Language Log
Maltese Arabic: Correction?
In Victor's recent post "Arabic and the vernaculars, part 6", he wrote that "I do not include Maltese because of the Romance superstrata". A more elaborate version of this idea can be found in the Wikipedia article, which tells us that
Maltese […] is a Semitic language derived from late medieval Sicilian Arabic with Romance superstrata spoken by the Maltese people. […] Maltese is a Latinized variety of spoken historical Arabic through its descent from Siculo-Arabic, which developed as a Maghrebi Arabic dialect in the Emirate of Sicily between 831 and 1091. As a result of the Norman invasion of Malta and the subsequent re-Christianization of the islands, Maltese evolved independently of Classical Arabic in a gradual process of latinization. It is therefore exceptional as a variety of historical Arabic that has no diglossic relationship with Classical or Modern Standard Arabic. Maltese is thus classified separately from the 30 varieties constituting the modern Arabic macrolanguage.
Both Victor and Wikipedia are somewhat wrong, or at least misleading — and my main evidence for this is an amusing anecdote. So onwards…
The 2010 LREC conference was held in Valetta, Malta. One of the other attendees was my colleague Mohamed Maamouri, a native speaker of Tunisian Arabic who has extensive research and publications on relevant topics, starting from his 1967 Cornell thesis The Phonology of Tunisian Arabic. His Google Scholar listing also includes "Language education and human development: Arabic diglossia and its impact on the quality of education in the Arab region" (1998), "Dialectal Arabic telephone speech corpus: Principles, tool design, and transcription conventions" (2004), "Developing LMF-XML Bilingual Dictionaries for Colloquial Arabic Dialects" (2012), The Georgetown Dictionary of Iraqi Arabic (2013) and The Georgetown Dictionary of Moroccan Arabic (2019).
The area around the conference venue in Valetta was oriented toward tourism, and so the personnel in restaurants, coffee shops and similar sites communicated with their customers in English, French, or other European languages. But among themselves they spoke Maltese — and naturally enough, Mohamed often joined their conversations.
Since he was clearly part of the conference crew, the puzzled response was "How do you know Maltese?" His answer (in Tunisian Arabic) was "Oh, I'm actually speaking Tunisian".
And the reaction was total shock. Eyebrows went up, eyes opened wide, bodies jumped back. This was WTF type shock,, not "how wonderful" type shock — the clerks and baristas were clearly upset at the idea that Maltese and Tunisian are not only mutually intelligible, but are sometimes indistinguishable, at least at the level of brief conversational exchanges.
After a couple of such experiences, Mohamed changes his responses, to something like "Oh, my mother is Maltese…" And of course he also looked into the matter at greater length, including discussions with local Maltese linguists. The conclusion (at least as far as I recall, 14 years later): Despite the strong socio-political divergence over the many centuries during which Malta resisted first the Arab conquest of the Maghreb and southern Italy and Spain, and then the Ottoman conquest of the eastern Mediterranean, some varieties of Maltese Arabic are apparently quite close to some varieties of Tunisian Arabic.
How can that have happened? Apparently, it's partly because of what happened in the 11th century to get the Maltese language started; but it's also because Malta is actually quite close to Tunisia by sea, and over the centuries, there was a lot of under-the-table cultural and commercial contact. This also apparently includes a certain number of families with branches in both countries. http://languagelog.ldc.upenn.edu/myl/MaltaTunisiaSicilyMap.png As I said, [...]
Maltese Arabic: Correction?
In Victor's recent post "Arabic and the vernaculars, part 6", he wrote that "I do not include Maltese because of the Romance superstrata". A more elaborate version of this idea can be found in the Wikipedia article, which tells us that
Maltese […] is a Semitic language derived from late medieval Sicilian Arabic with Romance superstrata spoken by the Maltese people. […] Maltese is a Latinized variety of spoken historical Arabic through its descent from Siculo-Arabic, which developed as a Maghrebi Arabic dialect in the Emirate of Sicily between 831 and 1091. As a result of the Norman invasion of Malta and the subsequent re-Christianization of the islands, Maltese evolved independently of Classical Arabic in a gradual process of latinization. It is therefore exceptional as a variety of historical Arabic that has no diglossic relationship with Classical or Modern Standard Arabic. Maltese is thus classified separately from the 30 varieties constituting the modern Arabic macrolanguage.
