قال الشيخ محمد بن صالح العثيمين رحمه الله :
بقاء الإنسان في أهله فيه خير كثير فيه الألفة والمودة والمحبة والتربية،
ومراعاة أحوالهم والتأديب والتوجيه لهم،
فلهذا كان الذي ينبغي للإنسان ألا يفارق أهله،
إلا عند الحاجة ومتى انتهت حاجته رجع إليهم.
📕 شرح رياض الصالحين(١٤٨/٤)
Shaykh Muhammad bin Sālih Al-‘Uthaymīn rahimahullāh said:
“A person remaining with his family brings about much good—such as closeness, affection, love, and upbringing.
It allows for consideration of their circumstances, discipline, and guidance.
Therefore, it is appropriate that a person should not separate from his family except out of necessity.
And once that need ends, he should return to them.”
📕 Sharh Riyāḍ As-Ṣāliḥīn (4/148)
https://t.me/Gardensofknowledge
بقاء الإنسان في أهله فيه خير كثير فيه الألفة والمودة والمحبة والتربية،
ومراعاة أحوالهم والتأديب والتوجيه لهم،
فلهذا كان الذي ينبغي للإنسان ألا يفارق أهله،
إلا عند الحاجة ومتى انتهت حاجته رجع إليهم.
📕 شرح رياض الصالحين(١٤٨/٤)
Shaykh Muhammad bin Sālih Al-‘Uthaymīn rahimahullāh said:
“A person remaining with his family brings about much good—such as closeness, affection, love, and upbringing.
It allows for consideration of their circumstances, discipline, and guidance.
Therefore, it is appropriate that a person should not separate from his family except out of necessity.
And once that need ends, he should return to them.”
📕 Sharh Riyāḍ As-Ṣāliḥīn (4/148)
https://t.me/Gardensofknowledge
Abdul-Azīz ibn Umar rahimahu’Allah said:
“There is nothing except that I had knowledge of it except for things I used to feel too shy to ask about, so I grew older and their ignorance remained within me.”
[Jāmiʿ Bayān al-ʿIlm wa Faḍlihi, 1/108]
https://x.com/yassinyd/status/1940096499670462859?s=46
“There is nothing except that I had knowledge of it except for things I used to feel too shy to ask about, so I grew older and their ignorance remained within me.”
[Jāmiʿ Bayān al-ʿIlm wa Faḍlihi, 1/108]
https://x.com/yassinyd/status/1940096499670462859?s=46
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Abdul-Azīz ibn Umar rahimahu’Allah said:
“There is nothing except that I had knowledge of it except for things I used to feel too shy to ask about, so I grew older and their ignorance remained within me.”
[Jāmiʿ Bayān al-ʿIlm wa Faḍlihi, 1/108]
https:…
“There is nothing except that I had knowledge of it except for things I used to feel too shy to ask about, so I grew older and their ignorance remained within me.”
[Jāmiʿ Bayān al-ʿIlm wa Faḍlihi, 1/108]
https:…
قال الإمام ابن الجوزي رحمه الله:
واعلم أنّ المعاصي
تسد أبْواب الرِّزْق،
وأنّ مَن ضيّع أمر الله ضيّعهُ الله.
📙 صيد الخاطر - (ص٤٥٠)
Al-Imām Ibn Al-Jawzī rahimahullāh said:
“And know that sins block doors of provision, and that whoever neglects the commands of Allāh, Allāh will forsake him”.
Ṣayd Al-Khāṭir (Captured thoughts), page: 405)
https://t.me/Gardensofknowledge
واعلم أنّ المعاصي
تسد أبْواب الرِّزْق،
وأنّ مَن ضيّع أمر الله ضيّعهُ الله.
📙 صيد الخاطر - (ص٤٥٠)
Al-Imām Ibn Al-Jawzī rahimahullāh said:
“And know that sins block doors of provision, and that whoever neglects the commands of Allāh, Allāh will forsake him”.
Ṣayd Al-Khāṭir (Captured thoughts), page: 405)
https://t.me/Gardensofknowledge
قال وهب بن منبه :
احفظوا عني ثلاث :
1- إياكم وهوى مُتّبعاً ،
2- وقرين سوءٍ ،
3- وإعجاب المرء بنفسه .
📚سير أعلام النبلاء: ٤-٥٤٨
Wahb bin Munabbih rahimahullāh said:
“Memorise from me three things:
1️⃣ Beware of following desires.
2️⃣ Bad company/friends
3️⃣ A person’s admiration of himself”.
Siyar ‘Alām An-Nubalā (4/548)
https://t.me/Gardensofknowledge
احفظوا عني ثلاث :
1- إياكم وهوى مُتّبعاً ،
2- وقرين سوءٍ ،
3- وإعجاب المرء بنفسه .
