๐Imฤm Abu Ishฤq ash-Shฤtibฤซ al-Ghurnฤtฤซ al-Andalusฤซ said:
โฆ๏ธVerily this Blessed Shariah is [in] Arabic.
And this is made clear in Usลซl al-Fiqh. The Qurโฤn is not in the words of the non-Arab or non-Arabic terms spoken by the Arabs. [it is agreed upon] with the majority from the Usลซlฤซn. The Qurโฤn came on accordance with that.
The seeking of the understanding of the Qurโฤn it truly comes from this special path (Arabic) because Allah, the most High says:
ุฅููููุง ุฃููุฒูููููุงูู ููุฑูุขููุง ุนูุฑูุจููููุง ูููุนููููููู ู ุชูุนูููููููู
Verily, We have sent it down as an Arabic Quran in order that you may understand. [Surah Yusuf: 2]
ุจูููุณูุงูู ุนูุฑูุจูููู ู ููุจูููู
In the plain Arabic language. [al-Shuara: 195]
ููููููุฏู ููุนูููู ู ุฃููููููู ู ูููููููููู ุฅููููู ูุง ููุนููููู ููู ุจูุดูุฑู ูููุณูุงูู ุงูููุฐูู ููููุญูุฏูููู ุฅููููููู ุฃูุนูุฌูู ูููู ูููููฐุฐูุง ููุณูุงูู ุนูุฑูุจูููู ู ููุจูููู
And indeed We know that they (polytheists and pagans) say: "It is only a human being who teaches him (Muhammad (๏ทบ). The tongue of the man they refer to is foreign, while this (the Quran) is a clear Arabic tongue. [an-Nahl: 103]
ูููููู ุฌูุนูููููุงูู ููุฑูุขููุง ุฃูุนูุฌูู ููููุง ูููููุงูููุง ููููููุง ููุตููููุชู ุขููุงุชููู ุฃูุฃูุนูุฌูู ูููู ููุนูุฑูุจูููู ูููู ูููู ูููููุฐูููู ุขู ููููุง ููุฏูู ููุดูููุงุกู ููุงูููุฐูููู ููุง ููุคูู ูููููู ููู ุขุฐูุงููููู ู ููููุฑู ูููููู ุนูููููููู ู ุนูู ูู ุฃูููููฐุฆููู ููููุงุฏููููู ู ูู ู ููููุงูู ุจูุนููุฏู
And if We had sent this as a Quran in a foreign language other than Arabic, they would have said: "Why are not its Verses explained in detail (in our language)? What! (A Book) not in Arabic and (the Messenger) an Arab?" [Fussilat: 44]
It is established that it is Arabic, with the language of the Arabs and it is not non-Arabic. So, it is intended of its comprehension. And from the the way of the language of the Arabs, it was understood. And there is no path to seek its understanding, other than this path (Arabic).
๐al-Muwฤfaqฤt.
Telegram: @GemsofIslamicEurope
โฆ๏ธVerily this Blessed Shariah is [in] Arabic.
And this is made clear in Usลซl al-Fiqh. The Qurโฤn is not in the words of the non-Arab or non-Arabic terms spoken by the Arabs. [it is agreed upon] with the majority from the Usลซlฤซn. The Qurโฤn came on accordance with that.
The seeking of the understanding of the Qurโฤn it truly comes from this special path (Arabic) because Allah, the most High says:
ุฅููููุง ุฃููุฒูููููุงูู ููุฑูุขููุง ุนูุฑูุจููููุง ูููุนููููููู ู ุชูุนูููููููู
Verily, We have sent it down as an Arabic Quran in order that you may understand. [Surah Yusuf: 2]
ุจูููุณูุงูู ุนูุฑูุจูููู ู ููุจูููู
In the plain Arabic language. [al-Shuara: 195]
ููููููุฏู ููุนูููู ู ุฃููููููู ู ูููููููููู ุฅููููู ูุง ููุนููููู ููู ุจูุดูุฑู ูููุณูุงูู ุงูููุฐูู ููููุญูุฏูููู ุฅููููููู ุฃูุนูุฌูู ูููู ูููููฐุฐูุง ููุณูุงูู ุนูุฑูุจูููู ู ููุจูููู
And indeed We know that they (polytheists and pagans) say: "It is only a human being who teaches him (Muhammad (๏ทบ). The tongue of the man they refer to is foreign, while this (the Quran) is a clear Arabic tongue. [an-Nahl: 103]
ูููููู ุฌูุนูููููุงูู ููุฑูุขููุง ุฃูุนูุฌูู ููููุง ูููููุงูููุง ููููููุง ููุตููููุชู ุขููุงุชููู ุฃูุฃูุนูุฌูู ูููู ููุนูุฑูุจูููู ูููู ูููู ูููููุฐูููู ุขู ููููุง ููุฏูู ููุดูููุงุกู ููุงูููุฐูููู ููุง ููุคูู ูููููู ููู ุขุฐูุงููููู ู ููููุฑู ูููููู ุนูููููููู ู ุนูู ูู ุฃูููููฐุฆููู ููููุงุฏููููู ู ูู ู ููููุงูู ุจูุนููุฏู
And if We had sent this as a Quran in a foreign language other than Arabic, they would have said: "Why are not its Verses explained in detail (in our language)? What! (A Book) not in Arabic and (the Messenger) an Arab?" [Fussilat: 44]
It is established that it is Arabic, with the language of the Arabs and it is not non-Arabic. So, it is intended of its comprehension. And from the the way of the language of the Arabs, it was understood. And there is no path to seek its understanding, other than this path (Arabic).
๐al-Muwฤfaqฤt.
