💚🌿 We have become aware of recent posts on electroculture,  being both  researched and historically used to increase plant yields and growth.

" There is said to be a huge difference in the effects on plants and life with regard  electroculture techniques using artificial or natural electricity.
In most cases when using artificial electricity the experiments show negative results or sometimes positive but rarely more then 30%. With natural electricity  on the contrary, it is claimed there can be three to fivefold increased  yield." read more:
https://www.electrocultureandmagnetoculture.com/history.html

https://phys.org/news/2022-01-chinese-electroculture-theorized.html


_A_Review_on_Electroculture_Magneticulture_and_Laserculture_to_Boost_Plant_Growth

https://www.researchgate.net/publication/353451809_A_Review_on_Electroculture_Magneticulture_and_Laserculture_to_Boost_Plant_Growth

http://www.bargainorgonite.com/?p=2135&lang=en

💚🌿. Please share and subscribe to Health Revolution :
https://t.me/Hrevolition

The Game Of Life & How To Play It by Florence Scovel Shinn • Audio: t.me/EuphonicIntuitive/702, t.me/EuphonicIntuitive/703, t.me/EuphonicIntuitive/773, t.me/EuphonicIntuitive/775, t.me/EuphonicIntuitive/777, t.me/EuphonicIntuitive/789, t.me/EuphonicIntuitive/847, t.me/EuphonicIntuitive/1045, t.me/EuphonicIntuitive/1185, t.me/EuphonicIntuitive/1197

Today marks 55 years since one of the most iconic and foundational speeches of Equality, Freedom and Justice. Dr Martin Luther King's I have a dream speech is a major part of the Gospel of Hip Hop and We honor this moment of America's history

Rev. Martin Luther King Jr.: Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.

But 100 years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later the Negro is still languished in the corners of American society and finds himself in exile in his own land. And so we've come here today to dramatize a shameful condition. In a sense we've come to our nation's capital to cash a check.

When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men — yes, Black men as well as white men — would be guaranteed the unalienable rights of life, liberty and the pursuit of happiness.

It is obvious today that America has defaulted on this promissory note insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked insufficient funds.

But we refuse to believe that the bank of justice is bankrupt.

We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so we've come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.

We have also come to his hallowed spot to remind America of the fierce urgency of now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism.

Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quick sands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God's children.

It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. 1963 is not an end, but a beginning. Those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual.

There will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.

But there is something that I must say to my people who stand on the warm threshold which leads into the palace of justice. In the process of gaining our rightful place, we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred.

We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again, we must rise to the majestic heights of meeting physical force with soul force. The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny.

And they have come to realize that their freedom is inextricably bound to our freedom. We cannot walk alone. And as we walk, we must make the pledge that we shall always march ahead. We cannot turn back.

There are those who are asking the devotees of civil rights, when will you be satisfied? We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities.

We cannot be satisfied as long as the Negro's basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as our children are stripped of their selfhood and robbed of their dignity by signs stating: for whites only.

We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote.

No, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters, and righteousness like a mighty stream.

I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. Some of you have come from areas where your quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive. Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our Northern cities, knowing that somehow this situation can and will be changed.

Let us not wallow in the valley of despair, I say to you today, my friends.

So even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream. I have a dream that one day this nation will rise up and live out the true meaning of its creed: We hold these truths to be self-evident, that all men are created equal.

I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.

I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression will be transformed into an oasis of freedom and justice.

I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character. I have a dream today.

I have a dream that one day down in Alabama with its vicious racists, with its governor having his lips dripping with the words of interposition and nullification, one day right down in Alabama little Black boys and Black girls will be able to join hands with little white boys and white girls as sisters and brothers. I have a dream today.

I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see it together.

This is our hope. This is the faith that I go back to the South with. With this faith, we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.

This will be the day when all of God's children will be able to sing with new meaning: My country, 'tis of thee, sweet land of liberty, of thee I sing. Land where my fathers died, land of the pilgrims' pride, from every mountainside, let freedom ring.

And if America is to be a great nation, this must become true. And so let freedom ring from the prodigious hilltops of New Hampshire. Let freedom ring from the mighty mountains of New York. Let freedom ring from the heightening Alleghenies of Pennsylvania. Let freedom ring from the snowcapped Rockies of Colorado. Let freedom ring from the curvaceous slopes of California. But not only that, let freedom ring from Stone Mountain of Georgia. Let freedom ring from Lookout Mountain of Tennessee. Let freedom ring from every hill and molehill of Mississippi. From every mountainside, let freedom ring.

