Sheikh al-Islam Ibn Taymiyyah (rahimahu’Allah) said:
“The Rāfiḍah are a defeated nation. They do not possess sound intellect, nor authentic transmitted evidence, nor an acceptable religion, nor a successful worldly life.”
[Iqtida' Al Sirat Al Mustaqim 2/815]
“The Rāfiḍah are a defeated nation. They do not possess sound intellect, nor authentic transmitted evidence, nor an acceptable religion, nor a successful worldly life.”
[Iqtida' Al Sirat Al Mustaqim 2/815]
Muḥammad ibn Wāsi rahimah'ullāh said:
"Whoever eats little understands and makes [others] understand, and becomes clear and refined. And verily, an abundance of food burdens its companion, preventing him from much of what he wants [to do].”
[Jāmi al-Ulūm wa al-Hikam, 2/471]
"Whoever eats little understands and makes [others] understand, and becomes clear and refined. And verily, an abundance of food burdens its companion, preventing him from much of what he wants [to do].”
[Jāmi al-Ulūm wa al-Hikam, 2/471]
In shāʾ Allāh, in today's lesson of Tuḥfatul Mawdūd bi Aḥkāmil-Mawlūd by Imam Ibn al-Qayyim رحمه الله, we will be covering the following:
Section 10: Guidelines of the Circumciser's Offense and the Circumcision Contagion Section.
11: Provisions of the Uncircumcised in his Purity, Prayers, Leadership of Prayers and Testimony.
Section 12: Removers of its Obligation .
Section 13: The Circumcision of our Prophet ( and the Debate Surrounding it; whether he was Born Circumcised, or Circumcised After Birth, and When he was Circumcised.
Section 14: The Wisdom Behind the Resurrection of People on the Day of Judgement Uncircumcised.
Alhamdulillah, with all of these topics covered, we have completed the chapter on circumcision and matters related to it. We ask Allah to accept it from us and make it sincerely for His sake. Ameen.
Section 10: Guidelines of the Circumciser's Offense and the Circumcision Contagion Section.
11: Provisions of the Uncircumcised in his Purity, Prayers, Leadership of Prayers and Testimony.
Section 12: Removers of its Obligation .
Section 13: The Circumcision of our Prophet ( and the Debate Surrounding it; whether he was Born Circumcised, or Circumcised After Birth, and When he was Circumcised.
Section 14: The Wisdom Behind the Resurrection of People on the Day of Judgement Uncircumcised.
Alhamdulillah, with all of these topics covered, we have completed the chapter on circumcision and matters related to it. We ask Allah to accept it from us and make it sincerely for His sake. Ameen.
Imām as-Sa'di rahimahullāh said:
“From Allah’s favor upon the believers is that He does not decree for them any good or any calamity except that it is good for them. If good afflicts them and they are grateful, He rewards them with the reward of those who are grateful; and if a calamity befalls them and they are patient, He rewards them with the reward of those who are patient.”
[Tafsīr al-Sa’di 160]
“From Allah’s favor upon the believers is that He does not decree for them any good or any calamity except that it is good for them. If good afflicts them and they are grateful, He rewards them with the reward of those who are grateful; and if a calamity befalls them and they are patient, He rewards them with the reward of those who are patient.”
[Tafsīr al-Sa’di 160]
Sheikh Ibn al-Uthaymeen rahimahu’Allah said :
“Umar ibn al-Khatab was the Commander of the Believers and the second of the caliphs of the Muslims. Al-Farooq was among the noblest of Quraysh.
He accepted Islam in the fifth or sixth year after the sending of the Prophet ﷺ, and his acceptance of Islam was an honor for the Muslims.
He witnessed all of the battles, and he assumed the caliphate after AbuBakr as-Siddiq, based upon his appointment of him. He fulfilled the task of the caliphate in the best manner after him.
At the end of Dhul-Hijjah, with four nights remaining of it, a Majus stabbed him while the Commander of the Believers had proclaimed the takbīr for the Fajr prayer.
He was then carried to his home, and he died three nights later, in the year 23 AH.
He was buried alongside the Prophet ﷺ and Abu Bakr, may Allah be pleased with him, in the house of Aishah, may Allah be pleased with her.
His caliphate lasted ten years, six months, and several days.
May Allah be pleased with him.”
[Tanbih al-Afham Sharh Umdat al-Ahkam 1/8]
“Umar ibn al-Khatab was the Commander of the Believers and the second of the caliphs of the Muslims. Al-Farooq was among the noblest of Quraysh.
He accepted Islam in the fifth or sixth year after the sending of the Prophet ﷺ, and his acceptance of Islam was an honor for the Muslims.
