Forwarded from Evrazia
"La société russe doit être fondée sur les valeurs traditionnelles russes. Si un Russe naît et est élevé dans une société russophobe, libérale et cosmopolite, cela conduira à une tragédie, tant pour lui que pour la société. Pour qu'un Russe se sente naturel dans le monde, ce monde doit être le monde russe."
— Alexandre Douguine, Geopolitika.ru (2023)
— Alexandre Douguine, Geopolitika.ru (2023)
Forwarded from Legio Victrix
https://legio-victrix.blogspot.com/2023/04/aleksandr-dugin-heartland-distribuido.html
"Hoje devemos começar a discutir um problema geopolítico que, em minha opinião, é central para a construção de um mundo multipolar. Quem conhece geopolítica, sabe que uma das principais leis ou conceitos de geopolítica é a noção de Heartland. Todas as escolas clássicas de geopolítica - incluindo os modelos de Mackinder, Spykman, Haushofer, Brzezinski, etc. - reconhecem um profundo dualismo entre o Heartland - o Continente, a Civilização da Terra - e a Civilização do Mar, encarnada hoje no mundo anglo-saxão, antes de tudo os EUA e sua política marítima. A Civilização do Mar, ou Potência Marítima, tenta cercar Heartland - o Continente, Eurásia - a partir do mar e controlar seus territórios costeiros. A Potência Marítima esforça-se para impedir o desenvolvimento do Heartland e, assim, realizar seu domínio em escala global. Como disse Mackinder, "quem controla a Europa Oriental, controla o Heartland, e quem controla o Heartland, controla o mundo". Esta ideia foi posteriormente desenvolvida por Spykman: "Aquele que controla a Rimland (a zona costeira da Europa até a China e o Sudeste Asiático), controla o Heartland, e aquele que controla o Heartland, controla o mundo"".
"Hoje devemos começar a discutir um problema geopolítico que, em minha opinião, é central para a construção de um mundo multipolar. Quem conhece geopolítica, sabe que uma das principais leis ou conceitos de geopolítica é a noção de Heartland. Todas as escolas clássicas de geopolítica - incluindo os modelos de Mackinder, Spykman, Haushofer, Brzezinski, etc. - reconhecem um profundo dualismo entre o Heartland - o Continente, a Civilização da Terra - e a Civilização do Mar, encarnada hoje no mundo anglo-saxão, antes de tudo os EUA e sua política marítima. A Civilização do Mar, ou Potência Marítima, tenta cercar Heartland - o Continente, Eurásia - a partir do mar e controlar seus territórios costeiros. A Potência Marítima esforça-se para impedir o desenvolvimento do Heartland e, assim, realizar seu domínio em escala global. Como disse Mackinder, "quem controla a Europa Oriental, controla o Heartland, e quem controla o Heartland, controla o mundo". Esta ideia foi posteriormente desenvolvida por Spykman: "Aquele que controla a Rimland (a zona costeira da Europa até a China e o Sudeste Asiático), controla o Heartland, e aquele que controla o Heartland, controla o mundo"".
Blogspot
Aleksandr Dugin - Heartland Distribuído: Rumo a uma Geopolítica Multipolar
Blog dedicado à apresentação de textos, artigos e entrevistas da Nova Direita, do Eurasianismo e da Revolução Conservadora.
🇧🇬 Александър Дугин: “Тръмп по-скоро ще го убият, отколкото да му позволят да победи”
Войната, която сега водим с колективния Запад, е война на цивилизации, в която срещу нас се бият цивилизацията на Антихриста, цивилизацията на Сатаната, сатанинското и дяволско общество. Русия се бори срещу това. Ние се борим с тази цивилизация в името на Бог.
Човечеството никога не е познавало такава сатанинска цивилизация, която да премахва пола, семейството, всички забрани, която да позволява всякакви патологии и извращения и дори да ги подкрепя, чак до смяна на пола на децата.
Ордите на Антихриста да контролират мнозинството от народите на Земята, с открито дяволска идеология. Истинският сатанизъм надделя, когато либерализмът беше оставен сам.
