بسم الله الرحمن الرحيم

Our 13th Fiqh of Marriage lesson will begin shortly Insha'Allah. Below are the notes for our lesson.

Note: This will be our final lesson until after the six days of Shawwāl Insha'Allah.

Today's Discussion Topics – Brief Summary

1. Multiple Wives in Paradise

-What do the narrations mention about spouses in Jannah?

-If a woman was married more than once, which husband will she be with?

-What about a woman who was never married?

2. Justice between multiple wives.

-What does Islam require regarding fairness between multiple wives?

-What is the warning for a man who inclines unjustly toward one wife?

-How did the Prophet ﷺ demonstrate justice among his wives?

3. Complete Justice and the Heart
-Is it possible for a man to be completely equal in love between his wives?

4. Justice During Illness
-Is a husband still required to maintain fairness while sick?

-Can a wife waive her rights, and under what conditions?

5. Nights for a New Wife
-How many nights should be given to a newly married wife?

-What is the majority scholarly opinion on this issue?

Imam Ibn Bāz rahimahu’Allah was asked:

“Which is better: saying tahlīl (Lā ilāha illā Allāh), tasbīḥ (Subḥān Allāh), or seeking forgiveness (istighfār)?”

He replied: Tahleel is better, due to his (ﷺ) statement: “Faith has over seventy branches, and the highest of them is the statement: ‘Lā ilāha illa Allāh.’”

[Al-Ḥilal al-Ibrīziyyah (4/217]

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‎On the authority of Al-Mustawrid ibn Shaddad (may Allah be pleased with him), who said:

‎The Messenger of Allah ﷺ said:

‎“By Allah, the worldly life compared to the Hereafter is nothing except like when one of you puts this finger of his” — and Yahyā gestured with the index finger — “into the sea; then let him see what it brings back (with it).” [Sahih Muslim]

‎Imām al-Nawawī rahimahu’Allah said in his explanation of this hadith:

‎“The meaning of the hadith is that this worldly life, in comparison to the Hereafter, is extremely small and insignificant, having no real worth. Just as the water that clings to a finger when it is dipped into the sea bears no proportion to the sea itself, likewise this world bears no proportion to the bliss of the Hereafter.”

‎[Explanation of Sahih Muslim, Hadith no. 2858]

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قال الحافظ ابن رجب رحمه الله

*شهر رمضـان شهر يجود فيه الله على عباده بالرحمة والمغفرة والعتق من النار، فمــن جاد على عباد الله جاد الله عليه بالعطاء والفضل والجزاء من جنس العمل والجمع بين الصيام والصدقة من موجبات الجنة*

لطائف المعارف ( صـ١٦٧ )

Al-Hāfidh Ibn Rajab al-Hanbali, rahimahullāh, said:

“The month of Ramadan is a month in which Allah is generous to His servants with mercy, forgiveness, and being freed from the Fire.

So whoever is generous to the servants of Allah, Allah will be generous to him with giving, bounty, and recompense of the same kind as the deed.

And combining fasting and charity is among the causes that necessitate Paradise.”

[Latāif al-Ma’ārif (167)]

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Dawud ibn Rashid raḥimahu’Allāh said, “It used to be said, ‘The title of the Muslim’s page is his good character.’”

[Al-Mujālasah by al-Dīnawarī (4/528)]


داود بن رشيد؛ كان يقال: " عنوان صحيفة المسلم حسن خلقه ".

[المجالسة للدينوري (٤ ‏/ ٥٢٨)]

Imām Ibn al-Uthaymeen (rahimahullāh) said:

“The transmitted supplications are more beneficial and more comprehensive than the newly-introduced supplications; and even though a person has the right to supplicate with whatever he wishes, so long as it is not a sin, but preserving the transmitted supplications is better.”

