Abud-Dardā (May Allāh be pleased with him) said: “Son of Ādam! Tread the earth on your feet, as it will soon be your grave. Son of Ādam! You are nothing but a number of days, whenever a day passes, then part of you has gone. Son of Ādam! You have not ceased being upon destruction since the day your mother gave birth to you”. (The book of Zuhd [asceticism] of Ibn Abid-Dunyā, 187)
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“And those who believed and whose descendants followed them in faith - We will join with them their descendants…” (52:21)
Ibn kathīr rahimahullāh said: “This is His, The Most High’s virtue upon the children by way of the blessings of the actions of the parents and as for His virtue upon the parents, it is by way of the supplications of the children for their parents, for indeed Imām Ahmad said (with his chain of narration to Abū Hurairah), that the messenger of Allāh ﷺ said:
“Allāh will raise a righteous servant’s degree in paradise, and when he asks his Lord how he has been granted this, He will reply that it is because of his son seeking forgiveness for him.”
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Ibn kathīr rahimahullāh said: “This is His, The Most High’s virtue upon the children by way of the blessings of the actions of the parents and as for His virtue upon the parents, it is by way of the supplications of the children for their parents, for indeed Imām Ahmad said (with his chain of narration to Abū Hurairah), that the messenger of Allāh ﷺ said:
“Allāh will raise a righteous servant’s degree in paradise, and when he asks his Lord how he has been granted this, He will reply that it is because of his son seeking forgiveness for him.”
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Hātim Al-Asam rahimahullāh said: “I saw that everyone has a house and shelter and saw that my shelter is my grave, so everything I was able to do from goodness I put forward for myself in order to furnish my grave”.
(Siyar ’Alām An-Nubalā, 11/486)
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(Siyar ’Alām An-Nubalā, 11/486)
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عَنْ أَبِي هُرَيْرَةَ رضي الله عنه، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ: "تُعْرَضُ الأَعْمَالُ يَوْمَ الاِثْنَيْنِ وَالْخَمِيسِ فَأُحِبُّ أَنْ يُعْرَضَ عَمَلِي وَأَنَا صَائِمٌ"
صححه الألباني رحمه الله في صحيح الترمذي، ٧٤٧
On the authority of Abū Hurairah (may Allāh be pleased with him) that the Messenger of Allāh ﷺ said:
"Deeds are presented on Monday and Thursday, and I love that my deeds be presented while I am fasting."
(Graded sahīh by Al-Albānī rahimahullāh in sahīh at-tirmidhī, 747).
صححه الألباني رحمه الله في صحيح الترمذي، ٧٤٧
On the authority of Abū Hurairah (may Allāh be pleased with him) that the Messenger of Allāh ﷺ said:
"Deeds are presented on Monday and Thursday, and I love that my deeds be presented while I am fasting."
(Graded sahīh by Al-Albānī rahimahullāh in sahīh at-tirmidhī, 747).
Audio
📕 Thalaathat-ul-Usool - The Three Fundamental Principles.
🖊 Al-Imaam Muhammad bin AbdulWahhaab.
📚 Lesson: 02
🕰 54:09
📢 Abul Hasan Ali bin Muhammad As Sumaali.
🗓 02/05/1445 - 16/11/2023
#Threeprinciples
🖊 Al-Imaam Muhammad bin AbdulWahhaab.
📚 Lesson: 02
🕰 54:09
📢 Abul Hasan Ali bin Muhammad As Sumaali.
🗓 02/05/1445 - 16/11/2023
#Threeprinciples
Benefit regarding a dhikr from the adhkār said in the morning & afternoon.
There are different narrations of this supplication, some narrations mention that the term نشور (the gathering) is mentioned both in the morning and afternoon.
Commenting on this narration, Ibn Al-Qayyim rahimahullāh said:
“It is the narration which is more deserving to be memorised. This is because the morning and waking from sleep is likened to resurrection and this is life after death and heading to sleep is likened to death and returning to Allāhﷻ (Tahdhīb As-Sunan, 2367).
Allāh ﷻ referred to sleep as death, refer to (39:42).
The messenger ﷺ would also when waking up from sleep:
" الْحَمْدُ لِلَّهِ الَّذِي أَحْيَانَا بَعْدَ مَا أَمَاتَنَا وَإِلَيْهِ النُّشُورُ ".
Praise is to Allah Who gives us life
after He has caused us to die
and to Him is the return. (Al-Bukhāri & Muslim).
https://t.me/Gardensofknowledge
There are different narrations of this supplication, some narrations mention that the term نشور (the gathering) is mentioned both in the morning and afternoon.
Commenting on this narration, Ibn Al-Qayyim rahimahullāh said:
“It is the narration which is more deserving to be memorised. This is because the morning and waking from sleep is likened to resurrection and this is life after death and heading to sleep is likened to death and returning to Allāhﷻ (Tahdhīb As-Sunan, 2367).
Allāh ﷻ referred to sleep as death, refer to (39:42).
The messenger ﷺ would also when waking up from sleep:
" الْحَمْدُ لِلَّهِ الَّذِي أَحْيَانَا بَعْدَ مَا أَمَاتَنَا وَإِلَيْهِ النُّشُورُ ".
Praise is to Allah Who gives us life
after He has caused us to die
and to Him is the return. (Al-Bukhāri & Muslim).
https://t.me/Gardensofknowledge