Всъщност с единия крак сме в царството на Антихриста. Ние почти напълно се интегрирахме там през 90-те години, ако не беше Путин, който започна да извежда страната от тази бездна. В мисията на Путин има религиозно измерение.
@pogled
https://pogled.info/svetoven/amerika/aleksandar-dugin-tramp-po-skoro-shte-go-ubiyat-otkolkoto-da-mu-pozvolyat-da-pobedi.160824
Войната, която сега водим с колективния Запад, е война на цивилизации, в която срещу нас се бият цивилизацията на Антихриста, цивилизацията на Сатаната, сатанинското и дяволско общество. Русия се бори срещу това. Ние се борим с тази цивилизация в името на Бог.
Човечеството никога не е познавало такава сатанинска цивилизация, която да премахва пола, семейството, всички забрани, която да позволява всякакви патологии и извращения и дори да ги подкрепя, чак до смяна на пола на децата.
Ордите на Антихриста да контролират мнозинството от народите на Земята, с открито дяволска идеология. Истинският сатанизъм надделя, когато либерализмът беше оставен сам.
Всъщност с единия крак сме в царството на Антихриста. Ние почти напълно се интегрирахме там през 90-те години, ако не беше Путин, който започна да извежда страната от тази бездна. В мисията на Путин има религиозно измерение.
@pogled
https://pogled.info/svetoven/amerika/aleksandar-dugin-tramp-po-skoro-shte-go-ubiyat-otkolkoto-da-mu-pozvolyat-da-pobedi.160824
Forwarded from Alexander Dugin
LIRICHE
I proventi della vendita di questo volume saranno devoluti alle Associazioni che sostengono il progetto per la costruzione di un parco giochi per bambini con attrezzature ludiche e sportive, nella città di Alchevsk (regione di Lugansk) e per l'adozione di bambini orfani del Donbass.
Ordinalo qui http://www.orionlibri.net/negozio/6438/
Io sono Darya
Questo libro vuole essere un omaggio a Darya Aleksandrovna Platonova-Dugina, redatto impersonalmente dai suoi consimili italiani e realizzato riportando frammenti del suo pensiero composti ed esposti nell’arco di un decennio. Nel selezionare tali frammenti si è prestata attenzione a scegliere quelli che, nel loro complesso, fossero rappresentativi della matrice culturale di Darya e si prestassero come testimonianza e incarnazione non di ciò che è stata ma di ciò che Darya è e resta oltre la sua fisicità.
Ordinalo qui http://www.orionlibri.net/negozio/io-sono-darya/
💻 Seguici su https://t.me/ideeazione
Le Associazioni che intendono sostenere questa iniziativa prendano contatto attraverso l'email orionlibri@gmail.com
I proventi della vendita di questo volume saranno devoluti alle Associazioni che sostengono il progetto per la costruzione di un parco giochi per bambini con attrezzature ludiche e sportive, nella città di Alchevsk (regione di Lugansk) e per l'adozione di bambini orfani del Donbass.
Ordinalo qui http://www.orionlibri.net/negozio/6438/
Io sono Darya
Questo libro vuole essere un omaggio a Darya Aleksandrovna Platonova-Dugina, redatto impersonalmente dai suoi consimili italiani e realizzato riportando frammenti del suo pensiero composti ed esposti nell’arco di un decennio. Nel selezionare tali frammenti si è prestata attenzione a scegliere quelli che, nel loro complesso, fossero rappresentativi della matrice culturale di Darya e si prestassero come testimonianza e incarnazione non di ciò che è stata ma di ciò che Darya è e resta oltre la sua fisicità.
Ordinalo qui http://www.orionlibri.net/negozio/io-sono-darya/
Le Associazioni che intendono sostenere questa iniziativa prendano contatto attraverso l'email orionlibri@gmail.com
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What is to be radically rejected in Postmodernism?
Let us now highlight the characteristics of Postmodernism that are probably responsible for this totalitarian renaissance.
1. Progressivism. This time, however, it is paradoxical, since 'progress' is now seen as the dismantling of faith in a 'bright future', the overthrow of utopia and the project. We can call it 'black progressivism' or 'dark enlightenment' (N. Land).