[Exp of Bulugh al-Maram]

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وَالَّذِينَ يَصِلُونَ مَا أَمَرَ ٱللَّهُ بِهِ أَن يُوصَلَ وَيَخْشَوْنَ رَبَّهُمْ وَيَخَافُونَ سُوٓءَ ٱلْحِسَابِ

“And those who join that which Allah has commanded to be joined (i.e. they are good to their relatives and do not sever the bond of kinship), fear their Lord, and dread the terrible reckoning.” [13:21]


Al-Qurtubi رحمه الله said in his Tafsir:

“It is apparent that it refers to maintaining the ties of kinship, and this is the view of Qatadah ibn Di‘amah and the majority of the commentators; yet despite that, it includes all acts of obedience.”

https://x.com/yassinyd/status/2029645230870520243?s=46

بسم الله الرحمن الرحيم ✨️

🎧 Lecture: Ramadaan; Virtues and Rulings

🎤 Abul-Hasan 'Ali ibn Muhammad As-Sumaali.

⏱ Duration: 1:05:57

https://t.me/ashshukriyyah

عن عبدالله بن عباس رضي الله عنهما قال : قال النبي ﷺ :
" نِعْمَتانِ مَغْبُونٌ فِيهِما كَثِيرٌ مِنَ النَّاسِ : الصِّحَّةُ والفَراغُ ".
صحيح البخاري : (6412)

• قال الإمام إبن قدامة رحمه اللہ :
«فلا تضيّع جواهر عمرك النفيسة بغير عمل، ولا تُذهِبها بغير عِوض، واجتهد أن لا يخلوَ نَفَسٌ من أنفاسك إلا في عمل طاعة، أو قربة تتقرَّبُ بها، فإنك لو كانت معكَ جوهرةٌ من جواهر الدنيا فضاعت منك؛ لحزنتَ عليها حزناً شديداً، بل لو ضاعَ منك دينارٌ لساءكَ فكيف تفرّط في ساعاتك وأوقاتك ؟ وكيف لا تحزَن على عمركَ الذاهب بغيرِ عوض»

【 الوصية المباركة صـ١٢】

‎On the authority of Abdullāh ibn Abbās (may Allah be pleased with them both), he said: The Prophet ﷺ said:

‎“There are two blessings in which many people are deceived (or at a loss): health and free time.”

‎[Sahih al-Bukhari]

‎Imam Ibn Qudāmah al Maqdisi rahimahullāh said:

‎“So do not waste the precious jewels of your life without action, and do not let them pass without compensation.

‎Strive that not a single breath of your breaths be empty except (i.e., unless it is filled) with an act of obedience, or with a deed of closeness by which you draw nearer (to Allah).

‎For if you had a jewel from the jewels of this world and it were lost from you, you would grieve over it with intense grief. Rather, if even a single dinar were lost from you, it would distress you.

‎So how can you be negligent with your hours and your times? And how can you not grieve over your life passing away without any return?”

‎[Al-Wasiyyah al-Mubarakah, p. 12]

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قال الإمام الشافعي رحمه الله:
“جواهر المرء في ثلاث:

١- كتمان الفقر، حتى يظن الناس من عفتك أنك غني.
٢- كتمان الغضب، حتى يظن الناس أنك راضٍ.
٣- كتمان الشدة، حتى يظن الناس أنك متنعم.”

مناقب الشافعي للبيهقي (٢/١٨٨)


Imam al-Shafi‘i rahimahu’Allah said:

“The jewels (noble qualities) of a person are in three:

1.Concealing poverty, until people think from your self-restraint that you are rich.

2.And concealing anger, until people think that you are pleased.

3.And concealing hardship, until people think that you are living pleasantly.”

[Manāqib al‑Shāfiʿī by al‑Bayhaqī, 2/188.]

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Sh. al-Islām Ibn Taymiyyah raḥimahullāh said:

“So it has become clear that the foundation of happiness and the foundation of salvation from punishment is:

• The oneness of Allah

• And belief in His messengers

• And the Last Day

• And righteous deeds.”

[Majmooʿ al-Fataawa 34/9]

قَال شيخُ الإِسلام ابنُ تَيميَّة رَحِمـهُ اللّٰـه :

فقد تبين أن أصل السـعـادة و أصـل النجاة
مـن الـعـذاب هو :

• تــوحيـــدُ اللّٰـه .
• والإيمانُ بِرُسُله .
• واليــومِ الآخـر .
• والعَملِ الصالح .

*- مَجمُـوعُ الفَتَـاوَىٰ (٣٤/٩).*

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