Ibn Sallūm said to his student, Uthmān ibn Mansūr:
"A severe hardship befell me, and I fell into great danger in the year 1091 AH. So I remained constant in saying, 'Lā Ḥawla wa Lā Quwwata illā Billāh' (There is no might nor power except with Allah), night and day until sleep overcame me. Then Allah relieved me of it quickly. So to Allah belong all praise and all favor."
[Al-Ijāzah al-IIlmiyyah fi Najd 3/545]
"A severe hardship befell me, and I fell into great danger in the year 1091 AH. So I remained constant in saying, 'Lā Ḥawla wa Lā Quwwata illā Billāh' (There is no might nor power except with Allah), night and day until sleep overcame me. Then Allah relieved me of it quickly. So to Allah belong all praise and all favor."
[Al-Ijāzah al-IIlmiyyah fi Najd 3/545]
The Khawarij's Understanding of the Qur'an.
Al-Hāfidh ibn Hajr rahimahu’Allah said :
"The first statement that came from them was their saying, 'There is no judgment except for Allah.' They extracted it from the Qur'an and carried it upon other than its proper meaning."
[Fatḥ al-Bārī 6/961]
Al-Hāfidh ibn Hajr rahimahu’Allah said :
"The first statement that came from them was their saying, 'There is no judgment except for Allah.' They extracted it from the Qur'an and carried it upon other than its proper meaning."
[Fatḥ al-Bārī 6/961]
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ومجالسة العارف تدعوك من سِتٍّ إلى سِتٍّ: من الشك إلى اليقين، ومن الرياء إلى الإخلاص، ومن الغفلة إلى الذكر، ومن الرغبة في الدنيا إلى الرغبة في الآخرة، ومن الكِبر إلى التواضع، ومن سوء الطويّة إلى النصيحة)
أنظر مدارج السالكين، ٣/ ٣٤٥.
أنظر مدارج السالكين، ٣/ ٣٤٥.
Imām Ibn al-Uthaymeen (rahima'hullāh) said:
"If you meet your brother, then shake his hand. This is good. But the thing that people have introduced, and I do not know of any origin for it in the Sunnah, is:
That when a person enters a gathering, he gets up and shakes hands with them one by one, passing by them.
This is not from the Sunnah, because the Prophet ﷺ used to enter gatherings and would not shake hands with the people. Rather, he would sit where the gathering came to an end for him. And the best guidance is the guidance of the Messenger of Allah ﷺ."
"If you meet your brother, then shake his hand. This is good. But the thing that people have introduced, and I do not know of any origin for it in the Sunnah, is:
That when a person enters a gathering, he gets up and shakes hands with them one by one, passing by them.
This is not from the Sunnah, because the Prophet ﷺ used to enter gatherings and would not shake hands with the people. Rather, he would sit where the gathering came to an end for him. And the best guidance is the guidance of the Messenger of Allah ﷺ."
In shāʾ Allāh, in today's lesson from our class on Tuhfatul Mawdūd bi Aḥkāmil-Mawlūd by Imam Ibn al-Qayyim رحمه الله, we will be covering the following chapters and points:
CHAPTER SEVEN
Shaving the Child's Head, and Donating the Weight of His Hair 125
Section 1: Qazaʿ (Partial Shaving) 128
CHAPTER EIGHT
Naming the Child, Its Timing and Its Provisions 130
Section 1: The Time for Naming 131
Section 2: The Desirable, Forbidden and Disapproved Names 141
CHAPTER SEVEN
Shaving the Child's Head, and Donating the Weight of His Hair 125
Section 1: Qazaʿ (Partial Shaving) 128
CHAPTER EIGHT
Naming the Child, Its Timing and Its Provisions 130
Section 1: The Time for Naming 131
Section 2: The Desirable, Forbidden and Disapproved Names 141
Sufyān ibn Uyaynah (rahimahu’Allah) said:
“A man from among the Salaf would meet a brother from among his brothers and say:
‘O you! If you are able not to mistreat the one whom you love, then do so.’
So a man said to him:
‘Does a person mistreat the one whom he loves?’
He said:
‘Yes. Your soul is more precious to you than all souls. So if you disobey Allah, then you have indeed mistreated it.’”
[Ḥifdh al-Umr by Ibn al-Jawzī, p. 68]
“A man from among the Salaf would meet a brother from among his brothers and say:
‘O you! If you are able not to mistreat the one whom you love, then do so.’
So a man said to him:
‘Does a person mistreat the one whom he loves?’
He said:
‘Yes. Your soul is more precious to you than all souls. So if you disobey Allah, then you have indeed mistreated it.’”
[Ḥifdh al-Umr by Ibn al-Jawzī, p. 68]
بسم الله الرحمن الرحيم
Announcement 📣
There will be no lesson (Al-Qawā’id Al-Arba’) tonight in shā Allāh.
بارك الله فيكم
Announcement 📣
There will be no lesson (Al-Qawā’id Al-Arba’) tonight in shā Allāh.
بارك الله فيكم
In shāʾ Allāh, in today's lesson from our class on Tuhfatul Mawdūd bi Aḥkāmil-Mawlūd by Imam Ibn al-Qayyim رحمه الله, continuing from the chapter
"Naming the Child," we will be covering the following chapters and points:
The Desirable, Forbidden and Disapproved Names — 141
Section 3: The Desirability of Changing the Name, if Beneficial — 160
Section 4: The Permissibility of Cognominating the Newborn — 166
Section 5: Selecting the Name is the Father's Right, and not the Mother's — 167
Section 6: The Difference between the Name (ism), Nickname (laqab) and Cognomen (kunyah) — 168
"Naming the Child," we will be covering the following chapters and points:
The Desirable, Forbidden and Disapproved Names — 141
Section 3: The Desirability of Changing the Name, if Beneficial — 160
Section 4: The Permissibility of Cognominating the Newborn — 166
Section 5: Selecting the Name is the Father's Right, and not the Mother's — 167
Section 6: The Difference between the Name (ism), Nickname (laqab) and Cognomen (kunyah) — 168