2. Materialism. This is not simply an uncritical inheritance from Modernity, but a superior attitude, since earlier forms of materialism are recognised as too 'idealistic'. Now 'real materialism' must be justified. (Deleuze, Kristeva).
3. Relativism. All universalism is criticised, i.e. the reduction to unifying higher instances of the surrounding multitude, which is projected onto all forms of vertical hierarchies and taxonomies. Relativism itself is elevated to unquestionable dogma (Lyotard, Negri and Hard).
4. Post-structuralism. Recognition of the structuralist method as insufficient because it does not cover historical and social dynamics and prohibits (or consciously preaches) mutations. Hence the call to overcome structuralism. (Foucault, Deleuze, Barthes).
5. Radical criticism of Tradition. Tradition is regarded (in the spirit of Marxism - especially by Hobsbawm) as a "bourgeois fiction", "opium of the people". In this way, any hint of a sovereign ontology of the spirit is completely eliminated. Modernity itself is seen as a 'resurgence of Tradition', and this observation has the status of a verdict.
6. A new critical and sceptical universalism. The obligation to subject all generalisations to ridicule and ironic decomposition, in parallel with the shift of attention to heterogeneous fragments, ontic fractals.
Continue
Let us now highlight the characteristics of Postmodernism that are probably responsible for this totalitarian renaissance.
1. Progressivism. This time, however, it is paradoxical, since 'progress' is now seen as the dismantling of faith in a 'bright future', the overthrow of utopia and the project. We can call it 'black progressivism' or 'dark enlightenment' (N. Land).
2. Materialism. This is not simply an uncritical inheritance from Modernity, but a superior attitude, since earlier forms of materialism are recognised as too 'idealistic'. Now 'real materialism' must be justified. (Deleuze, Kristeva).
3. Relativism. All universalism is criticised, i.e. the reduction to unifying higher instances of the surrounding multitude, which is projected onto all forms of vertical hierarchies and taxonomies. Relativism itself is elevated to unquestionable dogma (Lyotard, Negri and Hard).
4. Post-structuralism. Recognition of the structuralist method as insufficient because it does not cover historical and social dynamics and prohibits (or consciously preaches) mutations. Hence the call to overcome structuralism. (Foucault, Deleuze, Barthes).
5. Radical criticism of Tradition. Tradition is regarded (in the spirit of Marxism - especially by Hobsbawm) as a "bourgeois fiction", "opium of the people". In this way, any hint of a sovereign ontology of the spirit is completely eliminated. Modernity itself is seen as a 'resurgence of Tradition', and this observation has the status of a verdict.
6. A new critical and sceptical universalism. The obligation to subject all generalisations to ridicule and ironic decomposition, in parallel with the shift of attention to heterogeneous fragments, ontic fractals.
Continue
7. The morality of total liberation and the overcoming of all boundaries. Transgression. (Foucault, Deleuze, Guattari, Bataille)
8. Anti-essentialism. From Heidegger's analysis of Dasein, a hasty and perverse conclusion is drawn about the viciousness of the very concept of 'essence', and being is so placed in becoming (even in bodily becoming) that the question of essence, let alone species, is rejected at the root.
9. The annulment of identity. All identity appears temporary, playful, accidental and arbitrary. Only the overcoming of identity, not its construction, becomes moral.
10. Gender theory (gender). The discovery of autonomous ontologies of oppressed minorities and classes becomes a total compulsion to relativise gender as well as age, within the limits of any species identity. (Kristeva, Haraway)
11. The construction of postmodern models of psychoanalysis with the attempt to overcome the structural themes of Freud and even Lacan (Guattari).
12. Fierce hatred for all hierarchy and verticality (against the metaphor of the tree). Radical democratism up to the apologia of schizo-masses and dividends, dismembered into sovereign and separate constituent organisms, the 'parliament of organs' (Latour).
13. Nihilism. Here the affirmation of modern nihilism is transformed into a conscious valorisation of nothingness, into a "will to nothingness" (Deleuze). Nothingness ceases to be a pejorative concept and is assumed as a goal.
