قال عمير بن حبيب رحمه الله: " من يصبر على ما يكره يُدرِك ما يُحب "
[الزهد للإمام أحمد ص 150]
Umayr ibn Ḥabīb (rahimahu’Allah) said: “Whoever is patient with what he dislikes will attain what he loves.”
[From “Az-Zuhd of Imam Ahmad, pg 150 ]
https://x.com/yassinyd/status/1955301452760432850?s=46
[الزهد للإمام أحمد ص 150]
Umayr ibn Ḥabīb (rahimahu’Allah) said: “Whoever is patient with what he dislikes will attain what he loves.”
[From “Az-Zuhd of Imam Ahmad, pg 150 ]
https://x.com/yassinyd/status/1955301452760432850?s=46
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Umayr ibn Ḥabīb (rahimahu’Allah) said:
“Whoever is patient with what he dislikes will attain what he loves.”
[From “Az-Zuhd of Imam Ahmad, pg 150 ]
https://t.co/uUyzNjLtJp
“Whoever is patient with what he dislikes will attain what he loves.”
[From “Az-Zuhd of Imam Ahmad, pg 150 ]
https://t.co/uUyzNjLtJp
Al-Allamah Bakr Abu Zayd, rahimahu’Allah, mentions that dropping the word "Ibn" between two names is a foreign method, invented and not known to the Arabs, and their tongue does not affirm it.
Has the world ever heard of anyone who mentions the lineage of the Prophet ﷺ and says "Mohamed Abdullah"?
Therefore, why do we abandon following this example, which is a more guided path and a more upright course?
[Tasmiyat al-Mawlūd, p. 7]
https://x.com/yassinyd/status/1955656670597566835?s=46
Has the world ever heard of anyone who mentions the lineage of the Prophet ﷺ and says "Mohamed Abdullah"?
Therefore, why do we abandon following this example, which is a more guided path and a more upright course?
[Tasmiyat al-Mawlūd, p. 7]
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Al-Allamah Bakr Abu Zayd, rahimahu’Allah, mentions that dropping the word "Ibn" between two names is a foreign method, invented and not known to the Arabs, and their tongue does not affirm it.
Has the world ever heard of anyone who mentions the lineage of…
Has the world ever heard of anyone who mentions the lineage of…
Al-Marwadhi said:
“A man sneezed in the presence of Abu 'Abdillāh Imām Ahmad and did not praise Allāh; he waited for him (i.e., the man) to praise Allah so he can do Tashmeet (seeking Allāh's Mercy for the one who sneezes - saying يرحمك الله) for him. When he wanted to get up Abu 'Abdullāh said to him, What do you say if you sneeze? He said “I say Alhamdulilllāh", Abu 'Abdillāh said to him “May Allah have mercy on you.”
[al-Ādāb ash-Shar'iyyah (328/2)]
https://x.com/yassinyd/status/1956064387053375603?s=46
“A man sneezed in the presence of Abu 'Abdillāh Imām Ahmad and did not praise Allāh; he waited for him (i.e., the man) to praise Allah so he can do Tashmeet (seeking Allāh's Mercy for the one who sneezes - saying يرحمك الله) for him. When he wanted to get up Abu 'Abdullāh said to him, What do you say if you sneeze? He said “I say Alhamdulilllāh", Abu 'Abdillāh said to him “May Allah have mercy on you.”
[al-Ādāb ash-Shar'iyyah (328/2)]
https://x.com/yassinyd/status/1956064387053375603?s=46
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Al-Marwadhi said:
“A man sneezed in the presence of Abu 'Abdullāh Imām Ahmad and did not praise Allāh; he waited for him (i.e., the man) to praise Allah so he can do Tashmeet (seeking Allāh's Mercy for the one who sneezes - saying يرحمك الله) for him. When…
“A man sneezed in the presence of Abu 'Abdullāh Imām Ahmad and did not praise Allāh; he waited for him (i.e., the man) to praise Allah so he can do Tashmeet (seeking Allāh's Mercy for the one who sneezes - saying يرحمك الله) for him. When…
Forwarded from TorontoDawah Sisters
Special Sisters-Only Zoom Lecture
Toxic: Islamic Guidance in Dealing with Harmful Family Members & Relationships
Join us live via Zoom to learn more on the 25th of Safar, 1447 (Tuesday, August 19, 2025), at 6:30 PM (EDT), In Shaa Allah.
