The fish trap exists because of the fish. Once you've gotten the fish you can forget the trap. The rabbit snare exists because of the rabbit. Once you've gotten the rabbit, you can forget the snare. Words exist because of meaning. Once you've gotten the meaning, you can forget the words. Where can I find a man who has forgotten words so I can talk with him?
~Zhuangzi
@GatelessGate
~Zhuangzi
@GatelessGate
AT THE TIME OF THIS SAMADHI, THE MOODS OF THE MIND TAKE THE FORM OF THE SOUL, AND THEREFORE THEY ARE NOT APPARENT
BUT AFTER THE MEDITATOR HAS COME BACK FROM HIS SAMADHI, THOSE MOODS WHICH HAD DISAPPEARED, ARE INFERRED BY MEMORY
IN THIS WORLD, WHICH IS WITHOUT A BEGINNING, ONE ACCUMULATES MILLIONS OF KARMAS CONDITIONING FROM ACTIONS. THEY ARE ALL DESTROYED IN THIS SAMADHI, AND INNER SPONTANEOUS QUALITIES GROW.
THE GREAT KNOWERS OF YOGA DESCRIBE THIS SAMADHI AS DHARMAMEGHA, BECAUSE IT SHOWERS LIKE A RAINCLOUD AND INNER SPONTANEITY ISSUES FORTH ITS THOUSAND FRUIT.
THROUGH THIS SAMADHI THE WHOLE CROWD OF DESIRES BECOME EXTINCT. AND WHEN THE HOLDS OF KARMA KNOWN AS PUNYA AND PAPA, VIRTUE AND SIN ARE UPROOTED, THEN THE GREAT SAYING - ”TAT TWAMASI,” THAT ART THOU - BECOMES ILLUMINED.
FIRST AS INDIRECT KNOWLEDGE AND THEN AS A FRUIT HELD IN YOUR PALM, IT BECOMES DIRECT KNOWLEDGE.
- Adhyatma Upanishad
~ That Art Thou
@GatelessGate
BUT AFTER THE MEDITATOR HAS COME BACK FROM HIS SAMADHI, THOSE MOODS WHICH HAD DISAPPEARED, ARE INFERRED BY MEMORY
IN THIS WORLD, WHICH IS WITHOUT A BEGINNING, ONE ACCUMULATES MILLIONS OF KARMAS CONDITIONING FROM ACTIONS. THEY ARE ALL DESTROYED IN THIS SAMADHI, AND INNER SPONTANEOUS QUALITIES GROW.
THE GREAT KNOWERS OF YOGA DESCRIBE THIS SAMADHI AS DHARMAMEGHA, BECAUSE IT SHOWERS LIKE A RAINCLOUD AND INNER SPONTANEITY ISSUES FORTH ITS THOUSAND FRUIT.
THROUGH THIS SAMADHI THE WHOLE CROWD OF DESIRES BECOME EXTINCT. AND WHEN THE HOLDS OF KARMA KNOWN AS PUNYA AND PAPA, VIRTUE AND SIN ARE UPROOTED, THEN THE GREAT SAYING - ”TAT TWAMASI,” THAT ART THOU - BECOMES ILLUMINED.
FIRST AS INDIRECT KNOWLEDGE AND THEN AS A FRUIT HELD IN YOUR PALM, IT BECOMES DIRECT KNOWLEDGE.
- Adhyatma Upanishad
~ That Art Thou
@GatelessGate