Both Victor and Wikipedia are somewhat wrong, or at least misleading — and my main evidence for this is an amusing anecdote. So onwards…
The 2010 LREC conference was held in Valetta, Malta. One of the other attendees was my colleague Mohamed Maamouri, a native speaker of Tunisian Arabic who has extensive research and publications on relevant topics, starting from his 1967 Cornell thesis The Phonology of Tunisian Arabic. His Google Scholar listing also includes "Language education and human development: Arabic diglossia and its impact on the quality of education in the Arab region" (1998), "Dialectal Arabic telephone speech corpus: Principles, tool design, and transcription conventions" (2004), "Developing LMF-XML Bilingual Dictionaries for Colloquial Arabic Dialects" (2012), The Georgetown Dictionary of Iraqi Arabic (2013) and The Georgetown Dictionary of Moroccan Arabic (2019).
The area around the conference venue in Valetta was oriented toward tourism, and so the personnel in restaurants, coffee shops and similar sites communicated with their customers in English, French, or other European languages. But among themselves they spoke Maltese — and naturally enough, Mohamed often joined their conversations.
Since he was clearly part of the conference crew, the puzzled response was "How do you know Maltese?" His answer (in Tunisian Arabic) was "Oh, I'm actually speaking Tunisian".
And the reaction was total shock. Eyebrows went up, eyes opened wide, bodies jumped back. This was WTF type shock,, not "how wonderful" type shock — the clerks and baristas were clearly upset at the idea that Maltese and Tunisian are not only mutually intelligible, but are sometimes indistinguishable, at least at the level of brief conversational exchanges.
After a couple of such experiences, Mohamed changes his responses, to something like "Oh, my mother is Maltese…" And of course he also looked into the matter at greater length, including discussions with local Maltese linguists. The conclusion (at least as far as I recall, 14 years later): Despite the strong socio-political divergence over the many centuries during which Malta resisted first the Arab conquest of the Maghreb and southern Italy and Spain, and then the Ottoman conquest of the eastern Mediterranean, some varieties of Maltese Arabic are apparently quite close to some varieties of Tunisian Arabic.
How can that have happened? Apparently, it's partly because of what happened in the 11th century to get the Maltese language started; but it's also because Malta is actually quite close to Tunisia by sea, and over the centuries, there was a lot of under-the-table cultural and commercial contact. This also apparently includes a certain number of families with branches in both countries. http://languagelog.ldc.upenn.edu/myl/MaltaTunisiaSicilyMap.png As I said, [...]
Advanced English Skills
Language Log Maltese Arabic: Correction? In Victor's recent post "Arabic and the vernaculars, part 6", he wrote that "I do not include Maltese because of the Romance superstrata". A more elaborate version of this idea can be found in the Wikipedia article…
this is my memory of what I learned in 2010, and it might well be wrong in parts. But it suggests what Victor and Wikipedia said about Maltese may be more a matter of politico-religious prejudice than the conclusion of linguistic analysis.
See also Martin Zammit, "The Sfaxi (Tunisian) element in Maltese", 2014:
Much to the frustration of the linguist and the historian alike, the facts surrounding the diffusion into Malta of some form of Arabic dialect, or dialects, are still shrouded in the mists of time. Neither the Arab Muslim geographers and historians nor travelers have been very informative about the Arab experience in Malta. […]
Muslim Sicily was certainly a main source of Arabic diffusion into the Maltese islands, particularly from the year 1053 onwards, in the wake of the fall of Sicily’s central government and the ensuing civil war. This migration coincided with a similar migration which, according to the historian al-Marrākushī, left the coastal towns of NorthAfrica and the interior regions and sought refuge in Sicily, Fez and Spain. These people were fleeing from the Banū Hilāl and the Banū Sulaym incursions which had reached Ifrīqiya by the year 1052. Even though al-Marrākushī does not mention Malta, “… there is a very good probability that many fled to Malta as well as Sicily.” Whatever dialectal varieties had reached the Maltese islands, towards the end of the 11th century these started coming into regular contact with the Romance languages of Malta’s military, civil and religious rulers. By the first half of the 15th century, such linguistic contact ultimately forged the lingua maltensi.
