Al-A'la 87:14
قَدۡ أَفۡلَحَ مَن تَزَكَّىٰ
English - Mohsin Khan/Taqi-ud-Din al-Hilali
Indeed whosoever purifies himself (by avoiding polytheism and accepting Islamic Monotheism) shall achieve success,
Dhivehi - Abu Bakr Ibrahim Ali (Bakurube)
(14)،(15) ހަމަކަށަވަރުން ޝިރުކުން طَاهِرُ ވެ الله އަށް އީމާންވެ صَالِحُ عَمَلُ ކޮށް އަދިޒަކާތްދީ އެކަލާނގެ ނަންފުޅުހަދާންކޮށް އެކަލާނގެއަށްޒިކުރުކޮށް އަދި ނަމާދުޤާއިމުކޮށްފި މީހާ ކާމިޔާބުވެއްޖެއެވެ. (މިދެއާޔަތްމިވަނީ މާނައެކުގައެވެ.)
قَدۡ أَفۡلَحَ مَن تَزَكَّىٰ
English - Mohsin Khan/Taqi-ud-Din al-Hilali
Indeed whosoever purifies himself (by avoiding polytheism and accepting Islamic Monotheism) shall achieve success,
Dhivehi - Abu Bakr Ibrahim Ali (Bakurube)
(14)،(15) ހަމަކަށަވަރުން ޝިރުކުން طَاهِرُ ވެ الله އަށް އީމާންވެ صَالِحُ عَمَلُ ކޮށް އަދިޒަކާތްދީ އެކަލާނގެ ނަންފުޅުހަދާންކޮށް އެކަލާނގެއަށްޒިކުރުކޮށް އަދި ނަމާދުޤާއިމުކޮށްފި މީހާ ކާމިޔާބުވެއްޖެއެވެ. (މިދެއާޔަތްމިވަނީ މާނައެކުގައެވެ.)
Forwarded from Light of the Truth ©
Whoever says this hadith 3x everyday Allah will demolish all his sins, destruct all his sins, even though if he flees from the middle of the battlefield
《 Running away from the battlefield is considered a great destructive sin so imagine the others, this one has been mentioned to emphasize the generosity of Allah, so return to him regardless of your past with full hope in his mercy. 》
استغفر الله الذي لا اله الا هو الحيَّ القيوم وأتوب إليه
I seek refuge in Allah, The AlMighty,
The One and the only One,
The Ever Living,
The One who sustains and protects all that exists,
I submit my repentance to the Most Gracious, most Merciful.
• This one has َ on it, not ُ ➡ الحيَّ
• Say this 3x everyday.
As people we do a lot of sins, the good people want a way out.
- Shaykh Musa Jibril حفظه الله
#ShaykhMusaGems
《 Running away from the battlefield is considered a great destructive sin so imagine the others, this one has been mentioned to emphasize the generosity of Allah, so return to him regardless of your past with full hope in his mercy. 》
استغفر الله الذي لا اله الا هو الحيَّ القيوم وأتوب إليه
I seek refuge in Allah, The AlMighty,
The One and the only One,
The Ever Living,
The One who sustains and protects all that exists,
I submit my repentance to the Most Gracious, most Merciful.
• This one has َ on it, not ُ ➡ الحيَّ
• Say this 3x everyday.
As people we do a lot of sins, the good people want a way out.
- Shaykh Musa Jibril حفظه الله
#ShaykhMusaGems
👍1
Forwarded from Shaykh Musa Abdullah Jibrīl
13 | #Ramadan1447 | WHOEVER KNOWS ALLAH MORE WILL FEAR HIM MORE | Shaykh Musa Jibril (حفظه الله تعالى)
YouTube: https://youtu.be/SG6sQG0hsbA
From the on-going Ramadan series "The Fundamentals of a Successful Life."
Follow along on social media:
www.Instagram.com/sh_musa_jibril
www.x.com/sh_musa_jibril
t.me/shaykhmusajibril
https://musajibril.org
YouTube: https://youtu.be/SG6sQG0hsbA
From the on-going Ramadan series "The Fundamentals of a Successful Life."
Follow along on social media:
www.Instagram.com/sh_musa_jibril
www.x.com/sh_musa_jibril
t.me/shaykhmusajibril
https://musajibril.org
Imam Ibnul Qayyim (rahimahullah) said:
”Glorified be Allah! How many a heart is decayed yet its owner is unaware of it—the heart distorted (by that decay) and the heart swallowed in it. How many (a person) is put to trial by the praises he (receives) from the people, deceived by Allah’s concealment of his (sins, shortcomings etc) and being gradually led to destruction through the blessings Allah bestowed upon him (i.e. he utilizes those blessings to commit sins and feels safe from punishment). All these affairs are a punishment and humiliation, whilst the ignorant one thinks that it is nobility.”
[Al-Jawaab Al-Kaafi: page 140]
@FadingShadow
”Glorified be Allah! How many a heart is decayed yet its owner is unaware of it—the heart distorted (by that decay) and the heart swallowed in it. How many (a person) is put to trial by the praises he (receives) from the people, deceived by Allah’s concealment of his (sins, shortcomings etc) and being gradually led to destruction through the blessings Allah bestowed upon him (i.e. he utilizes those blessings to commit sins and feels safe from punishment). All these affairs are a punishment and humiliation, whilst the ignorant one thinks that it is nobility.”