And when this happens, and when we allow freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, Black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual: Free at last. Free at last. Thank God almighty, we are free at last.

¿Qué es lo que más ha creado, completado o experimentado desde el 24 de agosto, el primer día de esta trecena de andante del cielo? Por favor compártelo con nosotros para que podamos celebrarlo contigo.
  What is your favorite thing you have created, completed, or experienced since 24 August, the first day of this skywalker trecena? Please share it with us so we can celebrate with you.
  Chatea aquí con nosotros:
     t.me/ComunitarioRPI/1158,
     t.me/RadioPublicaIntuitiva/1654
  Chat here with us:
     t.me/CommunityIPR/10211,
     t.me/IntuitivePublicRadio/10844

4 September 2022
Sunday Gospel Study with Philosopher, Teacher, & Teacha KRS-ONE, Acronologist Minista G SIMONE, Minista SUN-ONE, & The Temple of Hip Hop
Livestream every Sunday at Noon ET at The Temple of Hip Hop on YouTube: youtu.be/KBT8Op-93nE
Join comments & discussion: t.me/HipHopStudyChat/1276
Euphonic Hip Hop Study on Telegram messenger: t.me/HipHopStudy/793

“Serpent is the roots of the tree of knowledge.
Serpent power is vital energy, the moving force, the instinct and desire for creativity, the trigger that sets off the action.
It lights the fuse that magnifies and explodes the life force itself.
Knowledge, combining science, technology and psychology, plus spirituality are seeded on the planet.”
jaguarspirit.com/2022/09/05/13-serpent-chicchan-ascension-day-13-8
t.me/StarClock/43

"The power of Kan comes from something which is referred to as itz or coyopa, the lightning in the blood.
This is the power which may also be known as Ki, Chi, Prana, kundalini or 'the force'. It is life force energy.
Kundalini is a sanskrit word actually meaning coiled, like a snake. When working with any of these energies, training must be undertaken in order to understand how to use them.
In its most positive aspect, the energy of Kan brings great wisdom; in its negative aspect, great destruction.
A lack of understanding or control of this power can lead to undesirable consequences.
The dark side of Kan can seduce with its power, and a very sexy power it is too, holding its prey in an almost hypnotic grip with its allure. It can become the ultimate ego trap.
However, it is also said that the feathered serpent Q’uq’umatz (also known as Kulkulkan or Quetzalcoatl) brought wisdom, through the sciences of astronomy and agriculture, to the ancient Maya.
Here we see the positive aspect of Kan, where the ability to work with the body lightning brings great wisdom."
thefourpillars.net/?p=9300
t.me/StarClock/42

We want to be so gentle with ourselves and one another today.
We want to breathe deep and slow and full, and stretch and relax our bodies.
We want to let our minds sink into the softness of being held by the loving world... and resolve into clarity of recognition, increased understanding, spirit and material strengthening.
We want to feel ourselves as part of what is much greater than us, what in each of us is most expensive, most interconnective, and very quiet. Very still. With ancient, incrementally nutritive slowness, cycling and chambering tremendous power together. Feeling ourselves fully rooted, part of the body of the ground. Knowing that our channels are sound.
And then somehow releasing the words, traveling deeply into a different kind of language made of subtle sensations, spoken images, and formative physical experiences.
This medicine is infinite.
Spacetime for it.
t.me/StarClock/44

Strengthen your body • 13 Serpent, 13.0.9.15.5 • 5 September 2022
    t.me/MaxMoRadio/5346 • t.me/IntuitiveSoma/46 • t.me/StarClock/47 • t.me/IntuitiveStrength/1717 • t.me/IntuitiveGallery/188

Instructions: How to create a spot to be promoted across the platforms of Intuitive Public Radio

Many of our community members are not yet able to complete a publishing or broadcast spot for the message they want or need most to share.

One of the ways our community members help one another is to create message spots that can be shared across the network, especially when someone who wants to make a spot is not able to do it at that time.

In order to help a spot be recognized, shared, and have the greatest potential for response, try to include each of these elements:

+ Author(s) and/or group name(s)
+ Message or another kind of share
+ Request or call to action
+ Donations link
+ More information link

First, publish your spot in a public broadcast channel in the Intuitive network on Telegram to indicate it should be shared widely.

To join a public broadcast channel where you can quickly and easily publish on your own, request a microphone on the streaming channel t.me/IntuitiveSignal.

