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Allah's Blessing in this Time of Spreading Knowledge with Ease.
Sheikh Abdullah al-Qusayr رحمه الله
https://x.com/yassinyd/status/2022020645651927332?s=46
Sheikh Abdullah al-Qusayr رحمه الله
https://x.com/yassinyd/status/2022020645651927332?s=46
بسم الله الرحمن الرحيم
Our 13th Fiqh of Marriage lesson will begin shortly Insha'Allah. Below are the notes for our lesson.
Note: This will be our final lesson until after the six days of Shawwāl Insha'Allah.
Our 13th Fiqh of Marriage lesson will begin shortly Insha'Allah. Below are the notes for our lesson.
Note: This will be our final lesson until after the six days of Shawwāl Insha'Allah.
Today's Discussion Topics – Brief Summary
1. Multiple Wives in Paradise
-What do the narrations mention about spouses in Jannah?
-If a woman was married more than once, which husband will she be with?
-What about a woman who was never married?
2. Justice between multiple wives.
-What does Islam require regarding fairness between multiple wives?
-What is the warning for a man who inclines unjustly toward one wife?
-How did the Prophet ﷺ demonstrate justice among his wives?
3. Complete Justice and the Heart
-Is it possible for a man to be completely equal in love between his wives?
4. Justice During Illness
-Is a husband still required to maintain fairness while sick?
-Can a wife waive her rights, and under what conditions?
5. Nights for a New Wife
-How many nights should be given to a newly married wife?
-What is the majority scholarly opinion on this issue?
1. Multiple Wives in Paradise
-What do the narrations mention about spouses in Jannah?
-If a woman was married more than once, which husband will she be with?
-What about a woman who was never married?
2. Justice between multiple wives.
-What does Islam require regarding fairness between multiple wives?
-What is the warning for a man who inclines unjustly toward one wife?
-How did the Prophet ﷺ demonstrate justice among his wives?
3. Complete Justice and the Heart
-Is it possible for a man to be completely equal in love between his wives?
4. Justice During Illness
-Is a husband still required to maintain fairness while sick?
-Can a wife waive her rights, and under what conditions?
5. Nights for a New Wife
-How many nights should be given to a newly married wife?
-What is the majority scholarly opinion on this issue?
Imam Ibn Bāz rahimahu’Allah was asked:
“Which is better: saying tahlīl (Lā ilāha illā Allāh), tasbīḥ (Subḥān Allāh), or seeking forgiveness (istighfār)?”
He replied: Tahleel is better, due to his (ﷺ) statement: “Faith has over seventy branches, and the highest of them is the statement: ‘Lā ilāha illa Allāh.’”
[Al-Ḥilal al-Ibrīziyyah (4/217]
https://x.com/yassinyd/status/2023797926242234433?s=46
“Which is better: saying tahlīl (Lā ilāha illā Allāh), tasbīḥ (Subḥān Allāh), or seeking forgiveness (istighfār)?”
He replied: Tahleel is better, due to his (ﷺ) statement: “Faith has over seventy branches, and the highest of them is the statement: ‘Lā ilāha illa Allāh.’”
[Al-Ḥilal al-Ibrīziyyah (4/217]
https://x.com/yassinyd/status/2023797926242234433?s=46
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Abu Aisha Yassin (@Yassinyd) on X
Imam Ibn Bāz rahimahu’Allah was asked:
“Which is better: saying tahlīl (Lā ilāha illā Allāh), tasbīḥ (Subḥān Allāh), or seeking forgiveness (istighfār)?”
He replied: Tahleel is better, due to his (ﷺ) statement: “Faith has over seventy branches, and the…
“Which is better: saying tahlīl (Lā ilāha illā Allāh), tasbīḥ (Subḥān Allāh), or seeking forgiveness (istighfār)?”
