Your ancestors were better people than we are today as a society. They were more in touch with nature and the Gods, they had complex languages, spiritual wisdom, proverbial philosophy, and tripartite societal structures that were dharmic in alignment.
They had stronger bodies, minds, and will. They had a tribal/national cultural identity which both unified them but was also based in deeper cultural expression and even occult spirituality.
They founded nations, hordes, empires, mysteries, temples/churches, schools of thought, fighting styles, arts, farming.
Never dismiss the greatness of your ancestors. No matter who you are.
And anyone who tell you to is trying to brainwash you, enforce the removal of old heritage and if not pushing genocide is trying to enslave you. No matter who you are.
I am proud of my ancestors and strive to honor them daily. Do you?

A description of an image of Thor at Thrandheim refers to a chariot drawn by goats, in which Thor sat:
"Thor sat in the middle. He was the most highly honoured. He was huge, and all adorned with gold and silver. Thor was arranged to sit in a chariot; he was very splendid. There were goats, two of them, harnessed in front of him, very well wrought. Both car and goats ran of wheels. The rope round the horns of the goats was of twisted silver, and the whole was worked with extremely fine craftsmanship." Flateyjarbók.
Skeggi, the man who took Olaf Tryggvason to the temple to see Thor, persuaded him to pull the cord round the horns of the goats, and when he did so, 'the goats moved easily along". Thereupon Skeggi declared that the king had done service to the god, and Olaf.. became angry, and called on his men to destroy the idols, while he himself knocked Thor from his chariot. The implication here is that the pulling along of a well-greased chariot formed part of a ritual in Thor's honour.

H.E. Davidson

#ÆFINRÚNAR #rituals #blót #sedian 

 ~VEIZLA~


The Veizla or “Festival” is a sacred gathering that brings the folk together in a way that allows them to celebrate their culture and participate in communion with the divine.

The idea is that each festival contains various rites and traditions meant to increase the luck or fortune of the gathered as they progress throughout the year. There are three Veizlur that we have from our sources, for we are told by Óðinn himself that this is to be the case, as we see in Ynglingasaga ch. 8, under the four laws. Here he tells us “On Vetr there should be Blót for a good year (árs), and at Miðvetr for a good crop (gróðrar); and the third Blót should be on Sumarr, which is the Sigrblót.” These three festivals are respectively Vætrnóttum (“Winter Nights”), Jól (“Yule”), and Sumarmál (“Summer Meal”). We will discuss the dates of these celebrations below.



…(please follow the link below)


https://norroena.org/veizla/





 https://norroena.org/veizla/

For all the New Agers out there who like to claim that our ancestors did not have rules or sanctity in their religion, I believe this pretty much tears that entire idea down to dust, pulverizes it, buries it a hundred miles below the earth's surface, then leaves it forgotten for all time:

"It was the beginning of the preamble of the heathen laws that men should not take ships to sea with carved figure heads upon their stems, but if they did, they should take them off before they came in sight of land and not sail to land with gaping heads or yawning snouts lest the Landvaettir be sacred thereat.

A ring weighing two ounces or more should lie on the stalli in every chief Hof, and this ring should every godi have upon his arm at every law-thing at which he should be at the head of affairs, having first reddened it in the blood of a neat which he had sacrificed himself there. Every man who was there to transact any business, as by law provided by the court, should first take an oath upon that ring and name for the purpose two or more witnesses and repeat the following words:- "I call to witness in evidence, he was to say, that I take oath upon the ring, a lawful one, so help me Frey and Njord and the Almighty As, to this and that I shall in this case prosecute or defend or bear witness or give award or pronounce judgement according to what I know to be most right and most true and most lawful, and that I will deal lawfully with all such matters in law as I have to deal with while I am at this Thing." Then was the land divided into Quarters, and it was decided that there should be three Things in each Quarter and three Hofs in each Thing commune, i.e. Thing District or Community, and that men should be selected according to wisdom and righteousness to have ward of the Hof, and they were to nominate Courts of Judges at the Things and to regulate the proceedings of lawsuits, and therefore they were called Godar; and every man should pay a toll to the Hof as now pay tithes to the Church."

-Landnamabok Bk. 4 Ch. 7

The Germanic Caste System & the Rígsþula

Part 2

A Caste System should not be confused with the more modern Class System that is solely based on financial wealth. An authentic Caste System had far more to do with patrilineal lineage, or adoption by a father of a specific Caste than wealth. You could be a very poor Noble standing next to a far wealthier Freeman, and it would not change your innate characteristics. One was the son of a great Kings or Chieftain, a ruler of men. The other was an (economically successful) average guy. It must also be said that if you clearly showed great talent and promise your position could change (and vice-versa if you were inept).

In the Rígsþula Háma (ON Heimdallr) created the Castes of our peoples. This system is the divinely ordained way to order our society, and thus for those of us that wish to remain true to the Gods should be implemented in some form in our revived communities. Let’s go through each one in turn, and see how this could translate today;

Just curious but if we started selling these beautiful tapestries, would anyone be interested? We may have these added to our store on www.norroena.org soon!