Zoom Link: https://us02web.zoom.us/j/88969839287
#TheFeminineJourney
Toxic: Islamic Guidance in Dealing with Harmful Family Members & Relationships
Join us live via Zoom to learn more on the 25th of Safar, 1447 (Tuesday, August 19, 2025), at 6:30 PM (EDT), In Shaa Allah.
Zoom Link: https://us02web.zoom.us/j/88969839287
#TheFeminineJourney
"Anyone who hears [the long hadith of intercession] should strengthen his fear;
For verily Adam, Nūh, Ibrahīm, Mūsa, and Isse—peace be upon all of them,
Despite their noble rank and their lofty status,
Forgot every good deed they had with them and remembered a single sin that had already been forgiven of theirs.
So what then should be expected of others—those whose lives passed with sins?”
[Ibn Hubayrah, al-Ifṣāḥ, 5/146]
https://x.com/yassinyd/status/1957530447925375076?s=46
For verily Adam, Nūh, Ibrahīm, Mūsa, and Isse—peace be upon all of them,
Despite their noble rank and their lofty status,
Forgot every good deed they had with them and remembered a single sin that had already been forgiven of theirs.
So what then should be expected of others—those whose lives passed with sins?”
[Ibn Hubayrah, al-Ifṣāḥ, 5/146]
https://x.com/yassinyd/status/1957530447925375076?s=46
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Abu Aisha Yassin (@Yassinyd) on X
"Anyone who hears [the long hadith of intercession] should strengthen his fear;
For verily Adam, Nūh, Ibrahīm, Mūsa, and Isse—peace be upon all of them,
Despite their noble rank and their lofty status,
Forgot every good deed they had with them and remembered…
For verily Adam, Nūh, Ibrahīm, Mūsa, and Isse—peace be upon all of them,
Despite their noble rank and their lofty status,
Forgot every good deed they had with them and remembered…
The Library of Sh. Ibn al-Uthaymeen (رحمه الله) and the Books He Memorized and Would Review || Sh. Sāmī as-Suqayr (حفظه الله)
https://x.com/yassinyd/status/1958212978685378818?s=46
https://x.com/yassinyd/status/1958212978685378818?s=46
Imām adh-Dhahabi, rahimahullāh, said:
"There used to gather in the gathering of Aḥmad Ibn Ḥanbāl رحمه الله, about five thousand or more; around five hundred [would be] writing, and the rest were learning from him good manners and conduct.”
[Siyar A'lām an-Nubalā (2/947)]
https://x.com/yassinyd/status/1958548971921477826?s=46
"There used to gather in the gathering of Aḥmad Ibn Ḥanbāl رحمه الله, about five thousand or more; around five hundred [would be] writing, and the rest were learning from him good manners and conduct.”
[Siyar A'lām an-Nubalā (2/947)]
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Imām adh-Dhahabi, rahimahullāh, said:
"There used to gather in the gathering of Aḥmad Ibn Ḥanbāl رحمه الله, about five thousand or more; around five hundred [would be] writing, and the rest were learning from him good manners and conduct.”
[Siyar A'lām…
"There used to gather in the gathering of Aḥmad Ibn Ḥanbāl رحمه الله, about five thousand or more; around five hundred [would be] writing, and the rest were learning from him good manners and conduct.”
[Siyar A'lām…
Imām as-Sa'di, rahimahullāh, said:
"Whoever is firm in this world upon the straight path, Allah will grant him firmness at the time of his death and in his grave, and he will be given the glad tidings of success and bliss. And whoever is blind in this world, turning away from Allah, then he will inevitably face that which his own hands have earned.”