He replied: Tahleel is better, due to his (ﷺ) statement: “Faith has over seventy branches, and the…
On the authority of Al-Mustawrid ibn Shaddad (may Allah be pleased with him), who said:
The Messenger of Allah ﷺ said:
“By Allah, the worldly life compared to the Hereafter is nothing except like when one of you puts this finger of his” — and Yahyā gestured with the index finger — “into the sea; then let him see what it brings back (with it).” [Sahih Muslim]
Imām al-Nawawī rahimahu’Allah said in his explanation of this hadith:
“The meaning of the hadith is that this worldly life, in comparison to the Hereafter, is extremely small and insignificant, having no real worth. Just as the water that clings to a finger when it is dipped into the sea bears no proportion to the sea itself, likewise this world bears no proportion to the bliss of the Hereafter.”
[Explanation of Sahih Muslim, Hadith no. 2858]
https://x.com/yassinyd/status/2026331283542974483?s=46
The Messenger of Allah ﷺ said:
“By Allah, the worldly life compared to the Hereafter is nothing except like when one of you puts this finger of his” — and Yahyā gestured with the index finger — “into the sea; then let him see what it brings back (with it).” [Sahih Muslim]
Imām al-Nawawī rahimahu’Allah said in his explanation of this hadith:
“The meaning of the hadith is that this worldly life, in comparison to the Hereafter, is extremely small and insignificant, having no real worth. Just as the water that clings to a finger when it is dipped into the sea bears no proportion to the sea itself, likewise this world bears no proportion to the bliss of the Hereafter.”
[Explanation of Sahih Muslim, Hadith no. 2858]
https://x.com/yassinyd/status/2026331283542974483?s=46
X (formerly Twitter)
Abu Aisha Yassin (@Yassinyd) on X
On the authority of Al-Mustawrid ibn Shaddad (may Allah be pleased with him), who said:
The Messenger of Allah ﷺ said:
“By Allah, the worldly life compared to the Hereafter is nothing except like when one of you puts this finger of his” — and Yahyā gestured…
The Messenger of Allah ﷺ said:
“By Allah, the worldly life compared to the Hereafter is nothing except like when one of you puts this finger of his” — and Yahyā gestured…
قال الحافظ ابن رجب رحمه الله
*شهر رمضـان شهر يجود فيه الله على عباده بالرحمة والمغفرة والعتق من النار، فمــن جاد على عباد الله جاد الله عليه بالعطاء والفضل والجزاء من جنس العمل والجمع بين الصيام والصدقة من موجبات الجنة*
لطائف المعارف ( صـ١٦٧ )
Al-Hāfidh Ibn Rajab al-Hanbali, rahimahullāh, said:
“The month of Ramadan is a month in which Allah is generous to His servants with mercy, forgiveness, and being freed from the Fire.
So whoever is generous to the servants of Allah, Allah will be generous to him with giving, bounty, and recompense of the same kind as the deed.
And combining fasting and charity is among the causes that necessitate Paradise.”
[Latāif al-Ma’ārif (167)]
https://x.com/yassinyd/status/2026711089128550613?s=46
*شهر رمضـان شهر يجود فيه الله على عباده بالرحمة والمغفرة والعتق من النار، فمــن جاد على عباد الله جاد الله عليه بالعطاء والفضل والجزاء من جنس العمل والجمع بين الصيام والصدقة من موجبات الجنة*
لطائف المعارف ( صـ١٦٧ )
Al-Hāfidh Ibn Rajab al-Hanbali, rahimahullāh, said:
“The month of Ramadan is a month in which Allah is generous to His servants with mercy, forgiveness, and being freed from the Fire.
So whoever is generous to the servants of Allah, Allah will be generous to him with giving, bounty, and recompense of the same kind as the deed.
And combining fasting and charity is among the causes that necessitate Paradise.”
[Latāif al-Ma’ārif (167)]
https://x.com/yassinyd/status/2026711089128550613?s=46
X (formerly Twitter)
Abu Aisha Yassin (@Yassinyd) on X
Al-Hāfidh Ibn Rajab al-Hanbali, rahimahullāh, said:
“The month of Ramadan is a month in which Allah is generous to His servants with mercy, forgiveness, and being freed from the Fire.
