Abu Hurairah narrated that the Messenger of Allah (ﷺ) said:

"DO you know who the bankrupt is?"

They said: "O Messenger of Allah! The bankrupt among us is the one who has no Dirham nor property."

The Messenger of Allah (ﷺ) said: "The bankrupt in my Ummah is the one who comes with Salat and fasting and Zakat on the Day of Judgement, but he comes having abused this one, falsely accusing that one, wrongfully consuming the wealth of this one, spilling the blood of that one, and beating this one. SO he is seated, and this one is requited from his rewards. If his rewards are exhausted before the sins that he committed are requited, then some of their sins will be taken and cast upon him, then he will be cast into the Fire."


[Sahih (Darussalam)]


[Vol. 4, Book 11, Hadith 2418]

@FadingShadow

ދޮގު އިލްޒާމް އެޅުވުމުގެ ފާފަ

އިބްނު ޢުމަރު رضى الله عنه ގެ ކިބައިން ރިވާވެގެންވެއެވެ. ރަސޫލާ ﷺ ޙަދީޘް ކުރައްވާތީ ތިމަންކަލޭގެފާނުގެ އަޑުއެއްސެވީމެވެ:

”މުއުމިނަކާ ބެހޭގޮތުން އޭނާގެ ކިބައިގައި ނެތް ޙަޤީޤަތާ ޚިލާފް ވާހަކައެއް ދައްކައިފި މީހަކު، އޭނާ ދެއްކި އެ ވާހަކައަކުން ބަރީއަ ވެއްޖައުމަށް ދާންދެން، ﷲ تعالى އެމީހަކު 'ރަދްޣަތުލް ޚަބާލް' ގައި ލައްވާނެއެވެ.“

މި ޙަދީޘް ރިވާ ކުރެއްވީ އަބޫ ދާޥޫދެވެ. އަދި އައް-ޠަބަރާނީގެ ރިވާޔަތުގައި ”އަދި އޭނާއަށް އެތަނުން ނުނިކުމެވޭނެއެވެ.“ މިފަދައިން އިތުރުވެގެންވެއެވެ. އަލް-ޙާކިމް ވެސް މިފަދައިން ރިވާކުރައްވައި، އެކަލޭގެފާނު ވިދާޅުވެފައިވަނީ މިއީ ޞަޙީޙު ސަނަދެއް ކަމަށެވެ.

ރަދްޣަތުލް ޚަބާލް : ނަރަކައިގެ އަހުލުވެރިންގެ ހަށިގަނޑުން ބޭރުވާ ކުނި މާއްދާތަކެވެ.

(ﷲ ތަޢާލާ އަޅަމެން މިފަދަ ކަންކަމުން ރައްކާތެރި ކުރައްވާށި! އާމީން)

#shared

Allah says :“but whoever pardons and makes reconciliation - his reward is [due] from Allah”

[ash-Shoora 42:40].

Shaykh as-Sa‘di ( may Allah have mercy on him) said: Stating that the reward of the one who forgives is due from Allah motivates him to forgive and to treat others as he wants Allah to treat him. Just as he wants Allah to forgive him, he should forgive others, and just as he wants Allah to pardon him, he should pardon others, for the reward is of the same nature as the deed.

End quote from Tafseer as-Sa‘di (p. 760).

@FadingShadow

When Fāṭimah (رضي الله عنها) was suffering from the hardship of the hand mill and grinding, she sought to ask the Prophet ﷺ for a maid-servant to help her. Instead, he taught her to say Allāhu Akbar 34 times, Alḥamdulillāh 33 times, and Subḥān Allāh 33 times before sleeping, which would be better for her than a servant.

‘Ali (رضي الله عنه) added, “I have never failed to recite it ever since." Somebody asked, "Even on the night of the battle of Siffin?" He said, "Even on the night of the battle of Siffin.” (Sahih al-Bukhari 5362)

From the profound benefits of this prescribed remembrance is that it grants a person strength that surpasses and compensates for the need of any external, physical assistance. I was admonished by ‘Ali (رضي الله عنه) to persist in this remembrance and never abandon it, not for a single night. And all praise is due to Allah.

-Shaykh Musa Jibril (حفظه الله تعالى)

Narrated Abdullah bin Umar:

The Prophet (ﷺ) said, "For every betrayer there will be a flag by which he will be recognized on the Day of Resurrection."


لِكُلِّ غَادِرٍ لِوَاءٌ يَوْمَ الْقِيَامَةِ يُعْرَفُ بِهِ ‏"


[Sahih al-Bukhari 6966]


@FadingShadow

كن فيكون

When you believe in miracles, when you believe in the power of prayer, when your thoughts are positive, when your intentions are pure, when your patience is beautiful and when you think good of Allah, anything can happen for you. Allah can change it all in a second.

—“When He decrees a matter, He only says to it, ‘Be,’ and it is.” [Al baqarah : 117]

@BearersOfGladTidings

Why do you worry, and become hopeless and and be sad when Allah سبحانه وتعالى is the One dealing with your affairs?