[Al-Jawaab Al-Kaafi: page 140]
@FadingShadow
💔3
Forwarded from Bearers Of Glad Tidings
O month of Qur’an,
plant its verses firmly within us
before you depart.
Let it not be that we close the Mushaf
and return to heedlessness.
@BearersOfGladTidings
plant its verses firmly within us
before you depart.
Let it not be that we close the Mushaf
and return to heedlessness.
@BearersOfGladTidings
Forwarded from Galandān ގަލަންދާނު
اللَّهُمَّ إِنَّا نَسْتَعِينُكَ وَنَسْتَغْفِرُكَ
އޭ الله! ހަމަކަށަވަރުންވެސް އަޅަމެން ވާތްގަށް އެދެނީ، އަދި ފާފަފުއްސެވުން އެދެނީވެސް، ހަމައެކަނި އިބަ ﷲ ގެ ޙަޟުރަތުންނެވެ.
وَنُثْنِي عَلَيْكَ وَلَا نَكْفُرُكَ
އަދި ޘަނާކިޔަނީވެސް ތިފަރާތަށެވެ. އަދި އަޅަމެން ތިފަރާތަށް ކާފަރުނުވަމެވެ.
وَنُؤْمِنُ بِكَ وَنَخْلَعُ وَنَتْرُكُ مَنْ يَفْجُرُكَ
އަދި އަޅަމެން އީމާންވަނީ އިބަ الله އަށެވެ. އަދި އިބަ الله އަށް އުރެދޭ މީހުންގެ ކިބައިން ވީއްލި ދޫކޮށްލަމެވެ.
اللَّهُمَّ إِيَّاكَ نَعْبُدُ
އޭ الله! އަޅަމެން ހަމައެކަނި އަޅުކަން ކުރަނީ ތިފަރާތަށެވެ.
وَلَكَ نُصَلِّي وَنَسْجُدُ
އަދި އަޅަމެން ނަމާދުކުރަނީ އަދި ސަޖިދަކުރަނީވެސް ހަމައެކަނި ތިފަރާތަށެވެ.
وَإِلَيْكَ نَسْعَى وَنَحْفِدُ
އަދި ތިފަރާތަށް ކިޔަމަންވުމަށް އަޅަމެން، ފަށައިގަނެ މެދުނުކެނޑި އަވަސްވެގަންނަމެވެ.
وَنَرْجُو رَحْمَتَكَ وَنَخَافُ عَذَابَكَ
އަދި އަޅަމެން އިބަ الله ގެ ރަޙްމަތަށް އެދޭޙާލު، ޢަޛާބަށް ބިރުވެތިވެސް ވަމެވެ.
إِنَّ عَذَابَكَ بِالْكَفَّارِينَ مُلْحَقٌ
ހަމަކަށަވަރުންވެސް އިބަ الله ގެ ޢަޛާބު (ނުރެކެވޭނެ ފަދަގޮތަކަށް) ކާފަރުންނަށް ލައިގެންނަ ހުއްޓެވެ.
اللَّهُمَّ عَذِّبِ الْكَفَرَةَ
އޭ الله! ކާފަރުތަކުންނަށް ޢަޛާބު ދެއްވާނދޭވެ!
وَأَلْقِ فِي قُلُوبِهِمُ الرُّعْبَ
އަދި އެބައިމީހުންގެ ހިތްތަކުގައި ބިރުވެރިކަން ލައްވާނދޭވެ!
وَخَالِفْ بَيْنِ كَلِمَتِهِمْ
އަދި އެބައިމީހުން ކަލިމާގައި އިޚްތިލާފު (އެބަހީ: ބައިބައިވުން) ލައްވާނދޭވެ!
وَأَنْزِلْ عَلَيْهِمْ رِجْزَكَ وَعَذَابَكَ
އަދި އެބައިމީހުންގެ މައްޗަށް ސުންޕާކަމާއި ޢަޛާބު ލައްވާނދޭވެ!
اللَّهُمَّ عَذِّبِ الْكَفَرَةَ أَهْلَ الْكِتَابِ الَّذِينَ يَصُدُّونَ عَنْ سَبِيلِكَ
އޭ الله! ކާފަރުވީ އަހްލު ކިތާބީންނަށް ޢަޛާބު ލައްވާށި! އެއުރެންނީ އިބަ الله ގެ މަގު ބަންދުކުރާ މީހުންނެވެ.
وَيُكَذِّبُونَ رُسُلَكَ وَيُقَاتِلُونَ أَوْلِيَاءَكَ
އަދި އިބަ الله ގެ ރަސޫލުން ދޮގުކޮށް ތިޔަ އިލާހުގެ ވަލީވެރިންނާ ހަނގުރާމަ ކުރާމީހުނެވެ.
اللَّهُمَّ اغْفِرْ لِلْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ وَالْمُسْلِمِينَ وَالْمُسْلِمَاتِ
އޭ الله! މުއުމިނު ފިރިހެނުންނާއި އަންހެނުން އަދި މުސްލިމު ފިރިހެނުންނާއި އަންހެނުންނަށް ފާފަފުއްސަވައި،
وَأَصْلِحْ ذَاتَ بَيْنِهِمْ
އެއުރެންގެ މެދުގައި އިޞްލާޙު ކުރައްވާނދޭވެ!
وَأَلِّفْ بَيْنَ قُلُوبِهِمْ
އަދި އެއުރެންގެ ހިއްތަކުގައި އެކުވެރިކަން ލައްވާނދޭވެ!
