The Prophet said:
لَنْ يُفْلِحَ قَوْمٌ وَلَّوْا أَمْرَهُمُ امْرَأَةً
A nation ruled by a woman will never succeed.
[Saheeh al-Bukhari (7099)]
Imaam Al-Shawkaani: This indicates that women are not qualified to rule, and it is not permissible for people to appoint them as rulers…
[Nayl al-Awtaar (v. 8, p. 305)]
Imaam Al-Maawirdi: It is not permissible for a woman to play this role (of a ruler because of this hadeeth).
[Al-Ahkaam al-Sultaaniyyah (p. 46)]
Imaam Ibn Hazm: There is no difference of opinion that it is not permissible for a woman (to be caliph).
[Al-Fasl fi’l-Milal wa’l-Nihal (v. 4, p. 129)]
Shaykh Ibn Baaz: It is not permissible to appoint or elect a woman as head of state. This is indicated by the Qur’aan, Sunnah and scholarly consensus.
[Majallat al-Mujtama’ (890)]
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لَنْ يُفْلِحَ قَوْمٌ وَلَّوْا أَمْرَهُمُ امْرَأَةً
A nation ruled by a woman will never succeed.
[Saheeh al-Bukhari (7099)]
Imaam Al-Shawkaani: This indicates that women are not qualified to rule, and it is not permissible for people to appoint them as rulers…
[Nayl al-Awtaar (v. 8, p. 305)]
Imaam Al-Maawirdi: It is not permissible for a woman to play this role (of a ruler because of this hadeeth).
[Al-Ahkaam al-Sultaaniyyah (p. 46)]
Imaam Ibn Hazm: There is no difference of opinion that it is not permissible for a woman (to be caliph).
[Al-Fasl fi’l-Milal wa’l-Nihal (v. 4, p. 129)]
Shaykh Ibn Baaz: It is not permissible to appoint or elect a woman as head of state. This is indicated by the Qur’aan, Sunnah and scholarly consensus.
[Majallat al-Mujtama’ (890)]
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The Jinns used to fear humans just like humans fear them, or even worse.
So whenever humans would come to a valley the Jinns would flee.
So the leader of the people would say: We seek refuge with the leader of the inhabitants of this valley.
So the Jinns said: We see these people fleeing from us just like we flee from them.
Thus the Jinns started coming near the humans and afflicting them with insanity and madness.
● {اكرمة في تفسير ابن كثير ٧٢/٦}
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So whenever humans would come to a valley the Jinns would flee.
So the leader of the people would say: We seek refuge with the leader of the inhabitants of this valley.
So the Jinns said: We see these people fleeing from us just like we flee from them.
Thus the Jinns started coming near the humans and afflicting them with insanity and madness.
● {اكرمة في تفسير ابن كثير ٧٢/٦}
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وَإِن جَـٰهَدَاكَ عَلَىٰٓ أَن تُشۡرِكَ بِى مَا لَيۡسَ لَكَ بِهِۦ عِلۡمٌ۬ فَلَا تُطِعۡهُمَاۖ﴿
Translation: But if they strive with you to make you join in worship with Me others that of which you have no knowledge, then obey them not.
Sa`d b. Malik: This was revealed concerning me.
I was a man who honored his mother, but when I became Muslim, she said:“O’ Sa`d! What is this new thing I see you upon? Leave this religion of yours, or I will not eat or drink until I die, and people will say: Shame on you, for what you have done to me, and they will say that you have killed your mother.”
I said: “Do not do that, O’ mother, for I will not give up this religion of mine for anything.”
She stayed without eating for one day and one night, and she became exhausted; then she stayed for another day and night without eating, and she became utterly exhausted.
When I saw that, I said: “O’ my mother, by Allaah, even if you had one hundred souls and they were to depart one by one, I would not give up this religion of mine for anything, so if you want to, eat, and if you want to, do not eat.”
So she ate.
● {تفسير ابن كثير ٣١:١٥}
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Translation: But if they strive with you to make you join in worship with Me others that of which you have no knowledge, then obey them not.
