Forwarded from Youth For Unity Mv
Imprisoned for the truth. We are proudly joining the global movement in defense of the esteemed Sheikh Nasir al-Fahd. May Allah hasten his release. آمين
#Free_Nasr_Alfhd
#ناصر_الفهد
#Free_Nasr_Alfhd
#ناصر_الفهد
❤1
Forwarded from Youth For Unity Mv
Mainstream media is not broken; it is functioning exactly as its elite sponsors intend. As Malcolm X warned: "If you're not careful, the newspapers will have you hating the oppressed, and loving the oppressors."
Different victims. Different labels. Same deadly bias.
Different victims. Different labels. Same deadly bias.
Forwarded from Ahmad Musā Jibrīl
#free_nasr_alfhd
#ناصر_الفهد
I often find myself remembering the special Shuyūkh whom I loved for the sake of Allah, never letting a single day pass without making duʿāʾ for them repeatedly throughout the day. Foremost among those I mention after my parents is ḥabīb al-qalb, al-Shaykh al-Imām Nāṣir al-Fahd — فكَّ اللهُ بالعزِّ أسره.
I reminisce about the days of daʿwah we spent together, recalling the statement of Imām Aḥmad — may Allah have mercy on him — “إذا مات أصدقاء الرجل ذلّ” — “When a man’s friends die, he becomes humbled.” At times, I find myself extending its meaning in my heart: when a man’s friends die or are imprisoned, he becomes humbled.
Over the years, I often longed to read those letters again, though I had assumed they had all been confiscated during repeated raids in which digital devices, papers, and entire collections of belongings were seized. In many of those raids, they would even leaf through every book in my library, leaving the shelves emptied and the volumes scattered across the floor.
Weeks ago, however, I was overwhelmed with joy to discover that I had once printed one of his letters and used it as a bookmark in a notebook.
The Shaykh — فكَّ اللهُ بالعزِّ أسره — went out of his way to send me several letters from prison, written with ink made from a mixture of coffee and water, and a straw used as a pen. The first of those letters was the one attached here, sent after he learned of my release from prison. It contained words of encouragement and support the like of which, at that time, I had heard from no one outside my own family. For that alone, apart from his many other favors, I don't believe I could ever make enough duʿāʾ for him.
Having no close companion besides my father — may Allah grant him a long life filled with righteous deeds — I often find comfort in the companionship of Shaykh Nāṣir — فكَّ اللهُ بالعزِّ أسره — by returning to his books during quiet moments. I keep them within arm’s reach wherever I sit; they bring solace to my heart, and I never tire of reading them.
Rediscovering this letter brought even greater comfort, especially at a time like this.
May Allah keep him and his brothers steadfast upon the ḥaqq, hasten their release with honour, and grant us the joy of seeing them as imams leading this ummah sooner rather than later.
May Allah humiliate those who imprisoned them and those who rejoice in their imprisonment and oppression, and reunite us with them in al-Firdaws.
Ahmad Musa Jibril
4 Dhul-Ḥijjah 1447 AH
✍️**A Letter from Shaykh Nāṣir — فكَّ اللهُ بالعزِّ أسره —**
From Nasser bin Hamad Al-Fahd to the two noble brothers and virtuous Shaykhs, Musa bin Jibril and his son Ahmad, may Allah protect them from every evil and grant them success in every good. Amin.
Salāmun ʿalaykum wa raḥmatullāhi wa barakātuh. To proceed:
Indeed, I praise Allah to you, the One besides whom there is no deity, and I ask Him, Glorified be He, that this letter reaches you while you are in goodness and well-being. News of you reached me through (******) — may Allah grant him success — and I was pleased with the state you are now upon [i.e., the da‘wah you are engaged in], and praise belongs to Allah.
Whatever has befallen you of trials is the path of the prophets and the righteous reformers.
I ask Allah, Glorified be He, to make what has afflicted you an elevation in your ranks and an expiation for your sins, and to make us and you steadfast upon the firm word in this worldly life and the Hereafter.
And I give you glad tidings that we, along with all the brothers in the prisons, are in a tremendous blessing that reminds us of the statement of Shaykh al-Islam — may Allah have mercy on him — during his final imprisonment in the Citadel: “If I were given the equivalent of this Citadel filled with gold, it would not equal for me the gratitude I owe for this blessing.”
