قال عبدالله بن المبارك رحمه الله :
أهل الجاهلية يزوجون للحسب "أي للنسب"
واليهود للمال،
والنصارى للجمال،
وهذه الأمة للدين.
📕 شذرات الذهب لابن العماد (296/1)
‘Abdullāh bin Al-Mubārak rahimahullāh said:
“The people of jāhiliyyah married for lineage.
The Jews marry for wealth.
The Christians for beauty.
And this ummah for dīn”.
Shadharāt Adh-Dhahab by Ibn Al-‘Imād (1/296)
https://t.me/Gardensofknowledge
أهل الجاهلية يزوجون للحسب "أي للنسب"
واليهود للمال،
والنصارى للجمال،
وهذه الأمة للدين.
📕 شذرات الذهب لابن العماد (296/1)
‘Abdullāh bin Al-Mubārak rahimahullāh said:
“The people of jāhiliyyah married for lineage.
The Jews marry for wealth.
The Christians for beauty.
And this ummah for dīn”.
Shadharāt Adh-Dhahab by Ibn Al-‘Imād (1/296)
https://t.me/Gardensofknowledge
Imām ibn al-'Uthaymeen rahimahullāh said:
“Despairing from the mercy of Allah and feeling that it is beyond reach is from the major sins.
That which is obligatory upon a person is to have good thoughts of his Lord.
So if he supplicates to Him, he should do so with the good thought that He will answer him.
And if he worships Him with that which the legislation calls to, then he should have good thoughts that Allah will accept it from him.
And if hardship befalls him, he should have good thoughts that Allah will remove it—because of the saying of the Prophet ﷺ: “And know that victory comes with patience, relief with affliction, and hardship with ease.”
[Explanation of Al-Aqidah Al-Wasitiyyah 2/29]
https://x.com/yassinyd/status/1937555266977091585?s=46
“Despairing from the mercy of Allah and feeling that it is beyond reach is from the major sins.
That which is obligatory upon a person is to have good thoughts of his Lord.
So if he supplicates to Him, he should do so with the good thought that He will answer him.
And if he worships Him with that which the legislation calls to, then he should have good thoughts that Allah will accept it from him.
And if hardship befalls him, he should have good thoughts that Allah will remove it—because of the saying of the Prophet ﷺ: “And know that victory comes with patience, relief with affliction, and hardship with ease.”
[Explanation of Al-Aqidah Al-Wasitiyyah 2/29]
https://x.com/yassinyd/status/1937555266977091585?s=46
X (formerly Twitter)
Abu Aisha Yassin (@Yassinyd) on X
Imām ibn al-'Uthaymeen rahimahullāh said:
“Despairing from the mercy of Allah and feeling that it is beyond reach is from the major sins.
That which is obligatory upon a person is to have good thoughts of his Lord.
So if he supplicates to Him, he should…
“Despairing from the mercy of Allah and feeling that it is beyond reach is from the major sins.
That which is obligatory upon a person is to have good thoughts of his Lord.
So if he supplicates to Him, he should…
Al-'Allāmah Zayd al-Madkhalī (rahimahu’Allah) said:
'Gentleness is from the characteristics of the people of emān and amongst the most honourable deeds which entails happiness in this world, in the grave, and in the Hereafter. Because gentleness does not come except with good. And it is the opposite of rudeness and harshness which division amongst families and societies rise from, for gentleness is not added to anything except that it beautifies it.”
[Al-Taʿlīqāt al-Malīḥah 1/52]
https://x.com/yassinyd/status/1937933917866115315?s=46
'Gentleness is from the characteristics of the people of emān and amongst the most honourable deeds which entails happiness in this world, in the grave, and in the Hereafter. Because gentleness does not come except with good. And it is the opposite of rudeness and harshness which division amongst families and societies rise from, for gentleness is not added to anything except that it beautifies it.”
[Al-Taʿlīqāt al-Malīḥah 1/52]
https://x.com/yassinyd/status/1937933917866115315?s=46
بسم الله الرحمن الرحيم
Tomorrow (26/06/25) marks the 1st of Muharram 1447 and while we don’t celebrate the new year, there are a few things to point out.
