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*WAEC CRS THEORY ANSWER*
*NUMBER THREE*
(3a)
The story of Amos and Amaziah is found in Amos 7:10–17. It happened during the time of King Jeroboam II, when Israel was doing well economically but was deeply corrupt. People were worshiping idols, treating the poor unfairly, and turning away from God. So, God sent Amos, a prophet from the southern kingdom of Judah, to warn Israel about the judgment that was coming because of their sins.
Amaziah was a priest at Bethel, one of Israel’s main places of worship—but sadly, it had become a center for idol worship, especially of a golden calf. When Amaziah heard Amos’ warnings about God’s judgment and Israel’s coming destruction, he got worried. Amos was boldly saying that Israel would fall and the people would be taken into exile. Amaziah saw Amos as a threat—not just to religion but to the whole nation’s peace and the king’s authority.
So, Amaziah sent a message to King Jeroboam, accusing Amos of speaking against the king and causing trouble. Then, he went to Amos and told him to leave Israel and go back to Judah. He basically said, “Go home and preach there—we don’t want you prophesying here in Bethel, because this place belongs to the king.”
But Amos didn’t back down. He told Amaziah that he wasn’t a prophet because he chose to be one. He said he was just a shepherd and someone who cared for sycamore trees—until God called him and told him to speak to Israel. His authority didn’t come from any religious group—it came straight from God.
Then Amos gave Amaziah a strong warning from God: his wife would become a prostitute, his children would be killed, his land would be taken, and he himself would die in a foreign land. It was a heavy message showing how serious it is to reject God’s word and try to silence His messenger.
In the end, Amos didn’t stop. Even with opposition from powerful people like Amaziah, he stayed faithful to his mission. This whole event shows the struggle between God’s true message and a religious system that had gone corrupt—and how God still speaks, even through ordinary people, to call His people back to Him.
(3b)
From the story of Amos and Amaziah in Amos 7:10–17, we can see that there were serious problems in Israel’s society at the time—things that went against God’s will and needed to be corrected.
First, the people were deeply involved in idolatry. Bethel, where Amaziah was a priest, had become a place where a golden calf was worshiped instead of the true God. This idol was set up by King Jeroboam I so that people wouldn’t travel to Jerusalem to worship. But this was completely against God’s command to worship Him alone. Amos spoke strongly against this, and it was clear that God was angry about this false worship.
Second, there was a serious problem with rejecting God’s truth. Amaziah tried to force Amos to stop preaching and leave the land. This shows how the people and leaders didn’t want to hear the truth from God. They wanted to protect their comfort, power, and religious system, even if it meant ignoring what God was saying. But silencing God’s messengers only made things worse, because it kept people from hearing the truth and repenting.
Third, there was corruption among religious leaders. Amaziah wasn’t just any man—he was a priest. Yet, instead of serving God faithfully, he supported a system that pleased the king and served political interests. Amos’ message—and other parts of the book—show that leaders were unfair to the poor, accepted bribes, and twisted justice. Amaziah called Bethel “the king’s sanctuary,” showing he cared more about politics than God’s truth. This kind of leadership failed the people and led them further from God.
In short, Amos’ encounter with Amaziah shows us three big problems that needed to be condemned: idol worship, rejecting God’s message, and corrupt leadership. These sins brought God’s judgment, and the people needed to turn away from them to get back on the right path with God.
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*NUMBER THREE*
(3a)
The story of Amos and Amaziah is found in Amos 7:10–17. It happened during the time of King Jeroboam II, when Israel was doing well economically but was deeply corrupt. People were worshiping idols, treating the poor unfairly, and turning away from God. So, God sent Amos, a prophet from the southern kingdom of Judah, to warn Israel about the judgment that was coming because of their sins.
Amaziah was a priest at Bethel, one of Israel’s main places of worship—but sadly, it had become a center for idol worship, especially of a golden calf. When Amaziah heard Amos’ warnings about God’s judgment and Israel’s coming destruction, he got worried. Amos was boldly saying that Israel would fall and the people would be taken into exile. Amaziah saw Amos as a threat—not just to religion but to the whole nation’s peace and the king’s authority.
So, Amaziah sent a message to King Jeroboam, accusing Amos of speaking against the king and causing trouble. Then, he went to Amos and told him to leave Israel and go back to Judah. He basically said, “Go home and preach there—we don’t want you prophesying here in Bethel, because this place belongs to the king.”
But Amos didn’t back down. He told Amaziah that he wasn’t a prophet because he chose to be one. He said he was just a shepherd and someone who cared for sycamore trees—until God called him and told him to speak to Israel. His authority didn’t come from any religious group—it came straight from God.
