Imām Ibn al-Uthaymeen (rahimahullāh) said:
"Good life is not as some people understand it: being safe from afflictions of poverty, sickness, and distress.
No, rather good life is when a person has a good heart, an open chest, and is at peace with Allah's decree and fate.
If good fortune befalls him, he is thankful, and that is better for him; and if adversity befalls him, he is patient, and that is better for him.
This is the good life, and it is the comfort of the heart.
As for abundance of wealth and bodily health, it may be a cause of misery and exhaustion for a person."
[Fatawa Islamiyah Vol. 4/64]
https://x.com/yassinyd/status/1965062279893852422?s=46
"Good life is not as some people understand it: being safe from afflictions of poverty, sickness, and distress.
No, rather good life is when a person has a good heart, an open chest, and is at peace with Allah's decree and fate.
If good fortune befalls him, he is thankful, and that is better for him; and if adversity befalls him, he is patient, and that is better for him.
This is the good life, and it is the comfort of the heart.
As for abundance of wealth and bodily health, it may be a cause of misery and exhaustion for a person."
[Fatawa Islamiyah Vol. 4/64]
https://x.com/yassinyd/status/1965062279893852422?s=46
The awe of the Messenger ﷺ in the hearts of the imams and the righteous.
Imām Mālik, rahimahu’Allah, said: “Abd al-Raḥmān ibn al-Qāsim would mention the Prophet ﷺ, and one would look at his complexion as though blood had drained from it, and his tongue had dried in his mouth—out of awe for the Messenger of Allah ﷺ.”
[Majmūʿ al-Fatāwā 1/227]
https://x.com/yassinyd/status/1965455198853173691?s=4
Imām Mālik, rahimahu’Allah, said: “Abd al-Raḥmān ibn al-Qāsim would mention the Prophet ﷺ, and one would look at his complexion as though blood had drained from it, and his tongue had dried in his mouth—out of awe for the Messenger of Allah ﷺ.”
[Majmūʿ al-Fatāwā 1/227]
https://x.com/yassinyd/status/1965455198853173691?s=4
Urwah ibn al-Zubayr rahimahu’Allah said:
“The best thing servants have been given in this world is intellect, and the best thing they will be granted in the Hereafter is the pleasure of Allah, Mighty and Majestic.”
[al-Aql wa Faḍluh by Ibn Abī al-Dunyā, /33]
https://x.com/yassinyd/status/1966141205567385987?s=
“The best thing servants have been given in this world is intellect, and the best thing they will be granted in the Hereafter is the pleasure of Allah, Mighty and Majestic.”
[al-Aql wa Faḍluh by Ibn Abī al-Dunyā, /33]
https://x.com/yassinyd/status/1966141205567385987?s=
Ibn al-Jawzi, rahimahu’Allah, said:
The scholars of tafsir said, “At-tajassus (spying) is searching for the faults of the Muslims and their private matters, meaning let not one of you search for the fault of his brother to expose it if Allah, Mighty and Majestic, has concealed it.”
[al-Ādāb al-Shar‘iyyah 1/328]
https://x.com/yassinyd/status/1967711718676775134?s=4
The scholars of tafsir said, “At-tajassus (spying) is searching for the faults of the Muslims and their private matters, meaning let not one of you search for the fault of his brother to expose it if Allah, Mighty and Majestic, has concealed it.”
[al-Ādāb al-Shar‘iyyah 1/328]
https://x.com/yassinyd/status/1967711718676775134?s=4
X (formerly Twitter)
Abu Aisha Yassin (@Yassinyd) on X
Ibn al-Jawzi, rahimahu’Allah, said:
The scholars of tafsir said, “At-tajassus (spying) is searching for the faults of the Muslims and their private matters, meaning let not one of you search for the fault of his brother to expose it if Allah, Mighty and…
The scholars of tafsir said, “At-tajassus (spying) is searching for the faults of the Muslims and their private matters, meaning let not one of you search for the fault of his brother to expose it if Allah, Mighty and…
Forwarded from المَجَالِسُ الشُّكْرِيّة — Ash-Shukriyyah
This media is not supported in your browser
VIEW IN TELEGRAM
Powerful Poem in Refutation of Christianity by Al-Imaam Ibnul-Qayyim, May Allaah have mercy on him.
Forwarded from المَجَالِسُ الشُّكْرِيّة — Ash-Shukriyyah
المَجَالِسُ الشُّكْرِيّة — Ash-Shukriyyah
Powerful Poem in Refutation of Christianity by Al-Imaam Ibnul-Qayyim, May Allaah have mercy on him.
I would advise everyone with Christian friends, colleagues and family members to forward this poem to them, perhaps Allaah opens their hearts to Islam.
It was narrated that Umm Habibah, the wife of the Prophet (ﷺ), said: I heard the Messenger of Allah (ﷺ) say: “Whoever prays twelve rak’ahs in a day and night, a house will be built for him in Paradise because of them.” [Muslim]
Imām Ibn al-Uthaymeen (rahimahullāh) was asked:
"Is the one who prays them and is consistent upon them—on the day he prays them—have a house built for him in Paradise? Or, if he prays them for three days, for example, will three houses be built for him? Or how is it?”
He replied (rahimahu’Allah):
“Whoever prays twelve rakʿahs in a day and a night, Allah builds for him a house in Paradise—this applies in general. Then, if he maintains them consistently, it becomes that for every day that passes in which he prays them, a house is built for him in Paradise.”