Sa`d b. Malik: This was revealed concerning me.
I was a man who honored his mother, but when I became Muslim, she said:“O’ Sa`d! What is this new thing I see you upon? Leave this religion of yours, or I will not eat or drink until I die, and people will say: Shame on you, for what you have done to me, and they will say that you have killed your mother.”
I said: “Do not do that, O’ mother, for I will not give up this religion of mine for anything.”
She stayed without eating for one day and one night, and she became exhausted; then she stayed for another day and night without eating, and she became utterly exhausted.
When I saw that, I said: “O’ my mother, by Allaah, even if you had one hundred souls and they were to depart one by one, I would not give up this religion of mine for anything, so if you want to, eat, and if you want to, do not eat.”
So she ate.
● {تفسير ابن كثير ٣١:١٥}
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Shaykh Ibn ‘Uthaymeen said: "There’s no use in arguing with the arrogant because he will not accept the truth at any cost."
● {فقه العباد صفحة ٧٠}
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● {فقه العباد صفحة ٧٠}
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The day Imam Malik laughed.
We were with Malik while he was surrounded by his companions, when a man belonging to the people of Nasibin said: “There is a group of people among us called Sufis. They eat excessively, then they begin to sing, and then they get up and dance.”
Malik asked him: “Are they children?”
The man replied: “No.”
Malik asked: “Are they insane?”
The man replied: “No. They are a group of mashayikh [religious scholars] and other intelligent people.”
Malik replied: “I have never heard of anyone from the people of Islam doing such a thing.”
The man said: “But these people eat, and then get up and dance tirelessly, some of them striking their heads, and some striking their faces.”
Hearing this, Malik laughed, then rose and went inside his house.
The companions of Malik said to the man: “Verily you have brought bad omen to our companion. We have been in his company for more than thirty years, and we never saw him laugh until this day.”
● {ترتيب المدارك حجم ٢، صحفة ٥٤}
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We were with Malik while he was surrounded by his companions, when a man belonging to the people of Nasibin said: “There is a group of people among us called Sufis. They eat excessively, then they begin to sing, and then they get up and dance.”
Malik asked him: “Are they children?”
The man replied: “No.”
Malik asked: “Are they insane?”
The man replied: “No. They are a group of mashayikh [religious scholars] and other intelligent people.”
Malik replied: “I have never heard of anyone from the people of Islam doing such a thing.”
The man said: “But these people eat, and then get up and dance tirelessly, some of them striking their heads, and some striking their faces.”
Hearing this, Malik laughed, then rose and went inside his house.
The companions of Malik said to the man: “Verily you have brought bad omen to our companion. We have been in his company for more than thirty years, and we never saw him laugh until this day.”
● {ترتيب المدارك حجم ٢، صحفة ٥٤}
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May Allāh Make Our Last Words; Laa Ilaaha Illallaah
قال رسول الله صلى الله عليه وسلم : لقنوا موتاكم : لا إله إلا الله فإن نفس المؤمن تخرج رشحا ونفس الكافر تخرج من شدقه كما تخرج نفس الحمار.
The Messenger of Allāh ﷺ said: “Instruct your dying ones to say Lā Ilāha Illallāh (None is worthy of worship except Allāh) for indeed the soul of a believer is taken out through sweating and the soul of a disbeliever is taken out through the corner of his mouth just like the soul of a donkey is taken out.”
● [أخرجه الطبرانى في الكبير رقم الحديث ١٠٢٦٨ ، وحسنه الألباني]
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قال رسول الله صلى الله عليه وسلم : لقنوا موتاكم : لا إله إلا الله فإن نفس المؤمن تخرج رشحا ونفس الكافر تخرج من شدقه كما تخرج نفس الحمار.
The Messenger of Allāh ﷺ said: “Instruct your dying ones to say Lā Ilāha Illallāh (None is worthy of worship except Allāh) for indeed the soul of a believer is taken out through sweating and the soul of a disbeliever is taken out through the corner of his mouth just like the soul of a donkey is taken out.”