Convey my greetings to all the brothers with you, and may Allah preserve you.
Peace be upon you, and the mercy and blessings of Allah.
Al-Ha’ir Prison,
20 Rabīʿ al-Thānī 1434 AH
#ناصر_الفهد
I often find myself remembering the special Shuyūkh whom I loved for the sake of Allah, never letting a single day pass without making duʿāʾ for them repeatedly throughout the day. Foremost among those I mention after my parents is ḥabīb al-qalb, al-Shaykh al-Imām Nāṣir al-Fahd — فكَّ اللهُ بالعزِّ أسره.
I reminisce about the days of daʿwah we spent together, recalling the statement of Imām Aḥmad — may Allah have mercy on him — “إذا مات أصدقاء الرجل ذلّ” — “When a man’s friends die, he becomes humbled.” At times, I find myself extending its meaning in my heart: when a man’s friends die or are imprisoned, he becomes humbled.
Over the years, I often longed to read those letters again, though I had assumed they had all been confiscated during repeated raids in which digital devices, papers, and entire collections of belongings were seized. In many of those raids, they would even leaf through every book in my library, leaving the shelves emptied and the volumes scattered across the floor.
Weeks ago, however, I was overwhelmed with joy to discover that I had once printed one of his letters and used it as a bookmark in a notebook.
The Shaykh — فكَّ اللهُ بالعزِّ أسره — went out of his way to send me several letters from prison, written with ink made from a mixture of coffee and water, and a straw used as a pen. The first of those letters was the one attached here, sent after he learned of my release from prison. It contained words of encouragement and support the like of which, at that time, I had heard from no one outside my own family. For that alone, apart from his many other favors, I don't believe I could ever make enough duʿāʾ for him.
Having no close companion besides my father — may Allah grant him a long life filled with righteous deeds — I often find comfort in the companionship of Shaykh Nāṣir — فكَّ اللهُ بالعزِّ أسره — by returning to his books during quiet moments. I keep them within arm’s reach wherever I sit; they bring solace to my heart, and I never tire of reading them.
Rediscovering this letter brought even greater comfort, especially at a time like this.
May Allah keep him and his brothers steadfast upon the ḥaqq, hasten their release with honour, and grant us the joy of seeing them as imams leading this ummah sooner rather than later.
May Allah humiliate those who imprisoned them and those who rejoice in their imprisonment and oppression, and reunite us with them in al-Firdaws.
Ahmad Musa Jibril
4 Dhul-Ḥijjah 1447 AH
✍️**A Letter from Shaykh Nāṣir — فكَّ اللهُ بالعزِّ أسره —**
From Nasser bin Hamad Al-Fahd to the two noble brothers and virtuous Shaykhs, Musa bin Jibril and his son Ahmad, may Allah protect them from every evil and grant them success in every good. Amin.
Salāmun ʿalaykum wa raḥmatullāhi wa barakātuh. To proceed:
Indeed, I praise Allah to you, the One besides whom there is no deity, and I ask Him, Glorified be He, that this letter reaches you while you are in goodness and well-being. News of you reached me through (******) — may Allah grant him success — and I was pleased with the state you are now upon [i.e., the da‘wah you are engaged in], and praise belongs to Allah.
Whatever has befallen you of trials is the path of the prophets and the righteous reformers.
I ask Allah, Glorified be He, to make what has afflicted you an elevation in your ranks and an expiation for your sins, and to make us and you steadfast upon the firm word in this worldly life and the Hereafter.
And I give you glad tidings that we, along with all the brothers in the prisons, are in a tremendous blessing that reminds us of the statement of Shaykh al-Islam — may Allah have mercy on him — during his final imprisonment in the Citadel: “If I were given the equivalent of this Citadel filled with gold, it would not equal for me the gratitude I owe for this blessing.”
Convey my greetings to all the brothers with you, and may Allah preserve you.
Peace be upon you, and the mercy and blessings of Allah.
Al-Ha’ir Prison,
20 Rabīʿ al-Thānī 1434 AH
❤5
Forwarded from Hidaya
Ask for the impossible this Arafah. Ask for miracles. Ask with a heart full of certainty. Don’t hold back your tears, your hopes, or your deepest desires. Pour it all out before Allah.