📚سير أعلام النبلاء: ٤-٥٤٨
Wahb bin Munabbih rahimahullāh said:
“Memorise from me three things:
1️⃣ Beware of following desires.
2️⃣ Bad company/friends
3️⃣ A person’s admiration of himself”.
Siyar ‘Alām An-Nubalā (4/548)
https://t.me/Gardensofknowledge
Forwarded from Masjid Al-Imām Muqbil
1) The Different Ways of Fasting Āshūra
YouTube Link
https://youtu.be/VD13iQ9-bZU?feature=shared
2) Ruling on Fasting on a Saturday (as tomorrow is a Saturday and Āshūra will be falling on that day)
YouTube Link
https://youtu.be/sd5MKulSTOY?feature=shared
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YouTube
Fasting ʿĀshūrāʾ is of Three Types | Shaykh al-Uthaymīn
Masjid Al-Imām Muqbil main channel: https://t.me/MasjidAlImaamMuqbil
Covering Utensils, Closing Doors, and Extinguishing Lamps at Night - Sheikh Muhammad b. Adam al-Ithiyubi rahimahu’Allah.
https://x.com/yassinyd/status/1847366616914292769?s=46
https://x.com/yassinyd/status/1847366616914292769?s=46
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Covering Utensils, Closing Doors, and Extinguishing Lamps at Night - Sheikh Muhammad b. Adam al-Ithiyubi rahimahu’Allah.
Does the Quran contain words that are not Arabic?
https://x.com/yassinyd/status/1828146324262326690?s=
https://x.com/yassinyd/status/1828146324262326690?s=
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Abu Aisha Yassin (@Yassinyd) on X
Does the Quran contain words that are not Arabic?
https://x.com/yassinyd/status/1942267796307542290?s=4
قال ابن القيم رحمه الله:
وفي الصحيح عنه ﷺ: «إن الله جميل يحب الجمال» (٣).
وجماله سبحانه على أربعة مراتب: جمال الذات، وجمال الصفات، وجمال الأفعال، وجمال الأسماء؛ فأسماؤه كلها حسنى، وصفاته كلها صفات كمال، وأفعاله كلها حكمة ومصلحة وعدل ورحمة.
[الفوائد لابن القيم - ط عطاءات العلم - (١ / ٢٦٤)]
Imām Ibn al-Qayyim (rahimahu’Allah) said:
“And in the authentic narration from him ﷺ: “Indeed, Allah is Beautiful and loves beauty.” (Sahih Muslim)
The beauty of Allah—Glorified is He—is upon four levels:
- The beauty of His Essence (جمال الذات)
- The beauty of His Attributes (جمال الصفات)
- The beauty of His Actions (جمال الأفعال)
- The beauty of His Names (جمال الأسماء)
For all His Names are Most Beautiful (ḥusnā). All His Attributes are attributes of perfection, and all His Actions are based on wisdom, benefit, justice, and mercy.
[al-Fawāʾid 1/264]
قال ابن القيم رحمه الله:
وفي الصحيح عنه ﷺ: «إن الله جميل يحب الجمال» (٣).
وجماله سبحانه على أربعة مراتب: جمال الذات، وجمال الصفات، وجمال الأفعال، وجمال الأسماء؛ فأسماؤه كلها حسنى، وصفاته كلها صفات كمال، وأفعاله كلها حكمة ومصلحة وعدل ورحمة.
[الفوائد لابن القيم - ط عطاءات العلم - (١ / ٢٦٤)]
Imām Ibn al-Qayyim (rahimahu’Allah) said:
“And in the authentic narration from him ﷺ: “Indeed, Allah is Beautiful and loves beauty.” (Sahih Muslim)
The beauty of Allah—Glorified is He—is upon four levels:
- The beauty of His Essence (جمال الذات)
- The beauty of His Attributes (جمال الصفات)
- The beauty of His Actions (جمال الأفعال)
- The beauty of His Names (جمال الأسماء)
For all His Names are Most Beautiful (ḥusnā). All His Attributes are attributes of perfection, and all His Actions are based on wisdom, benefit, justice, and mercy.
[al-Fawāʾid 1/264]
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Abu Aisha Yassin (@Yassinyd) on X
Imām Ibn al-Qayyim (rahimahu’Allah) said:
“And in the authentic narration from him ﷺ: “Indeed, Allah is Beautiful and loves beauty.” (Sahih Muslim)
The beauty of Allah—Glorified is He—is upon four levels:
- The beauty of His Essence (جمال الذات)
- The…
“And in the authentic narration from him ﷺ: “Indeed, Allah is Beautiful and loves beauty.” (Sahih Muslim)
The beauty of Allah—Glorified is He—is upon four levels:
- The beauty of His Essence (جمال الذات)
- The…
قال ابن القيم رحمه الله -:
من أعظم الظلم والجهل:
أن تطلب التعظيم من الناس ،
وقلبك خال من تعظيم الله وتوقيره .