Zammit cites a long list of shared phonological and morpho-syntactic traits between Sfaxi Tunisian and Maltese, and also notes that "Tunisian, particularly sedentary, dialects and Maltese share substantial common lexicon".
A picture of somewhat greater divergence emerges from A. Čéplö et al., "Mutual intelligibility of spoken Maltese, Libyan Arabic, and Tunisian Arabic functionally tested: A pilot study" (2016):
It was found that there exists asymmetric mutual intelligibility between the two mainstream varieties of Maġribī Arabic and Maltese, with speakers of Tunisian and Libyan Arabic able to understand about 40% of what is being said to them in Maltese, against about 30% for speakers of Maltese exposed to either variety of Arabic. Additionally, it was found that Tunisian Arabic has the highest level of mutual intelligibility with either of the other two varieties.
But Čéplö et al. start their paper this way:
In Neo-Arabic dialectology, the concept of mutual intelligibility is often invoked – whether in positive (Ryding 2005) or negative terms (Abu-Haidar 1992) – to conveniently illustrate various claims about the nature of the complex linguistic landscape that is Arabic and the relationship between the Arabic varieties. As one of those varieties, Maltese is also a topic in the mutual intelligibility discussion, where the claims range from total lack of mutual intelligibility with any variety of Arabic (Owens 2010) to anecdotal evidence asserting that speakers of Arabic (usually Tunisian Neo-Arabic; see Chaouachi 2014) are able to understand Maltese nearly perfectly.
Presumably variations in the various earlier subjective and anecdotal claims, as well as the results of their controlled study, depend partly on the substantial variation in what counts as "Maltese" or "Tunisian" or "Libyan" Arabic. But it seems entirely wrong to exclude Maltese from a taxonomy of Arabic "colloquials" or "vernaculars" (i.e. Arabic languages), purely on the grounds of its borrowings from Italian.
➖ @EngSkills ➖
See also Martin Zammit, "The Sfaxi (Tunisian) element in Maltese", 2014:
Much to the frustration of the linguist and the historian alike, the facts surrounding the diffusion into Malta of some form of Arabic dialect, or dialects, are still shrouded in the mists of time. Neither the Arab Muslim geographers and historians nor travelers have been very informative about the Arab experience in Malta. […]
Muslim Sicily was certainly a main source of Arabic diffusion into the Maltese islands, particularly from the year 1053 onwards, in the wake of the fall of Sicily’s central government and the ensuing civil war. This migration coincided with a similar migration which, according to the historian al-Marrākushī, left the coastal towns of NorthAfrica and the interior regions and sought refuge in Sicily, Fez and Spain. These people were fleeing from the Banū Hilāl and the Banū Sulaym incursions which had reached Ifrīqiya by the year 1052. Even though al-Marrākushī does not mention Malta, “… there is a very good probability that many fled to Malta as well as Sicily.” Whatever dialectal varieties had reached the Maltese islands, towards the end of the 11th century these started coming into regular contact with the Romance languages of Malta’s military, civil and religious rulers. By the first half of the 15th century, such linguistic contact ultimately forged the lingua maltensi.
Zammit cites a long list of shared phonological and morpho-syntactic traits between Sfaxi Tunisian and Maltese, and also notes that "Tunisian, particularly sedentary, dialects and Maltese share substantial common lexicon".
A picture of somewhat greater divergence emerges from A. Čéplö et al., "Mutual intelligibility of spoken Maltese, Libyan Arabic, and Tunisian Arabic functionally tested: A pilot study" (2016):
It was found that there exists asymmetric mutual intelligibility between the two mainstream varieties of Maġribī Arabic and Maltese, with speakers of Tunisian and Libyan Arabic able to understand about 40% of what is being said to them in Maltese, against about 30% for speakers of Maltese exposed to either variety of Arabic. Additionally, it was found that Tunisian Arabic has the highest level of mutual intelligibility with either of the other two varieties.