● [أخرجه الطبرانى في الكبير رقم الحديث ١٠٢٦٨ ، وحسنه الألباني]
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﴾وَأَمَّا ٱلسَّآٮِٕلَ فَلَا تَنۡہَرۡ﴿
Translation: And repulse not the one who asks.
This means: Respond to the poor with mercy and gentleness.
● [تفسير ابن كثير ٩٣:١٠]
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Translation: And repulse not the one who asks.
This means: Respond to the poor with mercy and gentleness.
● [تفسير ابن كثير ٩٣:١٠]
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﴾فَأَمَّا ٱلۡيَتِيمَ فَلَا تَقۡهَرۡ﴿
Translation: Therefore, treat not the orphan with oppression.
This means: Just as you (Muhammad) were an orphan and Allaah sheltered you, then do not oppress the orphan.
● [تفيسر ابن كثير ٩٣:٩]
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Translation: Therefore, treat not the orphan with oppression.
This means: Just as you (Muhammad) were an orphan and Allaah sheltered you, then do not oppress the orphan.
● [تفيسر ابن كثير ٩٣:٩]
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فِى قُلُوبِهِم مَّرَضٌ۬﴿
In their hearts is a disease.
Ibn ‘Abbas and others: This means doubt.
● {تفيسر ابن كثير ٢/١٠}
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In their hearts is a disease.
Ibn ‘Abbas and others: This means doubt.
● {تفيسر ابن كثير ٢/١٠}
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﴾وَقَرْنَ فِى بُيُوتِكُنَّ﴿
Translation: And stay in your houses.
This means: (Women should) not come out except for a purpose. One of the purposes mentioned in Shari`ah is prayer in the Masjid.
● {تفسير ابن كثير ٣٣/٣٣}
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Translation: And stay in your houses.
This means: (Women should) not come out except for a purpose. One of the purposes mentioned in Shari`ah is prayer in the Masjid.
● {تفسير ابن كثير ٣٣/٣٣}
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They took them as Lords.
﴾ ٱتَّخَذُوٓاْ أَحۡبَارَهُمۡ وَرُهۡبَـٰنَهُمۡ أَرۡبَابً۬ا مِّن دُونِ ٱللَّهِ﴿
They (Christians/Jews) took their rabbis and monks as lords besides Allaah.
A man wearing a cross named ‘Adi b. Hatim heard the Prophet recite this and he said that they did not worship them.
« بَلَى إِنَّهُمْ حَرَّمُوا عَلَيْهِمُ الْحَلَالَ وَأَحَلُّوا لَهُمُ الْحَرَامَ فَاتَّبَعُوهُمْ فَذَلِكَ عِبَادَتُهُمْ إِيَّاهُم »
The Prophet replied: Yes they did. They (rabbis and monks) made the halaal things haraam for them (Christians and Jews) and made the haraam things halaal, and they obeyed them. This is how they worshipped them.
● [تفيسر ابن كثير ٩/٣١}
● [تفيسر الطبراني حجم ١٠، صحفة ١١٤]
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﴾ ٱتَّخَذُوٓاْ أَحۡبَارَهُمۡ وَرُهۡبَـٰنَهُمۡ أَرۡبَابً۬ا مِّن دُونِ ٱللَّهِ﴿
They (Christians/Jews) took their rabbis and monks as lords besides Allaah.
A man wearing a cross named ‘Adi b. Hatim heard the Prophet recite this and he said that they did not worship them.
« بَلَى إِنَّهُمْ حَرَّمُوا عَلَيْهِمُ الْحَلَالَ وَأَحَلُّوا لَهُمُ الْحَرَامَ فَاتَّبَعُوهُمْ فَذَلِكَ عِبَادَتُهُمْ إِيَّاهُم »
The Prophet replied: Yes they did. They (rabbis and monks) made the halaal things haraam for them (Christians and Jews) and made the haraam things halaal, and they obeyed them. This is how they worshipped them.
