Al-Qamar 54:26
سَيَعۡلَمُونَ غَدٗا مَّنِ ٱلۡكَذَّابُ ٱلۡأَشِرُ
English - Mohsin Khan/Taqi-ud-Din al-Hilali
Tomorrow they will come to know, who is the liar, the insolent one!
Dhivehi - Abu Bakr Ibrahim Ali (Bakurube)
(26) (الله އެމީހުންނަށް ރައްދުކުރައްވައި وحِى ކުރައްވަނީއެވެ.) ނިކަންހުރެ ދޮގުވެރިޔަކީ ކާކުކަން، އަދި ބޮޑާ މީހަކީ ކާކުކަން މާދަމާ (قيامة ދުވަހުން ނުވަތަ عذاب އަންނަ ދުވަހުން) ރަނގަޅަށް އެމީހުންނަށް އެނގިދާނެއެވެ.
@FadingShadow
سَيَعۡلَمُونَ غَدٗا مَّنِ ٱلۡكَذَّابُ ٱلۡأَشِرُ
English - Mohsin Khan/Taqi-ud-Din al-Hilali
Tomorrow they will come to know, who is the liar, the insolent one!
Dhivehi - Abu Bakr Ibrahim Ali (Bakurube)
(26) (الله އެމީހުންނަށް ރައްދުކުރައްވައި وحِى ކުރައްވަނީއެވެ.) ނިކަންހުރެ ދޮގުވެރިޔަކީ ކާކުކަން، އަދި ބޮޑާ މީހަކީ ކާކުކަން މާދަމާ (قيامة ދުވަހުން ނުވަތަ عذاب އަންނަ ދުވަހުން) ރަނގަޅަށް އެމީހުންނަށް އެނގިދާނެއެވެ.
@FadingShadow
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Forwarded from Lanterns of Tawheed
A Summary on the Sin of Takhbīb
Adapted from a lecture by Shaykh Ahmad Mūsā Jibrīl حفظه الله تعالى
(@Al.Qawareer Instagram)
Adapted from a lecture by Shaykh Ahmad Mūsā Jibrīl حفظه الله تعالى
(@Al.Qawareer Instagram)
Forwarded from 📖 ٱقْرَأْ
Abū Dardā' (رضي الله عنه) said,
"Woe to the one who acts without knowledge once and woe to the one who knows but does not act upon it seventy times."
[Imām Ibn al-Jawzī | Captured thoughts, pg 137]
@IqraInDaNameOfYourLord
"Woe to the one who acts without knowledge once and woe to the one who knows but does not act upon it seventy times."
[Imām Ibn al-Jawzī | Captured thoughts, pg 137]
@IqraInDaNameOfYourLord
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Ibn Taymiyyāh رحمه الله said:
"The heart was only created for the remembrance of Allāh."
[Majmū Fatawa | 9/213]
"The heart was only created for the remembrance of Allāh."
[Majmū Fatawa | 9/213]
Al-Mutaffifin 83:26
خِتَٰمُهُۥ مِسۡكٞۚ وَفِي ذَٰلِكَ فَلۡيَتَنَافَسِ ٱلۡمُتَنَٰفِسُونَ
English - Mohsin Khan/Taqi-ud-Din al-Hilali
The last thereof (that wine) will be the smell of musk, and for this let (all) those strive who want to strive (i.e. hasten earnestly to the obedience of Allah).
Dhivehi - Abu Bakr Ibrahim Ali (Bakurube)
(26) ފަހެ އެފަދަ އެފަދަ نِعْمَةُ ހޯދައިގަތުމަށް ވާދަކުރާމީހުން ވާދަކޮށް ކުރިއަރައިދާހުށިކަމެވެ. (އެކަން ހޯދައިގަނެވޭނީ ދުނިޔޭގައިތިބެ ހެޔޮ عَمَلُ ކޮށްގެންނެވެ.)
@FadingShadow
خِتَٰمُهُۥ مِسۡكٞۚ وَفِي ذَٰلِكَ فَلۡيَتَنَافَسِ ٱلۡمُتَنَٰفِسُونَ
English - Mohsin Khan/Taqi-ud-Din al-Hilali
The last thereof (that wine) will be the smell of musk, and for this let (all) those strive who want to strive (i.e. hasten earnestly to the obedience of Allah).