[Fatāwā Nūr ʿalā al‑Darb]
https://x.com/yassinyd/status/1970289650305532125?s=46
Imām Ibn al-Uthaymeen (rahimahullāh) was asked:
"Is the one who prays them and is consistent upon them—on the day he prays them—have a house built for him in Paradise? Or, if he prays them for three days, for example, will three houses be built for him? Or how is it?”
He replied (rahimahu’Allah):
“Whoever prays twelve rakʿahs in a day and a night, Allah builds for him a house in Paradise—this applies in general. Then, if he maintains them consistently, it becomes that for every day that passes in which he prays them, a house is built for him in Paradise.”
[Fatāwā Nūr ʿalā al‑Darb]
https://x.com/yassinyd/status/1970289650305532125?s=46
X (formerly Twitter)
Abu Aisha Yassin (@Yassinyd) on X
It was narrated that Umm Habibah, the wife of the Prophet (ﷺ), said: I heard the Messenger of Allah (ﷺ) say: “Whoever prays twelve rak’ahs in a day and night, a house will be built for him in Paradise because of them.” [Muslim]
Imām Ibn al-Uthaymeen (rahimahullāh)…
Imām Ibn al-Uthaymeen (rahimahullāh)…
May Allah have mercy upon Sheikh al-Allāmah Abdulʿazīz Āl al-Sheikh, forgive him for his sins, and admit him into Jannat al-Firdaws,Ameen.
https://x.com/yassinyd/status/1970509598801920140?s=46
https://x.com/yassinyd/status/1970509598801920140?s=46
X (formerly Twitter)
Abu Aisha Yassin (@Yassinyd) on X
May Allah have mercy upon Sheikh al-Allāmah Abdulʿazīz Āl al-Sheikh, forgive him for his sins, and admit him into Jannat al-Firdaws,Ameen.
Sheikh al-Islam Ibn Taymiyyah (rahimahu’Allah) said:
"The common folk say: The value of every person is what he excels at.
And the elite say: The value of every person is what he seeks.”
Imam Ibn Al-Qayim rahimahu’Allah said: “He intends: That the value of a person is in his determination and what he seeks”
Madārij as-Sālikīn (3/5
https://x.com/yassinyd/status/1970909663001444570?s=46
"The common folk say: The value of every person is what he excels at.
And the elite say: The value of every person is what he seeks.”
Imam Ibn Al-Qayim rahimahu’Allah said: “He intends: That the value of a person is in his determination and what he seeks”
Madārij as-Sālikīn (3/5
https://x.com/yassinyd/status/1970909663001444570?s=46
X (formerly Twitter)
Abu Aisha Yassin (@Yassinyd) on X
Sheikh al-Islam Ibn Taymiyyah (rahimahu’Allah) said:
"The common folk say: The value of every person is what he excels at.
And the elite say: The value of every person is what he seeks.”
Imam Ibn Al-Qayim rahimahu’Allah said: “He intends: That the value…
"The common folk say: The value of every person is what he excels at.
And the elite say: The value of every person is what he seeks.”
Imam Ibn Al-Qayim rahimahu’Allah said: “He intends: That the value…
Ibn Hazm al-Andalusi rahimahu'allāh said:
There is no sin with Allah, Mighty and Majestic, after shirk, greater than two things:
One of them is deliberately abandoning the obligatory prayer until its time exits;
The second is killing a believing man or a believing woman deliberately without right.
[al-Muḥallā bi-l-Athār 213/10]
https://x.com/yassinyd/status/1971707373531054245?s=46
There is no sin with Allah, Mighty and Majestic, after shirk, greater than two things:
One of them is deliberately abandoning the obligatory prayer until its time exits;
The second is killing a believing man or a believing woman deliberately without right.
[al-Muḥallā bi-l-Athār 213/10]
https://x.com/yassinyd/status/1971707373531054245?s=46
X (formerly Twitter)
Abu Aisha Yassin (@Yassinyd) on X
Ibn Hazm al-Andalusi rahimahu'allāh said:
There is no sin with Allah, Mighty and Majestic, after shirk, greater than two things:
One of them is deliberately abandoning the obligatory prayer until its time exits;
The second is killing a believing man or…
There is no sin with Allah, Mighty and Majestic, after shirk, greater than two things:
One of them is deliberately abandoning the obligatory prayer until its time exits;
The second is killing a believing man or…
Sh. al-Islām Ibn Taymiyyah rahimahullāh said:
"And giving the poor reciters what they seek help with upon the Qur’an; [is] a righteous deed at every time, and whoever assists them in that will share with them in the reward."
[Majmoo al-Fataawa 25/298
https://x.com/yassinyd/status/1973035558755827968?s=46
"And giving the poor reciters what they seek help with upon the Qur’an; [is] a righteous deed at every time, and whoever assists them in that will share with them in the reward."
[Majmoo al-Fataawa 25/298
https://x.com/yassinyd/status/1973035558755827968?s=46
X (formerly Twitter)
Abu Aisha Yassin (@Yassinyd) on X
Sh. al-Islām Ibn Taymiyyah rahimahullāh said:
"And giving the poor reciters what they seek help with upon the Qur’an; [is] a righteous deed at every time, and whoever assists them in that will share with them in the reward."
[Majmoo al-Fataawa 25/298]
…
"And giving the poor reciters what they seek help with upon the Qur’an; [is] a righteous deed at every time, and whoever assists them in that will share with them in the reward."
[Majmoo al-Fataawa 25/298]
…