1️⃣ Muharram is a sacred month, just like the two before it as well as Rajab.
2️⃣ The best fast after Ramadhān is fasting in the month of Muharram (Muslim, 1163).
3️⃣ Allāh ascribed this month to Himself (Allāh’s month Al-Muharram, Muslim: 1163).
4️⃣ The first 10 days of this month are 1 lot of 3 10s that the salaf would magnify as mentioned by Abū ‘Uthmān An-Nahdī rahimahullāh.
5️⃣ Fasting on the 10th of this month (‘Āshūrā - 05/07/25 in shā Allāh) is recommended and in it is a great reward. (Muslim, 1162).
6️⃣ Fasting the 9th is also recommended (Muslim, 1134).
May Allāh grant us tawfīq & keep us steadfast.
https://t.me/Gardensofknowledge
Tomorrow (26/06/25) marks the 1st of Muharram 1447 and while we don’t celebrate the new year, there are a few things to point out.
1️⃣ Muharram is a sacred month, just like the two before it as well as Rajab.
2️⃣ The best fast after Ramadhān is fasting in the month of Muharram (Muslim, 1163).
3️⃣ Allāh ascribed this month to Himself (Allāh’s month Al-Muharram, Muslim: 1163).
4️⃣ The first 10 days of this month are 1 lot of 3 10s that the salaf would magnify as mentioned by Abū ‘Uthmān An-Nahdī rahimahullāh.
5️⃣ Fasting on the 10th of this month (‘Āshūrā - 05/07/25 in shā Allāh) is recommended and in it is a great reward. (Muslim, 1162).
6️⃣ Fasting the 9th is also recommended (Muslim, 1134).
May Allāh grant us tawfīq & keep us steadfast.
https://t.me/Gardensofknowledge
Forwarded from Abu Aisha Yassin
Imām ibn al-Qayyim rahimahullāh said:
“A scholar ruins that which the Shayṭān strives for and destroys that which he builds.
For every time he tries to revive an innovation and destroy a sunnah, the scholar comes between him and that goal.
For there is nothing more severe upon him than the scholar remaining amongst the people, and there is nothing more beloved to him than the scholar's disappearance from among them, so that he may have the ability to corrupt the religion and mislead the nation.”
[Miftāh Dāris-Sa'ādah 1/269]
t.me/Gardensofknowl…
https://x.com/yassinyd/status/1938293264102166531?s
“A scholar ruins that which the Shayṭān strives for and destroys that which he builds.
For every time he tries to revive an innovation and destroy a sunnah, the scholar comes between him and that goal.
For there is nothing more severe upon him than the scholar remaining amongst the people, and there is nothing more beloved to him than the scholar's disappearance from among them, so that he may have the ability to corrupt the religion and mislead the nation.”
[Miftāh Dāris-Sa'ādah 1/269]
t.me/Gardensofknowl…
https://x.com/yassinyd/status/1938293264102166531?s
X (formerly Twitter)
Abu Aisha Yassin (@Yassinyd) on X
Imām ibn al-Qayyim rahimahullāh said:
“A scholar ruins that which the Shayṭān strives for and destroys that which he builds.
For every time he tries to revive an innovation and destroy a sunnah, the scholar comes between him and that goal.
For there is…
“A scholar ruins that which the Shayṭān strives for and destroys that which he builds.
For every time he tries to revive an innovation and destroy a sunnah, the scholar comes between him and that goal.
For there is…
قال الشيخ محمد بن صالح العثيمين رحمه الله :
بقاء الإنسان في أهله فيه خير كثير فيه الألفة والمودة والمحبة والتربية،
ومراعاة أحوالهم والتأديب والتوجيه لهم،
فلهذا كان الذي ينبغي للإنسان ألا يفارق أهله،
إلا عند الحاجة ومتى انتهت حاجته رجع إليهم.
📕 شرح رياض الصالحين(١٤٨/٤)
Shaykh Muhammad bin Sālih Al-‘Uthaymīn rahimahullāh said:
“A person remaining with his family brings about much good—such as closeness, affection, love, and upbringing.