Ask. Ask. Ask.
For He is Al-Qadeer. He is Kun Fayakun. When He wills a thing, He only says “Be,” and it is.
So stand on Arafah with complete trust that no dua is too big for your Lord!
Ask. Ask. Ask.
For He is Al-Qadeer. He is Kun Fayakun. When He wills a thing, He only says “Be,” and it is.
So stand on Arafah with complete trust that no dua is too big for your Lord!
❤7
Abu Qatadah Al-Ansari (RAA) narrated, ‘The Messenger of Allah (ﷺ) was asked about fasting on the day of Arafah (the 9th of the month of Dhul Hijjah). He replied, "Fasting on the day of Arafah is an expiation for the preceding year and the following year.” He was also asked about fasting on the day of Ashura (the 10th of the month of Muharram). He replied, “Fasting on the day of Ashura is an expiation for the preceding year.” The Messenger of Allah (ﷺ) was also asked about fasting on Monday, and he replied, "This is the day on which I was born and the day on which I was sent (with the Message of Islam) and the day on which I received revelation." Related by Muslim.
[Sahih Muslim 1162 b]
@FadingShadow
[Sahih Muslim 1162 b]
@FadingShadow
Abdullah ibn Amr reported: The Prophet, peace and blessings be upon him, said, “The best supplication is that which is made on the day of Arafat. The best of it is what was said by myself and the Prophets before me, ‘There is no God but Allah alone, without any partners, unto Him belongs the dominion and all praise, and He has power over all things.’”
[Sunan al-Tirmidhī 3585]
@FadingShadow
[Sunan al-Tirmidhī 3585]
@FadingShadow
When the Body Cannot Reach the Ka'bah, Let the Heart Journey to the Lord of the Ka'bah
Ibn Rajab al-Hanbali رحمه الله said:
من فاته في هذا العام القيام بعرفة فليقم لله بحقه الذي عرفه.
Whoever missed standing at ‘Arafah this year, then let him stand before Allah by fulfilling the rights that he has come to know of Him.
من عجز عن المبيت بمزدلفة فليبت عزمه على طاعة الله وقد قربه وأزلفه
Whoever was unable to spend the night at Muzdalifah, then let him spend his night firmly resolved upon obedience to Allah, for Allah has brought him near and drawn him close.
من لم يمكنه القيام بأرجاء الخيف فليقم لله بحق الرجاء والخوف
Whoever could not stand on the outskirts of al-Khayf, then let him stand before Allah with true hope and fear.
من لم يقدر على نحر هديه بمنا فليذبح هواه هنا وقد بلغ المنا
Whoever was unable to slaughter his sacrificial animal at Mina, then let him slaughter his desires here, for by doing so, he will have attained the true objective.
من لم يصل إلى البيت لأنه منه بعيد فليقصد رب البيت فإنه أقرب إلى من دعاه ورجاه من حبل الوريد.
Whoever could not reach the House because of distance, then let him turn to the Lord of the House, for He is nearer to the one who calls upon Him and places hope in Him than his jugular vein.
Lata’if al-Ma‘arif (Pg 287)
#Shared
Ibn Rajab al-Hanbali رحمه الله said:
من فاته في هذا العام القيام بعرفة فليقم لله بحقه الذي عرفه.
Whoever missed standing at ‘Arafah this year, then let him stand before Allah by fulfilling the rights that he has come to know of Him.
من عجز عن المبيت بمزدلفة فليبت عزمه على طاعة الله وقد قربه وأزلفه
Whoever was unable to spend the night at Muzdalifah, then let him spend his night firmly resolved upon obedience to Allah, for Allah has brought him near and drawn him close.
من لم يمكنه القيام بأرجاء الخيف فليقم لله بحق الرجاء والخوف
Whoever could not stand on the outskirts of al-Khayf, then let him stand before Allah with true hope and fear.
من لم يقدر على نحر هديه بمنا فليذبح هواه هنا وقد بلغ المنا
Whoever was unable to slaughter his sacrificial animal at Mina, then let him slaughter his desires here, for by doing so, he will have attained the true objective.
من لم يصل إلى البيت لأنه منه بعيد فليقصد رب البيت فإنه أقرب إلى من دعاه ورجاه من حبل الوريد.