But Čéplö et al. start their paper this way:
In Neo-Arabic dialectology, the concept of mutual intelligibility is often invoked – whether in positive (Ryding 2005) or negative terms (Abu-Haidar 1992) – to conveniently illustrate various claims about the nature of the complex linguistic landscape that is Arabic and the relationship between the Arabic varieties. As one of those varieties, Maltese is also a topic in the mutual intelligibility discussion, where the claims range from total lack of mutual intelligibility with any variety of Arabic (Owens 2010) to anecdotal evidence asserting that speakers of Arabic (usually Tunisian Neo-Arabic; see Chaouachi 2014) are able to understand Maltese nearly perfectly.
Presumably variations in the various earlier subjective and anecdotal claims, as well as the results of their controlled study, depend partly on the substantial variation in what counts as "Maltese" or "Tunisian" or "Libyan" Arabic. But it seems entirely wrong to exclude Maltese from a taxonomy of Arabic "colloquials" or "vernaculars" (i.e. Arabic languages), purely on the grounds of its borrowings from Italian.
➖ @EngSkills ➖
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Joanna Hausmann and Tam Yajia talk about their favorite Yiddish words. Like a hair that pokes out of your chin.
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Joanna Hausmann and Tam Yajia talk about their favorite Yiddish words. Like a hair that pokes out of your chin.
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"Should I Wash My Feet?" (Bless These Braces)
"A stench of cheese eminated from my feet." Tam Yajia remembers a particularly bad sleepover with Sophia Benoit on this week's Bless These Braces.
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"A stench of cheese eminated from my feet." Tam Yajia remembers a particularly bad sleepover with Sophia Benoit on this week's Bless These Braces.
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Ron Funches tells Tam Yajia about the many cartoon characters he was crushing on as a kid.
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Joanna Hausmann and Tam Yajia probably have the same allergies.
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Gil Ozeri tells Tam about the tape he ordered to learn the art of multiple orgasms.
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Notwithstanding Is Such An Adult Word (Bless These Braces)
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Notwithstanding Is Such An Adult Word (Bless These Braces)
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Funny Or Die (Youtube)
You'll Never Guess Who Joanna Hausmann Called After She Got Her First Period (Bless These Braces)
Joanna Hausmann was so excited when she got her first period, she just had to tell someone.
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You'll Never Guess Who Joanna Hausmann Called After She Got Her First Period (Bless These Braces)
Joanna Hausmann was so excited when she got her first period, she just had to tell someone.
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YouTube
You'll Never Guess Who Joanna Hausmann Called After She Got Her First Period (Bless These Braces)
Joanna Hausmann was so excited when she got her first period, she just had to tell someone.
Get all 10 episodes of season 1 now, and stay in touch for new episodes, news, and show extras: https://norby.link/ceiRm2
Subscribe to our YouTube channel: htt…
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Funny Or Die (Youtube)
A Bat Mitzvah At A Hotel With A Dark History (Bless These Braces)
"Put your lipstick on and mind your f****** P's and Q's." Link in bio for this week's full episode of Bless These Braces with Tam Yajia and her guest Megan Gailey.
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A Bat Mitzvah At A Hotel With A Dark History (Bless These Braces)
"Put your lipstick on and mind your f****** P's and Q's." Link in bio for this week's full episode of Bless These Braces with Tam Yajia and her guest Megan Gailey.
Get all 10 episodes of season 1 now, and stay in touch for new episodes, news, and show extras: https://norby.link/ceiRm2
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YouTube
A Bat Mitzvah At A Hotel With A Dark History (Bless These Braces)
"Put your lipstick on and mind your f****** P's and Q's." Link in bio for this week's full episode of Bless These Braces with Tam Yajia and her guest Megan Gailey.
Get all 10 episodes of season 1 now, and stay in touch for new episodes, news, and show extras:…
Get all 10 episodes of season 1 now, and stay in touch for new episodes, news, and show extras:…
Funny Or Die (Youtube)
The Highs And Lows Of Freak Trains (Bless These Braces)
Kylie Brakeman tells Tam Yajia there's nothing worse than being abandoned for a freak train.