Then Amos gave Amaziah a strong warning from God: his wife would become a prostitute, his children would be killed, his land would be taken, and he himself would die in a foreign land. It was a heavy message showing how serious it is to reject God’s word and try to silence His messenger.
In the end, Amos didn’t stop. Even with opposition from powerful people like Amaziah, he stayed faithful to his mission. This whole event shows the struggle between God’s true message and a religious system that had gone corrupt—and how God still speaks, even through ordinary people, to call His people back to Him.
(3b)
From the story of Amos and Amaziah in Amos 7:10–17, we can see that there were serious problems in Israel’s society at the time—things that went against God’s will and needed to be corrected.
First, the people were deeply involved in idolatry. Bethel, where Amaziah was a priest, had become a place where a golden calf was worshiped instead of the true God. This idol was set up by King Jeroboam I so that people wouldn’t travel to Jerusalem to worship. But this was completely against God’s command to worship Him alone. Amos spoke strongly against this, and it was clear that God was angry about this false worship.
Second, there was a serious problem with rejecting God’s truth. Amaziah tried to force Amos to stop preaching and leave the land. This shows how the people and leaders didn’t want to hear the truth from God. They wanted to protect their comfort, power, and religious system, even if it meant ignoring what God was saying. But silencing God’s messengers only made things worse, because it kept people from hearing the truth and repenting.
Third, there was corruption among religious leaders. Amaziah wasn’t just any man—he was a priest. Yet, instead of serving God faithfully, he supported a system that pleased the king and served political interests. Amos’ message—and other parts of the book—show that leaders were unfair to the poor, accepted bribes, and twisted justice. Amaziah called Bethel “the king’s sanctuary,” showing he cared more about politics than God’s truth. This kind of leadership failed the people and led them further from God.
In short, Amos’ encounter with Amaziah shows us three big problems that needed to be condemned: idol worship, rejecting God’s message, and corrupt leadership. These sins brought God’s judgment, and the people needed to turn away from them to get back on the right path with God.
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*WAEC CRS ANSWERS*
*NUMBER TWO*
(2a)
The contest on Mount Carmel took place during a time when Israel, under King Ahab and Queen Jezebel, had turned away from God to worship Baal. Elijah, a prophet of God, challenged the prophets of Baal to a contest to prove who the true God was. He invited the people of Israel to Mount Carmel and set the terms of the challenge: each side would prepare a bull for sacrifice without lighting the fire. The God who answered by fire would be acknowledged as the true God.
The prophets of Baal went first. From morning until evening, they called upon Baal, shouting and dancing around their altar. They even slashed themselves with swords and spears until they bled, but there was no response. Elijah mocked them, suggesting that their god might be sleeping or busy. Despite their loud cries and desperate actions, Baal remained silent, showing his powerlessness.
When it was Elijah's turn, he repaired the altar of the Lord, using twelve stones to represent the twelve tribes of Israel. He arranged the wood, cut the bull, and laid it on the altar. To make the miracle even more dramatic, he ordered that water be poured over the sacrifice three times, soaking the wood and filling the surrounding trench. Then Elijah prayed to God, asking Him to reveal Himself so the people would know He was the true God.
Immediately, fire from heaven fell and consumed the offering, the wood, the stones, the dust, and even the water in the trench. The people fell on their faces and cried, "The Lord, He is God!" This dramatic display of power silenced the prophets of Baal and confirmed God's supremacy. Elijah then ordered the arrest and execution of the false prophets, demonstrating that God's authority and holiness could not be mocked or challenged.
(2b)
(PICK THREE ONLY)
(i) Preaching sound doctrine: The church should consistently teach biblical principles and moral values to guide the behavior of its members.
(ii) Counseling and guidance: Providing spiritual counseling and mentoring to individuals struggling with immoral habits or influences.
(iii) Community outreach: Engaging in programs that reach out to the community, offering education, support, and alternatives to immoral lifestyles.
(iv) Youth empowerment: Organizing programs and activities that engage the youth and teach them discipline, responsibility, and godly living.
(v) Public advocacy: Speaking out against societal vices such as corruption, sexual immorality, and substance abuse through media and public platforms.
(vi) Disciplinary measures: Enforcing discipline within the church to correct and deter immoral behavior among members.
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*NUMBER TWO*
(2a)
The contest on Mount Carmel took place during a time when Israel, under King Ahab and Queen Jezebel, had turned away from God to worship Baal. Elijah, a prophet of God, challenged the prophets of Baal to a contest to prove who the true God was. He invited the people of Israel to Mount Carmel and set the terms of the challenge: each side would prepare a bull for sacrifice without lighting the fire. The God who answered by fire would be acknowledged as the true God.