Telegram: @GemsofIslamicEurope
โฆ๏ธThe house of Imฤm ibn Hazm al-Qurtubฤซ al-Andalusฤซ!
Have you ever wanted to know how the Andalusian house looked like, belonging to the well known scholar known from the east to the west, Imฤm ibn Hazm?
It is important to know, Imam ibn Hazm came from a wealthy family close to the authority rulership of al-Andalus and his place shows how the wealthy Andalusians lived in al-Andalus.
Part of his place used to be a Masjid, where he would conduct classes in and many students would attend.
The house still remains in Spain and sadly is used as a Hotel. SubhanAllah.
Full video tour from Doctor Hamza al-Kettanฤซ
Telegram:@GemsOfIslamicEurope
Have you ever wanted to know how the Andalusian house looked like, belonging to the well known scholar known from the east to the west, Imฤm ibn Hazm?
It is important to know, Imam ibn Hazm came from a wealthy family close to the authority rulership of al-Andalus and his place shows how the wealthy Andalusians lived in al-Andalus.
Part of his place used to be a Masjid, where he would conduct classes in and many students would attend.
The house still remains in Spain and sadly is used as a Hotel. SubhanAllah.
Full video tour from Doctor Hamza al-Kettanฤซ
Telegram:@GemsOfIslamicEurope
โฆ๏ธFrom the pride of the Malikฤซyah, the top scholar of Andalusia, Imฤm ash-Shฤtibฤซ al-Andalusฤซ said in regards to the people who follow their desires:
ุงุชุฎุฐูุง ุงูุฑุฌุงู ุฐุฑูุนุฉ ูุฃููุงุฆูู
"They take men as an excuse for following their desires."
ุจุญุซูุง ุนู ุฃููุงู ุงูุนูู ุงุก ูู ุงูู ุณุฃูุฉ ุงูู ุณุคูู ุนููุง ุญุชู ูุฌุฏูุง ุงูููู ุงูู ูุงูู ููุณุงุฆู ูุฃูุชูุง ุจู ุ ุฒุงุนู ูู ุฃู ุงูุญุฌุฉ ูู ุฐูู ููู ููู ู ู ูุงู : ุงุฎุชูุงู ุงูุนูู ุงุก ุฑุญู ุฉ
"They look for statements of scholars on a particular issue they asked about until they find the answer that pleases the questioner. So they take that fatwa contending that the evidence for that (i.e. their act of seeking that opinion they like) is the statement: 'The difference of opinion amongst scholars is a mercy'.
๐Source: al-Iiโtisฤm
๐บTelegram: @GemsofIslamicEurope
ุงุชุฎุฐูุง ุงูุฑุฌุงู ุฐุฑูุนุฉ ูุฃููุงุฆูู
"They take men as an excuse for following their desires."
ุจุญุซูุง ุนู ุฃููุงู ุงูุนูู ุงุก ูู ุงูู ุณุฃูุฉ ุงูู ุณุคูู ุนููุง ุญุชู ูุฌุฏูุง ุงูููู ุงูู ูุงูู ููุณุงุฆู ูุฃูุชูุง ุจู ุ ุฒุงุนู ูู ุฃู ุงูุญุฌุฉ ูู ุฐูู ููู ููู ู ู ูุงู : ุงุฎุชูุงู ุงูุนูู ุงุก ุฑุญู ุฉ
"They look for statements of scholars on a particular issue they asked about until they find the answer that pleases the questioner. So they take that fatwa contending that the evidence for that (i.e. their act of seeking that opinion they like) is the statement: 'The difference of opinion amongst scholars is a mercy'.
๐Source: al-Iiโtisฤm
๐บTelegram: @GemsofIslamicEurope
โฆ๏ธPoem by Abu Ishaq al-llbฤri al-Andalusฤซ al-Mฤlikฤซ.
A beautiful poem were each sentence ends with the letter Taa (ุช)
This poem is easily available and can be found along side in the well known small books of Matลซn such as al-Ajrumiyyah, Tuhfah al-Atdfฤl, Al-Bayquniyyah, etc.
It is an excellent poem from this top Andalusian scholar, that covers advice for the student of knowledge and can be easily memeorized.
๐Shaykh Saฤซd al-Kamalฤซ gives a Sharh of this Matan and can be found on Youtube.
๐Link for the playlist: https://www.youtube.com/playlist?list=PLFkuO76ICjPk5Gr_x8SXQ692YCwA7zEur
๐บTelegram: https://t.me/GemsofIslamicEurope
โคต๏ธ
A beautiful poem were each sentence ends with the letter Taa (ุช)
This poem is easily available and can be found along side in the well known small books of Matลซn such as al-Ajrumiyyah, Tuhfah al-Atdfฤl, Al-Bayquniyyah, etc.
It is an excellent poem from this top Andalusian scholar, that covers advice for the student of knowledge and can be easily memeorized.
๐Shaykh Saฤซd al-Kamalฤซ gives a Sharh of this Matan and can be found on Youtube.
๐Link for the playlist: https://www.youtube.com/playlist?list=PLFkuO76ICjPk5Gr_x8SXQ692YCwA7zEur
๐บTelegram: https://t.me/GemsofIslamicEurope
โคต๏ธ
Ibn Hazm al-Andalusฤซ:
For my own part death itself would be easier for me to face, than parting from my beloved; and breaking off only brings me sadness and, if it continue, may well provoke me to frenzy.
๐Ring of the Dove.
For my own part death itself would be easier for me to face, than parting from my beloved; and breaking off only brings me sadness and, if it continue, may well provoke me to frenzy.
๐Ring of the Dove.