14. The annulment of the event. The transition to recycling (Baudrillard).
15. Post-humanism. The exhaustion of the human beginning as the bearer of a too traditional verticality (B. Levy). The invitation to transcend the human into hybrids, 'desire machines', cyborgs and chimeras. Deep ecology and Cthulhucene theories (Haraway).
16. Apology of minorities. Equalisation between archaic organic cultures and artificial mechanical subcultures. Artificial organisation of networked communities of perverts and the mentally ill.
— Excerpt: from ALTERNATIVE POSTMODERNISM: AN UNNAMED PHENOMENON by Alexander Dugin
https://www.geopolitika.ru/en/article/alternative-postmodernism-unnamed-phenomenon
8. Anti-essentialism. From Heidegger's analysis of Dasein, a hasty and perverse conclusion is drawn about the viciousness of the very concept of 'essence', and being is so placed in becoming (even in bodily becoming) that the question of essence, let alone species, is rejected at the root.
9. The annulment of identity. All identity appears temporary, playful, accidental and arbitrary. Only the overcoming of identity, not its construction, becomes moral.
10. Gender theory (gender). The discovery of autonomous ontologies of oppressed minorities and classes becomes a total compulsion to relativise gender as well as age, within the limits of any species identity. (Kristeva, Haraway)
11. The construction of postmodern models of psychoanalysis with the attempt to overcome the structural themes of Freud and even Lacan (Guattari).
12. Fierce hatred for all hierarchy and verticality (against the metaphor of the tree). Radical democratism up to the apologia of schizo-masses and dividends, dismembered into sovereign and separate constituent organisms, the 'parliament of organs' (Latour).
13. Nihilism. Here the affirmation of modern nihilism is transformed into a conscious valorisation of nothingness, into a "will to nothingness" (Deleuze). Nothingness ceases to be a pejorative concept and is assumed as a goal.
14. The annulment of the event. The transition to recycling (Baudrillard).
15. Post-humanism. The exhaustion of the human beginning as the bearer of a too traditional verticality (B. Levy). The invitation to transcend the human into hybrids, 'desire machines', cyborgs and chimeras. Deep ecology and Cthulhucene theories (Haraway).
16. Apology of minorities. Equalisation between archaic organic cultures and artificial mechanical subcultures. Artificial organisation of networked communities of perverts and the mentally ill.
— Excerpt: from ALTERNATIVE POSTMODERNISM: AN UNNAMED PHENOMENON by Alexander Dugin
https://www.geopolitika.ru/en/article/alternative-postmodernism-unnamed-phenomenon
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Forwarded from Arktos
The ebook edition of Alexander Dugin's Templars of the Proletariat is NOW AVAILABLE!
GET YOURS TODAY!
https://arktos.com/product/templars-of-the-proletariat/
GET YOURS TODAY!
https://arktos.com/product/templars-of-the-proletariat/
Forwarded from Nuestra América
Marina Hakimova-Gatzemeyer pregunta: Usted ha dicho que el artista paga consigo mismo el precio por la revelación. ¿En qué medida se aplican estas palabras al destino de Dasha Dugina, asesinada por un terrorista hace un año?
Alexander Duguin responde: Recientemente publicamos los diarios de Dasha. Se titula Las alturas de mi corazón. Es un libro extraordinario en el que Dasha reflexionaba constantemente sobre esto: ¿qué estaba dispuesta a hacer para defender sus convicciones? ¿Qué podría sacrificar por el pueblo ruso que tanto ama?
Me parece que cualquier afirmación de este tipo siempre es puesta a prueba por el destino. ¿Qué se puede decir de Dasha? No participó en acciones militares, aunque espiritual e intelectualmente estaba en guerra con sus enemigos. Consideraba enemigos a quienes odiaban la Patria, Rusia y la ortodoxia. Pero ella ni siquiera realizó una acción violenta, ¡no insultó a nadie!
