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MATHS OBJ

01-10: BDDAEACCAD
11-20: DCEBABCBDD
21-30: CDEBBCBACB
31-40: ABDCBCBDDA
41-50: ADDCBEDBCB
51-60: ABEBBCCBBC

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MATHS-OBJ
01-10: BDBAEBCCAB
11-20: DBEBABDCDD
21-30: CAEADDDDDE
31-40: BBBEBCDADD
41-50: DDECDEDAEB
51-60: CBCCECCABC
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IJMB CRS

(1)
The internal evidence for the authorship of the Gospel of Saint Mark revolves around the text itself and how it aligns with historical and traditional accounts of Mark as the author. The vividness and detail of the narrative suggest an eyewitness source. Mark’s Gospel is known for its immediacy and graphic descriptions, such as the specific details of Jesus' healings and exorcisms, which align with Peter's firsthand accounts. This is consistent with early Church tradition that Mark wrote down Peter's recollections.

Furthermore, the Gospel's structure and content reflect a close association with Peter. For example, it includes specific Aramaic phrases and translations, which would resonate with someone familiar with Peter's preaching to a mixed audience of Jews and Gentiles. The Gospel's focus on Galilean ministry and its particular attention to Peter’s role, including his failures and restoration, further support the notion that it reflects Peter's perspective.

Another piece of internal evidence is the use of Latin terms and explanations of Jewish customs, which indicates that the intended audience was likely Roman Christians. Mark's Gospel explains Jewish traditions that would not have been necessary for a Jewish audience, suggesting it was written for Gentiles unfamiliar with these practices. This fits with what is known about Mark, who is traditionally believed to have been in Rome with Peter.

Additionally, the abrupt and somewhat enigmatic ending of Mark's Gospel (Mark 16:8) has led scholars to believe that it reflects an early, authentic account that has not been smoothed over by later theological reflections. This abruptness can be seen as a characteristic of an early Christian narrative that is more concerned with immediacy and the urgency of the message than with literary polish.

The internal coherence of the Gospel’s style, its detailed and vivid narrative, its specific focus on Peter, and its explanatory nature regarding Jewish customs all converge to support the traditional view that John Mark, a close associate of Peter, is the likely author. This internal evidence aligns well with the external testimony of early Church Fathers, reinforcing the credibility of Markan authorship.

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