was set adrift with a handful of corn at his head - hence sheaf as in sheaf of corn. This hints at an association with fertility and prosperity.
Art by Graman
Sceaf means sheaf. William of Malmesbury says that Sceaf was so named because he was set adrift with a handful of corn at his head - hence sheaf as in sheaf of corn. This hints at an association with fertility and prosperity.
Art by Graman
Forwarded from The Sacred Stew
Our next sacred stew episode may infact be the most important episode that we have done so far. In season 2 episode 6 (linked below) We discussed the political mechanisms and historical context of the christian conversion of the germanic folk. That was part 1 of what will probably be a 3 part series.
This weekend we will be recording part 2 where we will detail exactly how the germanic folk were spiritually manipulated into believing in a non native faith. We will discuss the specific methods the church used to convince us to willing enslave ourselves to a foreign god.
If you haven't listened to part 1 yet, be sure to catch up before we drop part 2. Part 1 details below.
The Sacred Stew-Season 2 Episode 6
Germanic History-The Christian Conversion Part 1
James and Anthony discuss one of the most important topics for the Germanic folk today-the Christian conversion of our ancestors. We go into the details of the relatively unknown history, the machinations by which this conversion happened and why it is important to know this history and to tell this story and understand the context of why and how our ancestors were converted to a foreign faith. Join us for a deep dive into authentic Germanic theology for the modern pagan.
Listen Now On Youtube: https://youtu.be/Ob6hnjO1G5c
Or Listen On Your Favorite Podcast Player Here: https://spotifyanchor-web.app.link/e/QMeNHBSgCtb
Please Like, Share And Follow!
This weekend we will be recording part 2 where we will detail exactly how the germanic folk were spiritually manipulated into believing in a non native faith. We will discuss the specific methods the church used to convince us to willing enslave ourselves to a foreign god.
If you haven't listened to part 1 yet, be sure to catch up before we drop part 2. Part 1 details below.
The Sacred Stew-Season 2 Episode 6
Germanic History-The Christian Conversion Part 1
James and Anthony discuss one of the most important topics for the Germanic folk today-the Christian conversion of our ancestors. We go into the details of the relatively unknown history, the machinations by which this conversion happened and why it is important to know this history and to tell this story and understand the context of why and how our ancestors were converted to a foreign faith. Join us for a deep dive into authentic Germanic theology for the modern pagan.
Listen Now On Youtube: https://youtu.be/Ob6hnjO1G5c
Or Listen On Your Favorite Podcast Player Here: https://spotifyanchor-web.app.link/e/QMeNHBSgCtb
Please Like, Share And Follow!
YouTube
Germanic History-The Christian Conversion Part 1
James and Anthony discuss one of the most important topics for the Germanic folk today-the Christian conversion of our ancestors. We go into the details of the relatively unknown history, the machinations by which this conversion happened and why it is important…
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Forwarded from Big Dave Sunchild (Dave Martel)
I respectfully disagree with Dan and Mr. McNallen here. Valhalla is specifically described as a place for the greatest fallen warriors for the exact purpose of fighting in the the final battle of Ragnarok.
If the job is to hire people to win a pivotal war, that requires those with the highest skill in violence. A guy who overcomes cancer or pulls himself out of post-divorce depression certainly deserves to be celebrated. But he's not a warrior.
I would ask both these gentlemen to demonstrate the source or even logic behind this gnosis.
Because if we can gnosis away very clearly stated aspects of our faith, what grounds do we have to refute uni blasphemers that claim the holy Goðín are actually homosexual?
I also find that it trivializes the greatness of warrior spirit by saying anybody can be a warrior which is a purely liberal presupposition.
In heathen ontology, your nature is determined. The quality of your soul is a birthright. Hence the castes described in Rigsthula. You're a warrior because you were born a warrior which was gifted to you by your father through his bloodline. It isn't a meritocracy where you can be a king if you try hard enough.
So I'd respectfully ask these great men what led them to this conclusion.
https://t.me/fyrgen/2084
If the job is to hire people to win a pivotal war, that requires those with the highest skill in violence. A guy who overcomes cancer or pulls himself out of post-divorce depression certainly deserves to be celebrated. But he's not a warrior.
I would ask both these gentlemen to demonstrate the source or even logic behind this gnosis.
Because if we can gnosis away very clearly stated aspects of our faith, what grounds do we have to refute uni blasphemers that claim the holy Goðín are actually homosexual?
I also find that it trivializes the greatness of warrior spirit by saying anybody can be a warrior which is a purely liberal presupposition.
In heathen ontology, your nature is determined. The quality of your soul is a birthright. Hence the castes described in Rigsthula. You're a warrior because you were born a warrior which was gifted to you by your father through his bloodline. It isn't a meritocracy where you can be a king if you try hard enough.
So I'd respectfully ask these great men what led them to this conclusion.
https://t.me/fyrgen/2084
Telegram
The Fyrgen • ᚫᛚᚢ:ᚢᛚᚫ
Well said Stephen. I strongly dispute the idea that to reach Valhalla one must literally die in physical battle with sword in hand. Battle is a display of will, courage and conviction; of self-worth. The precise manner in which these traits are proven changes…
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A bit of nuance here: a great warrior doesn't need to die in battle to go to Valhalla.
Remember the purpose of battle is to make your enemy die for his blood so you don't have to.
Remember the purpose of battle is to make your enemy die for his blood so you don't have to.
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For those who follow the Misseri calendar system tonight is Freysblót. Here is our Vé. We started off by performing the Smyrjandi rite, where we blessed and invoked Freyr and welcomed with offerings in hopes for peace and prosperity.
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Forwarded from Survive the Jive: All-feed
Some words for male Germanic practitioners of magic.
Old Norse:
Vitki "sorcerer" "wise man" from vitugr "clever, having wit"
Old English:
galdorcræftiga literally "crafter of galdor/gealdor (spells)" = "wizard, enchanter, sorcerer"
galere, wyrmgalere, galdorgalere "wizard, snake charmer, enchanter"
Drýmann "sorcerer"
Lyblæca "wizard"
Scinnlæca "necromancer"
Old Norse:
Vitki "sorcerer" "wise man" from vitugr "clever, having wit"
Old English:
galdorcræftiga literally "crafter of galdor/gealdor (spells)" = "wizard, enchanter, sorcerer"
galere, wyrmgalere, galdorgalere "wizard, snake charmer, enchanter"
Drýmann "sorcerer"
Lyblæca "wizard"
Scinnlæca "necromancer"
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