If you've reached out and are waiting for help with microphone coordination, remember that the public chat attached to Intuitive Signal is always open for shares to be added.

If you've added your spot to the public chat attached to Intuitive Signal, you can also republish it in the broadcast channel once your microphone is set up.

Once you've created your message spot in the public Telegram broadcast channel, copy its public URL for your post.

(It is a great practice to edit your post once it's finished and include that URL directly at the bottom of the finished post. This helps people find your post if it is reshared by copy and paste or without the original channel header.)

Direct others to visit this URL in order to view and repost your publishing or broadcast spot.

For more help, message t.me/maxmorris or t.me/johannabotanica, or comment at t.me/HelpRequests.

To participate in network editorial planning, highlight your share (wherever it may have been published) by linking to it in the public chat at t.me/IntuitiveEditorial (t.me/+S39MX2JCDvdmNjY5).

9 September 2022 • Public Notes, Intuitive Editorial docs.google.com/document/d/1-yECUIbrA10BtQq2nV59w1ULnXRSwbF-xZJqRsJIYX4

t.me/IntuitiveEditorial/28

Act to strengthen and facilitate communications immediately upon evidence of sex trafficking network activities.

Require clear, consistent communications in order to establish collective safety.

Safety is never to be assumed. Safety can only be determined through clear, consistent communications.

Realize the truth in what a survivor tells you. It will not necessarily be what you think they are communicating at first. Ensure that you adjust your language translation, receptivity, and honorable compass to resonate effectively with the survivor who is communicating with you.

If the survivor is not able to calm down, you are not understanding or speaking their necessary recovery language.

If the survivor tells you that something you say is a trigger for destruction of physiology, you must heed them. Survivors of violent intersections are programmed through torture to respond in certain ways to certain words or behaviors. Often, certain words or gestures are keyed to their physical bodies to cause terrible pain or psychoactive dysfunction.

As your way of respecting the relationship you are building, omit specific words, gestures, or other behaviors from your interactions with that individual as requested so that they may stabilize their neurological function and communicate successfully.

Likewise, when a survivor tells you what words, gestures, or other behaviors would be most supportive for them, listen closely and practice supporting them in this way.

Survivors know how to deprogram themselves if they are in the company of fully respecting and honorable community members committed to building collaborative safety and nourishment.

Once you demonstrate language comprehension and skilled respectfulness, the survivor can calm remarkably quickly.

This facilitates accurate, productive, reparative communications.

These communications are life saving, as the survivor you're interacting with may not find any other human capable of respecting their necessary recovery language.

It is the business of sex trafficking organizations to prevent people from recognizing one another's necessary recovery languages and to make it painful or frightening for people to listen to or learn from one another.

Any delay in your recognition of the survivor's shared information is on the same vector as environmental and interpersonal destructions to their communications and ability to behave calmly and linearly.

The longer you doubt a survivor's story, especially while a body is dying, the more likely it is the survivor will not be able to communicate or behave calmly or productively without significantly more support once you do respond.

This is why most survivors of intersections like these are abandoned.

By the time someone truly tries to listen to and understand them, the damage of continuous torture has made their verbal communications and / or interpersonal behaviors a confusing, violent experience for others to navigate.

Rare helpers do not have a means of successfully navigating the stress of these interactions, and they are not taught how to do it by mainstream professional helping organizations.

You may be the only one who can act for this survivor's safety.

When we all choose to learn how to take action to support survivors' safety in these ways, peace, care, and resilience are rapidly restored to our families and communities.

Thank you for taking this responsibility seriously.

t.me/IntuitiveActual/12

The Game Of Life & How To Play It by Florence Scovel Shinn • Audio: t.me/EuphonicIntuitive/702, t.me/EuphonicIntuitive/703, t.me/EuphonicIntuitive/773, t.me/EuphonicIntuitive/775, t.me/EuphonicIntuitive/777, t.me/EuphonicIntuitive/789, t.me/EuphonicIntuitive/847, t.me/EuphonicIntuitive/1045, t.me/EuphonicIntuitive/1185, t.me/EuphonicIntuitive/1197, t.me/EuphonicIntuitive/1213

youtube.com/watch?v=LQucESRF3Sg • t.me/IntuitiveEarth/2193, t.me/IntuitiveEarth/2194
    Audio commentary, t.me/IntuitiveEarth/2195 thru t.me/IntuitiveEarth/2200

youtube.com/watch?v=LQucESRF3Sg • More: t.me/IntuitiveEarth/2193