The prophets of Baal went first. From morning until evening, they called upon Baal, shouting and dancing around their altar. They even slashed themselves with swords and spears until they bled, but there was no response. Elijah mocked them, suggesting that their god might be sleeping or busy. Despite their loud cries and desperate actions, Baal remained silent, showing his powerlessness.
When it was Elijah's turn, he repaired the altar of the Lord, using twelve stones to represent the twelve tribes of Israel. He arranged the wood, cut the bull, and laid it on the altar. To make the miracle even more dramatic, he ordered that water be poured over the sacrifice three times, soaking the wood and filling the surrounding trench. Then Elijah prayed to God, asking Him to reveal Himself so the people would know He was the true God.
Immediately, fire from heaven fell and consumed the offering, the wood, the stones, the dust, and even the water in the trench. The people fell on their faces and cried, "The Lord, He is God!" This dramatic display of power silenced the prophets of Baal and confirmed God's supremacy. Elijah then ordered the arrest and execution of the false prophets, demonstrating that God's authority and holiness could not be mocked or challenged.
(2b)
(PICK THREE ONLY)
(i) Preaching sound doctrine: The church should consistently teach biblical principles and moral values to guide the behavior of its members.
(ii) Counseling and guidance: Providing spiritual counseling and mentoring to individuals struggling with immoral habits or influences.
(iii) Community outreach: Engaging in programs that reach out to the community, offering education, support, and alternatives to immoral lifestyles.
(iv) Youth empowerment: Organizing programs and activities that engage the youth and teach them discipline, responsibility, and godly living.
(v) Public advocacy: Speaking out against societal vices such as corruption, sexual immorality, and substance abuse through media and public platforms.
(vi) Disciplinary measures: Enforcing discipline within the church to correct and deter immoral behavior among members.
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CRS
NUMBER 4
(4a)
Matthew 17:17, where Jesus is speaking about the condition of people who are stubborn or unwilling to listen to God’s guidance. This particular incident occurred after Jesus’ transfiguration, when He came down from the mountain with Peter, James, and John. They encountered a crowd of people, including a father whose son was possessed by a demon that caused him to experience seizures and extreme suffering.
The father had brought the boy to Jesus’ disciples, but they couldn’t heal him. So, in desperation, the father brought the child to Jesus, saying, “Lord, have mercy on my son, for he is an epileptic and suffers terribly. He often falls into the fire or into the water.” Jesus, frustrated by the lack of faith and understanding among the people, made the statement, “O faithless and perverse generation, how long shall I be with you? How long shall I bear with you?”
He then healed the child, and the demon left the boy. This miracle was a demonstration of Jesus’ power and authority, showing that faith in Him and submission to God’s will are essential for healing and deliverance.
(4b)
(i) Peace and Assurance: Submitting to God’s will brings a sense of peace and contentment, knowing that God’s plan is ultimately for their good. As Christians trust God’s wisdom and timing, they experience a deep inner peace that surpasses understanding (Philippians 4:7).
(ii) Spiritual Growth and Transformation: When Christians align themselves with God’s will, they open themselves up to spiritual growth. Submission allows for the work of the Holy Spirit to transform them, making them more Christ-like and helping them to live according to God’s perfect plan for their lives (Romans 12:2).
(iii) Purpose and Fulfillment: Submitting to God’s will helps Christians find their true purpose in life. By following God’s guidance, they live in alignment with His intentions, which leads to a fulfilling and meaningful life. Jesus himself said, “For whoever does the will of my Father in heaven is my brother and sister and mother” (Matthew 12:50), emphasizing that fulfilling God’s will gives one a deep sense of belonging and purpose.
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NUMBER 4
(4a)
Matthew 17:17, where Jesus is speaking about the condition of people who are stubborn or unwilling to listen to God’s guidance. This particular incident occurred after Jesus’ transfiguration, when He came down from the mountain with Peter, James, and John. They encountered a crowd of people, including a father whose son was possessed by a demon that caused him to experience seizures and extreme suffering.
The father had brought the boy to Jesus’ disciples, but they couldn’t heal him. So, in desperation, the father brought the child to Jesus, saying, “Lord, have mercy on my son, for he is an epileptic and suffers terribly. He often falls into the fire or into the water.” Jesus, frustrated by the lack of faith and understanding among the people, made the statement, “O faithless and perverse generation, how long shall I be with you? How long shall I bear with you?”
He then healed the child, and the demon left the boy. This miracle was a demonstration of Jesus’ power and authority, showing that faith in Him and submission to God’s will are essential for healing and deliverance.
(4b)
(i) Peace and Assurance: Submitting to God’s will brings a sense of peace and contentment, knowing that God’s plan is ultimately for their good. As Christians trust God’s wisdom and timing, they experience a deep inner peace that surpasses understanding (Philippians 4:7).
