One of my favorite style of architecture is from Marrakeshi-Andalusi era.
Here I visited the Menara Gardens in Marrakesh, Morocco dating back to 1157 from the time of the Almohads (Muwwahidin State) under the rule of Sultan Abdul al-Mu'min.
It is was also used as a training ground for the soldiers of the Almohads.
Here I visited the Menara Gardens in Marrakesh, Morocco dating back to 1157 from the time of the Almohads (Muwwahidin State) under the rule of Sultan Abdul al-Mu'min.
It is was also used as a training ground for the soldiers of the Almohads.
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A narration of Jesus mentioned in the Muwatta:
Imam Malik related to me (Yahya ibn Yahya al-Laythi al-Andalusi) from Yahya ibn Said that:
Isa ibn Maryam (Jesus Alayhis as-Salam) encountered a pig on the road and he said to it, “Go in peace.”
Somebody asked, “You say this to a pig?”
Isa said, “I fear that I accustom my tongue to evil speech.”
📚Source: al-Muwatta
Imam Malik related to me (Yahya ibn Yahya al-Laythi al-Andalusi) from Yahya ibn Said that:
Isa ibn Maryam (Jesus Alayhis as-Salam) encountered a pig on the road and he said to it, “Go in peace.”
Somebody asked, “You say this to a pig?”
Isa said, “I fear that I accustom my tongue to evil speech.”
📚Source: al-Muwatta
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📚A New Book on the Taifa Kingdoms of al-Andalus
There was a time when al-Andalus was divided into multiple independent states, each ruled by its own leader. This period, known as the era of the Taifa kingdoms, was marked by both cultural diversity and political turmoil. While the rulers competed for power among themselves, the region also faced increasing pressure and attacks from the Christian kingdoms in the north.
Some of the chapters include: Political and Socioeconomic Organization, The Coinage and Monetary System of the Taifa States, The Collapse of the Umayyad Caliphate and the Origins of the Taifa System, etc.
There was a time when al-Andalus was divided into multiple independent states, each ruled by its own leader. This period, known as the era of the Taifa kingdoms, was marked by both cultural diversity and political turmoil. While the rulers competed for power among themselves, the region also faced increasing pressure and attacks from the Christian kingdoms in the north.
Some of the chapters include: Political and Socioeconomic Organization, The Coinage and Monetary System of the Taifa States, The Collapse of the Umayyad Caliphate and the Origins of the Taifa System, etc.
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The brill website mentions about the book:
The 11th century has traditionally been regarded as a turning point in the evolution of medieval Iberia. The dismantling of the Umayyad Caliphate of Córdoba gave way to a process of political and territorial fragmentation that contributed to weakening Islamic power vis-a-vis the incipient Northern Christian kingdoms and ultimately leading up to the establishment of the Almoravid dynasty. The Taifa Kingdoms: Reconsidering 11th-century Iberia gathers contributions from a diverse group of Medieval Historians, Arabists, Art Historians and Archaeologist seeking to explore new approaches to understand one of the most complex and fascinating moments in al-Andalus. From political history, to socio-economic organization, and artistic and scientific activities, the book covers a wide range of topics and issues from fresh perspectives.
⬇️Link for the book:
https://brill.com/display/title/71624
The 11th century has traditionally been regarded as a turning point in the evolution of medieval Iberia. The dismantling of the Umayyad Caliphate of Córdoba gave way to a process of political and territorial fragmentation that contributed to weakening Islamic power vis-a-vis the incipient Northern Christian kingdoms and ultimately leading up to the establishment of the Almoravid dynasty. The Taifa Kingdoms: Reconsidering 11th-century Iberia gathers contributions from a diverse group of Medieval Historians, Arabists, Art Historians and Archaeologist seeking to explore new approaches to understand one of the most complex and fascinating moments in al-Andalus. From political history, to socio-economic organization, and artistic and scientific activities, the book covers a wide range of topics and issues from fresh perspectives.
⬇️Link for the book:
https://brill.com/display/title/71624
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Ibn Yusuf Madrasa – Marrakesh, Morocco
I had the pleasure of visiting the iconic Ibn Yusuf Madrasa, built in the 1560s by the Saadian Sultan Abdullah al-Ghalib. Once one of the largest centers of learning in the Maghreb, this madrasa welcomed generations of students seeking knowledge in Maliki fiqh, Qira’at, Arabic grammar, and more.
Walking through its halls, you can’t help but notice the stunning resemblance to Andalusian architecture — such as the tile work, colors, and pool.
Interestingly, Sultan Abdullah al-Ghalib was also known for his support of the Alpujarras Rebellion — a bold Morisco uprising against Spanish Catholic rule.
I had the pleasure of visiting the iconic Ibn Yusuf Madrasa, built in the 1560s by the Saadian Sultan Abdullah al-Ghalib. Once one of the largest centers of learning in the Maghreb, this madrasa welcomed generations of students seeking knowledge in Maliki fiqh, Qira’at, Arabic grammar, and more.
Walking through its halls, you can’t help but notice the stunning resemblance to Andalusian architecture — such as the tile work, colors, and pool.
Interestingly, Sultan Abdullah al-Ghalib was also known for his support of the Alpujarras Rebellion — a bold Morisco uprising against Spanish Catholic rule.
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Gems of al-Andalus
https://youtu.be/rTyZK7lvVeQ?feature=shared
Vikings Raided Muslim Spain?! The Forgotten Attack on Seville (844)
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I’m sure many of you have heard the news already of the famous Mosque turned Cathedral has been caught on fire.
This should cause pain in our hearts as this place is one of most important places in Islamic history.
Just think of the amount of sultans who have prayed here, the scholars who gave sermons on Friday on its minbar and the students of knowledge who memorized the Qur’an and studied while lying on its columns.
This should cause pain in our hearts as this place is one of most important places in Islamic history.
Just think of the amount of sultans who have prayed here, the scholars who gave sermons on Friday on its minbar and the students of knowledge who memorized the Qur’an and studied while lying on its columns.
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