Ibn Abī Mulaykah said: “A man asked Ibn Abbas (may Allah be pleased with him) about a day whose measure was a thousand years.”

Ibn Abbas said: “Then what about a day whose measure was fifty thousand years?”

The man said: “I only asked you so that you would inform me.”

Ibn Abbas said: “They are two days that Allah mentioned in His Book; Allah knows best about them.”

He disliked to say about the Book of Allah what he did not know.

[Abu Ubayd in Fadā’il al-Qur’ān, p. 689]

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قال الحسن البصري :

أَدْرَكْتُ أَقْوَامًا يَبْذُلُونَ أَوْرَاقَهُمْ ( أي أموالهم ).
وَيَخْزُنُونَ أَلْسِنَتَهُمْ .

ثُمَّ أَدْرَكْتُ مِنْ بَعْدِهِمْ أَقْوَامًا خَزَّنُوا أَوْرَاقَهُمْ،
وَأَرْسَلُوا أَلْسِنَتَهُمْ .

📚 مصنف ابن أبي شيبة 189/7 ]

Al-Ḥasan Al-Baṣrī raḥimahullāh said: “I met a people who would give freely of their wealth and keep guard over their tongues.

Then I met, after them, people who hoarded their wealth and let loose their tongues.”

📚 Muṣannaf Ibn Abī Shaybah 7/189

https://t.me/Gardensofknowledge

قال عمير بن حبيب رحمه الله: " من يصبر على ما يكره يُدرِك ما يُحب "

[الزهد للإمام أحمد ص 150]

Umayr ibn Ḥabīb (rahimahu’Allah) said: “Whoever is patient with what he dislikes will attain what he loves.”

[From “Az-Zuhd of Imam Ahmad, pg 150 ]

https://x.com/yassinyd/status/1955301452760432850?s=46

Al-Allamah Bakr Abu Zayd, rahimahu’Allah, mentions that dropping the word "Ibn" between two names is a foreign method, invented and not known to the Arabs, and their tongue does not affirm it.

Has the world ever heard of anyone who mentions the lineage of the Prophet ﷺ and says "Mohamed Abdullah"?

Therefore, why do we abandon following this example, which is a more guided path and a more upright course?

[Tasmiyat al-Mawlūd, p. 7]

https://x.com/yassinyd/status/1955656670597566835?s=46

‎Al-Marwadhi said:

‎“A man sneezed in the presence of Abu 'Abdillāh Imām Ahmad and did not praise Allāh; he waited for him (i.e., the man) to praise Allah so he can do Tashmeet (seeking Allāh's Mercy for the one who sneezes - saying يرحمك الله) for him. When he wanted to get up Abu 'Abdullāh said to him, What do you say if you sneeze? He said “I say Alhamdulilllāh", Abu 'Abdillāh said to him “May Allah have mercy on you.”

‎[al-Ādāb ash-Shar'iyyah (328/2)]


https://x.com/yassinyd/status/1956064387053375603?s=46

Special Sisters-Only Zoom Lecture

Toxic: Islamic Guidance in Dealing with Harmful Family Members & Relationships

Join us live via Zoom to learn more on the 25th of Safar, 1447 (Tuesday, August 19, 2025), at 6:30 PM (EDT), In Shaa Allah.

Zoom Link: https://us02web.zoom.us/j/88969839287

#TheFeminineJourney

"Anyone who hears [the long hadith of intercession] should strengthen his fear;

For verily Adam, Nūh, Ibrahīm, Mūsa, and Isse—peace be upon all of them,

Despite their noble rank and their lofty status,

Forgot every good deed they had with them and remembered a single sin that had already been forgiven of theirs.

So what then should be expected of others—those whose lives passed with sins?”

[Ibn Hubayrah, al-Ifṣāḥ, 5/146]

https://x.com/yassinyd/status/1957530447925375076?s=46

‎The Library of Sh. Ibn al-Uthaymeen (رحمه الله) and the Books He Memorized and Would Review || Sh. Sāmī as-Suqayr (حفظه الله)

https://x.com/yassinyd/status/1958212978685378818?s=46

‎Imām adh-Dhahabi, rahimahullāh, said:

‎ "There used to gather in the gathering of Aḥmad Ibn Ḥanbāl رحمه الله, about five thousand or more; around five hundred [would be] writing, and the rest were learning from him good manners and conduct.”

‎[Siyar A'lām an-Nubalā (2/947)]

‎⁦ https://x.com/yassinyd/status/1958548971921477826?s=46

Imām as-Sa'di, rahimahullāh, said:

"Whoever is firm in this world upon the straight path, Allah will grant him firmness at the time of his death and in his grave, and he will be given the glad tidings of success and bliss. And whoever is blind in this world, turning away from Allah, then he will inevitably face that which his own hands have earned.”

[Al-Fawākih al-Shahiyah 93.]

https://x.com/yassinyd/status/1960073642144038926?s=4

If a person dies and has on him something of gold, then it is obligatory to remove it, because having it remain (on him) entails two harms.

The first being a waste of wealth.

Secondly, depriving those deserving of this wealth from those who will inherit it, especially if they are small.

In summary, it is not permissible to have a gold tooth or a gold molar remain on the deceased after his death; rather, it is obligatory to remove it.

But if doing so causes disfigurement, for instance, that it is not possible to remove (it) except by removing the teeth which are around it, for instance, or the molars, or it is feared that it might explode by removing it, then there is no harm that it remains.

Also, if the inheritors are matured and have reached the age of accountability and permit that, then it is for them (their decision). And if not, and it is presumed that the deceased has decomposed, then it (the gold) is removed from the grave.

[Fatwa Nur 'ala al-Darb Of Ibn Uthaymeen]

https://x.com/yassinyd/status/1960399030048968987?s=

Imam ibn Al-Qayim, rahimahu'Allah, said:

"Indeed, we and other than us have called many of the People of the Book to Islam, and they have informed us that the barrier for them (for entering Islam) is that which they see from those who ascribe to Islam, whom the ignorant glorify, of innovations, oppression, immorality, deceit, and trickery, and attributing that to the legislation.

So they had evil thoughts of the Divine legislation and the One who came with it. So Allah is the One who will seek justice against those who block the path to Allah, and He is their Reckoner!"

[Ighāthat al-Lahfān, 2/1073]

https://x.com/yassinyd/status/1960752949426315299?s=4

Ibn Qudāmah al-Maqdisi, rahimahullāh, said:

"And if he hears the adhān while he is in recitation, he cuts it off in order to say the same as he (ithe mu’adhdhin) says; because the adhān will pass, while the recitation will not pass (i.e., it can be resumed).

And if he hears it while in prayer, he does not say the same as his saying, because perhaps he may become preoccupied from the prayer with that which is not part of it.

And it has been narrated, “Indeed, in the prayer is [a state of] occupancy.”

[Al-Mughnī (1/310)]

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Imām as-Sa'di rahimahullāh said:

"From the blessing of Allah upon a servant is that He appoints for him sincere advisors those who guide him to goodness and command him with good and forbid him from evil and strive for his happiness and success. Then, from the completion of this blessing that he is granted success in obeying them.”

[Majmūʿ Mu’allafātihi 6/315]

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