(ii) Spiritual Growth and Transformation: When Christians align themselves with God’s will, they open themselves up to spiritual growth. Submission allows for the work of the Holy Spirit to transform them, making them more Christ-like and helping them to live according to God’s perfect plan for their lives (Romans 12:2).
(iii) Purpose and Fulfillment: Submitting to God’s will helps Christians find their true purpose in life. By following God’s guidance, they live in alignment with His intentions, which leads to a fulfilling and meaningful life. Jesus himself said, “For whoever does the will of my Father in heaven is my brother and sister and mother” (Matthew 12:50), emphasizing that fulfilling God’s will gives one a deep sense of belonging and purpose.
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CRS OBJ:
1-10: ABBCBABDCA
11-20: CBABBABDBA
21-30: DCCABBBDBC
31-40: DCABCADDDD
41-50: AADCACCADB
===================
Irs Obj
01-10 BBDBAAABAA
11-20 BBCBDABBAC
21-30 CADAAAACCC
31-40 CCCBCCCBCC
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1-10: ABBCBABDCA
11-20: CBABBABDBA
21-30: DCCABBBDBC
31-40: DCABCADDDD
41-50: AADCACCADB
===================
Irs Obj
01-10 BBDBAAABAA
11-20 BBCBDABBAC
21-30 CADAAAACCC
31-40 CCCBCCCBCC
Completed.!!!!!
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9bii)
Slope = ∆F/∆e
Point 1: (Extension = 10.0 cm, Force = 2.0 N)
Point 2: (Extension = 30.0 cm, Force = 6.0 N)
S = (6.0-2.0)/(30.0-10.0)
S = 4.0/20.0
S = 0.2N/cm
(9biii)
The slope represents the spring constant
k, indicating the stiffness of the spring.
(9c)
Given:
Mass (m) = 40 g = 0.04 kg
Elastic constant (k) = 350 N/m
Extension (x) = 4 cm = 0.04 m
Elastic potential energy stored in the rubber(E) = (1/2)kx²
= (1/2) × 35 × (0.04)²
(1/2) × 35 × 0.0016
= 0.28 J
This energy is converted to kinetic energy of the stone:
K = (1/2)mv² = E
(1/2)mv² = 0.28 J
(1/2) × 0.04 × v² = 0.28
v² = (2 × 0.28)/0.04
v² = 14
v = √14
v = 3.74 m/s
(9d)
(i) Bulk modulus
Bulk modulus is a measure of a material's resistance to compression under uniform pressure.
(ii) Energy gained by the wire
Given:
Mass (m) = 2.5g = 0.0025kg
Extension (x) = 2cm = 0.02m
g = 10m/s²
Force (F) = mg = 0.0025 × 10 = 0.025N
Energy gained (E) = (1/2)Fx
= (1/2) × 0.025 × 0.02
= 2.5 × 10⁻⁴ J
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Slope = ∆F/∆e
Point 1: (Extension = 10.0 cm, Force = 2.0 N)
Point 2: (Extension = 30.0 cm, Force = 6.0 N)
S = (6.0-2.0)/(30.0-10.0)
S = 4.0/20.0
S = 0.2N/cm
(9biii)
The slope represents the spring constant
k, indicating the stiffness of the spring.
(9c)
Given:
Mass (m) = 40 g = 0.04 kg
Elastic constant (k) = 350 N/m
Extension (x) = 4 cm = 0.04 m
Elastic potential energy stored in the rubber(E) = (1/2)kx²
= (1/2) × 35 × (0.04)²
(1/2) × 35 × 0.0016
= 0.28 J
This energy is converted to kinetic energy of the stone:
K = (1/2)mv² = E
(1/2)mv² = 0.28 J
(1/2) × 0.04 × v² = 0.28
v² = (2 × 0.28)/0.04
v² = 14
v = √14
v = 3.74 m/s
(9d)
(i) Bulk modulus
Bulk modulus is a measure of a material's resistance to compression under uniform pressure.
(ii) Energy gained by the wire
Given:
Mass (m) = 2.5g = 0.0025kg
Extension (x) = 2cm = 0.02m
g = 10m/s²
Force (F) = mg = 0.0025 × 10 = 0.025N
Energy gained (E) = (1/2)Fx
= (1/2) × 0.025 × 0.02
= 2.5 × 10⁻⁴ J
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PHYSICS OBJ
01-10: BBCDACBCBB
11-21: ADBBCCDCBC
21-30: CDABAAADBA
31-40: ABABCCBCDA
41-50: BBACBBCABC
*COMPLETED*✅
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01-10: BBCDACBCBB
11-21: ADBBCCDCBC
21-30: CDABAAADBA
31-40: ABABCCBCDA
41-50: BBACBBCABC
*COMPLETED*✅
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