وَاجْعَلْ فِي قُلُوبِهِمُ الْإِيمَانَ وَالْحِكْمَةَ
އަދި އެއުރެންގެ ހިއްތަކުގައި އީމާންކަމާއި ޙިކްމަތްތެރިކަން ލައްވާނދޭވެ!
وَثَبِّتْهُمْ عَلَى مِلَّةِ نَبِيِّكَ
އަދި އެއުރެން، އިބަ الله ގެ ނަބިއްޔާގެ މިއްލަތުގެ މަތީގައި ޘާބިތު ކުރައްވާނދޭވެ!
وَأَوْزِعْهُمْ أَنْ يُوَفُّوا بِالْعَهْدِ الَّذِي عَاهَدْتَهُمْ عَلَيْهِ
އަދި ތިފަރާތުން އެބައިމީހުންނަށް ކުރައްވާފައިވާ ޢަހުދު ފުއްދުމަށް އެއުރެންނަށް ތައުފީޤު ދެއްވާނދޭވެ!
وَانْصُرْهُمْ عَلَى عَدُوِّكَ وَعَدُوِّهِمْ
އަދި އިބަ الله އާއި އެބައިމީހުންގެ ޢަދުއްވުންގެ މައްޗަށް އެއުރެންނަށް ނަޞްރުދެއްވާނދޭވެ!
إِلَهَ الْحَقِّ ، وَاجْعَلْنَا مِنْهُمْ
އޭ ޙައްޤު އިލާހެވެ! އެބައިމީހުންގެ ތެރެއިން އަޅަމެންލައްވާށި!
~ ގަލަންދާނު
އޭ الله! ހަމަކަށަވަރުންވެސް އަޅަމެން ވާތްގަށް އެދެނީ، އަދި ފާފަފުއްސެވުން އެދެނީވެސް، ހަމައެކަނި އިބަ ﷲ ގެ ޙަޟުރަތުންނެވެ.
وَنُثْنِي عَلَيْكَ وَلَا نَكْفُرُكَ
އަދި ޘަނާކިޔަނީވެސް ތިފަރާތަށެވެ. އަދި އަޅަމެން ތިފަރާތަށް ކާފަރުނުވަމެވެ.
وَنُؤْمِنُ بِكَ وَنَخْلَعُ وَنَتْرُكُ مَنْ يَفْجُرُكَ
އަދި އަޅަމެން އީމާންވަނީ އިބަ الله އަށެވެ. އަދި އިބަ الله އަށް އުރެދޭ މީހުންގެ ކިބައިން ވީއްލި ދޫކޮށްލަމެވެ.
اللَّهُمَّ إِيَّاكَ نَعْبُدُ
އޭ الله! އަޅަމެން ހަމައެކަނި އަޅުކަން ކުރަނީ ތިފަރާތަށެވެ.
وَلَكَ نُصَلِّي وَنَسْجُدُ
އަދި އަޅަމެން ނަމާދުކުރަނީ އަދި ސަޖިދަކުރަނީވެސް ހަމައެކަނި ތިފަރާތަށެވެ.
وَإِلَيْكَ نَسْعَى وَنَحْفِدُ
އަދި ތިފަރާތަށް ކިޔަމަންވުމަށް އަޅަމެން، ފަށައިގަނެ މެދުނުކެނޑި އަވަސްވެގަންނަމެވެ.
وَنَرْجُو رَحْمَتَكَ وَنَخَافُ عَذَابَكَ
އަދި އަޅަމެން އިބަ الله ގެ ރަޙްމަތަށް އެދޭޙާލު، ޢަޛާބަށް ބިރުވެތިވެސް ވަމެވެ.
إِنَّ عَذَابَكَ بِالْكَفَّارِينَ مُلْحَقٌ
ހަމަކަށަވަރުންވެސް އިބަ الله ގެ ޢަޛާބު (ނުރެކެވޭނެ ފަދަގޮތަކަށް) ކާފަރުންނަށް ލައިގެންނަ ހުއްޓެވެ.
اللَّهُمَّ عَذِّبِ الْكَفَرَةَ
އޭ الله! ކާފަރުތަކުންނަށް ޢަޛާބު ދެއްވާނދޭވެ!
وَأَلْقِ فِي قُلُوبِهِمُ الرُّعْبَ
އަދި އެބައިމީހުންގެ ހިތްތަކުގައި ބިރުވެރިކަން ލައްވާނދޭވެ!
وَخَالِفْ بَيْنِ كَلِمَتِهِمْ
އަދި އެބައިމީހުން ކަލިމާގައި އިޚްތިލާފު (އެބަހީ: ބައިބައިވުން) ލައްވާނދޭވެ!
وَأَنْزِلْ عَلَيْهِمْ رِجْزَكَ وَعَذَابَكَ
އަދި އެބައިމީހުންގެ މައްޗަށް ސުންޕާކަމާއި ޢަޛާބު ލައްވާނދޭވެ!
اللَّهُمَّ عَذِّبِ الْكَفَرَةَ أَهْلَ الْكِتَابِ الَّذِينَ يَصُدُّونَ عَنْ سَبِيلِكَ
އޭ الله! ކާފަރުވީ އަހްލު ކިތާބީންނަށް ޢަޛާބު ލައްވާށި! އެއުރެންނީ އިބަ الله ގެ މަގު ބަންދުކުރާ މީހުންނެވެ.