[Al-Fawākih al-Shahiyah 93.]
https://x.com/yassinyd/status/1960073642144038926?s=4
"Whoever is firm in this world upon the straight path, Allah will grant him firmness at the time of his death and in his grave, and he will be given the glad tidings of success and bliss. And whoever is blind in this world, turning away from Allah, then he will inevitably face that which his own hands have earned.”
[Al-Fawākih al-Shahiyah 93.]
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Imām as-Sa'di, rahimahullāh, said:
"Whoever is firm in this world upon the straight path, Allah will grant him firmness at the time of his death and in his grave, and he will be given the glad tidings of success and bliss. And whoever is blind in this world…
"Whoever is firm in this world upon the straight path, Allah will grant him firmness at the time of his death and in his grave, and he will be given the glad tidings of success and bliss. And whoever is blind in this world…
If a person dies and has on him something of gold, then it is obligatory to remove it, because having it remain (on him) entails two harms.
The first being a waste of wealth.
Secondly, depriving those deserving of this wealth from those who will inherit it, especially if they are small.
In summary, it is not permissible to have a gold tooth or a gold molar remain on the deceased after his death; rather, it is obligatory to remove it.
But if doing so causes disfigurement, for instance, that it is not possible to remove (it) except by removing the teeth which are around it, for instance, or the molars, or it is feared that it might explode by removing it, then there is no harm that it remains.
Also, if the inheritors are matured and have reached the age of accountability and permit that, then it is for them (their decision). And if not, and it is presumed that the deceased has decomposed, then it (the gold) is removed from the grave.
[Fatwa Nur 'ala al-Darb Of Ibn Uthaymeen]
https://x.com/yassinyd/status/1960399030048968987?s=
The first being a waste of wealth.
Secondly, depriving those deserving of this wealth from those who will inherit it, especially if they are small.
In summary, it is not permissible to have a gold tooth or a gold molar remain on the deceased after his death; rather, it is obligatory to remove it.
But if doing so causes disfigurement, for instance, that it is not possible to remove (it) except by removing the teeth which are around it, for instance, or the molars, or it is feared that it might explode by removing it, then there is no harm that it remains.
Also, if the inheritors are matured and have reached the age of accountability and permit that, then it is for them (their decision). And if not, and it is presumed that the deceased has decomposed, then it (the gold) is removed from the grave.
[Fatwa Nur 'ala al-Darb Of Ibn Uthaymeen]
https://x.com/yassinyd/status/1960399030048968987?s=
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If a person dies and has on him something of gold, then it is obligatory to remove it, because having it remain (on him) entails two harms.
The first being a waste of wealth.
Secondly, depriving those deserving of this wealth from those who will inherit…
The first being a waste of wealth.
Secondly, depriving those deserving of this wealth from those who will inherit…
Imam ibn Al-Qayim, rahimahu'Allah, said:
"Indeed, we and other than us have called many of the People of the Book to Islam, and they have informed us that the barrier for them (for entering Islam) is that which they see from those who ascribe to Islam, whom the ignorant glorify, of innovations, oppression, immorality, deceit, and trickery, and attributing that to the legislation.
So they had evil thoughts of the Divine legislation and the One who came with it. So Allah is the One who will seek justice against those who block the path to Allah, and He is their Reckoner!"
[Ighāthat al-Lahfān, 2/1073]
https://x.com/yassinyd/status/1960752949426315299?s=4
"Indeed, we and other than us have called many of the People of the Book to Islam, and they have informed us that the barrier for them (for entering Islam) is that which they see from those who ascribe to Islam, whom the ignorant glorify, of innovations, oppression, immorality, deceit, and trickery, and attributing that to the legislation.
So they had evil thoughts of the Divine legislation and the One who came with it. So Allah is the One who will seek justice against those who block the path to Allah, and He is their Reckoner!"
