organigramme-eveques-sedevacantistes.pdf
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Line of apostolic succession of Bishop Ngô Đình Thục.
From Challoner's Meditations:
FEBRUARY 4.
On the multitude of our sins.
CONSIDER, first, how early you abandoned your God by sin, and how much your sins have been daily multiplied since that unhappy hour. Lucifer and his companions were cast down headlong into hell, because immediately after their creation, instead of turning to God as their duty required, they deserted him by pride, and by shaking off his sweet yoke: and have you not imitated these rebels at the first dawning of your reason by burning your back upon your Maker, and preferring your own disorderly inclinations before him?
Consider, secondly, how you have gone on daily adding sin to sin, against God, against your neighbor, and against yourself, by word, by action, or by desire. Alas! is it not true that even from your childhood you have been given to lies, to passion, and impurity? Is it not true that even then your thoughts wandered continually from God after vanity: that your prayers were without attention, your confessions without sincerity, repentance or amendment; and your whole life and conversation without any true sense of God, and of your duty?
Consider, thirdly, to the end you make a better judgment of the immense number of your offences, how little you have complied in any part of your life with the great duty of "loving God with your whole heart," and dedicating to him your whole self with all your thoughts, words, and actions, by a pure intention of pleasing him. How little restraint have you put upon your corrupt inclination; how little guard upon your roving thoughts! How little care you have taken not to offend in words, nor to give occasion of offence to others, &c. Reflect also, how much of your precious time you have squandered away, and how many graces you have received in vain. From these, and the like considerations, you will have some Imperfect idea of the multitude and enormity of your sins.
Conclude to be always humble, by a true sense of your innumerable sins; and offer up daily for them the sacrifice of a contrite and humble heart, together with a life of penance.
FEBRUARY 4.
On the multitude of our sins.
CONSIDER, first, how early you abandoned your God by sin, and how much your sins have been daily multiplied since that unhappy hour. Lucifer and his companions were cast down headlong into hell, because immediately after their creation, instead of turning to God as their duty required, they deserted him by pride, and by shaking off his sweet yoke: and have you not imitated these rebels at the first dawning of your reason by burning your back upon your Maker, and preferring your own disorderly inclinations before him?
Consider, secondly, how you have gone on daily adding sin to sin, against God, against your neighbor, and against yourself, by word, by action, or by desire. Alas! is it not true that even from your childhood you have been given to lies, to passion, and impurity? Is it not true that even then your thoughts wandered continually from God after vanity: that your prayers were without attention, your confessions without sincerity, repentance or amendment; and your whole life and conversation without any true sense of God, and of your duty?
Consider, thirdly, to the end you make a better judgment of the immense number of your offences, how little you have complied in any part of your life with the great duty of "loving God with your whole heart," and dedicating to him your whole self with all your thoughts, words, and actions, by a pure intention of pleasing him. How little restraint have you put upon your corrupt inclination; how little guard upon your roving thoughts! How little care you have taken not to offend in words, nor to give occasion of offence to others, &c. Reflect also, how much of your precious time you have squandered away, and how many graces you have received in vain. From these, and the like considerations, you will have some Imperfect idea of the multitude and enormity of your sins.
Conclude to be always humble, by a true sense of your innumerable sins; and offer up daily for them the sacrifice of a contrite and humble heart, together with a life of penance.
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I recommend to visit this website to the Catholics of Poland: tenetetraditiones.blogspot.com
The Psalms are an integral part of Holy Mass and the Divine Office.
Praying the Psalms has been practiced from the earliest days of the Church, yet many Traditional Catholics
are woefully ignorant of this devotion. That antedates much later devotions such as the Rosary.
First, we would recommend praying a psalm daily. It is shameful how many traditional Catholics are ignorant of these beautiful works that form the basis of Holy Mass and Divine Office. The Fathers of the Church were imbued with them. In a sense, they were the first devotions in the Church, much earlier than later devotions such as the Rosary. Twenty centuries of Catholics have given singular importance to the praying of the Psalms.
Second, we would recommend studying Sacred History, that is, the history of the Catholic Church from Apostolic times to the modern era. Most traditional Catholics know virtually nothing about the Church's history and consequently fall prey to all kinds of misinformation and ignorance.
http://www.traditio.com/comment/com2102.htm
Praying the Psalms has been practiced from the earliest days of the Church, yet many Traditional Catholics
are woefully ignorant of this devotion. That antedates much later devotions such as the Rosary.
First, we would recommend praying a psalm daily. It is shameful how many traditional Catholics are ignorant of these beautiful works that form the basis of Holy Mass and Divine Office. The Fathers of the Church were imbued with them. In a sense, they were the first devotions in the Church, much earlier than later devotions such as the Rosary. Twenty centuries of Catholics have given singular importance to the praying of the Psalms.