Whoever could not reach the House because of distance, then let him turn to the Lord of the House, for He is nearer to the one who calls upon Him and places hope in Him than his jugular vein.
Lata’if al-Ma‘arif (Pg 287)
#Shared
❤2
Forwarded from Galandān ގަލަންދާނު
”މީސްތަކުންނަށް ﷲ ގެ މަގު ދައްކައިދިނުމަށްފަހު، އަމިއްލައަށް މަގުއޮޅިގެންދާ މީހަކަށް ވުމުން ރައްކާތެރިވާށެވެ! އަދި ތިބާއަކީ އެ ފާލަމެއްގެ މަތިން މީހުން ޖަންނަތަށް ހުރަސްކުރެވި، ދެން ނަރަކައަށް އެއްލައިލެވޭ ފާލަމަކަށް ވެދާނެތީ އަބަދުވެސް ﷲ ގެ ހަޟްރަތުން ރައްކާތެރިކަމަށް އެދޭށެވެ."
~ ގަލަންދާނު🖋
ــــــــــــ
~ ގަލަންދާނު
ــــــــــــ
ނޯޓް: މިއީ މަޞްދަރެއް ނެތް ބަސްކޮޅެކެވެ. ބުނެވެއެވެ: މިއީ އަލްފުޟައިލު ބުނު ޢިޔާޟުގެ ބަސްކޮޅެކެވެ. އަދި މަޞްދަރަކީ ސިޔަރު އަޢުލާމުއް ނުބަލާއު (6/291) އެވެ. އެހެނަސް މިމަޞްދަރުގައި އަދި އެނޫން މަޞްދަރަކުންވެސް މިބަސްކޮޅު ފެނިފައިނުވެއެވެ. އަދި އެއްވެސް މުޢުތަބަރު ޢިލްމުވެރިޔެއްވެސް ނަޤުލުކޮށްފައިވާތީ ފެނިފައިނުވެއެވެ. އަދި އަލްފުޟައިލު ބުނު ޢިޔާޟަށް ނިސްބަތްކޮށް މިބަސްކޮޅު ފަތުރާފައިވަނީ މީސްމީޑިއާގެ ތެރޭގައެވެ. الله اعلم. (ބެލުމަށް)
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Forwarded from Fernweh
Galandān ގަލަންދާނު
”މީސްތަކުންނަށް ﷲ ގެ މަގު ދައްކައިދިނުމަށްފަހު، އަމިއްލައަށް މަގުއޮޅިގެންދާ މީހަކަށް ވުމުން ރައްކާތެރިވާށެވެ! އަދި ތިބާއަކީ އެ ފާލަމެއްގެ މަތިން މީހުން ޖަންނަތަށް ހުރަސްކުރެވި، ދެން ނަރަކައަށް އެއްލައިލެވޭ ފާލަމަކަށް ވެދާނެތީ އަބަދުވެސް ﷲ ގެ ހަޟްރަތުން ރައްކާތެރިކަމަށް…
"Be wary of guiding people to Allāh and then you losing your own way. Seek Allāh's protection always from becoming a bridge which is crossed to get to Paradise, but then is thrown into the Fire."
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Note: This statement lacks a verified source. While it is often attributed to Al-Fudayl ibn Iyad, with some citing Siyar A'lam al-Nubala (6/291) as the reference, the quote cannot be found there or in any other documented sources. Furthermore, no reputable scholar is known to have transmitted it. The attribution of this statement to Al-Fudayl ibn Iyad has primarily gained traction through social media platforms. And Allah knows best."
See: https://majles.alukah.net/showthread.php?t=129203
—Translated from Galandān
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Note: This statement lacks a verified source. While it is often attributed to Al-Fudayl ibn Iyad, with some citing Siyar A'lam al-Nubala (6/291) as the reference, the quote cannot be found there or in any other documented sources. Furthermore, no reputable scholar is known to have transmitted it. The attribution of this statement to Al-Fudayl ibn Iyad has primarily gained traction through social media platforms. And Allah knows best."