Sin embargo, se convirtió en víctima de un asesino despiadado, frío y brutal, un terrorista (una mujer y con un niño), y Dasha siempre estuvo interesada en los problemas del destino de las mujeres, la santidad de las mujeres, el vicio de las mujeres y la exaltación de las mujeres. Era un feminismo ortodoxo.
¿Qué hay que adivinar? El destino de Dasha habla por sí solo. Lo que le pasó a ella es un horror. Y lo que nos pasó... Es muy difícil hablar de ello en términos filosóficos o poéticos. Creo que la muerte de Dasha conmovió a nuestro pueblo. Dasha se ha convertido en una heroína nacional. Conozco diferentes personas y todas me dicen lo mismo: Dasha se ha convertido en la encarnación de nuestro espíritu.
Todo hombre que dio su vida por su país es un héroe y su memoria es sagrada. Pero Dasha también encarna la inocencia, lo cual es realmente horrible. Cuando un hombre toma las armas y lucha contra nuestros enemigos, eso es una cosa. Claro, es un héroe. Pero él puede defenderse, contraatacar. Y Dasha no pudo hacer eso. No pudo defenderse.
@nuestraamerica #dariadugina
Alexander Duguin responde: Recientemente publicamos los diarios de Dasha. Se titula Las alturas de mi corazón. Es un libro extraordinario en el que Dasha reflexionaba constantemente sobre esto: ¿qué estaba dispuesta a hacer para defender sus convicciones? ¿Qué podría sacrificar por el pueblo ruso que tanto ama?
Me parece que cualquier afirmación de este tipo siempre es puesta a prueba por el destino. ¿Qué se puede decir de Dasha? No participó en acciones militares, aunque espiritual e intelectualmente estaba en guerra con sus enemigos. Consideraba enemigos a quienes odiaban la Patria, Rusia y la ortodoxia. Pero ella ni siquiera realizó una acción violenta, ¡no insultó a nadie!
Sin embargo, se convirtió en víctima de un asesino despiadado, frío y brutal, un terrorista (una mujer y con un niño), y Dasha siempre estuvo interesada en los problemas del destino de las mujeres, la santidad de las mujeres, el vicio de las mujeres y la exaltación de las mujeres. Era un feminismo ortodoxo.
¿Qué hay que adivinar? El destino de Dasha habla por sí solo. Lo que le pasó a ella es un horror. Y lo que nos pasó... Es muy difícil hablar de ello en términos filosóficos o poéticos. Creo que la muerte de Dasha conmovió a nuestro pueblo. Dasha se ha convertido en una heroína nacional. Conozco diferentes personas y todas me dicen lo mismo: Dasha se ha convertido en la encarnación de nuestro espíritu.
Todo hombre que dio su vida por su país es un héroe y su memoria es sagrada. Pero Dasha también encarna la inocencia, lo cual es realmente horrible. Cuando un hombre toma las armas y lucha contra nuestros enemigos, eso es una cosa. Claro, es un héroe. Pero él puede defenderse, contraatacar. Y Dasha no pudo hacer eso. No pudo defenderse.
@nuestraamerica #dariadugina
Forwarded from peripolemou.gr
Aleksandr Dugin: Γεωπολιτικό τσουνάμι… η παγκόσμια τάξη αλλάζει μπροστά στα μάτια μας – Αύγουστο του 2023 γεννήθηκε ο 7πολικός κόσμος
https://www.peripolemou.gr/2023/09/aleksandr-dugin-2023-7.html
Follow us / Ακολουθηστε μας https://t.me/peripolemou
#russia_ukraine_war #usa #NATO
https://www.peripolemou.gr/2023/09/aleksandr-dugin-2023-7.html
Follow us / Ακολουθηστε μας https://t.me/peripolemou
#russia_ukraine_war #usa #NATO
peripolemou
Aleksandr Dugin: Γεωπολιτικό τσουνάμι… η παγκόσμια τάξη αλλάζει μπροστά στα μάτια μας – Αύγουστο του 2023 γεννήθηκε ο 7πολικός…
Αυτό που συνέβη στη 15η Σύνοδο Κορυφής των BRICS στο Γιοχάνεσμπουργκ είναι πραγματικά ιστορικό… Στη σύνοδο των BRICS που διεξήχθη στο Γι...