Second, we would recommend studying Sacred History, that is, the history of the Catholic Church from Apostolic times to the modern era. Most traditional Catholics know virtually nothing about the Church's history and consequently fall prey to all kinds of misinformation and ignorance.
http://www.traditio.com/comment/com2102.htm
Forwarded from ↟ Modernists Go To Hell ↟ (Racist Catholic)
The question JPII stans will never be able to answer:
How is someone who kissed the Quran, fought heresy, religious liberty, popularised and started ecumenism, and gave a globalist heretical speech at the UN, and blasphemed the Holy Spirit a saint?
How is someone who kissed the Quran, fought heresy, religious liberty, popularised and started ecumenism, and gave a globalist heretical speech at the UN, and blasphemed the Holy Spirit a saint?
↟ Modernists Go To Hell ↟
The question JPII stans will never be able to answer: How is someone who kissed the Quran, fought heresy, religious liberty, popularised and started ecumenism, and gave a globalist heretical speech at the UN, and blasphemed the Holy Spirit a saint?
Further, how can such a person, who kissed the Koran, taught heresy and blasphemy constantly, received the mark of Shiva, and allowed Buddhas to be placed upon altars in Assisi seriously be a true Pope, the Vicar of Christ on Earth?
Forwarded from UNAM SANCTAM [Archivado]
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From Challoner's Meditations:
FEBRUARY 5.
On the goodness of God in waiting for sinners.
CONSIDER, first, how much sinners are indebted to the divine goodness, in patiently waiting for their conversion; and that very often for a long time, notwithstanding their continual abuse of all his mercy. Alas! may it not be truly said of you too, that every night when you went to rest, you did not know but that before the morning you should find yourself in hell; and that you yourself are indebted solely to this infinite goodness, for your daily preservation? Perhaps fewer sins than you have committed have plunged millions into eternal flames? Bless, then, that wonderful mercy by which you have so long escaped.
Consider, secondly, how many ways God seeks to reclaim, sinners, and to call them to their duty. He visits them with frequent inward motions of his grace, and that remorse of conscience, which ceases not powerfully, though silently, to remind them of the state from whence they are fallen. He sets before them the terrors of his judgments, and the allurements of his mercies. He presses them continually by his word, by his preachers, by good books and good example, to forsake their evil ways and return to him. Ah! remember that the land which has been often watered with rain from heaven, and still brings forth nothing but thorns, is in danger of incurring a dreadful curse, and of being condemned to the fire, (Heb. vi.)
Consider, thirdly, how tenderly God invites all sinners to * return to him. "As I live, saith the Lord, I desire not the death of a sinner, but that he be converted from his ways and live. O why will you die, O house of Israel? (Ezech. xxxiii. ) Return to me, and live, (chap, xxviii. ) Thou hast gone astray after many lovers; but return to me, and I will receive thee," (Jer. iii. ) Reflect how the Son of God treated the penitent Magdalene, the thief upon the cross, and all other sinners who had recourse to his mercy and how he has declared, that "there is more joy in heaven over one penitent sinner, than over ninety-nine just persons," &c.
Conclude to arise without delay, and return, with the prodigal son, by the most sincere conversion, to so good and so loving a father.
FEBRUARY 5.
On the goodness of God in waiting for sinners.
CONSIDER, first, how much sinners are indebted to the divine goodness, in patiently waiting for their conversion; and that very often for a long time, notwithstanding their continual abuse of all his mercy. Alas! may it not be truly said of you too, that every night when you went to rest, you did not know but that before the morning you should find yourself in hell; and that you yourself are indebted solely to this infinite goodness, for your daily preservation? Perhaps fewer sins than you have committed have plunged millions into eternal flames? Bless, then, that wonderful mercy by which you have so long escaped.
Consider, secondly, how many ways God seeks to reclaim, sinners, and to call them to their duty. He visits them with frequent inward motions of his grace, and that remorse of conscience, which ceases not powerfully, though silently, to remind them of the state from whence they are fallen. He sets before them the terrors of his judgments, and the allurements of his mercies. He presses them continually by his word, by his preachers, by good books and good example, to forsake their evil ways and return to him. Ah! remember that the land which has been often watered with rain from heaven, and still brings forth nothing but thorns, is in danger of incurring a dreadful curse, and of being condemned to the fire, (Heb. vi.)