See: https://majles.alukah.net/showthread.php?t=129203
—Translated from Galandān
Muhammad 47:38
هَٰٓأَنتُمۡ هَٰٓؤُلَآءِ تُدۡعَوۡنَ لِتُنفِقُواْ فِي سَبِيلِ ٱللَّهِ فَمِنكُم مَّن يَبۡخَلُۖ وَمَن يَبۡخَلۡ فَإِنَّمَا يَبۡخَلُ عَن نَّفۡسِهِۦۚ وَٱللَّهُ ٱلۡغَنِيُّ وَأَنتُمُ ٱلۡفُقَرَآءُۚ وَإِن تَتَوَلَّوۡاْ يَسۡتَبۡدِلۡ قَوۡمًا غَيۡرَكُمۡ ثُمَّ لَا يَكُونُوٓاْ أَمۡثَٰلَكُم
Dhivehi - Abu Bakr Ibrahim Ali (Bakurube)
(38) އޭމިތިބަމީހުންނޭވެ! ކަލޭމެން الله ގެމަގުގައި ހޭދަކުރުމަށް ކަލޭމެންނަށް ގޮވޭނެއެވެ. ފަހެ ކަލޭމެންގެތެރޭގައި بَخِيْلُ ވާނޭމީހުން - ދަހިވެތިވާނޭމީހުން- ވާނެއެވެ. އަދި بَخِيْلُ ވާމީހުން - ދަހިވެތިވާމީހުން ދަންނައެވެ. ފަހެ ހަމަކަށަވަރުން އެމީހަކު އެ بَخِيْلُ ވާކަން ކަށަވަރީ އެމީހެއްގެ އަމިއްލަ ނަފުސަށެވެ. އެބަހީ އެކަމުގެ ގެއްލުމާއި ދެރަކަންއޮންނާނީ ހަމަ އެމީހެއްގެ އަމިއްލަ ނަފުސަށެވެ. الله އެއީ އަމިއްލަ ޒާތުފުޅާއިގެން ފުދިވޮޑިގެންވާ ކަލާނގެއެވެ. އަދި ކަލޭމެނަނަކީ ފަޤީރުންނެވެ. އެކަލާނގެއަށް ބޭނުންވެގެންވާމީހުންނެވެ. އަދި ކަލޭމެން الله ގެމަގުގައި ހޭދަނުކޮށް އެކަލާނގެ އަމުރުފުޅުތަކަށް އެނބުރި ފުރަގަސްދީފިއްޔާވެސް އެކަލާނގެ އެހެންޤައުމަކަށް ބަދަލު ކުރައްވައިފާނެއެވެ. އެބަހީ ކަލޭމެންގެ ބަދަލުގައި އެހެންބަޔަކު ގެންނަވައިފާނެއެވެ. އަދި އެގެންނަވާމީހުން ކަލޭމެންފަދައިން ނުވާނެއެވެ. ބަސް އަހާނެއެވެ.
English - Mohsin Khan/Taqi-ud-Din al-Hilali
Behold! You are those who are called to spend in the Cause of Allah, yet among you are some who are niggardly. And whoever is niggardly, it is only at the expense of his ownself. But Allah is Rich (Free of all wants), and you (mankind) are poor. And if you turn away (from Islam and the obedience of Allah), He will exchange you for some other people, and they will not be your likes.