Forwarded from Geopolitika.ru in italiano
💫 POSTMODERNO ALTERNATIVO: UN FENOMENO SENZA NOME
È opportuno chiarire alcuni aspetti importanti della Postmodernità. Non si tratta di un fenomeno completo e, sebbene siano stati i postmoderni (in particolare Derrida) a introdurre la nozione di "decostruzione" (basata, tuttavia, sulla nozione di die Destruktion di Heidegger in Sein und Zeit), la Postmodernità stessa può essere decostruita a sua volta, e non necessariamente nello stile postmoderno.
✍️ Aleksandr Dugin
È opportuno chiarire alcuni aspetti importanti della Postmodernità. Non si tratta di un fenomeno completo e, sebbene siano stati i postmoderni (in particolare Derrida) a introdurre la nozione di "decostruzione" (basata, tuttavia, sulla nozione di die Destruktion di Heidegger in Sein und Zeit), la Postmodernità stessa può essere decostruita a sua volta, e non necessariamente nello stile postmoderno.
✍️ Aleksandr Dugin
Геополитика.RU
POSTMODERNO ALTERNATIVO: UN FENOMENO SENZA NOME
È opportuno chiarire alcuni aspetti importanti della Postmodernità. Non si tratta di un fenomeno completo e, sebbene siano stati i postmoderni (in particolare Derrida) a introdurre la nozione di
Forwarded from Editora ARS REGIA
Tendo terminado a nossa campanha de lançamento dos novos livros e reimpressão do A Quarta Teoria Política, agora resta apenas aguardar que cheguem da gráfica.
Enquanto isso, vocês têm a oportunidade de pegar as outras obras de nossa editora.
Para adquiri-las, mandem um e-mail para editora.arsregia@gmail.com
Enquanto isso, vocês têm a oportunidade de pegar as outras obras de nossa editora.
Para adquiri-las, mandem um e-mail para editora.arsregia@gmail.com
Postmodernity as the nihilistic finalisation of modernity
If we look closely at these points, we can clearly see that Postmodernity is not just a continuity with Modernity, but a taking of modern morality to its logical limit. In this list of postmodern traits, we see - already unequivocally (unlike the first list) - a critique of Modernity from the left, i.e. sadness that Modernity as we know it was not able to bring its attitudes to their fullest realisation, and that Postmodernity is now ready to take on this difficult task. In this case, Postmodernity reveals itself as the finalisation of Modernity, the attainment of its telos. If, however, Modernity carried out its work of emancipation under the conditions of traditional society (Premodernity), now the starting conditions are Modernity itself, which this time must be overcome. Hence the totalitarian and Bolshevik character of postmodern epistemologies, which fully embrace the theory of revolutionary terror. Modernity must be eradicated precisely because it is not modern enough, because it has failed in its mission. The entire structure completely reproduces the logic of Marxism: the bourgeoisie is a progressive class compared to feudalism, but the proletariat is even more progressive and must overthrow the power of the bourgeoisie. Along the same lines is postmodernism: modern is better than (pre-modern) tradition, but postmodernism is as inevitable as its overcoming. Overcoming from the left.
— Excerpt: from ALTERNATIVE POSTMODERNISM: AN UNNAMED PHENOMENON by Alexander Dugin
https://www.geopolitika.ru/en/article/alternative-postmodernism-unnamed-phenomenon
If we look closely at these points, we can clearly see that Postmodernity is not just a continuity with Modernity, but a taking of modern morality to its logical limit. In this list of postmodern traits, we see - already unequivocally (unlike the first list) - a critique of Modernity from the left, i.e. sadness that Modernity as we know it was not able to bring its attitudes to their fullest realisation, and that Postmodernity is now ready to take on this difficult task. In this case, Postmodernity reveals itself as the finalisation of Modernity, the attainment of its telos. If, however, Modernity carried out its work of emancipation under the conditions of traditional society (Premodernity), now the starting conditions are Modernity itself, which this time must be overcome. Hence the totalitarian and Bolshevik character of postmodern epistemologies, which fully embrace the theory of revolutionary terror. Modernity must be eradicated precisely because it is not modern enough, because it has failed in its mission. The entire structure completely reproduces the logic of Marxism: the bourgeoisie is a progressive class compared to feudalism, but the proletariat is even more progressive and must overthrow the power of the bourgeoisie. Along the same lines is postmodernism: modern is better than (pre-modern) tradition, but postmodernism is as inevitable as its overcoming. Overcoming from the left.