Consider, thirdly, how tenderly God invites all sinners to * return to him. "As I live, saith the Lord, I desire not the death of a sinner, but that he be converted from his ways and live. O why will you die, O house of Israel? (Ezech. xxxiii. ) Return to me, and live, (chap, xxviii. ) Thou hast gone astray after many lovers; but return to me, and I will receive thee," (Jer. iii. ) Reflect how the Son of God treated the penitent Magdalene, the thief upon the cross, and all other sinners who had recourse to his mercy and how he has declared, that "there is more joy in heaven over one penitent sinner, than over ninety-nine just persons," &c.
Conclude to arise without delay, and return, with the prodigal son, by the most sincere conversion, to so good and so loving a father.
For the First Friday:
Memorare to the Sacred Heart of Jesus
Remember, O most kind Jesus, that none who have had recourse to Thy Sacred Heart, implored its assistance, or called for mercy, have ever been abandoned. Filled, and animated by this same confidence, O divine Heart, Ruler of all hearts, I fly to Thee, and oppressed beneath the weight of my sins, I prostrate myself before Thee. Despise not Thy unworthy child, but grant me, I pray, an entrance into Thy Sacred Heart. Sustain me in all my combats and be with me now, and at all times, but especially in the hour of my death. O gracious Jesus! O amiable Jesus! O loving Jesus!
4. Prayer of Adoration and Love to the Sacred Heart
I adore Thee, I love Thee, I praise Thee, I cry to Thee for mercy, I return Thee thanks, I invoke Thee and confide myself entirely to Thee, O most holy and adorable Heart of my Lord and Savior, Jesus Christ, who for the salvation of us all didst submit Thyself to the rigors of Divine Justice, and dist voluntarily accept a birth accompanied with poverty, sorrow and contempt, a life of labor and contradictions, but of kindness for all, and a death full of opprobrium, confusion and sorrow, and who, in fine, for the love of those who wish to be saved through Thy divine charity, dost remain in the Blessed Sacrament of the altar to the end of time. Accomplish, O most adorable Heart, Thy wishes in my poor and miserable heart, which I dedicate and consecrate to Thee forever. Grant that I may live in the sentiments of love and gratitude which it owes Thee, that it may at all times breathe only Thy honor and glory, in order that it may expire in the waters of perfect contrition. Amen.
(St. Margaret Mary)
Memorare to the Sacred Heart of Jesus
Remember, O most kind Jesus, that none who have had recourse to Thy Sacred Heart, implored its assistance, or called for mercy, have ever been abandoned. Filled, and animated by this same confidence, O divine Heart, Ruler of all hearts, I fly to Thee, and oppressed beneath the weight of my sins, I prostrate myself before Thee. Despise not Thy unworthy child, but grant me, I pray, an entrance into Thy Sacred Heart. Sustain me in all my combats and be with me now, and at all times, but especially in the hour of my death. O gracious Jesus! O amiable Jesus! O loving Jesus!
4. Prayer of Adoration and Love to the Sacred Heart
I adore Thee, I love Thee, I praise Thee, I cry to Thee for mercy, I return Thee thanks, I invoke Thee and confide myself entirely to Thee, O most holy and adorable Heart of my Lord and Savior, Jesus Christ, who for the salvation of us all didst submit Thyself to the rigors of Divine Justice, and dist voluntarily accept a birth accompanied with poverty, sorrow and contempt, a life of labor and contradictions, but of kindness for all, and a death full of opprobrium, confusion and sorrow, and who, in fine, for the love of those who wish to be saved through Thy divine charity, dost remain in the Blessed Sacrament of the altar to the end of time. Accomplish, O most adorable Heart, Thy wishes in my poor and miserable heart, which I dedicate and consecrate to Thee forever. Grant that I may live in the sentiments of love and gratitude which it owes Thee, that it may at all times breathe only Thy honor and glory, in order that it may expire in the waters of perfect contrition. Amen.
(St. Margaret Mary)
Prayer of Adoration to the Blessed Sacrament
Jesus Christ, my Lord and my God, whom I believe to be really present in the Blessed Sacrament of the Altar, receive this act of most profound adoration to supply for the desire I have to adore Thee unceasingly, and in thanksgiving for the sentiments of love which Thy Sacred Heart has for me in this Sacrament. I cannot better acknowledge them than by offering Thee all the acts of adoration, resignation, patience and love which this Divine Heart has made during its mortal life, and which it makes still and will make eternally in Heaven, in order that through it, I may love Thee, praise Thee and adore Thee worthily as much as it is possible for me. I unite myself to this Divine Offering which Thou dost make to Thy Divine Father, and I consecrate to Thee my whole being, praying Thee to destroy in me all sin and not to permit that I should be separated from Thee eternally. Amen.