وَيُكَذِّبُونَ رُسُلَكَ وَيُقَاتِلُونَ أَوْلِيَاءَكَ
އަދި އިބަ الله ގެ ރަސޫލުން ދޮގުކޮށް ތިޔަ އިލާހުގެ ވަލީވެރިންނާ ހަނގުރާމަ ކުރާމީހުނެވެ.
اللَّهُمَّ اغْفِرْ لِلْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ وَالْمُسْلِمِينَ وَالْمُسْلِمَاتِ
އޭ الله! މުއުމިނު ފިރިހެނުންނާއި އަންހެނުން އަދި މުސްލިމު ފިރިހެނުންނާއި އަންހެނުންނަށް ފާފަފުއްސަވައި،
وَأَصْلِحْ ذَاتَ بَيْنِهِمْ
އެއުރެންގެ މެދުގައި އިޞްލާޙު ކުރައްވާނދޭވެ!
وَأَلِّفْ بَيْنَ قُلُوبِهِمْ
އަދި އެއުރެންގެ ހިއްތަކުގައި އެކުވެރިކަން ލައްވާނދޭވެ!
وَاجْعَلْ فِي قُلُوبِهِمُ الْإِيمَانَ وَالْحِكْمَةَ
އަދި އެއުރެންގެ ހިއްތަކުގައި އީމާންކަމާއި ޙިކްމަތްތެރިކަން ލައްވާނދޭވެ!
وَثَبِّتْهُمْ عَلَى مِلَّةِ نَبِيِّكَ
އަދި އެއުރެން، އިބަ الله ގެ ނަބިއްޔާގެ މިއްލަތުގެ މަތީގައި ޘާބިތު ކުރައްވާނދޭވެ!
وَأَوْزِعْهُمْ أَنْ يُوَفُّوا بِالْعَهْدِ الَّذِي عَاهَدْتَهُمْ عَلَيْهِ
އަދި ތިފަރާތުން އެބައިމީހުންނަށް ކުރައްވާފައިވާ ޢަހުދު ފުއްދުމަށް އެއުރެންނަށް ތައުފީޤު ދެއްވާނދޭވެ!
وَانْصُرْهُمْ عَلَى عَدُوِّكَ وَعَدُوِّهِمْ
އަދި އިބަ الله އާއި އެބައިމީހުންގެ ޢަދުއްވުންގެ މައްޗަށް އެއުރެންނަށް ނަޞްރުދެއްވާނދޭވެ!
إِلَهَ الْحَقِّ ، وَاجْعَلْنَا مِنْهُمْ
އޭ ޙައްޤު އިލާހެވެ! އެބައިމީހުންގެ ތެރެއިން އަޅަމެންލައްވާށި!
~ ގަލަންދާނު
Forwarded from Galandān ގަލަންދާނު
🔺🔺
ސަލަފުންގެ އަރިހުން ވާރިދުވެފައިވާ ބަޔެއް ޤުނޫތު ތައް.
ނޯޓް: އަލްޢަލްވާން ބަޔާން ކުރައްވާފައިވާ ފަދައިން ވިތުރީގައި ޤުނޫތު ޘާބިތީ ރޯދަމަސް ދެބައިވުމުންނެވެ. މިހެންވިޔަސް ޤުނޫތު ނާޒިލާ ގެ ޙުކުމް ޢާންމުވެގެންވެއެވެ. ފަރުޟު ނަމާދުގެ ތެރެއަށްވެސް އެވެ. އަދި މިކަމުގެ މައްޗަށް ކުރިން ތަފްޞީލު ވާނީ ގެނެވިފައެވެ.
~ ގަލަންދާނު
ސަލަފުންގެ އަރިހުން ވާރިދުވެފައިވާ ބަޔެއް ޤުނޫތު ތައް.
ނޯޓް: އަލްޢަލްވާން ބަޔާން ކުރައްވާފައިވާ ފަދައިން ވިތުރީގައި ޤުނޫތު ޘާބިތީ ރޯދަމަސް ދެބައިވުމުންނެވެ. މިހެންވިޔަސް ޤުނޫތު ނާޒިލާ ގެ ޙުކުމް ޢާންމުވެގެންވެއެވެ. ފަރުޟު ނަމާދުގެ ތެރެއަށްވެސް އެވެ. އަދި މިކަމުގެ މައްޗަށް ކުރިން ތަފްޞީލު ވާނީ ގެނެވިފައެވެ.