📙الفوائد (ص ١٨٧).
Ibn Al-Qayyim rahimahullāh said:
“From the greatest forms of oppression and ignorance is to seek honour and respect from people while your heart is devoid of reverence and veneration of Allāh”.
Al-Fawāid (187)
https://t.me/Gardensofknowledge
من أعظم الظلم والجهل:
أن تطلب التعظيم من الناس ،
وقلبك خال من تعظيم الله وتوقيره .
📙الفوائد (ص ١٨٧).
Ibn Al-Qayyim rahimahullāh said:
“From the greatest forms of oppression and ignorance is to seek honour and respect from people while your heart is devoid of reverence and veneration of Allāh”.
Al-Fawāid (187)
https://t.me/Gardensofknowledge
Ibn Abbas, may Allah be pleased with him, said to Sa'id Ibn Jubair:
“Narrate.” He said: “Should I narrate while you are present?” He said: “Is it not from the blessing of Allah upon you that you narrate while I am present? For if you err, I will teach you.”
[al-Madkhal ilā 'Ilm al-Sunan 373 of al-Bayhaqī]
https://x.com/yassinyd/status/1942663968541335614?s=
“Narrate.” He said: “Should I narrate while you are present?” He said: “Is it not from the blessing of Allah upon you that you narrate while I am present? For if you err, I will teach you.”
[al-Madkhal ilā 'Ilm al-Sunan 373 of al-Bayhaqī]
https://x.com/yassinyd/status/1942663968541335614?s=
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Abu Aisha Yassin (@Yassinyd) on X
Ibn Abbas, may Allah be pleased with him, said to Sa'id Ibn Jubair:
“Narrate.” He said: “Should I narrate while you are present?” He said: “Is it not from the blessing of Allah upon you that you narrate while I am present? For if you err, I will teach you.”…
“Narrate.” He said: “Should I narrate while you are present?” He said: “Is it not from the blessing of Allah upon you that you narrate while I am present? For if you err, I will teach you.”…
قال محمد بن المنكدر رحمه الله: بات عمر، يعني: أخاه، يصلي وبت أغمز رجل أمي، وما أحب أن ليلته بليلتي (صفة الصفوة ٤٨٠/٢)
Muhammad bin Al-Munkadir rahimahullāh said:
“Umar (his brother) spent the night in prayer and I spent the night massaging my mother’s feet. And I would not trade his night for mine”.
(Sifatus Safwah, 2/480)
https://t.me/Gardensofknowledge
Muhammad bin Al-Munkadir rahimahullāh said:
“Umar (his brother) spent the night in prayer and I spent the night massaging my mother’s feet. And I would not trade his night for mine”.
(Sifatus Safwah, 2/480)
https://t.me/Gardensofknowledge
*Managing marriage expectations*
Schedule:
⏺️ Intro: Objectives of marriage - Mustafa Yusuf - 18:30
⏺️ Managing marriage expectations - Abū Ibrāhīm Fahad - 19:15
⏺️ Break - 20:00
⏺️ Q&A/Closing remarks - 20:20
Questions can be sent via this link from 15/07/25: https://app.sli.do/event/147tftoLCcC2Aod1sqToAy
Schedule:
⏺️ Intro: Objectives of marriage - Mustafa Yusuf - 18:30
⏺️ Managing marriage expectations - Abū Ibrāhīm Fahad - 19:15
⏺️ Break - 20:00
⏺️ Q&A/Closing remarks - 20:20
Questions can be sent via this link from 15/07/25: https://app.sli.do/event/147tftoLCcC2Aod1sqToAy
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إنا لله وإنا إليه راجعون
Shaykh Rabī’ bin Hādī Al-Madkhalī has passed away.
The shaykh was from the senior scholars known for his knowledge in the field of Hadīth, his adherence to the sunnah and his opposition to bid’ah & its people.
We ask Allāh that He forgives him, has mercy upon him, raises his rank in Jannah and allow for his works to be a continuous charity for him.
Shaykh Rabī’ bin Hādī Al-Madkhalī has passed away.
The shaykh was from the senior scholars known for his knowledge in the field of Hadīth, his adherence to the sunnah and his opposition to bid’ah & its people.
We ask Allāh that He forgives him, has mercy upon him, raises his rank in Jannah and allow for his works to be a continuous charity for him.
https://x.com/yassinyd/status/1943378687652413908?s
May Allah have mercy on Sheikh al-Allāmah Rabee ibn Hādī al-Madkhalī, and all the scholars and mashaykhs of the Sunnah who have passed away, and may He cure those who are sick.