It allows for consideration of their circumstances, discipline, and guidance.
Therefore, it is appropriate that a person should not separate from his family except out of necessity.
And once that need ends, he should return to them.”
📕 Sharh Riyāḍ As-Ṣāliḥīn (4/148)
https://t.me/Gardensofknowledge
بقاء الإنسان في أهله فيه خير كثير فيه الألفة والمودة والمحبة والتربية،
ومراعاة أحوالهم والتأديب والتوجيه لهم،
فلهذا كان الذي ينبغي للإنسان ألا يفارق أهله،
إلا عند الحاجة ومتى انتهت حاجته رجع إليهم.
📕 شرح رياض الصالحين(١٤٨/٤)
Shaykh Muhammad bin Sālih Al-‘Uthaymīn rahimahullāh said:
“A person remaining with his family brings about much good—such as closeness, affection, love, and upbringing.
It allows for consideration of their circumstances, discipline, and guidance.
Therefore, it is appropriate that a person should not separate from his family except out of necessity.
And once that need ends, he should return to them.”
📕 Sharh Riyāḍ As-Ṣāliḥīn (4/148)
https://t.me/Gardensofknowledge
Abdul-Azīz ibn Umar rahimahu’Allah said:
“There is nothing except that I had knowledge of it except for things I used to feel too shy to ask about, so I grew older and their ignorance remained within me.”
[Jāmiʿ Bayān al-ʿIlm wa Faḍlihi, 1/108]
https://x.com/yassinyd/status/1940096499670462859?s=46
“There is nothing except that I had knowledge of it except for things I used to feel too shy to ask about, so I grew older and their ignorance remained within me.”
[Jāmiʿ Bayān al-ʿIlm wa Faḍlihi, 1/108]
https://x.com/yassinyd/status/1940096499670462859?s=46
X (formerly Twitter)
Abu Aisha Yassin (@Yassinyd) on X
Abdul-Azīz ibn Umar rahimahu’Allah said:
“There is nothing except that I had knowledge of it except for things I used to feel too shy to ask about, so I grew older and their ignorance remained within me.”
[Jāmiʿ Bayān al-ʿIlm wa Faḍlihi, 1/108]
https:…
“There is nothing except that I had knowledge of it except for things I used to feel too shy to ask about, so I grew older and their ignorance remained within me.”
[Jāmiʿ Bayān al-ʿIlm wa Faḍlihi, 1/108]
https:…
قال الإمام ابن الجوزي رحمه الله:
واعلم أنّ المعاصي
تسد أبْواب الرِّزْق،
وأنّ مَن ضيّع أمر الله ضيّعهُ الله.
📙 صيد الخاطر - (ص٤٥٠)
Al-Imām Ibn Al-Jawzī rahimahullāh said:
“And know that sins block doors of provision, and that whoever neglects the commands of Allāh, Allāh will forsake him”.
Ṣayd Al-Khāṭir (Captured thoughts), page: 405)
https://t.me/Gardensofknowledge
واعلم أنّ المعاصي
تسد أبْواب الرِّزْق،
وأنّ مَن ضيّع أمر الله ضيّعهُ الله.
📙 صيد الخاطر - (ص٤٥٠)
Al-Imām Ibn Al-Jawzī rahimahullāh said:
“And know that sins block doors of provision, and that whoever neglects the commands of Allāh, Allāh will forsake him”.
Ṣayd Al-Khāṭir (Captured thoughts), page: 405)
https://t.me/Gardensofknowledge
قال وهب بن منبه :
احفظوا عني ثلاث :
1- إياكم وهوى مُتّبعاً ،
2- وقرين سوءٍ ،
3- وإعجاب المرء بنفسه .
📚سير أعلام النبلاء: ٤-٥٤٨
Wahb bin Munabbih rahimahullāh said:
“Memorise from me three things:
1️⃣ Beware of following desires.
2️⃣ Bad company/friends
3️⃣ A person’s admiration of himself”.