So whoever is generous to the servants of Allah, Allah will be generous…
“The month of Ramadan is a month in which Allah is generous to His servants with mercy, forgiveness, and being freed from the Fire.
So whoever is generous to the servants of Allah, Allah will be generous…
Dawud ibn Rashid raḥimahu’Allāh said, “It used to be said, ‘The title of the Muslim’s page is his good character.’”
[Al-Mujālasah by al-Dīnawarī (4/528)]
داود بن رشيد؛ كان يقال: " عنوان صحيفة المسلم حسن خلقه ".
[المجالسة للدينوري (٤ / ٥٢٨)]
[Al-Mujālasah by al-Dīnawarī (4/528)]
داود بن رشيد؛ كان يقال: " عنوان صحيفة المسلم حسن خلقه ".
[المجالسة للدينوري (٤ / ٥٢٨)]
Imām Ibn al-Uthaymeen (rahimahullāh) said:
“The transmitted supplications are more beneficial and more comprehensive than the newly-introduced supplications; and even though a person has the right to supplicate with whatever he wishes, so long as it is not a sin, but preserving the transmitted supplications is better.”
[Exp of Bulugh al-Maram]
https://x.com/yassinyd/status/2029236952742928396?s=46
“The transmitted supplications are more beneficial and more comprehensive than the newly-introduced supplications; and even though a person has the right to supplicate with whatever he wishes, so long as it is not a sin, but preserving the transmitted supplications is better.”
[Exp of Bulugh al-Maram]
https://x.com/yassinyd/status/2029236952742928396?s=46
X (formerly Twitter)
Abu Aisha Yassin (@Yassinyd) on X
Imām Ibn al-Uthaymeen (rahimahullāh) said:
“The transmitted supplications are more beneficial and more comprehensive than the newly-introduced supplications; and even though a person has the right to supplicate with whatever he wishes, so long as it is not…
“The transmitted supplications are more beneficial and more comprehensive than the newly-introduced supplications; and even though a person has the right to supplicate with whatever he wishes, so long as it is not…
وَالَّذِينَ يَصِلُونَ مَا أَمَرَ ٱللَّهُ بِهِ أَن يُوصَلَ وَيَخْشَوْنَ رَبَّهُمْ وَيَخَافُونَ سُوٓءَ ٱلْحِسَابِ
“And those who join that which Allah has commanded to be joined (i.e. they are good to their relatives and do not sever the bond of kinship), fear their Lord, and dread the terrible reckoning.” [13:21]
Al-Qurtubi رحمه الله said in his Tafsir:
“It is apparent that it refers to maintaining the ties of kinship, and this is the view of Qatadah ibn Di‘amah and the majority of the commentators; yet despite that, it includes all acts of obedience.”
https://x.com/yassinyd/status/2029645230870520243?s=46
“And those who join that which Allah has commanded to be joined (i.e. they are good to their relatives and do not sever the bond of kinship), fear their Lord, and dread the terrible reckoning.” [13:21]
Al-Qurtubi رحمه الله said in his Tafsir:
“It is apparent that it refers to maintaining the ties of kinship, and this is the view of Qatadah ibn Di‘amah and the majority of the commentators; yet despite that, it includes all acts of obedience.”
https://x.com/yassinyd/status/2029645230870520243?s=46
Audio
بسم الله الرحمن الرحيم ✨️
🎧 Lecture: Ramadaan; Virtues and Rulings
🎤 Abul-Hasan 'Ali ibn Muhammad As-Sumaali.
⏱ Duration: 1:05:57
https://t.me/ashshukriyyah
🎧 Lecture: Ramadaan; Virtues and Rulings
🎤 Abul-Hasan 'Ali ibn Muhammad As-Sumaali.
⏱ Duration: 1:05:57
https://t.me/ashshukriyyah