He witnessed all of the battles, and he assumed the caliphate after AbuBakr as-Siddiq, based upon his appointment of him. He fulfilled the task of the caliphate in the best manner after him.
At the end of Dhul-Hijjah, with four nights remaining of it, a Majus stabbed him while the Commander of the Believers had proclaimed the takbīr for the Fajr prayer.
He was then carried to his home, and he died three nights later, in the year 23 AH.
He was buried alongside the Prophet ﷺ and Abu Bakr, may Allah be pleased with him, in the house of Aishah, may Allah be pleased with her.
His caliphate lasted ten years, six months, and several days.
May Allah be pleased with him.”
[Tanbih al-Afham Sharh Umdat al-Ahkam 1/8]
قال العلامة ابن عثمين رحمه الله :
عمر بن الخطاب أمير المؤمنين، وثاني. خلفاء المسلمين، الفاروق كان من أشرف قريش أسلم في السنة الخامسة أو السادسة بعد البعثة، فكان في إسلامه عز للمسلمين شهد المشاهد كلهـا، وتولى الخلافة بعد أبي بكر الصديق لها بعهد منه ، فقام بها خير قيام بعده، وفي آخر ذي الحجة، لأربع ليال بقين منه طعنه مجوسي، وأمير المؤمنين قد كبَّر لصلاة الفجر فحُمِل إلى بيته، وتوفي بعد ثلاث ليال سنة ثلاث وعشرين، ودفن مع النبي ﷺ وأبي بكر رضي الله عنه في حجرة عائشة رضي الله عنها ، فكانت خلافته عشر سنين وستة أشهر وأيامًا رضي الله عنه .
تنبيه الأفهام شرح عمدة الأحكام جـ ١ صـ ٨
عمر بن الخطاب أمير المؤمنين، وثاني. خلفاء المسلمين، الفاروق كان من أشرف قريش أسلم في السنة الخامسة أو السادسة بعد البعثة، فكان في إسلامه عز للمسلمين شهد المشاهد كلهـا، وتولى الخلافة بعد أبي بكر الصديق لها بعهد منه ، فقام بها خير قيام بعده، وفي آخر ذي الحجة، لأربع ليال بقين منه طعنه مجوسي، وأمير المؤمنين قد كبَّر لصلاة الفجر فحُمِل إلى بيته، وتوفي بعد ثلاث ليال سنة ثلاث وعشرين، ودفن مع النبي ﷺ وأبي بكر رضي الله عنه في حجرة عائشة رضي الله عنها ، فكانت خلافته عشر سنين وستة أشهر وأيامًا رضي الله عنه .
تنبيه الأفهام شرح عمدة الأحكام جـ ١ صـ ٨
Sheikh Yahya al-Hajooree hafidahu’Allah said:
“In Dammaj, there were three who were upon good whilst here, and when they left, they increased in goodness: al-Dubai [and he is: Sheikh Abu Ammar Yasir al-Adani], al-Iryani [and he is: Sheikh Abdullah al-Iryani], and al-Kawkabani [and he is: Sheikh Abd al-Raqib al-Kawkabani rahimahu’Allah].”
[Al-Daw al-Alma on al-Qawaid al-Arba of Sheikh Salim al-Radai p. 13]
“In Dammaj, there were three who were upon good whilst here, and when they left, they increased in goodness: al-Dubai [and he is: Sheikh Abu Ammar Yasir al-Adani], al-Iryani [and he is: Sheikh Abdullah al-Iryani], and al-Kawkabani [and he is: Sheikh Abd al-Raqib al-Kawkabani rahimahu’Allah].”
[Al-Daw al-Alma on al-Qawaid al-Arba of Sheikh Salim al-Radai p. 13]
قال شيخنا العلَّامة يحيىٰ الحجوريُّ -حفظه اللّٰه-: «في دمَّاج ثلاثةٌ كانوا هنا علىٰ خير، فلمَّا خرجوا؛ ازداد خيرُهم: الدُّبعيُّ [وهو: الشيخ أبو عمَّار ياسر العدني]، والإريانيُّ [وهو: الشيخ عبداللّٰه الإرياني]، والكَوْكبانيُّ [وهو: الشيخ عبدالرقيب الكوكباني]». انتهىٰ.
"الضَّوء الألمع علىٰ القواعد الأربع" لفضيلة الشَّيخ سليمٍ الرَّداعيِّ (حاشية ص١٣).
"الضَّوء الألمع علىٰ القواعد الأربع" لفضيلة الشَّيخ سليمٍ الرَّداعيِّ (حاشية ص١٣).