Siyar ‘Alām An-Nubalā (4/548)
https://t.me/Gardensofknowledge
احفظوا عني ثلاث :
1- إياكم وهوى مُتّبعاً ،
2- وقرين سوءٍ ،
3- وإعجاب المرء بنفسه .
📚سير أعلام النبلاء: ٤-٥٤٨
Wahb bin Munabbih rahimahullāh said:
“Memorise from me three things:
1️⃣ Beware of following desires.
2️⃣ Bad company/friends
3️⃣ A person’s admiration of himself”.
Siyar ‘Alām An-Nubalā (4/548)
https://t.me/Gardensofknowledge
Forwarded from Masjid Al-Imām Muqbil
1) The Different Ways of Fasting Āshūra
YouTube Link
https://youtu.be/VD13iQ9-bZU?feature=shared
2) Ruling on Fasting on a Saturday (as tomorrow is a Saturday and Āshūra will be falling on that day)
YouTube Link
https://youtu.be/sd5MKulSTOY?feature=shared
Please open Telegram to view this post
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YouTube
Fasting ʿĀshūrāʾ is of Three Types | Shaykh al-Uthaymīn
Masjid Al-Imām Muqbil main channel: https://t.me/MasjidAlImaamMuqbil
Covering Utensils, Closing Doors, and Extinguishing Lamps at Night - Sheikh Muhammad b. Adam al-Ithiyubi rahimahu’Allah.
https://x.com/yassinyd/status/1847366616914292769?s=46
https://x.com/yassinyd/status/1847366616914292769?s=46
X (formerly Twitter)
Abu Aisha Yassin (@Yassinyd) on X
Covering Utensils, Closing Doors, and Extinguishing Lamps at Night - Sheikh Muhammad b. Adam al-Ithiyubi rahimahu’Allah.
Does the Quran contain words that are not Arabic?
https://x.com/yassinyd/status/1828146324262326690?s=
https://x.com/yassinyd/status/1828146324262326690?s=
X (formerly Twitter)
Abu Aisha Yassin (@Yassinyd) on X
Does the Quran contain words that are not Arabic?
https://x.com/yassinyd/status/1942267796307542290?s=4
قال ابن القيم رحمه الله:
وفي الصحيح عنه ﷺ: «إن الله جميل يحب الجمال» (٣).
وجماله سبحانه على أربعة مراتب: جمال الذات، وجمال الصفات، وجمال الأفعال، وجمال الأسماء؛ فأسماؤه كلها حسنى، وصفاته كلها صفات كمال، وأفعاله كلها حكمة ومصلحة وعدل ورحمة.
[الفوائد لابن القيم - ط عطاءات العلم - (١ / ٢٦٤)]
Imām Ibn al-Qayyim (rahimahu’Allah) said:
“And in the authentic narration from him ﷺ: “Indeed, Allah is Beautiful and loves beauty.” (Sahih Muslim)
The beauty of Allah—Glorified is He—is upon four levels:
- The beauty of His Essence (جمال الذات)
- The beauty of His Attributes (جمال الصفات)
- The beauty of His Actions (جمال الأفعال)
- The beauty of His Names (جمال الأسماء)
For all His Names are Most Beautiful (ḥusnā). All His Attributes are attributes of perfection, and all His Actions are based on wisdom, benefit, justice, and mercy.
[al-Fawāʾid 1/264]
قال ابن القيم رحمه الله:
وفي الصحيح عنه ﷺ: «إن الله جميل يحب الجمال» (٣).
وجماله سبحانه على أربعة مراتب: جمال الذات، وجمال الصفات، وجمال الأفعال، وجمال الأسماء؛ فأسماؤه كلها حسنى، وصفاته كلها صفات كمال، وأفعاله كلها حكمة ومصلحة وعدل ورحمة.