— Excerpt: from ALTERNATIVE POSTMODERNISM: AN UNNAMED PHENOMENON by Alexander Dugin
https://www.geopolitika.ru/en/article/alternative-postmodernism-unnamed-phenomenon
Forwarded from 第四政治/多極世界理論學會
Александър Дугин 亞歷山大 杜金：
他們寧願殺死川普也不願讓他獲勝
我們現在與民主世界進行的戰爭是一場文明之戰，敵基督文明、撒但文明、惡魔社會都在對抗我們，俄羅斯正在與之抗爭 我們以上帝的名義對抗這個來自黑暗的敵人
人類從未見過如此邪惡的黑暗，它廢除了性別、家庭、宗教、文化、道德、對祖先和歷史的敬意，允許一切病態和變態的事物 甚至支持它們，將肛交視為婚姻並奉為整個國家的最高道德，這些人讓媒體集團統治 讓學校成為洗腦機構 強行改變孩子的性別
敵基督者的部落以公開的邪惡意識形態「新自由主義」控制民主世界的大多數國家，當歐美的右派和保守主義被孤立時 真正的撒但主義盛行
事實上 我們的一隻腳也曾踏入道德敗壞的後現代性國度 那是葉利欽時期 一個由自由主義者組成的政府，如果不是普丁 我們在20世紀90年代幾乎完全融入了那裡，是他開始帶領國家走出那個深淵 重建教堂 重新慶祝宗教慶典 將上帝和祖先等字眼加到憲法中 重建了一個以東正教為核心的民族國家，普丁的使命具有宗教意義 可被視為聖人
唐納川普也是 他是美國的希望 是最後一個能夠帶領美國從黑暗中解放出來的人，他是美國版本的普丁 男性白人基督徒 是最後一個能夠將美國從全球化、同性戀議程、大規模移民、批判種族理論和文化馬克思主義中解放出來的人
他們寧願殺死川普也不願讓他獲勝
我們現在與民主世界進行的戰爭是一場文明之戰，敵基督文明、撒但文明、惡魔社會都在對抗我們，俄羅斯正在與之抗爭 我們以上帝的名義對抗這個來自黑暗的敵人
人類從未見過如此邪惡的黑暗，它廢除了性別、家庭、宗教、文化、道德、對祖先和歷史的敬意，允許一切病態和變態的事物 甚至支持它們，將肛交視為婚姻並奉為整個國家的最高道德，這些人讓媒體集團統治 讓學校成為洗腦機構 強行改變孩子的性別
敵基督者的部落以公開的邪惡意識形態「新自由主義」控制民主世界的大多數國家，當歐美的右派和保守主義被孤立時 真正的撒但主義盛行
事實上 我們的一隻腳也曾踏入道德敗壞的後現代性國度 那是葉利欽時期 一個由自由主義者組成的政府，如果不是普丁 我們在20世紀90年代幾乎完全融入了那裡，是他開始帶領國家走出那個深淵 重建教堂 重新慶祝宗教慶典 將上帝和祖先等字眼加到憲法中 重建了一個以東正教為核心的民族國家，普丁的使命具有宗教意義 可被視為聖人
唐納川普也是 他是美國的希望 是最後一個能夠帶領美國從黑暗中解放出來的人，他是美國版本的普丁 男性白人基督徒 是最後一個能夠將美國從全球化、同性戀議程、大規模移民、批判種族理論和文化馬克思主義中解放出來的人
🇬🇧 Alexander Dugin: "Satanism is putting matter before spirit"
https://www.geopolitika.ru/en/article/alexander-dugin-satanism-putting-matter-spirit
🇮🇹 Aleksandr Dugin: “Il satanismo è anteporre la materia allo spirito”
https://www.geopolitika.ru/it/article/aleksandr-dugin-il-satanismo-e-anteporre-la-materia-allo-spirito
🇪🇸 El filósofo y activista social Aleksandr Duguin: "El satanismo es como poner la materia por encima del espíritu"
https://www.geopolitika.ru/es/article/el-filosofo-y-activista-social-aleksandr-duguin-el-satanismo-es-como-poner-la-materia-por
🇫🇷 Le philosophe et activiste social Alexandre Douguine: "Le satanisme revient à faire primer la matière sur l'esprit"
https://www.geopolitika.ru/fr/article/le-philosophe-et-activiste-social-alexandre-douguine-le-satanisme-revient-faire-primer-la
🇩🇪 Philosoph und sozialer Aktivist Alexander Dugin: "Satanismus ist, als würde man die Materie über den Geist stellen"