Dhivehi - Abu Bakr Ibrahim Ali (Bakurube)
(26) ފަހެ އެފަދަ އެފަދަ نِعْمَةُ ހޯދައިގަތުމަށް ވާދަކުރާމީހުން ވާދަކޮށް ކުރިއަރައިދާހުށިކަމެވެ. (އެކަން ހޯދައިގަނެވޭނީ ދުނިޔޭގައިތިބެ ހެޔޮ عَمَلُ ކޮށްގެންނެވެ.)
@FadingShadow
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Forwarded from Bearers Of Glad Tidings
It was narrated that the Prophet ﷺ said:
“O you who have spoken the words of faith but faith has not entered your hearts! Do not backbite about the Muslims or seek out their faults, for whoever seeks out their faults, Allah will seek out his faults even if he is in his house.”
@BearersOfGladTidings
“O you who have spoken the words of faith but faith has not entered your hearts! Do not backbite about the Muslims or seek out their faults, for whoever seeks out their faults, Allah will seek out his faults even if he is in his house.”
— Reported by Ahmad (4/420–421) and Abu Dawood (4880)
@BearersOfGladTidings
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Forwarded from Bearers Of Glad Tidings
Yearning to Meet Allah
How can my heart not long to meet the One who gave it life in the first place?
How can I not yearn for a return to Him, when every breath I take is already sustained by His mercy?
What about the moments I felt alone, yet He was closer to me than I could ever understand?
What about the days I wandered, yet He never cut off the rope of guidance completely?
What about the times I fell into sin, yet He still covered me, protected my name, and gave me another chance to come back?
How can I not long for a meeting with the One who never abandoned me even when I turned away from Him?
How can I not yearn for Allah when every joy I have ever known was placed in my life by Him—and every sorrow was shaped by His wisdom?
How can I not desire to meet Him when He is the One who carried me through what I thought would break me?
Ya Rabb, how can my soul not ache for Your لقاء when everything in this world feels temporary and incomplete?
How can I not long for You when every comfort here fades, but Your remembrance brings a peace that nothing else can replace?
How can I not yearn to meet You when You have promised that the end of the patient is not emptiness, but Jannah and Your pleasure?
How can I not long for You when You tell me that this dunya is only a passing shadow, and what is with You is everlasting?
How can I not be eager for the day I finally return to You—when all questions are answered, all wounds are healed, and all tears are wiped away?
Ya Rabb, I do not long for death itself…
I long for what comes after it if You are pleased.
How can I not yearn for You when You are the only true Home the heart has ever known?
How can I not desire to meet You when every sincere sajdah, every silent dua, every hidden tear was already a step toward that meeting?
Is there any meeting more beautiful than standing before the One who created me, knew me, forgave me, and still called me back?
So how can I not long for You, Ya Rabb?
How can my soul ever feel complete without returning to You?
@BearersOfGladTidings
How can my heart not long to meet the One who gave it life in the first place?
How can I not yearn for a return to Him, when every breath I take is already sustained by His mercy?
What about the moments I felt alone, yet He was closer to me than I could ever understand?
What about the days I wandered, yet He never cut off the rope of guidance completely?
What about the times I fell into sin, yet He still covered me, protected my name, and gave me another chance to come back?
How can I not long for a meeting with the One who never abandoned me even when I turned away from Him?
How can I not yearn for Allah when every joy I have ever known was placed in my life by Him—and every sorrow was shaped by His wisdom?
How can I not desire to meet Him when He is the One who carried me through what I thought would break me?
Ya Rabb, how can my soul not ache for Your لقاء when everything in this world feels temporary and incomplete?
How can I not long for You when every comfort here fades, but Your remembrance brings a peace that nothing else can replace?
How can I not yearn to meet You when You have promised that the end of the patient is not emptiness, but Jannah and Your pleasure?
How can I not long for You when You tell me that this dunya is only a passing shadow, and what is with You is everlasting?
How can I not be eager for the day I finally return to You—when all questions are answered, all wounds are healed, and all tears are wiped away?