هَٰٓأَنتُمۡ هَٰٓؤُلَآءِ تُدۡعَوۡنَ لِتُنفِقُواْ فِي سَبِيلِ ٱللَّهِ فَمِنكُم مَّن يَبۡخَلُۖ وَمَن يَبۡخَلۡ فَإِنَّمَا يَبۡخَلُ عَن نَّفۡسِهِۦۚ وَٱللَّهُ ٱلۡغَنِيُّ وَأَنتُمُ ٱلۡفُقَرَآءُۚ وَإِن تَتَوَلَّوۡاْ يَسۡتَبۡدِلۡ قَوۡمًا غَيۡرَكُمۡ ثُمَّ لَا يَكُونُوٓاْ أَمۡثَٰلَكُم
Dhivehi - Abu Bakr Ibrahim Ali (Bakurube)
(38) އޭމިތިބަމީހުންނޭވެ! ކަލޭމެން الله ގެމަގުގައި ހޭދަކުރުމަށް ކަލޭމެންނަށް ގޮވޭނެއެވެ. ފަހެ ކަލޭމެންގެތެރޭގައި بَخِيْلُ ވާނޭމީހުން - ދަހިވެތިވާނޭމީހުން- ވާނެއެވެ. އަދި بَخِيْلُ ވާމީހުން - ދަހިވެތިވާމީހުން ދަންނައެވެ. ފަހެ ހަމަކަށަވަރުން އެމީހަކު އެ بَخِيْلُ ވާކަން ކަށަވަރީ އެމީހެއްގެ އަމިއްލަ ނަފުސަށެވެ. އެބަހީ އެކަމުގެ ގެއްލުމާއި ދެރަކަންއޮންނާނީ ހަމަ އެމީހެއްގެ އަމިއްލަ ނަފުސަށެވެ. الله އެއީ އަމިއްލަ ޒާތުފުޅާއިގެން ފުދިވޮޑިގެންވާ ކަލާނގެއެވެ. އަދި ކަލޭމެނަނަކީ ފަޤީރުންނެވެ. އެކަލާނގެއަށް ބޭނުންވެގެންވާމީހުންނެވެ. އަދި ކަލޭމެން الله ގެމަގުގައި ހޭދަނުކޮށް އެކަލާނގެ އަމުރުފުޅުތަކަށް އެނބުރި ފުރަގަސްދީފިއްޔާވެސް އެކަލާނގެ އެހެންޤައުމަކަށް ބަދަލު ކުރައްވައިފާނެއެވެ. އެބަހީ ކަލޭމެންގެ ބަދަލުގައި އެހެންބަޔަކު ގެންނަވައިފާނެއެވެ. އަދި އެގެންނަވާމީހުން ކަލޭމެންފަދައިން ނުވާނެއެވެ. ބަސް އަހާނެއެވެ.
English - Mohsin Khan/Taqi-ud-Din al-Hilali
Behold! You are those who are called to spend in the Cause of Allah, yet among you are some who are niggardly. And whoever is niggardly, it is only at the expense of his ownself. But Allah is Rich (Free of all wants), and you (mankind) are poor. And if you turn away (from Islam and the obedience of Allah), He will exchange you for some other people, and they will not be your likes.
Al-'Alaq 96:14
أَلَمۡ يَعۡلَم بِأَنَّ ٱللَّهَ يَرَىٰ
Knows he not that Allah does see (what he does)?
14) ހަމަކަށަވަރުން އޭނާކުރާހުރިހާކަމެއް ﷲ ދެކެވޮޑިގެންވާކަން އޭނާއަށް ފަހެނޭގެނީބާވައެވެ؟
@FadingShadow
أَلَمۡ يَعۡلَم بِأَنَّ ٱللَّهَ يَرَىٰ
Knows he not that Allah does see (what he does)?
14) ހަމަކަށަވަރުން އޭނާކުރާހުރިހާކަމެއް ﷲ ދެކެވޮޑިގެންވާކަން އޭނާއަށް ފަހެނޭގެނީބާވައެވެ؟
@FadingShadow
FRIDAY REMINDERS
•Send Many Salutations upon the Prophet ﷺ
اللَّهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ وَعَلَىٰ آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَىٰ إِبْرَاهِيمَ وَعَلَىٰ آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ
اللَّهُمَّ بَارِكْ عَلَىٰ مُحَمَّدٍ وَعَلَىٰ آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَىٰ إِبْرَاهِيمَ وَعَلَىٰ آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ
•Dua in the Last Hour
-Some Supplications (mainly for self)
https://justpaste.it/SomeSupplications
-Some supplications against Enemies
https://justpaste.it/DuaEnemies
-Some supplications for the Ummah:
https://justpaste.it/Supplications4Ummah
@FadingShadow
•Send Many Salutations upon the Prophet ﷺ
اللَّهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ وَعَلَىٰ آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَىٰ إِبْرَاهِيمَ وَعَلَىٰ آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ
اللَّهُمَّ بَارِكْ عَلَىٰ مُحَمَّدٍ وَعَلَىٰ آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَىٰ إِبْرَاهِيمَ وَعَلَىٰ آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ
•Dua in the Last Hour
-Some Supplications (mainly for self)
https://justpaste.it/SomeSupplications
-Some supplications against Enemies
https://justpaste.it/DuaEnemies
-Some supplications for the Ummah:
https://justpaste.it/Supplications4Ummah
@FadingShadow