[Ighāthat al-Lahfān, 2/1073]
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Imam ibn Al-Qayim, rahimahu'Allah, said:
"Indeed, we and other than us have called many of the People of the Book to Islam, and they have informed us that the barrier for them (for entering Islam) is that which they see from those who ascribe to Islam, whom…
"Indeed, we and other than us have called many of the People of the Book to Islam, and they have informed us that the barrier for them (for entering Islam) is that which they see from those who ascribe to Islam, whom…
Ibn Qudāmah al-Maqdisi, rahimahullāh, said:
"And if he hears the adhān while he is in recitation, he cuts it off in order to say the same as he (ithe mu’adhdhin) says; because the adhān will pass, while the recitation will not pass (i.e., it can be resumed).
And if he hears it while in prayer, he does not say the same as his saying, because perhaps he may become preoccupied from the prayer with that which is not part of it.
And it has been narrated, “Indeed, in the prayer is [a state of] occupancy.”
[Al-Mughnī (1/310)]
https://x.com/yassinyd/status/1961158326806257668?s=46
"And if he hears the adhān while he is in recitation, he cuts it off in order to say the same as he (ithe mu’adhdhin) says; because the adhān will pass, while the recitation will not pass (i.e., it can be resumed).
And if he hears it while in prayer, he does not say the same as his saying, because perhaps he may become preoccupied from the prayer with that which is not part of it.
And it has been narrated, “Indeed, in the prayer is [a state of] occupancy.”
[Al-Mughnī (1/310)]
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Ibn Qudāmah al-Maqdisi, rahimahullāh, said:
"And if he hears the adhān while he is in recitation, he cuts it off in order to say the same as he (ithe mu’adhdhin) says; because the adhān will pass, while the recitation will not pass (i.e., it can be resumed).…
"And if he hears the adhān while he is in recitation, he cuts it off in order to say the same as he (ithe mu’adhdhin) says; because the adhān will pass, while the recitation will not pass (i.e., it can be resumed).…
Imām as-Sa'di rahimahullāh said:
"From the blessing of Allah upon a servant is that He appoints for him sincere advisors those who guide him to goodness and command him with good and forbid him from evil and strive for his happiness and success. Then, from the completion of this blessing that he is granted success in obeying them.”
[Majmūʿ Mu’allafātihi 6/315]
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"From the blessing of Allah upon a servant is that He appoints for him sincere advisors those who guide him to goodness and command him with good and forbid him from evil and strive for his happiness and success. Then, from the completion of this blessing that he is granted success in obeying them.”
[Majmūʿ Mu’allafātihi 6/315]
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Imām as-Sa'di rahimahullāh said:
"From the blessing of Allah upon a servant is that He appoints for him sincere advisors those who guide him to goodness and command him with good and forbid him from evil and strive for his happiness and success. Then, from…
"From the blessing of Allah upon a servant is that He appoints for him sincere advisors those who guide him to goodness and command him with good and forbid him from evil and strive for his happiness and success. Then, from…
Imam Ash-Shawkani rahimahu’Allah said regarding the Mawlid:
"Until now I have not found evidence that shows its establishment from the Book nor the Sunnah nor from scholarly consensus (ijmāʿ), nor by analogy (qiyās).
Rather, the Muslims agreed that it did not exist in the era of the best generations, nor those who came after them, nor those who came after them.
No one from the Muslims rejected that it is an innovation."
Fatāwā of Ash-Shawkani (2/1087-1088)
https://x.com/yassinyd/status/1963646928438034494?s=46
"Until now I have not found evidence that shows its establishment from the Book nor the Sunnah nor from scholarly consensus (ijmāʿ), nor by analogy (qiyās).
Rather, the Muslims agreed that it did not exist in the era of the best generations, nor those who came after them, nor those who came after them.
No one from the Muslims rejected that it is an innovation."
Fatāwā of Ash-Shawkani (2/1087-1088)
https://x.com/yassinyd/status/1963646928438034494?s=46