[الفوائد لابن القيم - ط عطاءات العلم - (١ / ٢٦٤)]
Imām Ibn al-Qayyim (rahimahu’Allah) said:
“And in the authentic narration from him ﷺ: “Indeed, Allah is Beautiful and loves beauty.” (Sahih Muslim)
The beauty of Allah—Glorified is He—is upon four levels:
- The beauty of His Essence (جمال الذات)
- The beauty of His Attributes (جمال الصفات)
- The beauty of His Actions (جمال الأفعال)
- The beauty of His Names (جمال الأسماء)
For all His Names are Most Beautiful (ḥusnā). All His Attributes are attributes of perfection, and all His Actions are based on wisdom, benefit, justice, and mercy.
[al-Fawāʾid 1/264]
X (formerly Twitter)
Abu Aisha Yassin (@Yassinyd) on X
Imām Ibn al-Qayyim (rahimahu’Allah) said:
“And in the authentic narration from him ﷺ: “Indeed, Allah is Beautiful and loves beauty.” (Sahih Muslim)
The beauty of Allah—Glorified is He—is upon four levels:
- The beauty of His Essence (جمال الذات)
- The…
“And in the authentic narration from him ﷺ: “Indeed, Allah is Beautiful and loves beauty.” (Sahih Muslim)
The beauty of Allah—Glorified is He—is upon four levels:
- The beauty of His Essence (جمال الذات)
- The…
قال ابن القيم رحمه الله -:
من أعظم الظلم والجهل:
أن تطلب التعظيم من الناس ،
وقلبك خال من تعظيم الله وتوقيره .
📙الفوائد (ص ١٨٧).
Ibn Al-Qayyim rahimahullāh said:
“From the greatest forms of oppression and ignorance is to seek honour and respect from people while your heart is devoid of reverence and veneration of Allāh”.
Al-Fawāid (187)
https://t.me/Gardensofknowledge
من أعظم الظلم والجهل:
أن تطلب التعظيم من الناس ،
وقلبك خال من تعظيم الله وتوقيره .
📙الفوائد (ص ١٨٧).
Ibn Al-Qayyim rahimahullāh said:
“From the greatest forms of oppression and ignorance is to seek honour and respect from people while your heart is devoid of reverence and veneration of Allāh”.
Al-Fawāid (187)
https://t.me/Gardensofknowledge
Ibn Abbas, may Allah be pleased with him, said to Sa'id Ibn Jubair:
“Narrate.” He said: “Should I narrate while you are present?” He said: “Is it not from the blessing of Allah upon you that you narrate while I am present? For if you err, I will teach you.”
[al-Madkhal ilā 'Ilm al-Sunan 373 of al-Bayhaqī]
https://x.com/yassinyd/status/1942663968541335614?s=
“Narrate.” He said: “Should I narrate while you are present?” He said: “Is it not from the blessing of Allah upon you that you narrate while I am present? For if you err, I will teach you.”
[al-Madkhal ilā 'Ilm al-Sunan 373 of al-Bayhaqī]
https://x.com/yassinyd/status/1942663968541335614?s=
X (formerly Twitter)
Abu Aisha Yassin (@Yassinyd) on X
Ibn Abbas, may Allah be pleased with him, said to Sa'id Ibn Jubair:
“Narrate.” He said: “Should I narrate while you are present?” He said: “Is it not from the blessing of Allah upon you that you narrate while I am present? For if you err, I will teach you.”…
“Narrate.” He said: “Should I narrate while you are present?” He said: “Is it not from the blessing of Allah upon you that you narrate while I am present? For if you err, I will teach you.”…
قال محمد بن المنكدر رحمه الله: بات عمر، يعني: أخاه، يصلي وبت أغمز رجل أمي، وما أحب أن ليلته بليلتي (صفة الصفوة ٤٨٠/٢)
Muhammad bin Al-Munkadir rahimahullāh said:
“Umar (his brother) spent the night in prayer and I spent the night massaging my mother’s feet. And I would not trade his night for mine”.
(Sifatus Safwah, 2/480)
https://t.me/Gardensofknowledge
Muhammad bin Al-Munkadir rahimahullāh said:
“Umar (his brother) spent the night in prayer and I spent the night massaging my mother’s feet. And I would not trade his night for mine”.
(Sifatus Safwah, 2/480)
https://t.me/Gardensofknowledge