Sheikh Muhammad Amān al-Jami rahimahu’Allah said:
"Once again, and repeatedly, we urge our youth to draw near to the scholars, the people of knowledge and understanding, to benefit from them, and to keep away from these people of excessive zeal."
[Shukran Lā Kufrān (Lecture 02]
"Once again, and repeatedly, we urge our youth to draw near to the scholars, the people of knowledge and understanding, to benefit from them, and to keep away from these people of excessive zeal."
[Shukran Lā Kufrān (Lecture 02]
Gardens Of Knowledge
Photo
بسم الله الرحمن الرحيم
This lesson will be at 11pm (UK time) from tonight in shā Allāh.
This lesson will be at 11pm (UK time) from tonight in shā Allāh.
In shāʾ Allāh, in today's lesson of Tuhfatul Mawdūd bi Aḥkāmil-Mawlūd by Imam Ibn al-Qayyim رحمه الله, we will be covering the following:
The Permissibility of Cognominating the Newborn (i.e., giving the newborn a kunyah) (p. 166)
Selecting the Name is the Father's Right, and not the Mother's (p. 167)
The Difference between the Name (Ism), Nickname (Laqab), and Cognomen (Kunyah) (p. 168)
The Provisions of Naming after our Prophet ﷺ and Sharing His Kunyah (p. 170)
The Permissibility of Having Multiple Names (p. 177)
The Relation between the Name's Meaning and the Person (p. 179)
Clarifying that People Will Be Called, on the Day of Judgment, by Their Fathers' Names and Not Their Mothers' (p. 181)
This will conclude, in shāʾ Allāh, our study of the chapter on naming children.
The Permissibility of Cognominating the Newborn (i.e., giving the newborn a kunyah) (p. 166)
Selecting the Name is the Father's Right, and not the Mother's (p. 167)
The Difference between the Name (Ism), Nickname (Laqab), and Cognomen (Kunyah) (p. 168)
The Provisions of Naming after our Prophet ﷺ and Sharing His Kunyah (p. 170)
The Permissibility of Having Multiple Names (p. 177)
The Relation between the Name's Meaning and the Person (p. 179)
Clarifying that People Will Be Called, on the Day of Judgment, by Their Fathers' Names and Not Their Mothers' (p. 181)
This will conclude, in shāʾ Allāh, our study of the chapter on naming children.
Imam Ibn Al-Qayim rahimahu’Allah said:
"Sincerity (al-Ikhlāṣ) is that you do not seek for your deed any witness besides Allah, nor anyone besides Him to recompense you for it."
[Madārij as-Sālikīn (2/92)]
"Sincerity (al-Ikhlāṣ) is that you do not seek for your deed any witness besides Allah, nor anyone besides Him to recompense you for it."
[Madārij as-Sālikīn (2/92)]
Sheikh al-Allāmah Rabee ibn Hādī al-Madkhalī rahimahu’Allah said:
"Indeed, happiness in this world and happiness in the Hereafter are not achieved except by the one who bites onto the Book and the Sunnah with the molar teeth (bi'n-nawājidh)."
[ Al-Lubāb (p. 151]
"Indeed, happiness in this world and happiness in the Hereafter are not achieved except by the one who bites onto the Book and the Sunnah with the molar teeth (bi'n-nawājidh)."
[ Al-Lubāb (p. 151]
In shāʾ Allāh, in today's lesson of Tuḥfatul Mawdūd bi Aḥkāmil-Mawlūd by Imam Ibn al-Qayyim رحمه الله, we will be covering the following:
CHAPTER NINE: Circumcising the Child and its Requirements
Section 1: The meaning, derivation and essence of circumcision.
Section 2: The circumcision of Ibrāhim and the Prophets after him ('alayhis-salām).
Section 3: Its legality and that it is of pure nature.
Section 4: The debate among scholars regarding its obligation.
CHAPTER NINE: Circumcising the Child and its Requirements
Section 1: The meaning, derivation and essence of circumcision.
Section 2: The circumcision of Ibrāhim and the Prophets after him ('alayhis-salām).
Section 3: Its legality and that it is of pure nature.
Section 4: The debate among scholars regarding its obligation.
Sheikh ibn al-Uthaymeen rahimah'ullāh said:
“Upon the intelligent one is to increase in voluntary acts of worship so long as he is in a state of good health because all of the voluntary acts that he performs while he is healthy, if he becomes ill and is unable to perform them, will be written for him in full as though he were performing them.”
[Al-Sharh al-Mumti 4/80]
“Upon the intelligent one is to increase in voluntary acts of worship so long as he is in a state of good health because all of the voluntary acts that he performs while he is healthy, if he becomes ill and is unable to perform them, will be written for him in full as though he were performing them.”
[Al-Sharh al-Mumti 4/80]
Ibn al-Jawzī (rahimahu’Allah) said:
“So if Iblīs comes and says: ‘How many times have you called upon Him, yet you do not see a response?!’ Say: ‘I worship through supplication, and I am certain that the response is attained.’”
[Sayd al-Khātir, p. 352.]
“So if Iblīs comes and says: ‘How many times have you called upon Him, yet you do not see a response?!’ Say: ‘I worship through supplication, and I am certain that the response is attained.’”
[Sayd al-Khātir, p. 352.]