The Roman Catholic Church adopted Roman history when the Empire became Christian. Judea was under Roman rule at the time of Christ, so the melding of Biblical and Roman history came naturally. Thus, the Trojan War and the resulting migrations of heroes from there to found nations was the official version of world-history promoted by the Church at the time, and well-supported by "historical" documents such as the Aeneid and the Illiad, upon which the Aeneid is based. As learned men, Saxo and Snorri are simply repeating what they have learned in their studies. Snorri has simply grafted his native history, as found in the Eddic poems which Tacitus confirms were thought of ny Germanic peoples as their history, onto the Roman Catholic history he learned. Saxo says that Icelandic scholars in his time had amassed a great store of such narrative historical treasures. Snorri certianly had access to those written histories. Snorri was primarily a historian, which is clear from his Heimskringla, and believed Odin and his Asia-men to be ancient kings, who migranted to Northern Europe from Troy in Turkey (Prologue to Gylfaginning) and, as great sorcerers, fooled the native Europeans into believing they were gods. Snorri states this plainly in his Prose Edda and in Ynglingasaga. Saxo writing before Snorri places Odin and his Asia men as royalty in Byzantium (Constatinople) in Turkey. Neither Saxo nor Snorri needed to create this, it was the official version of history they learned from the Church. If you read the Prologue to Gylfaginning, Snorri's acceptance of the Roman Catholic version of history, which is a blend of Biblical and Roman History is crystal clear. He espouses the Biblical version of Creation, Noah's Ark and the Tower of Babel, then discusses the Trojan War. It's offical Roman Catholic history. To both of these authors, Odin's origin in Turkey was a historical fact learned from written sources. They are repeating what they have learned. Snorri simply embellishes it a bit more than Saxo does, and has Odin migrate to Europe rather than remain in Turkey, because Snorri had access to sources which place Odin among the Germanic people.

- William Reaves

The Norse word hörgr means barrow but can also mean cairn (pile of stones) so some consider it originally referred to a primitive shrine made of stones.

Old English hlaewe just means barrow, whereas hearg can refer to either a kind of shrine/temple or to a cairn.

The use of these words hints at the interchangeable ritual function of barrows, temples and cairns.

Step-feeding or staggered feeding nutrients to your mead can help produce an overall better quality mead. Yeast loves to have consumable sugars to feed on which produces carbon dioxide aka fermenting.
https://www.homebrewersassociation.org/beyond-beer/improve-mead-staggered-nutrient-additions/

Give this a listen to. Thomas always gives great speeches. But the points he makes really furthers the explanation of what folkish views are about. We have our own Traditions and it is our responsibility to ensure they survive.

https://open.spotify.com/episode/7M07aRR0B3yuMrProncW1S?si=n4oDTVBZS4qoOyr0pz4HeA&utm_source=copy-link

New Anglo-Saxon DNA research data.

https://youtu.be/BBUea_HM83s

Mead update: started 5/1/2022

Black cherry and peaches and 15% ABV.

Black cherry and watermelon 14% ABV.

Now to let it clear, rack, then bulk age until January.

Trust gut feelings. The saying refers to intuition – that feeling of instinctive understanding. Where does it come from? Perhaps the feeling is the connection we have with our orlæġ or wyrd, guiding us on our path. Today the word yarn is wool that has been spun for weaving but we also use the word to describe a tale or story, so an association here with Wyrd and the Weavers of fate. The origins of the word yarn (from the PIE *ǵʰer) means guts or intestines! The intestines of animals were often used for weaving. This is where we get ‘catgut’ from. Not the guts of cats, but short for cattle-gut. And the Waelcyrges were even known to weave fate with human guts! According to Njal’s Saga, before the Battle of Clontarf a Caithness man named Dörruðr spied twelve Waelcyrges weaving the fates of the fighting men. Their loom was made of bloodied spears – their loom-weights were severed heads and the yarns they wove were the intestines of men. Trust gut feelings.

The Fyrgen Podcast - Episode 17: Working with Wyrd

▶️ Listen on Telegram here

Is 'Wyrd' simply another word for 'fate'? In this episode I explain the difference between the two, and advise on how we can use our understanding of Wyrd to create a better society and greater worth for ourselves.

Music featured: 'The Fyre-Bough' by Wolcensmen.

Visit fyrgen.com for past episodes and info on how you can support this podcast. Merchandise pre-orders have just been launched on the shop page.

Also available on Odysee.

Here Mark gives a talk on wealth and the importance of communities working together to be successful.

https://youtu.be/D8RjuYovWJE

I will be posting some very simple video versions of my shortened Celtic Mythology posts over the next few weeks.

My hope is that these 5-10 minute videos will give the viewer the keys to Celtic and Indo-European comparative mythology in as quick a form as possible, so that this knowledge can be shared with greater ease. As a collective we must reach a higher understanding of our theology.
Here now is the first in the series.


Manannan is Agni: Celtic Mythology Explained (Response to Fortress of Lugh)

https://m.youtube.com/watch?v=nAsF2uzPgMg

- O’Gravy, The Sun Riders
@solarcult