~ ގަލަންދާނު
Forwarded from Ramadan
WITR & QUNŪT IN THE LAST HALF OF RAMAḌĀN
[It has been confirmed from the Sahābah that they used to recite Qunūt in the second half of Ramaḍān; starting from the night of 16]
◽️Authenticity of the narrations:
Part 1 A
Part 1 B
◽️Hukm/Ruling of Qunūt in Witr
Part 2
◽️Ruling on: raising hands/keeping them folded in Qunūt and wiping the face after Du'ā
Part 3
◽️The Qunūt of 'Umar رضي الله عنه Part 4
◽️ Maximum length of Qunut In Witr
Additional
◽️When to say Qunut (before or after rukū)
◽️Summary of how the Prophet ﷺ prayed Witr
◽️Sunnah of reciting Sūrah {Al-Aʿlā} and {Al-Kāfirūn} then {Al-Ikhlāṣ} is in 3 Rakat with 1 salaam
◽️Sunnah of saying "Subhânal-Malikil-Quddûs” (Glory be to the Sovereign, the Most Holy) three times, elongating the words the last time- after Witr
◽️The virtue of praying Tawareeh behind the Imām
(also a note on praying witr early and then praying Qiyam at the end of the night)
◽️Regarding the number of raka'āt and what was recited by Prophet ﷺ and the Sahābah in Qiyām
◽️HUKM OF READING FROM THE MUS-HAF IN TARĀWĪH/ QIYĀM
◽️HOW TO HOLD THE MUS-HAF IN TARĀWĪH/ QIYĀM (1)
◽️HOW TO HOLD THE MUS-HAF IN TARĀWĪH/ QIYĀM (2)
[It has been confirmed from the Sahābah that they used to recite Qunūt in the second half of Ramaḍān; starting from the night of 16]
◽️Authenticity of the narrations:
Part 1 A
Part 1 B
◽️Hukm/Ruling of Qunūt in Witr
Part 2
◽️Ruling on: raising hands/keeping them folded in Qunūt and wiping the face after Du'ā
Part 3
◽️The Qunūt of 'Umar رضي الله عنه Part 4
◽️ Maximum length of Qunut In Witr
Additional
◽️When to say Qunut (before or after rukū)
◽️Summary of how the Prophet ﷺ prayed Witr
◽️Sunnah of reciting Sūrah {Al-Aʿlā} and {Al-Kāfirūn} then {Al-Ikhlāṣ} is in 3 Rakat with 1 salaam
◽️Sunnah of saying "Subhânal-Malikil-Quddûs” (Glory be to the Sovereign, the Most Holy) three times, elongating the words the last time- after Witr
◽️The virtue of praying Tawareeh behind the Imām
(also a note on praying witr early and then praying Qiyam at the end of the night)
◽️Regarding the number of raka'āt and what was recited by Prophet ﷺ and the Sahābah in Qiyām
◽️HUKM OF READING FROM THE MUS-HAF IN TARĀWĪH/ QIYĀM
◽️HOW TO HOLD THE MUS-HAF IN TARĀWĪH/ QIYĀM (1)
◽️HOW TO HOLD THE MUS-HAF IN TARĀWĪH/ QIYĀM (2)
Forwarded from Shaykh Musa Abdullah Jibrīl
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14 | #Ramadan1447 | REFLECTION - A PATH TO CERTAINTY AND FAITH | Shaykh Musa Jibril (حفظه الله تعالى)
Forwarded from Galandān ގަލަންދާނު
"In the second half of Ramaḍān, increasing one's efforts and striving is even more emphasized than in the first half; such was the apparent practice of the Prophet ﷺ and his companions."
— ʿAbdul ʿAzīz Al-Ṭarīfī (text)
~ Galandān🖋
— ʿAbdul ʿAzīz Al-Ṭarīfī (text)
~ Galandān
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❤2👍1
Forwarded from Galandān (English)
The Disease of Being Obsessed with Evil-Eye
~ Galandān
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❤1
Forwarded from Fading Shadow
FRIDAY REMINDERS
•Send Many Salutations upon the Prophet ﷺ
اللَّهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ وَعَلَىٰ آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَىٰ إِبْرَاهِيمَ وَعَلَىٰ آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ
اللَّهُمَّ بَارِكْ عَلَىٰ مُحَمَّدٍ وَعَلَىٰ آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَىٰ إِبْرَاهِيمَ وَعَلَىٰ آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ
•Dua in the Last Hour
-Some Supplications (mainly for self)
https://justpaste.it/SomeSupplications
-Some supplications against Enemies
https://justpaste.it/DuaEnemies
-Some supplications for the Ummah:
https://justpaste.it/Supplications4Ummah
@FadingShadow
•Send Many Salutations upon the Prophet ﷺ
اللَّهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ وَعَلَىٰ آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَىٰ إِبْرَاهِيمَ وَعَلَىٰ آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ
اللَّهُمَّ بَارِكْ عَلَىٰ مُحَمَّدٍ وَعَلَىٰ آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَىٰ إِبْرَاهِيمَ وَعَلَىٰ آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ
•Dua in the Last Hour
-Some Supplications (mainly for self)
https://justpaste.it/SomeSupplications
-Some supplications against Enemies
https://justpaste.it/DuaEnemies
-Some supplications for the Ummah:
https://justpaste.it/Supplications4Ummah
@FadingShadow
❤2
Forwarded from Light of the Truth ©
Don’t forget to keep our beloved Shaykh in your precious supplications these last few days of Ramadan ♥️
O Allah, we humbly beseech You to bless him with a long life illuminated with good deeds and vibrant health. Allow us the privilege of learning from his vast reservoir of knowledge. May all his supplications be answered and more, and may he be admitted into the Highest peak of paradise 🌹
O Allah, we humbly beseech You to bless him with a long life illuminated with good deeds and vibrant health. Allow us the privilege of learning from his vast reservoir of knowledge. May all his supplications be answered and more, and may he be admitted into the Highest peak of paradise 🌹
❤4
Forwarded from Galandān ގަލަންދާނު
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Monograph
Permissibility Of Giving Monetary Value For The Zakat al-Fiṭr
(Al-Shaylh Al-Muḥaddith Dr. Khālid al-Ḥāyek) Every year during Ramaḍān, much debate arises regarding "Sadaqat al-Fiṭr": Is it permissible to give it i...