Ya Rabb, I do not long for death itself…
I long for what comes after it if You are pleased.
How can I not yearn for You when You are the only true Home the heart has ever known?
How can I not desire to meet You when every sincere sajdah, every silent dua, every hidden tear was already a step toward that meeting?
Is there any meeting more beautiful than standing before the One who created me, knew me, forgave me, and still called me back?
So how can I not long for You, Ya Rabb?
How can my soul ever feel complete without returning to You?
@BearersOfGladTidings
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Forwarded from Galandān ގަލަންދާނު
❞ ކުފުރުން ނުވަތަ ބިދުޢައިން މީހަކު ހެޔޮމަގަށް ހިދާޔަތް ލިބޭތާ ދާދި އައުކޮޅުނަމަ، ދަޢުވަތު ދިނުގެ މައިދާނާއި (މުސްލިމުތަކުންގެ ޖަމާޢަތުގެ) ޢާންމު މަޤާމުތަކަށް ތަޢައްޔަނު ވުމުގައި އަވަސް އަރުވައި ނުލައި، ހެޔޮވަރުގެ ވަޤުތަކަށް ފަހަތު ސީޓުގައި މަޑަުޖަހައިލަން ޖެހޭނެއެވެ. އަދިކިއެއްތަ؟ އެވެރިންގެ އަމާޒު ބަހައްޓަންވީ؛ ކުރިން ހުރި މަގުފުރެދުމުން ﷲ އަށް ތަޥްބާވުމުގެ ކަންތަކަށެވެ. އަދި އެވެރިން ގަދައަޅަންވީ އިހުގެ މަގުފުރެދުމުން އެވެރިންގެ ފިކުރުތައް ތަޣައްޔަރުކުރުވި ތަކެތިން ބާކީ ހުރެއްޖެ އެންމެހާ ކިލަނބެއް ސާފުކުޅައުމަށް ޢިލްމު އުނގެނުމުގެ ކަންތަކަށެވެ. އަދި އެވެރިންގެ ޢަމާޒަކަށް ވާންވީ އެއްރެއިން ޖަމާޢަތުގެ ކުރީސަފަށް ނަފްސު ހުށަހެޅުމުގެ ބަދަލުގައި ހަމަމަގުގައި ޢަޤީދާ ހަރުދަނާ ކުރުމަށެވެ.
އެނގިބަޔާން ވެގެންވާ ފަދައިން، މުރުތައްދުންނާއި ދެކޮޅަށް އަބޫ ބަކްރުއް ޞިއްދީޤާއި ޢުމުރު ބުނުލް ޚައްޠާބު (رضي الله عنهما) ހަނގުރާމަ ކުރެއްވިހިނދުގައި، އެމުރުތައްދު ކަމުން އެނބުރި ރުޖޫޢަވީ މީސްތަކުން އަސްތަކަށް ސަވާރު ވުމާއި ހަތިޔާރު އުފުލުމުން އެދެބޭކަލުން މަނަޢުކުރެއްވިއެވެ. އެއީ އެވެރިންވެ ތަޥްބާ ފާޅުވެ ސާފުވުމަށް ދާންދެނެވެ.
އަދިކިއެއްތަ؟ ޢުމަރުގެފާނު އެކަލޭގެފާނުގެ ޢިރާޤު ކަރައިގެ ގަވަރުނަރު، ސަޢްދު ބުނު ޢަބީ ވައްޤާޞް އަށް ފަތްކޮޅު ލިޔުއްވައި އެންގެވިއެވެ: ”ޚަބަރުދާރެވެ. އެއިގެ ތެރެއިން އެއްވެސް މީހަކު، އެއްވެސް މަޤާމަކަށް އިސް ނުކުރާހުށިކަމެވެ. އަދި ހަނގުރާމައިގެ ކަންތަކުގައި އެވެރިންގޭ މީހެއްގެ ލަފައެއްވެސް ނުހޯދާހުށި ކަމެވެ.“ ❝
— އައްޝެއިޚް އަޙްމަދު މޫސާ ޖިބްރީލް (މަޞްދަރު)
~ ގަލަންދާނު
ــــــــــــــــــــــ
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