@watasimuholdfast90

FRIDAY REMINDERS

•Send Many Salutations upon the Prophet ﷺ

اللَّهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ وَعَلَىٰ آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَىٰ إِبْرَاهِيمَ وَعَلَىٰ آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ
اللَّهُمَّ بَارِكْ عَلَىٰ مُحَمَّدٍ وَعَلَىٰ آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَىٰ إِبْرَاهِيمَ وَعَلَىٰ آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ

•Dua in the Last Hour

-Some Supplications (mainly for self)

https://justpaste.it/SomeSupplications

-Some supplications against Enemies

https://justpaste.it/DuaEnemies

-Some supplications for the Ummah:

https://justpaste.it/Supplications4Ummah


@FadingShadow

Ibn al-Qayyim, رحمه الله, said:

‎“Everyone will pass through times of sleep and neglect (following lusts), but do not sink into sleep as the morning of the hereafter is close at hand.”

‎(الفوائد, ص. ٦٦)📚

@HastenTowardsForgiveness

Al-Qamar 54:26

سَيَعۡلَمُونَ غَدٗا مَّنِ ٱلۡكَذَّابُ ٱلۡأَشِرُ


English - Mohsin Khan/Taqi-ud-Din al-Hilali

Tomorrow they will come to know, who is the liar, the insolent one!


Dhivehi - Abu Bakr Ibrahim Ali (Bakurube)

(26) (الله އެމީހުންނަށް ރައްދުކުރައްވައި وحِى ކުރައްވަނީއެވެ.) ނިކަންހުރެ ދޮގުވެރިޔަކީ ކާކުކަން، އަދި ބޮޑާ މީހަކީ ކާކުކަން މާދަމާ (قيامة ދުވަހުން ނުވަތަ عذاب އަންނަ ދުވަހުން) ރަނގަޅަށް އެމީހުންނަށް އެނގިދާނެއެވެ.

@FadingShadow

Ibn Taymiyyāh رحمه الله said:

"The heart was only created for the remembrance of Allāh."

[Majmū Fatawa | 9/213]

Al-Mutaffifin 83:26

خِتَٰمُهُۥ مِسۡكٞۚ وَفِي ذَٰلِكَ فَلۡيَتَنَافَسِ ٱلۡمُتَنَٰفِسُونَ


English - Mohsin Khan/Taqi-ud-Din al-Hilali

The last thereof (that wine) will be the smell of musk, and for this let (all) those strive who want to strive (i.e. hasten earnestly to the obedience of Allah).


Dhivehi - Abu Bakr Ibrahim Ali (Bakurube)

(26) ފަހެ އެފަދަ އެފަދަ نِعْمَةُ ހޯދައިގަތުމަށް ވާދަކުރާމީހުން ވާދަކޮށް ކުރިއަރައިދާހުށިކަމެވެ. (އެކަން ހޯދައިގަނެވޭނީ ދުނިޔޭގައިތިބެ ހެޔޮ عَمَلُ ކޮށްގެންނެވެ.)

@FadingShadow

It was narrated that the Prophet ﷺ said:

“O you who have spoken the words of faith but faith has not entered your hearts! Do not backbite about the Muslims or seek out their faults, for whoever seeks out their faults, Allah will seek out his faults even if he is in his house.”

— Reported by Ahmad (4/420–421) and Abu Dawood (4880)

@BearersOfGladTidings

Yearning to Meet Allah

How can my heart not long to meet the One who gave it life in the first place?

How can I not yearn for a return to Him, when every breath I take is already sustained by His mercy?

What about the moments I felt alone, yet He was closer to me than I could ever understand?

What about the days I wandered, yet He never cut off the rope of guidance completely?

What about the times I fell into sin, yet He still covered me, protected my name, and gave me another chance to come back?

How can I not long for a meeting with the One who never abandoned me even when I turned away from Him?

How can I not yearn for Allah when every joy I have ever known was placed in my life by Him—and every sorrow was shaped by His wisdom?

How can I not desire to meet Him when He is the One who carried me through what I thought would break me?

Ya Rabb, how can my soul not ache for Your لقاء when everything in this world feels temporary and incomplete?

How can I not long for You when every comfort here fades, but Your remembrance brings a peace that nothing else can replace?

How can I not yearn to meet You when You have promised that the end of the patient is not emptiness, but Jannah and Your pleasure?

How can I not long for You when You tell me that this dunya is only a passing shadow, and what is with You is everlasting?

How can I not be eager for the day I finally return to You—when all questions are answered, all wounds are healed, and all tears are wiped away?

Ya Rabb, I do not long for death itself…
I long for what comes after it if You are pleased.

How can I not yearn for You when You are the only true Home the heart has ever known?

How can I not desire to meet You when every sincere sajdah, every silent dua, every hidden tear was already a step toward that meeting?

Is there any meeting more beautiful than standing before the One who created me, knew me, forgave me, and still called me back?

So how can I not long for You, Ya Rabb?

How can my soul ever feel complete without returning to You?

@BearersOfGladTidings