Prayer of Trust in The Sacred Heart
In all my temptations, I place my trust in Thee, O Sacred Heart of Jesus.
In all my weaknesses, I place my trust in Thee, O Sacred Heart of Jesus.
In all my difficulties, I place my trust in Thee, O Sacred Heart of Jesus.
In all my trials, I place my trust in Thee, O Sacred Heart of Jesus.
In all my sorrows, I place my trust in Thee, O Sacred Heart of Jesus.
In all my work, I place my trust in Thee, O Sacred Heart of Jesus.
In every failure, I place my trust in Thee, O Sacred Heart of Jesus.
In every discouragement, I place my trust in Thee, O Sacred Heart of Jesus.
In life and in death, I place my trust in Thee, O Sacred Heart of Jesus.
In time and in eternity, I place my trust in Thee, O Sacred Heart of Jesus.
Consecration
I, ..... , consecrate myself to the Sacred Heart of our Lord Jesus Christ, and I consecrate to Him my person and my life, my actions, pains, and sufferings, so that henceforth I shall be unwilling to make use of any part of my being except for the honor, love, and glory of the Sacred Heart. My unchanging purpose is to be all His and to do all things for the love of Him while renouncing with all my heart whatever is displeasing to Him. I take Thee, O Sacred Heart, as the only object of my love, the guardian of my life, the assurance of my salvation, the remedy of my weakness and inconstancy, the atonement for all my sins, and the sure refuge at my death. O Heart of love, I place all my trust in Thee, for I fear everything from my own wickedness and frailty, but I hope for all things from Thy goodness and bounty. Consume in me all that can displease you or resist your holy Will. Let Thy pure love imprint Thee so deeply upon my heart that I shall nevermore be able to forget Thee or be separated from Thee. May I obtain from all Thy loving kindness the grace of having my name written in Thee, for I desire to place in Thee all my happiness and all my glory, living and dying in virtual bondage to Thee.
(St. Margaret Mary Alacoque)
Jesus Christ, my Lord and my God, whom I believe to be really present in the Blessed Sacrament of the Altar, receive this act of most profound adoration to supply for the desire I have to adore Thee unceasingly, and in thanksgiving for the sentiments of love which Thy Sacred Heart has for me in this Sacrament. I cannot better acknowledge them than by offering Thee all the acts of adoration, resignation, patience and love which this Divine Heart has made during its mortal life, and which it makes still and will make eternally in Heaven, in order that through it, I may love Thee, praise Thee and adore Thee worthily as much as it is possible for me. I unite myself to this Divine Offering which Thou dost make to Thy Divine Father, and I consecrate to Thee my whole being, praying Thee to destroy in me all sin and not to permit that I should be separated from Thee eternally. Amen.
Prayer of Trust in The Sacred Heart
In all my temptations, I place my trust in Thee, O Sacred Heart of Jesus.
In all my weaknesses, I place my trust in Thee, O Sacred Heart of Jesus.
In all my difficulties, I place my trust in Thee, O Sacred Heart of Jesus.
In all my trials, I place my trust in Thee, O Sacred Heart of Jesus.
In all my sorrows, I place my trust in Thee, O Sacred Heart of Jesus.
In all my work, I place my trust in Thee, O Sacred Heart of Jesus.
In every failure, I place my trust in Thee, O Sacred Heart of Jesus.
In every discouragement, I place my trust in Thee, O Sacred Heart of Jesus.
In life and in death, I place my trust in Thee, O Sacred Heart of Jesus.
In time and in eternity, I place my trust in Thee, O Sacred Heart of Jesus.
Consecration
I, ..... , consecrate myself to the Sacred Heart of our Lord Jesus Christ, and I consecrate to Him my person and my life, my actions, pains, and sufferings, so that henceforth I shall be unwilling to make use of any part of my being except for the honor, love, and glory of the Sacred Heart. My unchanging purpose is to be all His and to do all things for the love of Him while renouncing with all my heart whatever is displeasing to Him. I take Thee, O Sacred Heart, as the only object of my love, the guardian of my life, the assurance of my salvation, the remedy of my weakness and inconstancy, the atonement for all my sins, and the sure refuge at my death. O Heart of love, I place all my trust in Thee, for I fear everything from my own wickedness and frailty, but I hope for all things from Thy goodness and bounty. Consume in me all that can displease you or resist your holy Will. Let Thy pure love imprint Thee so deeply upon my heart that I shall nevermore be able to forget Thee or be separated from Thee. May I obtain from all Thy loving kindness the grace of having my name written in Thee, for I desire to place in Thee all my happiness and all my glory, living and dying in virtual bondage to Thee.
(St. Margaret Mary Alacoque)