Forwarded from Galandān ގަލަންދާނު
The night of the 20th (meaning the night following the 19th day's sunset) belongs to the middle ten days of Ramaḍān; the 20th day completes that middle period. Therefore, "the Last Ten Nights" begin from the sunset of the 20th day. (This is known as the night of the 21st, which precedes the 21st day of the month.)
Sometimes this (i.e., the last third of the month) may only be nine days (if the moon is sighted), yet it is still referred to as "the ten," similar to how people say "it is Sunnah to fast the ten days of Dhu al-Ḥijjah," even though the tenth day is the Day of Eid, on which fasting is prohibited. This is simply a case of linguistic generalization.
— Al-Muḥaddith ʿAbdul Karīm Al-Khuḍayr (text)
~ Galandān
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Narrated Aisha:
With the start of the last ten days of Ramadan, the Prophet (ﷺ) used to tighten his waist belt (i.e. work hard) and used to pray all the night, and used to keep his family awake for the prayers.
[Sahih al-Bukhari 2024]
@FadingShadow
With the start of the last ten days of Ramadan, the Prophet (ﷺ) used to tighten his waist belt (i.e. work hard) and used to pray all the night, and used to keep his family awake for the prayers.
[Sahih al-Bukhari 2024]
@FadingShadow
❤7
Forwarded from Galandān ގަލަންދާނު
اللهُمَ أنْصُرْ الاسْلَمُ وَ الْمُسْلِمِينَ
اللهُمَّ أَعِزَّ الإِسْلامَ وَالمُسْلِمِينَ،
اللهُمَّ أَعِزَّ الإِسْلامَ وَالمُسْلِمِينَ، وَأَذِلَّ الشِّرْكَ وَالمُشْرِكِينَ وَدَمِّرْ أَعْدآءَ الدِّينِ وَاحْمِ حَوْزَةَ الإسْلامِ يَا رَبَّ العَالَمِينَ
اللهُمَّ انْصُرْ دِينَكَ وَكِتَابَكَ وَسُنَّةَ نَبِيِّكَ وَعِبادَكَ المُوَحِّدينَ
اللهُمَّ فُكَّ قَيْدَ أَسْرَانَا وَأَسْرىَ المُسْلِمِينَ، اللهُمَّ فُكَّ قَيْدَ أَسْرَانَا وَأَسْرَى المُسْلِمِينَ، اللهُمَّ فُكَّ قَيْدَ أَسْرَانَا وَأَسْرَى المُسْلِمِِِينَ، وَرُدَّهُمْ إِلُى أَهْلِهِمْ سَالِمِين
اللهُمَّ أَعِزَّ الإِسْلامَ وَالمُسْلِمِينَ،
اللهُمَّ أَعِزَّ الإِسْلامَ وَالمُسْلِمِينَ، وَأَذِلَّ الشِّرْكَ وَالمُشْرِكِينَ وَدَمِّرْ أَعْدآءَ الدِّينِ وَاحْمِ حَوْزَةَ الإسْلامِ يَا رَبَّ العَالَمِينَ
اللهُمَّ انْصُرْ دِينَكَ وَكِتَابَكَ وَسُنَّةَ نَبِيِّكَ وَعِبادَكَ المُوَحِّدينَ
اللهُمَّ فُكَّ قَيْدَ أَسْرَانَا وَأَسْرىَ المُسْلِمِينَ، اللهُمَّ فُكَّ قَيْدَ أَسْرَانَا وَأَسْرَى المُسْلِمِينَ، اللهُمَّ فُكَّ قَيْدَ أَسْرَانَا وَأَسْرَى المُسْلِمِِِينَ، وَرُدَّهُمْ إِلُى أَهْلِهِمْ سَالِمِين
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Forwarded from Fernweh
Bismillah
Subhanallah! A must read beautiful true story for all of us!
Al-Awza’i narrates from ‘Abdullah ibn Muhammad that he said:
I went out to the shore as a patrolman and our patrol at the time was in ‘Areesh Misr. When I arrived at the shore, I came upon an open area and there was tent on it. In the tent was a man who had no hands and legs and he was hard of hearing and sight. None of his limbs were of benefit to him but his tongue, and was saying: O Allah, grant me (the ability) to praise you a praise through which I can sufficiently thank You for the favours You have bestowed upon me and by which You have preferred me over many whom You have created a great preference.
Al-Awza’I said: ‘Abdulla said: By Allah, I will certainly go to this man and I shall certainly ask him about this speech. An understanding, or knowledge or inspiration which was inspired to him?
So I approached the man and greeted him and said to him: I heard you and you were saying: O Allah, grant me (the ability) to praise you a praise through which I can sufficiently thank You for the favours You have bestowed upon me and by which You have preferred me over many whom You have created a great preference.; so what favour from the favours of Allah upon you are you praising Him for? And in what way did He prefer you over others a great preference that you need to thank Him for it?
He said: Don’t you see what my Lord has done? By Allah, if He sent the sky to me as a fire which burned me, or ordered the mountains to crush me, or the oceans to drown me, or the earth to swallow me up; it would only cause me to be more grateful to my Lord for the favour of this tongue He bestowed upon me.