Al-Allāmah Abdul-Muḥsin al-Abbād (hafidahu’Allah) was asked: “Is the death of the scholars a sign of the Hour?”
The Answer:
“There is no doubt that the death of the scholars is a great loss for the Muslims. The loss of the scholars is the loss of the knowledge that was with them.
As for their death being among the signs of the Hour, it has been established in the two Ṣaḥīḥs on the authority of Anas (may Allah be pleased with him), who said:
The Messenger of Allah ﷺ said:
‘Indeed, among the signs of the Hour are that knowledge will be lifted, ignorance will prevail, alcohol will be consumed, and fornication will become widespread.’
This is undoubtedly proof that the death of the scholars is among the signs of the Hour. For the lifting of knowledge—as is well known—occurs with the passing away of its carriers. Just as the Messenger ﷺ said:
‘Verily, Allah does not take away knowledge by snatching it from the people, but He takes away knowledge through the death of the scholars.’
This hadith indicates that their death is among the signs of the Hour.”
[Explanation of Sunan Abi Dawud (407/10)]
May Allah have mercy on Sheikh al-Allāmah Rabee ibn Hādī al-Madkhalī, and all the scholars and mashaykhs of the Sunnah who have passed away, and may He cure those who are sick.
Al-Allāmah Abdul-Muḥsin al-Abbād (hafidahu’Allah) was asked: “Is the death of the scholars a sign of the Hour?”
The Answer:
“There is no doubt that the death of the scholars is a great loss for the Muslims. The loss of the scholars is the loss of the knowledge that was with them.
As for their death being among the signs of the Hour, it has been established in the two Ṣaḥīḥs on the authority of Anas (may Allah be pleased with him), who said:
The Messenger of Allah ﷺ said:
‘Indeed, among the signs of the Hour are that knowledge will be lifted, ignorance will prevail, alcohol will be consumed, and fornication will become widespread.’
This is undoubtedly proof that the death of the scholars is among the signs of the Hour. For the lifting of knowledge—as is well known—occurs with the passing away of its carriers. Just as the Messenger ﷺ said:
‘Verily, Allah does not take away knowledge by snatching it from the people, but He takes away knowledge through the death of the scholars.’
This hadith indicates that their death is among the signs of the Hour.”
[Explanation of Sunan Abi Dawud (407/10)]
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May Allah have mercy on Sheikh al-Allāmah Rabee ibn Hādī al-Madkhalī, and all the scholars and mashaykhs of the Sunnah who have passed away, and may He cure those who are sick.
Al-Allāmah Abdul-Muḥsin al-Abbād (hafidahu’Allah) was asked: “Is the death of…
Al-Allāmah Abdul-Muḥsin al-Abbād (hafidahu’Allah) was asked: “Is the death of…
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“And We have enjoined upon man [care] for his parents. His mother carried him, [increasing her] in weakness upon weakness, and his weaning is in two years. Be grateful to Me & to your parents; to Me is the [final] destination”. (31:14)
(And We have enjoined upon man [care] for his parents. His mother carried him, [increasing her] in weakness upon weakness) Ibn ʿAbbās said: “Hardship upon hardship.” Ad-Ḍaḥḥāk said: “Weakness upon weakness. Mujāhid said: “Distress upon distress.” Az-Zajjāj said: “When a woman becomes pregnant, weakness and hardship come upon her successively.” It is said: “Pregnancy is a weakness, labour is a weakness, and delivery is a weakness.”
(and his weaning is in two years. Be grateful to Me and to your parents; to Me is the [final] destination”)
Sufyān ibn ʿUyaynah said about this āyah: “Whoever performs the five daily prayers has shown gratitude to Allāh, and whoever supplicates for his parents after the five daily prayers has shown gratitude to his parents”.
Tafsīr Al-Baghawī
(And We have enjoined upon man [care] for his parents. His mother carried him, [increasing her] in weakness upon weakness) Ibn ʿAbbās said: “Hardship upon hardship.” Ad-Ḍaḥḥāk said: “Weakness upon weakness. Mujāhid said: “Distress upon distress.” Az-Zajjāj said: “When a woman becomes pregnant, weakness and hardship come upon her successively.” It is said: “Pregnancy is a weakness, labour is a weakness, and delivery is a weakness.”
(and his weaning is in two years. Be grateful to Me and to your parents; to Me is the [final] destination”)
Sufyān ibn ʿUyaynah said about this āyah: “Whoever performs the five daily prayers has shown gratitude to Allāh, and whoever supplicates for his parents after the five daily prayers has shown gratitude to his parents”.
Tafsīr Al-Baghawī