“And of them are those who made a covenant with Allah (saying): ‘If He bestowed on us of His Bounty, we will verily, give Sadaqah (Zakat and voluntary charity in Allah's Cause) and will be certainly among those who are righteous.’
Then when He gave them of His Bounty, they became niggardly with it, and turned away, averse.
So He punished them by putting hypocrisy into their hearts till the Day whereon they shall meet Him, because they broke that (covenant with Allah) which they had promised Him and because they used to tell lies (Allah knows all that they conceal).”
[ 9:75–77]
Imām as-Sa'di rahimah'ullāh said:
“The believer should beware of this despicable characteristic: making a covenant with his Lord that if such-and-such objective of his is achieved he will do such-and-such, then he does not fulfill it. Perhaps Allah will punish him with hypocrisy, just as He punished these people.”
[Tafsīr al-Sa’di p. 345]
https://x.com/i/status/2088623080612499594
Then when He gave them of His Bounty, they became niggardly with it, and turned away, averse.
So He punished them by putting hypocrisy into their hearts till the Day whereon they shall meet Him, because they broke that (covenant with Allah) which they had promised Him and because they used to tell lies (Allah knows all that they conceal).”
[ 9:75–77]
Imām as-Sa'di rahimah'ullāh said:
“The believer should beware of this despicable characteristic: making a covenant with his Lord that if such-and-such objective of his is achieved he will do such-and-such, then he does not fulfill it. Perhaps Allah will punish him with hypocrisy, just as He punished these people.”
[Tafsīr al-Sa’di p. 345]
https://x.com/i/status/2088623080612499594
X (formerly Twitter)
Abu Aisha Yassin (@Yassinyd) on X
“And of them are those who made a covenant with Allah (saying): ‘If He bestowed on us of His Bounty, we will verily, give Sadaqah (Zakat and voluntary charity in Allah's Cause) and will be certainly among those who are righteous.’
Then when He gave them…
Then when He gave them…
In shāʾ Allāh, in today's lesson of Tuḥfatul Mawdūd bi Aḥkāmil-Mawlūd by Imam Ibn al-Qayyim رحمه الله, we will be covering the following:
CHAPTER NINE: Circumcising the Child and its RequirementsSection
4: The Debate Among Scholars Regarding its Obligation p.g194-
196.
Section 5: The Time of Obligation p.g 218.
Section 6: The Debate regarding Performing it on the Seventh Day 221.
Section 7: The Wisdom behind Circumcision and its Benefits 224.
Section 8: The Depth of Circumcision p.g 231-233.
Section 9: Its Inclusion of the Male and the Female p.g 235.
Section 10: Guidelines of the Circumciser's Offense
and the Circumcision Contagion.
CHAPTER NINE: Circumcising the Child and its RequirementsSection
4: The Debate Among Scholars Regarding its Obligation p.g194-
196.
Section 5: The Time of Obligation p.g 218.
Section 6: The Debate regarding Performing it on the Seventh Day 221.
Section 7: The Wisdom behind Circumcision and its Benefits 224.
Section 8: The Depth of Circumcision p.g 231-233.
Section 9: Its Inclusion of the Male and the Female p.g 235.
Section 10: Guidelines of the Circumciser's Offense
and the Circumcision Contagion.
May Allah pardon us for our shortcomings and increase our Emaam, Ameen.
Ibrahim al-Taymī (rahimahu’Allah) said:
“Two things cut the pleasure of the worldly life from me: remembering death and remembering the standing before Allah, the Most High.”
[At-Tadhkirah bi Ahwal al-Mawta wa al-Akhirah, p. 125]
Ibrahim al-Taymī (rahimahu’Allah) said:
“Two things cut the pleasure of the worldly life from me: remembering death and remembering the standing before Allah, the Most High.”
[At-Tadhkirah bi Ahwal al-Mawta wa al-Akhirah, p. 125]
Al-Fuḍayl ibn ‘Iyāḍ rahimahu’Allah said :
“The Qur’an was revealed to be acted upon, yet the people have taken its recitation as acting upon it.”
[Akhlaq Hamalat al-Qur’an by al-Ājurrī, p. 38]
“The Qur’an was revealed to be acted upon, yet the people have taken its recitation as acting upon it.”
[Akhlaq Hamalat al-Qur’an by al-Ājurrī, p. 38]
Allah, The Most High, says:
“And those who annoy believing men and women undeservedly, bear on themselves the crime of slander and plain sin.” [33:58]
Sheikh ibn al-Uthaymeen (rahimahu’Allah) said:
“And harming [others] is to harm a person with something that causes him emotional pain or with something that causes him physical pain. And all of this is prohibited.”
[Exp of Riyādhus Saaliheen (273/3]
“And those who annoy believing men and women undeservedly, bear on themselves the crime of slander and plain sin.” [33:58]
Sheikh ibn al-Uthaymeen (rahimahu’Allah) said:
“And harming [others] is to harm a person with something that causes him emotional pain or with something that causes him physical pain. And all of this is prohibited.”
[Exp of Riyādhus Saaliheen (273/3]
Imam al-Sa'di rahimahu'allāh said:
“The best of people is the one whose lust and desires are in accordance with what the Messenger ﷺ brought, and whose anger and defense are in support of the truth against falsehood.
And the worst of people is the one who is overcome by his lust and his anger.
And there is no might nor strength except with Allah.”
[Bahjat Qulub al-Abrār, p. 190]
“The best of people is the one whose lust and desires are in accordance with what the Messenger ﷺ brought, and whose anger and defense are in support of the truth against falsehood.
And the worst of people is the one who is overcome by his lust and his anger.
And there is no might nor strength except with Allah.”
[Bahjat Qulub al-Abrār, p. 190]
Sheikh al-Islam Ibn Taymiyyah (rahimahu’Allah) said:
“The Rāfiḍah are a defeated nation. They do not possess sound intellect, nor authentic transmitted evidence, nor an acceptable religion, nor a successful worldly life.”
[Iqtida' Al Sirat Al Mustaqim 2/815]
“The Rāfiḍah are a defeated nation. They do not possess sound intellect, nor authentic transmitted evidence, nor an acceptable religion, nor a successful worldly life.”
[Iqtida' Al Sirat Al Mustaqim 2/815]