However, O slave of Allah, As long as you have come to me, I have a need of you! Perhaps you see me and the state I am in, I cannot harm nor benefit myself. I had a young son who used to come to me at the time of prayer and help me do my ablution, and when I became hungry he’d feed me, and I became thirsty he’d provide me with a drink but I have missed him for the last three days, so please look for him on my behalf may Allah have mercy on you.
I said: By Allah, no creature could fulfill the need of another which is greater in reward with Allah than a need similar to yours. So I set out looking for the young boy, and I hadn’t gone far before I came by a sand hill, and behold I found the boy who had been preyed upon by a beast which ate his flesh! I did istirjaa’ (saying Indeed we belong to Allah and to Him is our return) and said: How am I going to be able to face this man with a gentle face?!
As I was heading towards him, the thikr (words of remembrance) of Ayyub the Prophet (may Allah’s peace and blessings be upon him) came to my heart.
So when I reached him I greeted him and he responded and said: Are you not my companion?
I said yes!
He said: What did you do about my need?
I said: Are you more honourable in the sight of Allah or was Ayyub the Prophet?
He said, of course Ayyub the Prophet.
I said: Do you know what His Lord did with him? Did He not test him in his wealth, family and children?
He said, yes.
I said: How did He find him?
He said: He found him patient, grateful and praising.
I said: He was not pleased with that for him until his relatives and loved ones deserted him?
He said, yes.
I said: How did His Lord find him?
He said: He found him patient, grateful and praising; make it short may Allah have mercy on you.
I said to him: The young boy you sent me in search of, I found him in a sand hill having been preyed upon by a beast which had eaten his flesh. May Allah increase for you tour reward and may He inspire you with patience.
The tested man said: Praise be to Allah Who did not create from my progeny creations who would disobey Him and He would then punish them by the fire. He then did istirjaa’ and breathed a sigh and died.
Subhanallah! A must read beautiful true story for all of us!
Al-Awza’i narrates from ‘Abdullah ibn Muhammad that he said:
I went out to the shore as a patrolman and our patrol at the time was in ‘Areesh Misr. When I arrived at the shore, I came upon an open area and there was tent on it. In the tent was a man who had no hands and legs and he was hard of hearing and sight. None of his limbs were of benefit to him but his tongue, and was saying: O Allah, grant me (the ability) to praise you a praise through which I can sufficiently thank You for the favours You have bestowed upon me and by which You have preferred me over many whom You have created a great preference.
Al-Awza’I said: ‘Abdulla said: By Allah, I will certainly go to this man and I shall certainly ask him about this speech. An understanding, or knowledge or inspiration which was inspired to him?
So I approached the man and greeted him and said to him: I heard you and you were saying: O Allah, grant me (the ability) to praise you a praise through which I can sufficiently thank You for the favours You have bestowed upon me and by which You have preferred me over many whom You have created a great preference.; so what favour from the favours of Allah upon you are you praising Him for? And in what way did He prefer you over others a great preference that you need to thank Him for it?
He said: Don’t you see what my Lord has done? By Allah, if He sent the sky to me as a fire which burned me, or ordered the mountains to crush me, or the oceans to drown me, or the earth to swallow me up; it would only cause me to be more grateful to my Lord for the favour of this tongue He bestowed upon me.
However, O slave of Allah, As long as you have come to me, I have a need of you! Perhaps you see me and the state I am in, I cannot harm nor benefit myself. I had a young son who used to come to me at the time of prayer and help me do my ablution, and when I became hungry he’d feed me, and I became thirsty he’d provide me with a drink but I have missed him for the last three days, so please look for him on my behalf may Allah have mercy on you.
I said: By Allah, no creature could fulfill the need of another which is greater in reward with Allah than a need similar to yours. So I set out looking for the young boy, and I hadn’t gone far before I came by a sand hill, and behold I found the boy who had been preyed upon by a beast which ate his flesh! I did istirjaa’ (saying Indeed we belong to Allah and to Him is our return) and said: How am I going to be able to face this man with a gentle face?!
As I was heading towards him, the thikr (words of remembrance) of Ayyub the Prophet (may Allah’s peace and blessings be upon him) came to my heart.
So when I reached him I greeted him and he responded and said: Are you not my companion?
I said yes!
He said: What did you do about my need?
I said: Are you more honourable in the sight of Allah or was Ayyub the Prophet?
He said, of course Ayyub the Prophet.
I said: Do you know what His Lord did with him? Did He not test him in his wealth, family and children?
He said, yes.
I said: How did He find him?
He said: He found him patient, grateful and praising.
I said: He was not pleased with that for him until his relatives and loved ones deserted him?
He said, yes.
I said: How did His Lord find him?
He said: He found him patient, grateful and praising; make it short may Allah have mercy on you.
I said to him: The young boy you sent me in search of, I found him in a sand hill having been preyed upon by a beast which had eaten his flesh. May Allah increase for you tour reward and may He inspire you with patience.
The tested man said: Praise be to Allah Who did not create from my progeny creations who would disobey Him and He would then punish them by the fire. He then did istirjaa’ and breathed a sigh and died.
Forwarded from Fernweh
I said: Indeed to Allah we belong and to Him is our return. What a huge calamity before me; a man like this, if I were to leave him the beasts would eat him, and if I stay I won’t be able to harm nor benefit. So I covered him in a cloak which was over him and sat at his head crying.
As I was sitting, four men came upon me and said: O slave of Allah, what is your situation and what is your story. So I told them my story and his.
They said to me: uncover his face for us, perhaps we know him.