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The Highs And Lows Of Freak Trains (Bless These Braces)
Kylie Brakeman tells Tam Yajia there's nothing worse than being abandoned for a freak train.
Get all 10 episodes of season 1 now, and stay in touch for new episodes, news, and show extras: https://norby.link/ceiRm2
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YouTube
The Highs And Lows Of Freak Trains (Bless These Braces)
Kylie Brakeman tells Tam Yajia there's nothing worse than being abandoned for a freak train.
Get all 10 episodes of season 1 now, and stay in touch for new episodes, news, and show extras: https://norby.link/ceiRm2
Subscribe to our YouTube channel: htt…
Get all 10 episodes of season 1 now, and stay in touch for new episodes, news, and show extras: https://norby.link/ceiRm2
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Funny Or Die (Youtube)
Were Retainer Necklaces A Trend? (Bless These Braces)
Were retainer necklaces a trend or was this just a part of Tam Yajia's childhood?
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Were Retainer Necklaces A Trend? (Bless These Braces)
Were retainer necklaces a trend or was this just a part of Tam Yajia's childhood?
Get all 10 episodes of season 1 now, and stay in touch for new episodes, news, and show extras: https://norby.link/ceiRm2
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YouTube
Were Retainer Necklaces A Trend? (Bless These Braces)
Were retainer necklaces a trend or was this just a part of Tam Yajia's childhood?
Get all 10 episodes of season 1 now, and stay in touch for new episodes, news, and show extras: https://norby.link/ceiRm2
Subscribe to our YouTube channel: https://www.y…
Get all 10 episodes of season 1 now, and stay in touch for new episodes, news, and show extras: https://norby.link/ceiRm2
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Funny Or Die (Youtube)
Robby Hoffman Just Needed One Nugget To Be Happy (Bless These Braces)
"Why can't I have such a happy meal?"" Robby Hoffman tells Tam Yajia all she wanted was a nugget.
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Robby Hoffman Just Needed One Nugget To Be Happy (Bless These Braces)
"Why can't I have such a happy meal?"" Robby Hoffman tells Tam Yajia all she wanted was a nugget.
Get all 10 episodes of season 1 now, and stay in touch for new episodes, news, and show extras: https://norby.link/ceiRm2
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YouTube
Robby Hoffman Just Needed One Nugget To Be Happy (Bless These Braces)
"Why can't I have such a happy meal?"" Robby Hoffman tells Tam Yajia all she wanted was a nugget.
Get all 10 episodes of season 1 now, and stay in touch for new episodes, news, and show extras: https://norby.link/ceiRm2
Subscribe to our YouTube channel:…
Get all 10 episodes of season 1 now, and stay in touch for new episodes, news, and show extras: https://norby.link/ceiRm2
Subscribe to our YouTube channel:…
Funny Or Die (Youtube)
Ron Funches On Black And Jewish Communities (Bless These Braces)
Ron Funches tells Tam Yajia about the partnership between the Black and Jewish communities on the latest episode of Bless These Braces.
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Ron Funches On Black And Jewish Communities (Bless These Braces)
Ron Funches tells Tam Yajia about the partnership between the Black and Jewish communities on the latest episode of Bless These Braces.
Get all 10 episodes of season 1 now, and stay in touch for new episodes, news, and show extras: https://norby.link/ceiRm2
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YouTube
Ron Funches On Black And Jewish Communities (Bless These Braces)
Ron Funches tells Tam Yajia about the partnership between the Black and Jewish communities on the latest episode of Bless These Braces.
Get all 10 episodes of season 1 now, and stay in touch for new episodes, news, and show extras: https://norby.link/ceiRm2…
Get all 10 episodes of season 1 now, and stay in touch for new episodes, news, and show extras: https://norby.link/ceiRm2…
Phrasal Verb of the Day | Vocabulary | EnglishClub
open up (3)
If you open up a new business, you set it up and start trading.
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open up (3)
If you open up a new business, you set it up and start trading.
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Englishclub
open up (3)
Slang of the Day | Vocabulary | EnglishClub
ecofreak
a person with strong views on the importance of protecting the natural environment
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ecofreak
a person with strong views on the importance of protecting the natural environment
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Englishclub
ecofreak