● [تفيسر ابن كثير ٩/٣١}
● [تفيسر الطبراني حجم ١٠، صحفة ١١٤]
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Ibn al-Qayyim said:
"If you knew the true value of yourself, you would never allow yourself to be humiliated by committing sins.
When Iblīs refused to bow to your father 'Adam, he refused to bow to you, so why have you become his friend and left us?
If there was any love in your heart, it's effect would appear on your body."
● [كتاب الفوائد صفحة ١١٨]
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"If you knew the true value of yourself, you would never allow yourself to be humiliated by committing sins.
When Iblīs refused to bow to your father 'Adam, he refused to bow to you, so why have you become his friend and left us?
If there was any love in your heart, it's effect would appear on your body."
● [كتاب الفوائد صفحة ١١٨]
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﴾وَلَا تَبَرَّجۡنَ تَبَرُّجَ ٱلۡجَـٰهِلِيَّةِ ٱلۡأُولَىٰۖ﴿
… And do not Tabarruj yourselves like the Tabarruj of the times of ignorance.
Muqatil b. Hayyan said: “Tabarruj is when a woman puts a Khimar (cover) on her head but does not tie it properly.”
So her necklaces, earrings and neck, and all of that can be seen.
● [تفيسر ابن كثير ٣٣/٣٣]
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… And do not Tabarruj yourselves like the Tabarruj of the times of ignorance.
Muqatil b. Hayyan said: “Tabarruj is when a woman puts a Khimar (cover) on her head but does not tie it properly.”
So her necklaces, earrings and neck, and all of that can be seen.
● [تفيسر ابن كثير ٣٣/٣٣]
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﴾فَلَا تَخۡضَعۡنَ بِٱلۡقَوۡلِ﴿
Translation: And do not be soft in speech.
As-Suddi and others: This means (women should) not be gentle in speech when addressing men.
● {تفيسر ابن كثير ٣٣/٣٢}
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Translation: And do not be soft in speech.
As-Suddi and others: This means (women should) not be gentle in speech when addressing men.
● {تفيسر ابن كثير ٣٣/٣٢}
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Jaf'ar al-Sadiq said: "Be a conveyor of Islaam, an enjoiner of the good, a forbidder of evil, and generous to the one who seeks assistance."
● {سير أعلام النبلاء حجم ٦، صحفة ٢٦٣}
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● {سير أعلام النبلاء حجم ٦، صحفة ٢٦٣}
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Sh. Ibn Uthaymeen said: "When a person says convey my salām (to someone), it becomes obligatory for you."
● {شرح القواعد الجامعة}
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● {شرح القواعد الجامعة}
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Sh. Ibn Uthaymeen: "Remaining with a husband who does not pray is not allowed as he is a disbeliever."
● [فتاوى المرأة ١١/١٨٢]
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● [فتاوى المرأة ١١/١٨٢]
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al-Muzany [رحمه الله] said:
“Each day created by Allāh [ﷻ] says: “O son of Adam, make use of me. You may not live another day.”
Each night created by Allāh [ﷻ] says: “O son of Adam, make use of me. You may not live another night.”
• [Source: Hilyatul-Awliyā (7/330)]
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“Each day created by Allāh [ﷻ] says: “O son of Adam, make use of me. You may not live another day.”
Each night created by Allāh [ﷻ] says: “O son of Adam, make use of me. You may not live another night.”
• [Source: Hilyatul-Awliyā (7/330)]
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Prophet ﷺ said: "He who does not make rukoo’ completely and pecks in his sujood is like the hungry person who eats one or two dates, which are of no use to him at all."
● [الرسول في ابو يلاس مسند ١/٣٤٩١/٣٤٠]
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● [الرسول في ابو يلاس مسند ١/٣٤٩١/٣٤٠]
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Ibn Taymiyyah said: "If one persists in a minor sin, it becomes a major sin."
{ابن تيمية فتاوى حجم ١٩، صحفة ٣٩}
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{ابن تيمية فتاوى حجم ١٩، صحفة ٣٩}
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