I uncovered his face and the men fell upon him kissing his eyes and his hands alternately and saying: May our father be sacrificed; for how long these eyes were lowered from the prohibitions of Allah. May our father be sacrificed; for how long this body prostrated before Allah while the people were sleeping.
I said: Who is this, may Allah have mercy on you? They said, this is Abu Qilabah al-Jurmi, the companion of ibn ‘Abbas. He had tremendous love for Allah and the Prophet of Allah (may Allah’s peace and blessings be upon him)!!
So we washed him and shrouded him with clothing we had with us and prayed over him and buried him. The men left and I went back to my station. When night fell, I put my head down and saw him in a dream, in a garden from the gardens of Paradise wearing two garments from the garments of Paradise while reciting the revelation (which means): “Peace be upon you for what you patiently endured. And excellent is the final home.” (13:24).
I said: Aren’t you my companion? He said, yes. I said: How did you receive this?!
He said: Verily, with Allah are levels that cannot be attained except with patience at times of trial and gratitude at times of prosperity along with fear of Allah, the Mighty and Majestic, in private and in public.
End quote from “ath-Thiqaat” by ibn Hibban (5:3-5)
As I was sitting, four men came upon me and said: O slave of Allah, what is your situation and what is your story. So I told them my story and his.
They said to me: uncover his face for us, perhaps we know him.
I uncovered his face and the men fell upon him kissing his eyes and his hands alternately and saying: May our father be sacrificed; for how long these eyes were lowered from the prohibitions of Allah. May our father be sacrificed; for how long this body prostrated before Allah while the people were sleeping.
I said: Who is this, may Allah have mercy on you? They said, this is Abu Qilabah al-Jurmi, the companion of ibn ‘Abbas. He had tremendous love for Allah and the Prophet of Allah (may Allah’s peace and blessings be upon him)!!
So we washed him and shrouded him with clothing we had with us and prayed over him and buried him. The men left and I went back to my station. When night fell, I put my head down and saw him in a dream, in a garden from the gardens of Paradise wearing two garments from the garments of Paradise while reciting the revelation (which means): “Peace be upon you for what you patiently endured. And excellent is the final home.” (13:24).
I said: Aren’t you my companion? He said, yes. I said: How did you receive this?!
He said: Verily, with Allah are levels that cannot be attained except with patience at times of trial and gratitude at times of prosperity along with fear of Allah, the Mighty and Majestic, in private and in public.
End quote from “ath-Thiqaat” by ibn Hibban (5:3-5)
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Forwarded from 𝑫𝒂𝒘𝒂𝒉 𝑭𝒊𝒍𝒍𝒂𝒉𝒉^ྀི
Tonight Could Be Laylatul Qadr: Seek Allah’s Mercy. ❤️🔥
The last ten nights of Ramadan have begun — nights of forgiveness, mercy, and spiritual renewal. Tonight is the 23rd night, a blessed odd night that could be Laylatul Qadr, a night better than a thousand months. 🌙
On this sacred night, the gates of mercy are wide open and Allah’s forgiveness is abundant. It is a time to turn back to Him sincerely, seeking His pardon and hoping for His endless mercy.
Let’s dedicate our hearts to Ibadah — reciting the Qur’an, making sincere dua, remembering Allah through dhikr, and reflecting on His countless blessings. Even a small act of worship done with sincerity tonight can carry the reward of a lifetime.
Take this opportunity to ask Allah for forgiveness, guidance, ease in your affairs, and goodness in this life and the next. Pray for your family, your loved ones, and the entire Ummah.
Remember the beautiful dua taught by the Prophet ﷺ for this night:
اللَّهُمَّ إِنَّكَ عَفُوٌّ تُحِبُّ الْعَفْوَ فَاعْفُ عَنِّي
Allahumma innaka ‘afuwwun tuhibbul ‘afwa fa’fu ‘anni
“O Allah, indeed You are the Pardoner, You love to pardon, so pardon me.”
May Allah accept our prayers, forgive our sins, and allow us to witness the blessings of Laylatul Qadr. Ameen. 🤍
The last ten nights of Ramadan have begun — nights of forgiveness, mercy, and spiritual renewal. Tonight is the 23rd night, a blessed odd night that could be Laylatul Qadr, a night better than a thousand months. 🌙
On this sacred night, the gates of mercy are wide open and Allah’s forgiveness is abundant. It is a time to turn back to Him sincerely, seeking His pardon and hoping for His endless mercy.
Let’s dedicate our hearts to Ibadah — reciting the Qur’an, making sincere dua, remembering Allah through dhikr, and reflecting on His countless blessings. Even a small act of worship done with sincerity tonight can carry the reward of a lifetime.
Take this opportunity to ask Allah for forgiveness, guidance, ease in your affairs, and goodness in this life and the next. Pray for your family, your loved ones, and the entire Ummah.
Remember the beautiful dua taught by the Prophet ﷺ for this night:
اللَّهُمَّ إِنَّكَ عَفُوٌّ تُحِبُّ الْعَفْوَ فَاعْفُ عَنِّي
Allahumma innaka ‘afuwwun tuhibbul ‘afwa fa’fu ‘anni
“O Allah, indeed You are the Pardoner, You love to pardon, so pardon me.”
May Allah accept our prayers, forgive our sins, and allow us to witness the blessings of Laylatul Qadr. Ameen. 🤍
@dawahfillahh
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