https://www.geopolitika.ru/de/article/philosoph-und-sozialer-aktivist-alexander-dugin-satanismus-ist-als-wuerde-man-die-materie
🇳🇱 Filosoof en sociaal activist Alexander Doegin: "Satanisme is als wij materie boven geest stellen"
https://www.geopolitika.ru/nl/article/filosoof-en-sociaal-activist-alexander-doegin-satanisme-als-wij-materie-boven-geest-stellen
🇹🇷 SATANİZM MADDEYİ RUHTAN ÜSTÜN TUTMAKTIR
https://www.geopolitika.ru/tr/article/satanizm-maddeyi-ruhtan-ustun-tutmaktir
🇯🇵 "哲学者で社会活動家のアレクサンドル・ドゥギン：「悪魔崇拝は精神より物質を優先するようなものだ"
https://www.4pt.su/ja/content/zhe-xue-zhe-deshe-hui-huo-dong-jia-noarekusandorudougine-mo-chong-bai-hajing-shen-yoriwu-zhi
https://www.geopolitika.ru/en/article/alexander-dugin-satanism-putting-matter-spirit
🇮🇹 Aleksandr Dugin: “Il satanismo è anteporre la materia allo spirito”
https://www.geopolitika.ru/it/article/aleksandr-dugin-il-satanismo-e-anteporre-la-materia-allo-spirito
🇪🇸 El filósofo y activista social Aleksandr Duguin: "El satanismo es como poner la materia por encima del espíritu"
https://www.geopolitika.ru/es/article/el-filosofo-y-activista-social-aleksandr-duguin-el-satanismo-es-como-poner-la-materia-por
🇫🇷 Le philosophe et activiste social Alexandre Douguine: "Le satanisme revient à faire primer la matière sur l'esprit"
https://www.geopolitika.ru/fr/article/le-philosophe-et-activiste-social-alexandre-douguine-le-satanisme-revient-faire-primer-la
🇩🇪 Philosoph und sozialer Aktivist Alexander Dugin: "Satanismus ist, als würde man die Materie über den Geist stellen"
https://www.geopolitika.ru/de/article/philosoph-und-sozialer-aktivist-alexander-dugin-satanismus-ist-als-wuerde-man-die-materie
🇳🇱 Filosoof en sociaal activist Alexander Doegin: "Satanisme is als wij materie boven geest stellen"
https://www.geopolitika.ru/nl/article/filosoof-en-sociaal-activist-alexander-doegin-satanisme-als-wij-materie-boven-geest-stellen
🇹🇷 SATANİZM MADDEYİ RUHTAN ÜSTÜN TUTMAKTIR
https://www.geopolitika.ru/tr/article/satanizm-maddeyi-ruhtan-ustun-tutmaktir
🇯🇵 "哲学者で社会活動家のアレクサンドル・ドゥギン：「悪魔崇拝は精神より物質を優先するようなものだ"
https://www.4pt.su/ja/content/zhe-xue-zhe-deshe-hui-huo-dong-jia-noarekusandorudougine-mo-chong-bai-hajing-shen-yoriwu-zhi
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